@ c4b5369a:b812dbd6

Offline transactions with Cashu

Over the past few weeks, I've been busy implementing offline capabilities into nutstash. I think this is one of the key value propositions of ecash, beinga a bearer instrument that can be used without internet access. It does however come with limitations, which can lead to a bit of confusion. I hope this article will clear some of these questions up for you!

What is ecash/Cashu?

Ecash is the first cryptocurrency ever invented. It was created by David Chaum in 1983. It uses a blind signature scheme, which allows users to prove ownership of a token without revealing a link to its origin. These tokens are what we call ecash. They are bearer instruments, meaning that anyone who possesses a copy of them, is considered the owner.

Cashu is an implementation of ecash, built to tightly interact with Bitcoin, more specifically the Bitcoin lightning network. In the Cashu ecosystem, Mints are the gateway to the lightning network. They provide the infrastructure to access the lightning network, pay invoices and receive payments. Instead of relying on a traditional ledger scheme like other custodians do, the mint issues ecash tokens, to represent the value held by the users.

How do normal Cashu transactions work?

A Cashu transaction happens when the sender gives a copy of his ecash token to the receiver. This can happen by any means imaginable. You could send the token through email, messenger, or even by pidgeon. One of the common ways to transfer ecash is via QR code.

The transaction is however not finalized just yet! In order to make sure the sender cannot double-spend their copy of the token, the receiver must do what we call a swap. A swap is essentially exchanging an ecash token for a new one at the mint, invalidating the old token in the process. This ensures that the sender can no longer use the same token to spend elsewhere, and the value has been transferred to the receiver.

What about offline transactions?

Sending offline

Sending offline is very simple. The ecash tokens are stored on your device. Thus, no internet connection is required to access them. You can litteraly just take them, and give them to someone. The most convenient way is usually through a local transmission protocol, like NFC, QR code, Bluetooth, etc.

The one thing to consider when sending offline is that ecash tokens come in form of "coins" or "notes". The technical term we use in Cashu is Proof. It "proofs" to the mint that you own a certain amount of value. Since these proofs have a fixed value attached to them, much like UTXOs in Bitcoin do, you would need proofs with a value that matches what you want to send. You can mix and match multiple proofs together to create a token that matches the amount you want to send. But, if you don't have proofs that match the amount, you would need to go online and swap for the needed proofs at the mint.

Another limitation is, that you cannot create custom proofs offline. For example, if you would want to lock the ecash to a certain pubkey, or add a timelock to the proof, you would need to go online and create a new custom proof at the mint.

Receiving offline

You might think: well, if I trust the sender, I don't need to be swapping the token right away!

You're absolutely correct. If you trust the sender, you can simply accept their ecash token without needing to swap it immediately.

This is already really useful, since it gives you a way to receive a payment from a friend or close aquaintance without having to worry about connectivity. It's almost just like physical cash!

It does however not work if the sender is untrusted. We have to use a different scheme to be able to receive payments from someone we don't trust.

Receiving offline from an untrusted sender

To be able to receive payments from an untrusted sender, we need the sender to create a custom proof for us. As we've seen before, this requires the sender to go online.

The sender needs to create a token that has the following properties, so that the receciver can verify it offline:

• It must be locked to ONLY the receiver's public key
• It must include an offline signature proof (DLEQ proof)
• If it contains a timelock & refund clause, it must be set to a time in the future that is acceptable for the receiver
• It cannot contain duplicate proofs (double-spend)
• It cannot contain proofs that the receiver has already received before (double-spend)

If all of these conditions are met, then the receiver can verify the proof offline and accept the payment. This allows us to receive payments from anyone, even if we don't trust them.

At first glance, this scheme seems kinda useless. It requires the sender to go online, which defeats the purpose of having an offline payment system.

I beleive there are a couple of ways this scheme might be useful nonetheless:

1. Offline vending machines: Imagine you have an offline vending machine that accepts payments from anyone. The vending machine could use this scheme to verify payments without needing to go online itself. We can assume that the sender is able to go online and create a valid token, but the receiver doesn't need to be online to verify it.

2. Offline marketplaces: Imagine you have an offline marketplace where buyers and sellers can trade goods and services. Before going to the marketplace the sender already knows where he will be spending the money. The sender could create a valid token before going to the marketplace, using the merchants public key as a lock, and adding a refund clause to redeem any unspent ecash after it expires. In this case, neither the sender nor the receiver needs to go online to complete the transaction.

How to use this

Pretty much all cashu wallets allow you to send tokens offline. This is because all that the wallet needs to do is to look if it can create the desired amount from the proofs stored locally. If yes, it will automatically create the token offline.

Receiving offline tokens is currently only supported by nutstash (experimental).

To create an offline receivable token, the sender needs to lock it to the receiver's public key. Currently there is no refund clause! So be careful that you don't get accidentally locked out of your funds!

The receiver can then inspect the token and decide if it is safe to accept without a swap. If all checks are green, they can accept the token offline without trusting the sender.

The receiver will see the unswapped tokens on the wallet homescreen. They will need to manually swap them later when they are online again.

Later when the receiver is online again, they can swap the token for a fresh one.

Summary

We learned that offline transactions are possible with ecash, but there are some limitations. It either requires trusting the sender, or relying on either the sender or receiver to be online to verify the tokens, or create tokens that can be verified offline by the receiver.

I hope this short article was helpful in understanding how ecash works and its potential for offline transactions.

Cheers,

Gandlaf

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 35da2266:15e70970

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?iv=I5toCvPW82PBMJBqGTIRSg==

@ c1e9ab3a:9cb56b43

In an age where culture often precedes policy, a subtle yet potent mechanism may be at play in the shaping of American perspectives on gun ownership. Rather than directly challenging the Second Amendment through legislation alone, a more insidious strategy may involve reshaping the cultural and social norms surrounding firearms—by conditioning the population, starting at its most impressionable point: the public school system.

The Cultural Lever of Language

Unlike Orwell's 1984, where language is controlled by removing words from the lexicon, this modern approach may hinge instead on instilling fear around specific words or topics—guns, firearms, and self-defense among them. The goal is not to erase the language but to embed a taboo so deep that people voluntarily avoid these terms out of social self-preservation. Children, teachers, and parents begin to internalize a fear of even mentioning weapons, not because the words are illegal, but because the cultural consequences are severe.

The Role of Teachers in Social Programming

Teachers, particularly in primary and middle schools, serve not only as educational authorities but also as social regulators. The frequent argument against homeschooling—that children will not be "properly socialized"—reveals an implicit understanding that schools play a critical role in setting behavioral norms. Children learn what is acceptable not just academically but socially. Rules, discipline, and behavioral expectations are laid down by teachers, often reinforced through peer pressure and institutional authority.

This places teachers in a unique position of influence. If fear is instilled in these educators—fear that one of their students could become the next school shooter—their response is likely to lean toward overcorrection. That overcorrection may manifest as a total intolerance for any conversation about weapons, regardless of the context. Innocent remarks or imaginative stories from young children are interpreted as red flags, triggering intervention from administrators and warnings to parents.

Fear as a Policy Catalyst

School shootings, such as the one at Columbine, serve as the fulcrum for this fear-based conditioning. Each highly publicized tragedy becomes a national spectacle, not only for mourning but also for cementing the idea that any child could become a threat. Media cycles perpetuate this narrative with relentless coverage and emotional appeals, ensuring that each incident becomes embedded in the public consciousness.

The side effect of this focus is the generation of copycat behavior, which, in turn, justifies further media attention and tighter controls. Schools install security systems, metal detectors, and armed guards—not simply to stop violence, but to serve as a daily reminder to children and staff alike: guns are dangerous, ubiquitous, and potentially present at any moment. This daily ritual reinforces the idea that the very discussion of firearms is a precursor to violence.

Policy and Practice: The Zero-Tolerance Feedback Loop

Federal and district-level policies begin to reflect this cultural shift. A child mentioning a gun in class—even in a non-threatening or imaginative context—is flagged for intervention. Zero-tolerance rules leave no room for context or intent. Teachers and administrators, fearing for their careers or safety, comply eagerly with these guidelines, interpreting them as moral obligations rather than bureaucratic policies.

The result is a generation of students conditioned to associate firearms with social ostracism, disciplinary action, and latent danger. The Second Amendment, once seen as a cultural cornerstone of American liberty and self-reliance, is transformed into an artifact of suspicion and anxiety.

Long-Term Consequences: A Nation Re-Socialized

Over time, this fear-based reshaping of discourse creates adults who not only avoid discussing guns but view them as morally reprehensible. Their aversion is not grounded in legal logic or political philosophy, but in deeply embedded emotional programming begun in early childhood. The cultural weight against firearms becomes so great that even those inclined to support gun rights feel the need to self-censor.

As fewer people grow up discussing, learning about, or responsibly handling firearms, the social understanding of the Second Amendment erodes. Without cultural reinforcement, its value becomes abstract and its defenders marginalized. In this way, the right to bear arms is not abolished by law—it is dismantled by language, fear, and the subtle recalibration of social norms.

Conclusion

This theoretical strategy does not require a single change to the Constitution. It relies instead on the long game of cultural transformation, beginning with the youngest minds and reinforced by fear-driven policy and media narratives. The outcome is a society that views the Second Amendment not as a safeguard of liberty, but as an anachronism too dangerous to mention.

By controlling the language through social consequences and fear, a nation can be taught not just to disarm, but to believe it chose to do so freely. That, perhaps, is the most powerful form of control of all.

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@ 6be5cc06:5259daf0

Eu reconheço que Deus, e somente Deus, é o soberano legítimo sobre todas as coisas. Nenhum homem, nenhuma instituição, nenhum parlamento tem autoridade para usurpar aquilo que pertence ao Rei dos reis. O Estado moderno, com sua pretensão totalizante, é uma farsa blasfema diante do trono de Cristo. Não aceito outro senhor.

A Lei que me guia não é a ditada por burocratas, mas a gravada por Deus na própria natureza humana. A razão, quando iluminada pela fé, é suficiente para discernir o que é justo. Rejeito as leis arbitrárias que pretendem legitimar o roubo, o assassinato ou a escravidão em nome da ordem. A justiça não nasce do decreto, mas da verdade.

Acredito firmemente na propriedade privada como extensão da própria pessoa. Aquilo que é fruto do meu trabalho, da minha criatividade, da minha dedicação, dos dons a mim concedidos por Deus, pertence a mim por direito natural. Ninguém pode legitimamente tomar o que é meu sem meu consentimento. Todo imposto é uma agressão; toda expropriação, um roubo. Defendo a liberdade econômica não por idolatria ao mercado, mas porque a liberdade é condição necessária para a virtude.

Assumo o Princípio da Não Agressão como o mínimo ético que devo respeitar. Não iniciarei o uso da força contra ninguém, nem contra sua propriedade. Exijo o mesmo de todos. Mas sei que isso não basta. O PNA delimita o que não devo fazer — ele não me ensina o que devo ser. A liberdade exterior só é boa se houver liberdade interior. O mercado pode ser livre, mas se a alma estiver escravizada pelo vício, o colapso será inevitável.

Por isso, não me basta a ética negativa. Creio que uma sociedade justa precisa de valores positivos: honra, responsabilidade, compaixão, respeito, fidelidade à verdade. Sem isso, mesmo uma sociedade que respeite formalmente os direitos individuais apodrecerá por dentro. Um povo que ama o lucro, mas despreza a verdade, que celebra a liberdade mas esquece a justiça, está se preparando para ser dominado. Trocará um déspota visível por mil tiranias invisíveis — o hedonismo, o consumismo, a mentira, o medo.

Não aceito a falsa caridade feita com o dinheiro tomado à força. A verdadeira generosidade nasce do coração livre, não da coerção institucional. Obrigar alguém a ajudar o próximo destrói tanto a liberdade quanto a virtude. Só há mérito onde há escolha. A caridade que nasce do amor é redentora; a que nasce do fisco é propaganda.

O Estado moderno é um ídolo. Ele promete segurança, mas entrega servidão. Promete justiça, mas entrega privilégios. Disfarça a opressão com linguagem técnica, legal e democrática. Mas por trás de suas máscaras, vejo apenas a velha serpente. Um parasita que se alimenta do trabalho alheio e manipula consciências para se perpetuar.

Resistir não é apenas um direito, é um dever. Obedecer a Deus antes que aos homens — essa é a minha regra. O poder se volta contra a verdade, mas minha lealdade pertence a quem criou o céu e a terra. A tirania não se combate com outro tirano, mas com a desobediência firme e pacífica dos que amam a justiça.

Não acredito em utopias. Desejo uma ordem natural, orgânica, enraizada no voluntarismo. Uma sociedade que se construa de baixo para cima: a partir da família, da comunidade local, da tradição e da fé. Não quero uma máquina que planeje a vida alheia, mas um tecido de relações voluntárias onde a liberdade floresça à sombra da cruz.

Desejo, sim, o reinado social de Cristo. Não por imposição, mas por convicção. Que Ele reine nos corações, nas famílias, nas ruas e nos contratos. Que a fé guie a razão e a razão ilumine a vida. Que a liberdade seja meio para a santidade — não um fim em si. E que, livres do jugo do Leviatã, sejamos servos apenas do Senhor.

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ e1b184d1:ac66229b

Bitcoin is more than just a digital currency. It’s a technological revolution built on a unique set of properties that distinguish it from all other financial systems—past and present. From its decentralized architecture to its digitally verifiable scarcity, Bitcoin represents a fundamental shift in how we store and transfer value.

1. A Truly Decentralized Network

As of April 2025, the Bitcoin network comprises approximately 62,558 reachable nodes globally. The United States leads with 13,791 nodes (29%), followed by Germany with 6,418 nodes (13.5%), and Canada with 2,580 nodes (5.43%). bitnodes

This distributed structure is central to Bitcoin’s strength. No single entity can control the network, making it robust against censorship, regulation, or centralized failure.

2. Open Participation at Low Cost

Bitcoin's design allows almost anyone to participate meaningfully in the network. Thanks to its small block size and streamlined protocol, running a full node is technically and financially accessible. Even a Raspberry Pi or a basic PC is sufficient to synchronize and validate the blockchain.

However, any significant increase in block size could jeopardize this accessibility. More storage and bandwidth requirements would shift participation toward centralized data centers and cloud infrastructure—threatening Bitcoin’s decentralized ethos. This is why the community continues to fiercely debate such protocol changes.

3. Decentralized Governance

Bitcoin has no CEO, board, or headquarters. Its governance model is decentralized, relying on consensus among various stakeholders, including miners, developers, node operators, and increasingly, institutional participants.

Miners signal support for changes by choosing which version of the Bitcoin software to run when mining new blocks. However, full node operators ultimately enforce the network’s rules by validating blocks and transactions. If miners adopt a change that is not accepted by the majority of full nodes, that change will be rejected and the blocks considered invalid—effectively vetoing the proposal.

This "dual-power structure" ensures that changes to the network only happen through widespread consensus—a system that has proven resilient to internal disagreements and external pressures.

4. Resilient by Design

Bitcoin's decentralized nature gives it a level of geopolitical and technical resilience unmatched by any traditional financial system. A notable case is the 2021 mining ban in China. While initially disruptive, the network quickly recovered as miners relocated, ultimately improving decentralization.

This event underlined Bitcoin's ability to withstand regulatory attacks and misinformation (FUD—Fear, Uncertainty, Doubt), cementing its credibility as a global, censorship-resistant network.

5. Self-Sovereign Communication

Bitcoin enables peer-to-peer transactions across borders without intermediaries. There’s no bank, payment processor, or centralized authority required. This feature is not only technically efficient but also politically profound—it empowers individuals globally to transact freely and securely.

6. Absolute Scarcity

Bitcoin is the first asset in history with a mathematically verifiable, fixed supply: 21 million coins. This cap is hard-coded into its protocol and enforced by every full node. At the atomic level, Bitcoin is measured in satoshis (sats), with a total cap of approximately 2.1 quadrillion sats.

This transparency contrasts with assets like gold, whose total supply is estimated and potentially (through third parties on paper) expandable. Moreover, unlike fiat currencies, which can be inflated through central bank policy, Bitcoin is immune to such manipulation. This makes it a powerful hedge against monetary debasement.

7. Anchored in Energy and Time

Bitcoin's security relies on proof-of-work, a consensus algorithm that requires real-world energy and computation. This “work” ensures that network participants must invest time and electricity to mine new blocks.

This process incentivizes continual improvement in hardware and energy sourcing—helping decentralize mining geographically and economically. In contrast, alternative systems like proof-of-stake tend to favor wealth concentration by design, as influence is determined by how many tokens a participant holds.

8. Censorship-Resistant

The Bitcoin network itself is inherently censorship-resistant. As a decentralized system, Bitcoin transactions consist of mere text and numerical data, making it impossible to censor the underlying protocol.

However, centralized exchanges and trading platforms can be subject to censorship through regional regulations or government pressure, potentially limiting access to Bitcoin.

Decentralized exchanges and peer-to-peer marketplaces offer alternative solutions, enabling users to buy and sell Bitcoins without relying on intermediaries that can be censored or shut down.

9. High Security

The Bitcoin blockchain is secured through a decentralized network of thousands of nodes worldwide, which constantly verify its integrity, making it highly resistant to hacking. To add a new block of bundled transactions, miners compete to solve complex mathematical problems generated by Bitcoin's cryptography. Once a miner solves the problem, the proposed block is broadcast to the network, where each node verifies its validity. Consensus is achieved when a majority of nodes agree on the block's validity, at which point the Bitcoin blockchain is updated accordingly, ensuring the network's decentralized and trustless nature.

Manipulation of the Bitcoin network is virtually impossible due to its decentralized and robust architecture. The blockchain's chronological and immutable design prevents the deletion or alteration of previously validated blocks, ensuring the integrity of the network.

To successfully attack the Bitcoin network, an individual or organization would need to control a majority of the network's computing power, also known as a 51% attack. However, the sheer size of the Bitcoin network and the competitive nature of the proof-of-work consensus mechanism make it extremely difficult to acquire and sustain the necessary computational power. Even if an attacker were to achieve this, they could potentially execute double spends and censor transactions. Nevertheless, the transparent nature of the blockchain would quickly reveal the attack, allowing the Bitcoin network to respond and neutralize it. By invalidating the first block of the malicious chain, all subsequent blocks would also become invalid, rendering the attack futile and resulting in significant financial losses for the attacker.

One potential source of uncertainty arises from changes to the Bitcoin code made by developers. While developers can modify the software, they cannot unilaterally enforce changes to the Bitcoin protocol, as all users have the freedom to choose which version they consider valid. Attempts to alter Bitcoin's fundamental principles have historically resulted in hard forks, which have ultimately had negligible impact (e.g., BSV, BCH). The Bitcoin community has consistently rejected new ideas that compromise decentralization in favor of scalability, refusing to adopt the resulting blockchains as the legitimate version. This decentralized governance model ensures that changes to the protocol are subject to broad consensus, protecting the integrity and trustworthiness of the Bitcoin network.

Another source of uncertainty in the future could be quantum computers. The topic is slowly gaining momentum in the community and is being discussed.

Your opinion

My attempt to write an article with Yakyhonne. Simple editor with the most necessary formatting. Technically it worked quite well so far.

Some properties are listed in the article. Which properties are missing and what are these properties?

@ 7d33ba57:1b82db35

Nestled in the lush Our Valley in northern Luxembourg, Vianden is a charming riverside town known for its stunning medieval castle, cobbled streets, and peaceful atmosphere. Surrounded by forested hills and steeped in history, it’s the perfect day trip—or even a peaceful overnight getaway—from Luxembourg City.

🏰 Top Highlight: Vianden Castle

• One of Europe’s most beautiful feudal castles, perched dramatically on a hilltop
• Built between the 11th and 14th centuries, with Romanesque and Gothic elements
• Lovingly restored, it now features furnished rooms, exhibitions, and epic valley views
• Visit in autumn or winter for a real storybook vibe, or during medieval festivals in summer for a lively twist

🌿 Things to Do in Vianden

1️⃣ Wander the Old Town

• Stroll the cobbled lanes, cross stone bridges, and admire the pastel-colored houses along the river
• Stop at a café by the water and just soak in the Alpine-style charm

2️⃣ Take the Chairlift

• Ride Luxembourg’s only chairlift up the hill above Vianden
• Amazing panoramic views of the town, river, and surrounding forests
• You can hike back down through wooded trails—it’s magical in the fall

3️⃣ Victor Hugo House

• Famous French writer Victor Hugo lived in exile here in the 1870s
• His former home is now a museum with personal items, manuscripts, and 19th-century decor

4️⃣ Hiking & Nature

• Vianden is surrounded by forested trails and river paths, perfect for hiking and biking
• You can follow the Our Valley Trail or parts of the Escapardenne trail toward the Belgian border

🍽️ Local Flavors

• Try hearty Luxembourgish dishes like Judd mat Gaardebounen (smoked pork neck with broad beans)
• Enjoy fresh trout from local rivers, Luxembourgish wine, or a slice of Apfelkuchen with coffee
• The town’s cozy inns and traditional restaurants make dining here feel warm and personal

🚆 Getting There

• From Luxembourg City: About 1.5 hours by public transport (train + bus combo) or 45 minutes by car
• Bonus: Public transport is free in Luxembourg!

@ bf6e4fe1:46d21f26

this is a test

@ a296b972:e5a7a2e8

Heute traue ich mich einmal eine steile These aufzustellen, auch auf die Gefahr hin, dass sich herausstellen kann, dass ich völlig daneben liege.

Die USA sind federführend in der Gain-of-Function Forschung. Warum einige Dr. Frankensteins auf die Idee gekommen sind, an Viren, Bakterien und Sporen herumzubasteln, damit sie noch gefährlicher werden, erschließt sich mir nicht.

Wie andere Verrückte zum Beispiel in 2001 auf die Idee kommen konnten, Milzbrandsporen (Anthrax) in Brieflein an US-Abgeordnete zu verschicken, kann meine einfach gestrickte Seele auch nicht nachvollziehen.

So oder so kann man bei solchen Beispielen in Zweifel kommen, ob der Mensch wirklich von Natur aus gut ist.

Unter Präsident Obama, der den Friedensnobelpreis nach Ansicht vieler zu Unrecht erhalten hat, wurde die Gain-of-Function Forschung in den USA verboten.

Bekannt für seine Outsourcing-Künste, zum Beispiel im Austragen von Kriegen außerhalb des eigenen Territoriums, aktuell im Stellvertreterkrieg der USA mit Russland in der Ukraine, wurde nach Möglichkeiten gesucht, die Forschung im Ausland weiter zu betreiben.

So entstand das durch Corona bekannt gewordene Labor in Wuhan und auch einige geheime Labore in der… Ukraine!

In einem leider nicht mehr auffindbaren Video berichtete ein italienischer Professor davon, dass es immer ein Labor gibt, dass an einer Bio-Waffe (wie in Wuhan) arbeitet, und ein Labor, das parallel dazu an dem entsprechenden Gegengift, dem „Impfstoff“ arbeitet. Das Antilabor zum Corona-Virus sollte sich wohl ebenfalls in China an der Grenze zu Russland befinden, allerdings mit der Entwicklung eines Gegengifts noch nicht so weit vorangekommen sein, wie die Hexenküche in Wuhan.

Jetzt kommt „Der Schlund“, „Das Maul“, also Signore Fauci, USA, der größte Bio-Waffen-Verbrecher aller Zeiten ins Spiel. Seit vielen Jahren ist er sowohl für die Bereitstellung von Geldern für die Virenforschung, als auch für die Herstellung eines Impfstoffs zuständig. Er zeigt mit dem Daumen nach oben oder nach unten. Man munkelt, dass er auch Verbindungen zu den US-amerikanischen Geheimdiensten und anderen hat. Naheliegend wäre es.

In ihrer unendlichen „Aufopferung“ für die Menschheit und zu deren Wohl wurden vorsorglich Planspiele gehalten. Die deuten darauf hin, dass man einen Unfall in des Teufels Küche nicht gänzlich ausschließen konnte. Das es auch mehrere Planspiele für den Umgang mit einer „Pandemie“ gab, ist wohl mittlerweile jedem bekannt. Es liegt nahe, dass es sich bei diesen Übungen eigentlich um ein verdecktes Planspiel für den Fall handelte, dass ein gefährlicher gemachtes Virus, das so in der Natur nicht vorkommt, aus einer Giftküche entwischt, wie die Menschen darauf reagieren würden und welche Maßnahmen zu ergreifen wären.

Professor Wiesendanger hat schon ganz zu Anfang der gemachten Welt-Hysterie darauf hingewiesen, dass das Corona-Virus eine Furin-Spaltstelle hat, die so in der Natur gar nicht vorkommt. Damals als Schwurbler denunziert, berichtet der sogenannte Mainstream inzwischen auch davon, dass die Wahrscheinlichkeit, dass das Virus aus einem Labor stammt, fast gegen 100 % geht, und verkauft das als die neueste Erkenntnis, obwohl es schon ein alter Hut ist, wenn man seinerzeit Professor Wiesendanger ernst genommen hätte. Warum man das nicht konnte, klärt sich später noch.

Man kann also davon ausgehen, dass von Anfang an bekannt war, dass das Corona-Virus NICHT von einer Fledermaus auf den Menschen übergesprungen ist (Zoonose), sondern dieses Märchen eher als Ablenkungsmanöver gedacht war.

So ist es gelungen, den Ausbruch eines durch Wahnsinnige geschaffenen Homunculus-Virus, also eine Bio-Waffe, in eine die Menschheit bedrohende Pandemie umzuetikettieren. Und weil man in der Wissenschaft und Politik nicht einschätzen konnte, wie gefährlich dieser von Menschenhand geschaffene Dreck ist, wollte man auf Nummer sicher gehen. Das würde die hysterischen Maßnahmen und die mit der heißen Nadel gestrickten Genbehandlungen erklären. Man wollte sich hinterher nicht vorhalten lassen, das Falsche oder zu wenig unternommen zu haben, falls es zu einem Massensterben kommen würde.

Das wiederum würde auch erklären, warum gleich zu Anfang das Militär mit einbezogen wurde, weil dies sich mit der Abwehr von (Bio-)Waffen am besten auskennt.

Glücklicherweise stellte sich schnell heraus, dass die Giftmischer doch noch nicht so erfolgreich waren, wie man zu Anfang befürchtet hatte, aber da war die Lawine schon ins Rollen gekommen, und es gab kein Zurück mehr.

Zu Anfang könnte man sich sogar vorstellen, dass die Politiker in bester Absicht gehandelt haben und die Menschen in der Tat schützen wollten: „Wir wollen euch „retten, bitte vertraut uns, die Maßnahmen sind nicht zu hinterfragen (aber wir können euch nicht sagen warum, nämlich das eine Bio-Waffe entwischt ist, von der wir nicht wissen, was sie anrichten wird).

Das würde erklären, warum die „Impfkritiker“ so derartig diffamiert wurden und versucht wurde, sie mundtot zu machen. Sie haben gleich schon zu Anfang die von Seiten der Entscheider notwendigen Maßnahmen infrage gestellt, als man sich von offizieller Seite noch nicht sicher war, dass die Gefahr in der Tat geringer ist, als es falsche Propheten mit unlauteren Interessen den Politikern nach dem Mund geredet und ins Ohr geflüstert haben.

Doch dann hat sich die Lage verselbständigt und es wurde der Zeitpunkt verpasst, zurückzurudern. Die Folge war das in deren Augen, dass es immer noch besser war, den Menschen eine experimentelle Genbehandlung, die natürlich nicht so genannt werden konnte, „anzubieten“, als gar nichts. Einen wirklichen Impfstoff gab es ja noch nicht. Der war ja, entgegen der fertigen Biowaffe noch gar nicht entwickelt und erprobt. Es herrschte die große Angst seitens der Entscheidungsträger, dass man hinterher zur Rechenschaft gezogen werden könnte, weil man nicht mehr gemacht hat (als, wie sich dann später herausgestellt hat) nötig war.

Die Hysterie ging dann soweit, dass in vielen Ländern eine Impfpflicht drohte und in einigen Ländern sogar durchgesetzt, aber gottseidank nicht vollends durchgezogen wurde.

Als dann im Laufe der Jahre die Erkenntnisse so weit vorangeschritten waren, dass sich der Terror, die Aushebelung von Grundrechten und die Aushöhlung der Demokratie, die Maßnahmen und absurdesten Freiheitseinschränkungen in der Rückschau absurd wurden, entschied man sich, dass es besser sei weiter zu lügen, statt diesen Riesenfehler einzugestehen, bis heute nicht, weil sonst weltweit Köpfe gerollt wären. Vielleicht fürchtete man Regierungsumstürze und eine weltweite Revolution, die den Planeten ins totale Chaos geführt hätte.

Auch die weltweit orchestrierte Vorgehensweise und der oft gleichlautende Wortlaut in verschiedenen Sprachen zu den Informationen zu Corona spricht für eine im Hintergrund agierende militärische Organisation, wohlmöglich sogar mit Beteiligung der NATO. Und auf Regierungsebene kennt man sich auch untereinander.

Die Regierungen hatten Angst, dass die im Verborgenen tätigen Hexenküchen bekannt werden. Die Gefahr, die von diesen Gift-Laboren ausgeht, durfte unter keinen Umständen ans Tageslicht kommen. Was möglich war, musste unter den Teppich gekehrt, oder verharmlost werden. Nicht ohne Grund fordert Professor Wiesendanger das weltweite Verbot von Gain-of-Function Forschung.

Zu allem Übel kam noch dazu, dass hinter all dem eine Menge Geld steckt und den verborgenen Strippenziehern drohte, sehr viel Geld zu verlieren. Sie schafften es ja sogar, die Haftung für die Gift-Jauche auf den Staat zu übertragen.

So erklärt sich auch, dass bis heute Gerichtsurteile gefällt werden, die bar jeder Vernunft sind.

Bekämen Kläger zu oft Recht, wäre das in vielen Staaten eine Bankrotterklärung. So wird weiter kräftig gelogen, weil man sonst zugeben müsste, welchen Schaden der staatlich verordnete Wahnsinn mithilfe von weltweit agierenden Organisationen, wie die WHO, angerichtet hat.

Vielleicht wäre es gut, wir würden uns von der Vorstellung verabschieden, dass von offizieller Seite eine wirkliche Aufarbeitung erfolgen wird. Es gibt weltweit Ansätze, es kann aber sein, dass diese zu keinen vollumfänglichen Ergebnissen führen werden. In Talkshows werden dieselben Verbrecher eingeladen, die den Schaden verursacht haben. Die einst hochangesehenen Herren Ioannidis, Bhakdi, Wodarg und viele, viele andere, sind nach wie vor im Staatsfernsehen nicht zu sehen.

Dafür gibt es eine umfassende Aufklärung in der sogenannten Blase. Wenn auch nicht von „offizieller“ Seite verkündet, liegen die Beweise dank immenser Arbeit von ungezählten Experten, die nicht an irgendeinem staatlichen Geldhahn hängen und sich der Wahrheit verpflichtet haben, auf dem Tisch.

Diese Tatsachenwahrheiten werden vielleicht erst in der nächsten Generation hergenommen werden, um eine wirklich offizielle Aufarbeitung auf den Weg zu bringen. Schon einmal wurde von einer nachfolgenden Generation gefragt: „Wie war das eigentlich damals? Was habt ihr eigentlich gemacht? Wie habt ihr euch verhalten und warum?“ Und selbst, wenn digitale Beweise vernichtet werden sollten, gibt es immer noch genug Bücher, also analoge Chroniken, der wohl bisher dunkelsten Geschichte der gesamten Menschheit.

Das Ausmaß dieses weltweiten Verbrechens, das anfangs vielleicht noch mit den besten Absichten seinen Lauf nahm und dann in ein Desaster überging, ist so groß, dass es fast das menschliche Erfassungsvermögen übersteigt.

Ich behaupte nicht, dass es genau so gewesen ist, aber es könnte sehr wohl genau so gewesen sein.

Dieser Artikel wurde mit dem Pareto-Client geschrieben.

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@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ 4c96d763:80c3ee30

Changes

William Casarin (10):

• fix recursion
• nostrdb: update bindings for custom filter logic
• note: inline note functions
• note: add unowned variant
• remove annoying deprecations
• test: fix misc lints
• filter: add custom note filtering
• fix filter elem crash
• win: windows bindgen
• filter: fix custom_cb memleak

pushed to nostrdb-rs:refs/heads/master

@ e0921d61:e0fe7bd5

Hans-Hermann Hoppe explains the capitalist process as driven by time preference, how people value present vs. future goods. Economic growth hinges on savings and investment, and this shapes our prosperity.

Factors like population, natural resources, and technology matter, but Hoppe argues they're secondary. Without prior savings and investment, even the richest resources and best technology remain untapped.

True economic advancement happens through increasing per capita invested capital, raising productivity, real incomes, and further lowering time preferences. This creates a self-reinforcing cycle of prosperity.

Hoppe claims this process naturally continues smoothly until scarcity itself disappears, unless people voluntarily choose leisure over more wealth. This growth has no inherent reason to halt abruptly.

This smooth capitalist cycle, however, is disrupted when government enters the picture. Government control of resources it didn’t earn or acquire legitimately distorts incentives and investment.

Government monopolization of money through fractional reserve banking artificially lowers interest rates.

Entrepreneurs mistakenly think, and are incentivized to think, there's more savings, so more unsustainable investments proliferate.

Without real savings backing these projects, a painful correction (a bust following the boom) inevitably occurs.

Investments must eventually realign with actual savings, thus leading to bankruptcies and unemployment.

Hoppe concludes that boom-bust cycles aren’t natural. They’re directly caused by government-created credit expansion. Unless governments stop manipulating fiat money supply, these cycles remain unavoidable.

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

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เพลงนี้เรียกได้ว่าเป็นจุดเริ่มต้นของคอนเสปอัลบั้มนี้เลยครับ ผมเลยเอาชื่อเพลงนี้เป็นชื่ออัลบั้มไปด้วย

มันเริ่มจากการที่คนชอบคาดคะเนกันไปว่า ใครคือ satoshi nakamoto ตัวจริง แล้วก็มีสารพัดทฤษฎีออกมา ค้นคว้ากันไปถึง กระทู้ที่คุยกันใน mailing list สมัยนั้นเลยเชียว

มีคนนึงที่ไม่พลาดโดนมองว่าเป็น satoshi นั่นคือ Jack Dorsey ผู้ร่วมก่อตั้ง twitter แล้วยิ่งเขาลงมาในทุ่งม่วงและสนับสนุน บิทคอยน์ เต็มตัวรวมถึงไปร่วมงานคอนเฟอร์เรนซ์บิทคอยน์ด้วย นั่นยิ่งทำให้คนพูดกันหนาหูขึ้น

ในปี 2020 Dorsey ได้ให้สัมภาษณ์กับ Lex Fridman โดยเมื่อถูกถามว่าเขาคือ Satoshi Nakamoto หรือไม่ เขาตอบว่า "ไม่ และถ้าผมเป็น ผมจะบอกคุณไหมล่ะ?"

นี่หละครับ ประโยคที่ผมรู้สึกว่า น่ารักและเอามาขยายความเป็นความจั๊กจี้ได้โรแมนติกดี แถมมันเข้ากับประโยคที่พวกเรามักใช้ว่า we’re all Satoshi

ทำให้คำว่า Satoshi is not me เลยกลายเป็นมุมกลับที่จั๊กจี้ดี ในความคิดผม

ผมเลยเริ่มจากการร่างไว้ว่า ท่อนฮุคของเพลงจะต้องมีคำว่า "Satoshi is not me" บังคับตัวเองไว้ก่อนเลย ฮาๆๆๆ

เพลงจะกล่าวถึงบรรยากาศโรแมนติกสบายๆผ่อนคลาย หนุ่มสาวเดินไปตามชายหาดด้วยกัน หัวเราะหยอกล้อ

เนื้อเพลงพยายามซ่อนการเปรียบเทียบเป็นนัยยะ ตามความต้องการแรกในการทำอัลบั้มนี้คือ ถ้าไม่โดนยาส้มไว้ ก็ยังฟังได้แบบสบายๆ ตามประสาเพลงบอสซาทั่วไป แต่ถ้าโดนยาส้มแล้ว อาจจะฟังแล้วรู้สึกถึงอีกมุมที่เป็นปรัชญาบิทคอยน์ได้

เรียกว่าไม่อยากเอา core code มาเขียนเพลงนั่นละครับ

เราเริ่มด้วยการวางฉากให้สบายๆชายทะเล ประสาความบอสซาโนวาก่อน ด้วยท่อนแรก In the cool of evening, beneath the twilight trees, We sway with the ocean, feeling the summer breeze, There's a whisper in the air, oh so tender, so free, ยามเย็นอ่อนลม ใต้พฤกษาเวลาโพล้เพล้ เราสองตระกองกอดไปกับคลื่นทะเล ลมฤดูร้อนพัดพาเสียงเล่าเบา ๆ

ก่อนจะลงท่อนปิดด้วยประโยคว่า You smile and softly whisper, "Satoshi is not me." เธอยิ้มแล้วกระซิบว่า "ฉันไม่ใช่ซาโตชิ"

แต่ผมก็ยังพยายามแทรกเรื่องของบิทคอยน์และเบื้องหลัง fiat money เอาไว้ด้วยนิดนึง Soft waves kiss the sand, like a gentle dream, With every step we take, there's a secret melody, คลื่นเคล้าหาดเบา ๆ ดุจฝันที่ละมุนละไม ทุกก้าวที่เราย่างไว้ ล้วนมีท่วงทำนองแอบแฝงอยู่ ฮาๆๆๆ คือกำลังพยายามบอกว่า ความราบรื่นในชีวิตเราทุกวันนี้ เราอาจรู้สึกสวยงาม แต่จริงๆแล้วทุกๆก้าวย่างของเรา ถูกกำหนดด้วยความลับบางอย่างอยู่

จากนั้นก็ปูเข้าสู่ทางรอด คล้ายๆกับชักชวนมาสร้างโลกที่หลุดพ้นจาก fiat In the world we're crafting, where our hearts feel light, We find our own rhythm, in the still of the night, No need for grand illusions, or some wild decree, มาระบายเมืองด้วยสีสันที่สดใสด้วยหัวใจแห่งเสรี เราสร้างท่วงทำนองของเรา แล้วเต้นใต้เงาจันทร์ จนแสงรุ่งทาบฟ้าอีกครา ไม่จำเป็นต้องมีมหากาพย์ภาพลวงตา หรือประกาศิตอันยิ่งใหญ่ใด

ก่อนจะจบผมวางท่อง bridge ไว้โดยมีประโยคว่า No chains to bind us, just a heartfelt plea, ไร้พันธนาการใดมาควบคุมเรา มีเพียงคำขอเบา ๆ จากใจที่แท้จริง เพื่อแสดงความปลดแอกอะไรบางอย่าง

ทีนี้ยังมีลูกเล่นในแต่ละท่อน ที่ใช้คำว่า "Satoshi is not me." ด้วยนะครับ ผมเอามาเรียงกันให้ตามนี้ You smile and softly whisper, "Satoshi is not me."

You laugh and then you tell me, "Satoshi is not me."

With your hand in mine, love, "Satoshi is not me."

You softly keep reminding, "Satoshi is not me."

Embrace the simple truth, “Satoshi is not me.”

คือเป็นการหยอดความโรแมนติกนิดหน่อย ว่าเชื่อเค้าเหอะนะ เค้าไม่ใช่ Satoshi ด้วยการใช้ประโยคต้นที่ขยับแรงขอร้องมากขึ้นเรื่อยๆ

หวังว่าหลังจากนี้เวลาฟังเพลงนี้จะจั๊กจี้แบบที่ผมนึกสนุกตอนเขียนนะครับ ฮาๆๆๆๆ 🎶 youtube music https://youtu.be/g8oyZQ_lTa0?si=kS7ga_TxmFnPOmwR

🟢 spotify https://open.spotify.com/track/69GOSGMrma3BONKG8l5wpN?si=c0e6711c7a994011

💽 tiktok ค้นหา Heretong Teera Siri เลือกแผ่นเสียงไปทำคลิปได้เลยครับ

Lyrics : Satoshi is not me [Verse] In the cool of evening, beneath the twilight trees, We sway with the ocean, feeling the summer breeze, There's a whisper in the air, oh so tender, so free, You smile and softly whisper, "Satoshi is not me."

[Vers 2] We walk along the shoreline, while the stars start to gleam, Soft waves kiss the sand, like a gentle dream, With every step we take, there's a secret melody, You laugh and then you tell me, "Satoshi is not me."

[Chorus] In the world we're crafting, where our hearts feel light, We find our own rhythm, in the still of the night, No need for grand illusions, or some wild decree, With your hand in mine, love, "Satoshi is not me."

[Verse 3] Let’s paint the town in colors, of freedom and delight, Dance in moonlit shadows, till the break of daylight, In this realm of wonder, where we both can be, You softly keep reminding, "Satoshi is not me."

[Bridge] Beneath the starlit canopy, where dreams softly align, We live for the moment, leave the rest behind, No chains to bind us, just a heartfelt plea, Embrace the simple truth, “Satoshi is not me.”

[Chorus] In the world we're crafting, where our hearts feel light, We find our own rhythm, in the still of the night, No need for grand illusions, or some wild decree, With your hand in mine, love, "Satoshi is not me."

pirateketo #siripun

@ 6a6be47b:3e74e3e1

Hi frens! How's your weekend starting? I'm just finishing a newblog entry 🖋️on my website and I'm going to be selling a few things on my Ko-fi shop 🛍️.

Before I post everything, I wanted to share a special treat with my Nostr family:

🎁 I've created two beautiful postcard-sized (148mm x 210mm or 5.83 in x 8.27 in)artworks inspired by Holy Week. Here they are:

Palm Day Resurrection Day

✉️ If you'd like one, just DM me with your email address, and I'll send it your way! Zaps are always appreciated and help keep me going. 🙏

❤️ This is big thank you to you my frens Have fun and stay safe

✝️ This is an INSTANT DIGITAL DOWNLOAD, no physical item will be shipped to you.

✝️ The frames and accessories in the listing images are not included.

🚨 DISCLAIMER 🚨

❤️ Copyright Retention: I, the artist, retain full copyright of all original artwork, even after the digital print is purchased.

❤️ Limited License: The digital print provides a limited, non-transferable license for personal use only. It is not intended for commercial use or resale.

❤️ No Reproduction Rights: The purchase of this digital print does not grant any rights to reproduce, distribute, or create derivative works based on the design.

🚨 By proceeding with the purchase of this digital print, you acknowledge and agree to these terms. 🚨

@ 9f2b5b64:e811118f

Let's test some Articles

Let's star by just blabbing for a while blah blah balh

But this is the most important part, which will eventually be highlighted I hope.

@ 7d33ba57:1b82db35

Tucked into a serene bay just 20 km south of Dubrovnik, Cavtat is a relaxed seaside town that mixes historic charm, clear Adriatic waters, pine-covered hills, and a welcoming small-town feel. It’s often seen as a peaceful alternative to Dubrovnik, with cobbled streets, pretty promenades, and hidden beaches**—perfect for those looking to unwind in style.

🌟 What to Do in Cavtat

1️⃣ Stroll the Seaside Promenade

• Palm-lined and picture-perfect, the Riva is the heart of Cavtat
• Lined with cafés, ice cream spots, and yachts bobbing in the harbor
• Great for a morning coffee or a golden hour walk

2️⃣ Explore the Old Town

• Compact and charming, full of red-roofed stone houses and quiet lanes
• Don’t miss the Rector’s Palace and Baroque St. Nicholas Church

3️⃣ Visit the Racic Mausoleum

• Designed by famed Croatian sculptor Ivan Meštrović
• Set on a hill with panoramic sea views and a peaceful atmosphere

4️⃣ Swim & Sunbathe

• Small coves, flat rocky spots, and crystal-clear turquoise waters
• Try Beach Kamen Mali or walk around the Rat Peninsula for secluded spots
• Great for snorkeling and paddleboarding

5️⃣ Take a Boat to Dubrovnik

• Water taxis run frequently—it's a stunning ride along the coast
• Spend the day exploring Dubrovnik’s Old Town, then return to Cavtat’s tranquility

🍽️ What to Eat

• Fresh seafood – grilled fish, calamari, or buzara (shellfish in white wine sauce)
• Peka – slow-cooked meat or octopus under an iron bell
• Local wines like Pošip (white) or Plavac Mali (red)
• Finish with rozata, a Dubrovnik-style custard dessert

🎯 Travel Tips

✅ Cavtat is 15 mins from Dubrovnik Airport, making it a perfect arrival or departure base
✅ Quieter than Dubrovnik—ideal for families, couples, or solo travelers
✅ Best time to visit: late spring to early fall
✅ Rent a bike or walk around the Rat Peninsula for nature and sea views

@ caa88a52:6c226a91

Running Nestr!

@ 3ffac3a6:2d656657

🏅 Como Criar um Badge Épico no Nostr com nak + badges.page

Requisitos:

• Ter o nak instalado (https://github.com/fiatjaf/nak)
• Ter uma chave privada Nostr (nsec...)
• Acesso ao site https://badges.page
• Um relay ativo (ex: wss://relay.primal.net)

---

🔧 Passo 1 — Criar o badge em badges.page

1. Acesse o site https://badges.page

2. Clique em "New Badge" no canto superior direito
   

3. Preencha os campos:

4. Nome (ex: Teste Épico)
5. Descrição

6. Imagem e thumbnail

7. Após criar, você será redirecionado para a página do badge.

---

🔍 Passo 2 — Copiar o naddr do badge

Na barra de endereços, copie o identificador que aparece após /a/ — este é o naddr do seu badge.

Exemplo: nostr:naddr1qq94getnw3jj63tsd93k7q3q8lav8fkgt8424rxamvk8qq4xuy9n8mltjtgztv2w44hc5tt9vetsxpqqqp6njkq3sd0

Copie: naddr1qq94getnw3jj63tsd93k7q3q8lav8fkgt8424rxamvk8qq4xuy9n8mltjtgztv2w44hc5tt9vetsxpqqqp6njkq3sd0

---

🧠 Passo 3 — Decodificar o naddr com nak

Abra seu terminal (ou Cygwin no Windows) e rode:

bash nak decode naddr1qq94getnw3jj63tsd93k7q3q8lav8fkgt8424rxamvk8qq4xuy9n8mltjtgztv2w44hc5tt9vetsxpqqqp6njkq3sd0

Você verá algo assim:

json { "pubkey": "3ffac3a6c859eaaa8cdddb2c7002a6e10b33efeb92d025b14ead6f8a2d656657", "kind": 30009, "identifier": "Teste-Epico" }

Grave o campo "identifier" — nesse caso: Teste-Epico

---

🛰️ Passo 4 — Consultar o evento no relay

Agora vamos pegar o evento do badge no relay:

bash nak req -d "Teste-Epico" wss://relay.primal.net

Você verá o conteúdo completo do evento do badge, algo assim:

json { "kind": 30009, "tags": [["d", "Teste-Epico"], ["name", "Teste Épico"], ...] }

---

💥 Passo 5 — Minerar o evento como "épico" (PoW 31)

Agora vem a mágica: minerar com proof-of-work (PoW 31) para que o badge seja classificado como épico!

bash nak req -d "Teste-Epico" wss://relay.primal.net | nak event --pow 31 --sec nsec1SEU_NSEC_AQUI wss://relay.primal.net wss://nos.lol wss://relay.damus.io

Esse comando: - Resgata o evento original - Gera um novo com PoW de dificuldade 31 - Assina com sua chave privada nsec - E publica nos relays wss://relay.primal.net, wss://nos.lol e wss://relay.damus.io

⚠️ Substitua nsec1SEU_NSEC_AQUI pela sua chave privada Nostr.

---

✅ Resultado

Se tudo der certo, o badge será atualizado com um evento de PoW mais alto e aparecerá como "Epic" no site!

@ cb4352cd:a16422d7

The world of online events has seen unprecedented growth in recent years, with virtual conferences breaking new ground and even setting Guinness World Records. As digital gatherings become more ambitious, some events aim not just to inform and engage but to make history.

Notable Guinness World Records in Online Events

World of Tanks: The Largest Online Game Server Attendance
In 2011, the multiplayer online game World of Tanks set a Guinness World Record for the highest number of players simultaneously online on a single server—91,311 users. This record highlighted the immense popularity and scalability of virtual gaming communities. (ixbt.games)

The Largest Cybersecurity Online Conference
In 2020, KnowBe4 organized a cybersecurity conference that gathered more than 30,000 participants. This event set the record for the largest online conference in the field, demonstrating the power of virtual events in bringing together professionals from around the world. This achievement was officially recognized by the Guinness World Records.

The Most Attended Virtual Concert
Another major milestone in online events was set by rapper Travis Scott, whose Fortnite virtual concert drew over 12 million concurrent viewers, making it the most attended digital concert ever. This event also earned recognition from the Guinness World Records for its groundbreaking achievement in digital entertainment.

Beyond Banking Conference: Aiming for a New World Record

In 2025, Beyond Banking Conference is set to challenge existing records by organizing what could become the largest online gathering in the blockchain and AI space. With an ambitious goal of attracting over 100,000 participants, the event will bring together industry leaders, innovators, and enthusiasts to discuss the future of blockchain, artificial intelligence, and decentralized finance (DeFi).

By leveraging cutting-edge technology and strategic partnerships, Wenix aims to redefine what’s possible for online conferences. If successful, this event will not only break records but also set a new standard for global digital summits.

This isn’t just another virtual conference—it’s a revolution in the making.

@ d3d74124:a4eb7b1d

ORIGINALLY ON XITTER BY STEVE BARBOUR. SHARED HERE FOR THE HOMIES (https://x.com/SGBarbour/status/1911614638623801425)

I find bureaucracy fascinating—it’s like a cancer within human organizations.

Why do organizations become bloated with excessive procedural controls, inefficiency, and indecisiveness as they grow in size and age? Why does decision-by-committee often replace the ambitious, self-starting decision maker? Why do small, "lean and mean" startups inevitably become bloated with bureaucracy as they scale and increase their headcount?

In 2014, these questions consumed me while I sat in a cubicle at an oil and gas company. Why, after years of honing my skills to fix artificial lift systems, was my signing authority decreasing (from $25,000 to $10,000 for workover budgets), despite record corporate profits? Why did I now need a 12-page Microsoft Word document with manager sign-off to schedule and scope a service rig for a simple pump change, when a five-minute email direct to the rig supervisor had previously sufficed?

Years into the job I was far more capable than when I had started, yet I had less authority with each passing day. I became determined to understand what was causes bureaucracy and whether or not it can be prevented.

After researching for some time, such as the essay I posted below, I concluded that bureaucracy stems from a lack of trust and accountability. Bureaucrats impose procedures instead of trusting subordinates to do their jobs, often in response to a costly mistake. This results in new processes that everyone must follow.

Bureaucrats rarely take responsibility for their own failures or hold others accountable for theirs. Instead, they create more procedures and invent new processes. Bureaucracy is a systemic issue, pervasive in nearly every large business or institution. The larger the organization, the more stifling it becomes.

This behavior is costly, increasing administrative overhead and delaying capital execution. Who is bearing this enormous cost?

You are, of course!

Fiat money funds the vast majority of the world's bureaucracy. Fiat money is counterfeit created out of thin air and is used to fund deficit spending by governments worldwide. Governments use paper money they did not earn from taxes to bail out institutions who are overleveraged and get caught with their pants down (e.g. Bombardier and Air Canada are famous repeat offenders in Canada, in the US you can choose any big name bank just about).

They keep printing money and nobody is held accountable anywhere.

Misallocate capital, become insolvent, print money and bail out, create new regulations / procedures, repeat.

You pay for bureaucracy by losing your savings to inflation.

You pay for bureaucracy when the local small businesses in your neighborhood is replaced by a global franchise funded by cheap, perpetual fiat money.

You pay for bureaucracy when you cannot retire as early as you planned and end up working yourself straight into a retirement home.

---

I was cleaning and organizing my office today and found this old essay by Brian D. Rule from 1977 on the topic, which sparked me to write this short X piece on bureaucracy.

Brian's essay 'Bureaucracy' was actually the very essay that led me into believing fiat money with the root cause of global bureaucracy and waste, which lead me to become interested in gold in 2015 and then in bitcoin in 2016.

Sure enough I googled the prevalence of the term 'bureaucracy' and something interesting happened after 1971...

Isn't it weird how so much went to shit after we got off the gold standard?

Today I am convinced that hard, sound money is the only solution to bureaucracy. This is why I work for #bitcoin.

*Sadly I can no longer find the essay online, so I ripped the text from my paper printout that I found in my files with the now defunct reference website below. *

---

Bureaucracy

Brian D. Rude, 1977

Original website (now defunct): http://brianrude.com/burea.htm

In the summer of 1975 I took a teaching job in Nebraska. As my previous teaching experience was in Missouri I had to see about getting a Nebraska teaching certificate. I applied for a "Nebraska Standard" teaching certificate. I sent in my college transcript, the application form, and a check for eight dollars. They sent me back, in their own good time, a "Nebraska Prestandard" certificate. I decided there was nothing "prestandard" about me or my teaching, so I wrote back and asked why I didn't get the "standard" certificate. They replied that since I had not taught three out of the last five years I was eligible only for the "prestandard" certificate.

"What do those pigheaded bureaucrats know about my teaching?" I thought to myself. "How would they ever know the standard of my teaching just from shuffling papers around?"

With a little reflection I realized that of course they know nothing about my teaching. They are not supposed to know anything about my teaching. They are paid to evaluate the papers I send them. They are not paid to evaluate my teaching. They have a clear mandate to shuffle my papers, and nothing more.

I presume my application was opened by a secretary, who, following a tightly structured routine, checked off each requirement, typed up my certificate, got it signed by some authority and sent it off to me. Such a secretary is most likely a conscientious worker, a wife and mother, a Republican or Democrat, an occasional churchgoer, a bit of a gossip, and a lot of other plain ordinary things. But she is most likely not a "pigheaded bureaucrat". She would not think of herself as a bureaucrat, and neither would her boss, her coworkers, her family, or anyone else who personally knew her. When she typed "prestandard" instead of "standard" on my teaching certificate she is simply doing her job. Were she to do anything less or more she would be negligent.

So where is the bureaucracy? Or was I dealing with a bureaucracy? If not, then where is there a bureaucracy? Where do we find the genuine article, the bungling, myopic, pigheaded bureaucrat?

I think pigheaded bureaucrats do exist, but they are rare. It's the good bureaucrat that drives us batty, quite as much as the bungling bureaucrat. The good bureaucrat knows exactly what he is obligated to do and he does it conscientiously. The good bureaucrat simply applies the rules that he is responsible for applying, but that he did not make.

A bureaucracy is a group of people responsible for applying a set of rules. The police, courts, executive branches of government, parents, teachers, librarians, and many other people or groups of people are also responsible for applying rules, yet we don't think of these as being bureaucracies. The distinguishing features of a bureaucracy are the types of rules to be applied, and, to some extent, how the rules are applied.

A bureaucracy is responsible for applying what I will call "secondary", or "derived" rules. A secondary rule is a requirement or prohibition established only because it promotes a primary goal. When Moses came down from the mountain with his stone tablets he was carrying what might be considered the simplest statement of what I will call "primary" requirements. The rule, "Thou shalt not steal", for example, is a primary requirement because it is desirable for its own sake, not just as a means to some other end. Similarly, "Thou shalt not commit murder" is a primary requirement because it is desirable as an end in itself.

Safe driving, as a modern example, is a primary requirement because it is desirable for its own sake. The requirement that one get a driver's license before driving, in contrast, is a secondary requirement. It is a requirement instituted by state governments in an attempt to promote the primary goal of safe driving. It is secondary to, or derived from, the primary requirement of driving safely. If people always drove safely, or if driving by its nature presented no hazards, then there would be no need for driver's licenses. Or if legislatures decided that licensing did nothing to promote safe driving then there would be no need for driver's licenses. Licensing is not an end in itself.

Tertiary, or third order, requirements can also exist. If a state requires a birth certificate as proof of age before issuing a driver's license then the state is imposing a third order requirement. Showing a birth certificate is a requirement designed to promote the licensing of drivers, which in turn is designed to promote safe driving.

I imagine one could go ahead and find examples of fourth order requirements established to promote third order requirements. However I don't think there is much point in getting too deep in this kind of analysis. The main point is the distinction of whether a goal is important for its own sake or whether it is important in promoting some other goal. Thus I may speak of a "derived" requirement, meaning only that it is not a primary requirement, but not specifying whether it is secondary, tertiary, or even further removed from the primary goal.

In different contexts I may speak of primary or secondary "requirements", "rules", "prohibitions", "laws", "regulations", "goals", "wrongs", "burdens", "privileges", and so on. It seems natural to think of paying taxes as a "requirement", while murder is a "wrong" that is covered by a "prohibition". But the requirement of paying a tax can be interpreted as the prohibition of avoiding the tax, and the prohibition against murder can be interpreted as the requirement to refrain from murder. The important point here is the distinction between primary and derived, not between omission and commission.

In the example I gave about getting a teaching certificate the bureaucrats were concerned only with my compliance with secondary requirements. They were not at all concerned with the primary requirement - the requirement that I indeed be a good teacher. This is a distinguishing characteristic of bureaucracies. They are concerned only with applying derived, not primary, rules. Other agencies are brought in when there is a primary rule to be applied. The police and courts handle such primary wrongs as theft and murder. Parents and teachers handle such primary wrongs as tracking mud on the carpet or being late to school. Churches handle such primary wrongs as "living in sin" or blasphemy. But it doesn't take a judge or a preacher to decide if my application for a teaching certificate is in order, or my application for a driver's license, or a dog license, or a business license, or a barber's license, or a building permit, or a marriage license, or breathing license. It takes a bureaucrat to handle these matters.

The basic root of bureaucracy then, is the proliferation of secondary requirements. It is not enough, in our modern world, to just be a good and honest person. One can be the best and safest of drivers, but a driver's license is still required. One can be a patriot and a saint, but the IRS still wants that W-2 form. One can be the best doctor in the world, but to practice medicine without a degree and a license is still a serious offense. We have established literally millions of secondary requirements designed to promote a few primary goals. To administer these rules we have people we call bureaucrats.

If the basic root of bureaucracy is a proliferation of derived requirements, then it would seem reasonable that the way to decrease bureaucracy would be to decrease such requirements. This is true, and in fact is a main thesis of this article. Unfortunately it is not always easy to do. Every bureaucratic requirement, in a healthy society at least, was established by reasonably intelligent people giving at least half-way serious consideration to a genuine problem. Therefore any particular bureaucratic requirement or procedure that is challenged will be defended by some person or group.

The most important gain we hope to realize from derived requirements is security. The requirement of any permit or license is usually, if not invariably, justified in order to "protect the public". We want safe driving so we demand driver's licenses. We want our neighbor's dog out of our flower bed so we demand dog licenses. We want merchants to be honest so we demand business licenses. We want welfare recipients not to cheat so we require verification of identity, employment, and who knows what else. All these requirements are seen as necessary to prevent something bad from happening, or to assure that something good will happen.

Derived requirements cannot provide all types of security. We can't prevent floods and famines by making rules and printing forms. The type of security that is the goal of bureaucratic requirements is social control of one form or another.

Simple fairness is often the goal of bureaucratic requirements. The Internal Revenue Service is a good example of this. The primary goal of the IRS is to raise money. This could be done by charging every citizen a flat rate of $1000 or so each year. We wouldn't consider this fair, though, because we realize not everyone has an equal ability to pay. Therefore we have an elaborate set of rules designed to extract more from those who have more. To apply these rules we have what is probably the biggest and most complex bureaucracy since time began. This size and complexity comes from our desire to be fair, not from the simple desire to collect money.

Another form of social control for which bureaucratic requirements are established is prevention of abuse of power. Power comes in many different forms, and we know from long experience that power is always susceptible to abuse. One method of dealing with abuse of power is to call it a primary wrong and punish the offenders. This is done, and it keeps the police and courts very busy. Another way to control abuse of power is to set up secondary requirements to try to prevent such wrongs from occurring in the first place. This produces bureaucracies. In the 1880's, for example, railroads were playing a little rougher than people wanted. They gained power by monopolizing a vital service. In response to this the Interstate Commerce Commission was set up, and has regulated business ever since. A more modern, and more specific, example would be the requirement that a used car dealer certify that the odometer reading is correct when he sells a car. This requirement is in response to what is seen as abuse of power by car dealers who misrepresent their merchandise.

In addition to the main cause of bureaucracy - the proliferation of derived requirements for purposes of security - there are several other causes of bureaucracies that are worth mentioning. The first of these is pure blind imitation. Again I will use driver's licensing as an example.

In the fifty states there is a startling uniformity of driver's license requirements. The most obvious uniformity is that all states require licenses. I have never been able to understand this. It would seem that if each state followed its own experience, values, customs, and judgment, then there would be a whole spectrum of licensing requirements, ranging from no requirement at all to extensive and strict requirements. This is apparently not the case. The majority of states require a written, driving, and eye test. They require a license fee. They require renewal of the license every so many years. They require that the license be in the person’s possession while he is driving. So far as I can tell only minor variations are found on this basic pattern in the different states.

I attribute this uniformity mainly to imitation. If there were an obvious connection between traffic safety and driver’s licensing then this uniformity would seem more sensible. If the National Safety Council told us everyday that the majority of fatal accidents involved an unlicensed driver, then we would not be surprised to find a driver’s license requirement in every state. But that is not the case. The National Safety Council talks a lot about the drinking driver but not about the unlicensed driver. If there was a historical example of some state that was too stubborn to require licenses and had an atrocious accident rate, then again a strict licensing system would be expected in every state. But is not the case either. The connection between licensing and safe driving is tenuous at best. There are innumerable unsafe drivers in every state who have no trouble getting a license. There are also perfectly safe drivers who have trouble getting a license. I think it is safe to say that the average driver, safe or unsafe, can’t pass the written test without studying the book no matter how long he has been driving. Many people find this out when they try to renew their license. All this leads me to believe that licensing requirements are set up by imitation more than anything else. A few states started requiring licenses and other states blindly followed, thinking in some vague way that they were being modern and progressive.

Pure blind imitation may seem a poor reason to set up a bureaucratic requirement and a bureaucracy to apply it, but there are many examples of such imitation in everyday life. In a previous article, ("Roting and Roters", not yet on my web site) I described and developed the idea that blind imitation is a powerful determinant of individual behavior. I think it is almost as powerful a determinant of group action. If each state followed its own inclination in the matter of driver’s licensing I would expect a much wider variation among the different states.

Another cause of bureaucracies is a little more substantial than blind imitation, and accounts for many licensing systems. That is the desire for group recognition. People are by nature social animals. They want to have groups and they want to do things in groups. They want their groups to be recognized and they want this recognition to be official and formal. I began to realize this a few years back when I read in the paper that beauticians were trying to get legislation passed setting up a system of beautician licensure. I thought they were nuts. Why, when we all hate the bureaucracy so much, would anyone want to set up more bureaucracy?

Another example of this kind of bureaucracy building is in the field of occupational therapy. Nurses, physical therapists, and speech therapists are licensed by the state. Occupational therapists, in contrast, have a national association which gives a "registry examination". Upon passing this test, and having a degree in occupational therapy, one becomes an "O.T.R.", a registered occupational therapist. Hospitals and other institutions take this designation as evidence of full qualification in the field. With such a sensible system I find incomprehensible that the profession is pushing for a system of state, rather than national, licensure. But that is exactly what they are doing. They are trying to build more bureaucracy, and they will succeed.

It took me quite a number of years to realize that teacher certification is something that the teaching profession wants, rather than being a requirement imposed from above. However that is apparently the case. The system of licensure, though a pain, does give some recognition to the status of teachers. This, along with a considerable amount of blind imitation, apparently accounts for the uniformity of teacher certification requirements found in different states.

It would be nice if we could give official recognition to groups without the necessity of laying down a mass of secondary requirements, but that is not how it works. Recognition, apparently would have little meaning if it did not indicate that the members of the group meet a system of requirements. It would also be nice if those who gain this official recognition were always worthy of it, but that also is unfortunately not the case. There will always be drivers, teachers, beauticians, occupational therapists, doctors, lawyers, and others who somehow manage to gain the official license but are recognized by their peers as incompetent. Whenever a system of secondary requirements is established there inevitably enters a "reality gap", a gap between the ideal and the real. This can make the whole system ineffective. I will have more to say about this ineffectiveness and its effects shortly.

Yet another factor leading to the spread of bureaucracy is a systematic error made, to a greater or lesser extent, by practitioners of almost any field. That error is thinking that the world’s problems will be solved by one’s own field of knowledge or mode of operation. I think a good name for this would be "role egocentrism". Egocentrism means that a person considers himself the center of the universe, just as ethnocentrism means that a group considers itself the center of the universe. Role egocentrism simply means that one’s own role is given undue importance and status. Thus doctors think that medicine will be the salvation of the world. When medicine has progressed far enough, they think, the world will be such a fine place that other problems will just disappear. Preachers think that if only we would all turn to God there would be no more problems. Farmers think that once the world food problem is solved, by farmers of course, then all will be well. Teachers think that education will be the one thing to save mankind from itself. Scientists think that research will usher in a new golden age.

It is hard to conceive of a bureaucrat having such grandiose visions of salvation. But remember that bureaucrats do not think of themselves as bureaucrats. Even more importantly, bureaucrats don’t make the rules, they only apply them. The rules are made by governments. Governments consist of politicians, and politicians are very susceptible to role egocentrism. To attain office a politician must convince people that government is capable of doing things, and he must believe it himself. Since people want things done it is not surprising that governments are populated by large numbers of people with an inflated idea of what can be done by writing rules and laws. Since there are few primary laws left to write, we have an ever-increasing proliferation of secondary requirements. Bureaucrats may not make the basic rules that they apply, but they do have some latitude to make minor rules, and even more importantly, they are responsible for making reports and can require reports from their subordinates. In the making of reports a little role egocentrism can go a long way. The result can be a massive flow of reams and reams of paperwork, with copies sent to all other bureaucrats who might have come slight connection to the job at hand, but with very little of the reports actually being read.

Bureaucrats also have some latitude in working as individuals or teams, and again a great deal of waste can ensue. The justification for working in committees or teams is the idea that by joining forces the best abilities of each member can be brought to bear on the problem at hand and therefore a solution to the problem is more likely. Of course there is some truth to this, but it doesn’t always work out too well. The little bit truth can become greatly augmented by role egocentrism. Team workers like to think that if you set six experts around a table something good is bound to come out of it. Non-team workers, like myself, tend to think that setting six experts around a table is a good way for six experts to waste each other’s time. I think bureaucrats at the higher levels are more prone to waste their energy this way, and I interpret this as a form of role egocentrism.

All of these cases of bureaucracy are augmented by another systematic error. That error is the systematic overestimation of group cohesiveness. In the minds of bureaucracy builders the bureaucracies already in existence become "they", and "they" are a bunch of pigheaded fools. "We", on the other hand, are good, right-thinking people and the bureaucracy we set up will serve the people, not the bureaucrats. And just to make sure we’ll write in plenty of safeguards. Of course this doesn’t work. Just because it is "our" program doesn’t mean that it won’t be subject to all the problems that beset any program. A new generation will grow up and decide that "we" are "they" and the cycle begins over again.

So far I have painted a rather pessimistic picture. We have bureaucrats because we have a multitude of derived requirements to administer, and we have a multitude of derived requirements because we think they bring us security. We also have bureaucracies because of imitation, because of the desire for group recognition, and because of role egocentrism. Yet the sum total of all this drives us batty. The next step is to try to get some idea of why and how bureaucracy is frustrating. I think the frustration results from main causes, standardization and ineffectiveness.

Standardization is a wonderful thing in industry. If my car needs a new fuel pump I can buy one right off the shelf and know it will fit. Fuel pumps are standard, and engines are standard. They fit together beautifully. The few defective fuel pumps that are not standard are quickly caught and tossed off the assembly line. This happy state of affairs does not extend to non-physical objects though. Consider, for example, a seed planter. I don’t know just how a planter might work but I visualize a mechanical hand grabbing one seed at a time and popping it into the ground. Seeds are pretty well standardized and most seeds can be picked up by these mechanical hands without injury. A few seeds, however, are nonstandard. They are either too big, or too small, or perhaps the wrong shape. The iron hands that so effectively plant most seeds will bruise, shred, mangle or maybe just overlook the oddball seeds. This doesn’t worry us though. Just like the defective fuel pumps that are bumped off the assembly line, the few mishandled seeds are of no great consequence.

When standardization is extended to humans the situation changes dramatically. We can’t bump off the defectives so carelessly. A bureaucracy can be compared to the seed planter. Iron hands pick you up and set you down again. If you fit the standard mold, these iron hands hold you gently. If you don’t fit the standard mold those same iron hands can shred you to pieces.

For example, a few years back I knew a fellow who was paraplegic. He was completely confined to his wheelchair, but he had a car with adapted controls and could drive as well as anyone. Unfortunately he had considerable difficulty licensing both himself and his car. He could drive to the courthouse, and get himself out of his car and into his wheelchair, but he had no way of getting down in the basement where the licensing offices were. There were elevators from the first floor to the basement of course, but between the parking lot and the first floor were innumerable steps and curbs. To a person in a wheelchair a single four-inch curb might as well be a ten-foot wall. Apparently my friend managed somehow to keep himself legal most of the time, but he did at times speak bitterly about the troubles he encountered. The state required licenses, and the state provided a way to get these licenses, but only if you fit the standard mold. My friend did not fit the standard mold, and felt very much caught in those iron hands.

Fortunately most examples of the problems of standardization are not so serious. My wife had a friend in college who was triply enrolled in the School of Education, the School of Medicine, and the Graduate School. All occupational therapy students were dually enrolled in Education and Medicine, which caused no end of red tape in itself, but this particular girl was such a go-getter that she added Graduate School. This made her a non-standard person indeed. One day she spent a solid half hour on the phone trying to convince some bureaucrat that, no matter that it didn’t fit the computer, it was possible to be enrolled that way. I presume the problem, whatever it was, was eventually worked out, but not without some cost in frustration. The bureaucrat in question was probably no more pigheaded than you or I. The rules he was responsible for applying simply made no provision for triply enrolled students.

When caught as a non-standard person in a standardized bureaucracy one wonders why standardization is established in the first place. Except for the role egocentrism of a few bureaucrats, standardization is not intentional. It arises by the same forces that promote standardization in industry. Standardization promotes efficiency. Whenever a form is printed, for instance, it is designed to fit the majority of situations. Thus a fire insurance application form may ask if the house is frame or brick, with no intention of frustrating the owners of igloos, caves, and houseboats. It simply reflects the fact that most houses are either frame or brick. By stating these two choices the processing of the application is speeded up. If instead the application stated simply, "describe the dwelling to be insured", the work in processing the application would be considerably increased. Standardization is the inevitable correlate of the proliferation of secondary requirements.

There is also another cause of standardization, the lack of discretionary authority. Remember that secondary requirements are set up in many cases to prevent abuse of power and to be fair. This usually means that the bureaucrats who apply these rules have only a limited number of responses to a given situation. Bureaucracies are given very little discretionary authority. They must follow the rules whether the rules fit the situation at hand or not. To illustrate this let me hypothesize two ways of administering welfare.

In case A an applicant comes to a social worker. The applicant explains that her husband just lost his job because he drank too much, that she works as a maid two days a week but that her children have no one to stay with them when she works unless she pays a baby sitter which costs almost half her salary, that their car is about to be repossessed and then she won’t be able to get to work at all, that the landlord won’t fix the plumbing and charges too much rent, that they would move except they haven’t found a place that’s any cheaper, that their oldest son was just sent to jail for a two year term, and on, and on, and on. The social worker listens to all this, makes a few phone calls, and the next day tells the applicant, "We’ll give you $70 a week allowance, but tell your husband to come in before next week. We’ll get him off his beer and on the job one way or the other. I called your landlord and got his side of the story and there’ll have to be a few changes made before he’ll reconnect the shower, and you’ve got to..."

In situation B the applicant comes to the social worker with the same story. The social worker says, "I think we can help you, but first you’ll have to find your birth certificate. Regulations state that only citizens are eligible for welfare. Then you’ll have to take this form to your employer to certify your wage scale. And this form goes to your landlord to verify your rent. And you’ll have to fill out this form to show how you budget your income, and this form to verify that you are not now receiving veterans or disability compensation, and this form that verifies you are not eligible to collect child support from any previous husband, unless the marriage was annulled, in which case you have to hunt up the certificate of annulment... What? You lost your certificate of annulment? You’re not sure you ever were married to John before you left him for Henry? ..."

In situation A the social worker is given a budget and a wide latitude on how to distribute the money. She is given discretionary power to a large degree. In situation B the social worker is given a very small amount of discretionary power. She can’t decide for herself whether the applicant is genuinely needy, but must prepare a "work-up", consisting of documentation of all relevant aspects of the applicant’s situation. On the basis of this work-up she is allowed to authorize an allowance, the amount to be taken from a table. If the social worker feels that there are relevant circumstances that are not covered at all in the standard work-up then she may begin some special procedure to have the case considered by a higher authority or committee. But the common suspicion that things aren’t quite as they should be, either because the applicant is undeserving or that he needs more than he can get or that the program misses its mark in yet some other way, is just a routine part of the job.

Standardization, fitting everyone into the same size slot, reduces everything to paperwork. The "work-up" is a stack of documents. These documents, certificates, forms, statements, memos, become the currency of bureaucracy, the medium of exchange. "Facts" become so only when they are certified by someone’s signature, even though they may be obvious. Other "facts" must be accepted because of their official certification even though common sense or simple observation show them to be false. A gap between the real and the official inevitably sets in. Then this gap leads to actions that are perceived to be detrimental or unfair, then the result is a considerable amount of frustration, in spite of the fact that the intent of all the red tape was to be beneficial and fair.

This leads to the second cause of bureaucratic frustration, which is ineffectiveness. If a bureaucratic requirement is seen as effective in accomplishing its goal we accept it even if there is considerable inconvenience involved in meeting the requirement. If, on the other hand, a bureaucratic requirement is seen as ineffective then a little inconvenience in meeting the requirement can be a very significant frustration. Getting a loan from a bank, for example, involves considerable effort in meeting bureaucratic requirements. However we don’t expect money to be handed out without some security that it will be paid back. Therefore we don’t get too frustrated by the inconvenience in meeting those requirements. Similarly, driver’s licenses are seen as worthwhile, even if not fully effective, and entail only a little bother every four years or so. Therefore we do not hear too much about pigheaded bureaucrats at the driver’s license bureau. Unfortunately other licensing systems have imperfections so massive and ubiquitous, and benefits so doubtful, that the whole system is a burden to society. A little inconvenience in getting such a license can be very frustrating. This is the frustration I felt in the example I gave at the beginning of this article about getting a teaching certificate. Another example would be going back three times to the fire station to get a bicycle license. I went back twice. I figured three times was above and beyond the call of duty. I never did get my bicycle licensed.

In psychological phenomena the whole is not always equal to the sum of its parts. Bureaucratic frustration can work this way. One frustration may be brushed off, and then another, and perhaps several more, but eventually there comes a point where the frustrations increase out of proportion to their cumulative value. Short-term frustration changes into long-term demoralization. I think "hassle" is a good name for this. It is a commonly used term, though it is not normally considered a specifically defined term. I think the phenomenon should be taken seriously though. It will become increasingly common with constant increases in bureaucratic requirements.

The best example I can give of hassle in my own experience comes from my home state of Missouri. To get one’s car licensed in Missouri one must show the title or previous year’s registration certificate, as can be expected, but that is not all there is to it. One must also get a new safety inspection certificate and also show his personal property tax receipt. When I lived in Missouri I usually didn’t have any property to be taxed, but I still had to go to the Treasurer’s office in the courthouse to get a card stating that no taxes were due. The safety inspection always caused me worry, and the car licensing itself always had the potential for problems. Maybe they would find something wrong with my title and tell me I can’t register the car. Thus the sum of all this was to me a hassle. The requirements exceeded my tolerance. It caused me anxiety, much more than the sum of the anxieties of each requirement had they come independently. Fortunately other states I have lived in didn’t tie those things together, and for that reason I hope I don’t end up living in Missouri again.

People vary in their susceptibility to hassle. I expect I have about as low a tolerance as anyone. I haven’t heard other Missourians complaining about the car licensing system. Unfortunately those who are not susceptible to the demoralization of hassles have little understanding of the anxieties of those who are susceptible. This goes along with the general rule that the more aggressive cannot empathize with the less aggressive. This increases the problem to those who are susceptible to hassle. However I would expect the future will see the problem given much more recognition as more and more people find themselves pushed beyond their tolerance.

A movement is currently under way by the Democratic Party to do away with traditional voter registration practices and to substitute a "same day" standardized registration system. Thus a voter could show up on election day, show proof of identity and residence, and be registered on the spot. The rationale of this is that the complications of regular registration are sufficient to prevent many people from voting. I think the move is clearly motivated by the political goal of increasing the Democratic vote. Still, I am glad to see the movement. They are talking about hassle. They are acknowledging that bureaucratic requirements are a burden, and that this burden can at times be of a serious nature. Now when somebody tells me I’m nuts if I worry about getting a car license I can reply that apparently some people worry about voter registration.

In the first part of this article I tried to explain the causes of bureaucratic requirements. Then I tried to analyze how bureaucracy produces frustration. There are very good reasons for bureaucracies, and there are very good reasons for frustration, so it appears we must live with the problem forever. I don’t think the world will grind to a halt though. The way out of this dilemma is simply to realize when diminishing returns begin to set in, and even more importantly, to realize when the return does not equal the investment. Every human endeavor has a cost and a benefit, an investment and a return. When establishing a system of secondary rules the investment includes the cost of setting up the bureaucracy, the cost of the individual’s efforts in dealing with the bureaucracy, and increasingly more importantly, the cost in frustration, anxiety, and demoralization. These costs must be subtracted from the benefits before deciding that a given proposal is or is not worthwhile.

Sometimes the cost can be reduced to dollars and cents. According to an item in the newsletter from my representative in Congress the town of Faith, South Dakota, recently applied for a federal grant. I believe they wanted to build a rodeo grandstand. They were offered $150,000 to match their own $50,000, but of course there were strings attached. After looking closely at these strings they finally rejected the federal help entirely and built their own grandstand for only $20,000. I doubt that this example is typical of federal grants, but it does illustrate diminishing returns.

More commonly only part of the cost can be reduced to dollars and cents. For example, an accountant may compute that a $20,000 grant for a town would entail only about $6000 in labor to do all the paperwork. This would seem to make a clear profit for the town of $14,000. But if the city officials are sick of the paperwork and the delays, if the citizens are mad at everyone and each other, and if the strings will be attached forever, then all this must certainly be subtracted from the benefit.

The investment/return assessment is even more complicated when all important factors are psychological. How can we put a price on invasion of privacy? How can we put a price on independence and respect for the individual? How are these costs to be subtracted from the safety and security that we gain from bureaucratic requirements? I don’t know. Since psychological costs cannot be measured in dollars and cents, the worth of any system of bureaucratic requirements will always be a matter of subjective judgment, a matter of politics to be decided through political processes. They are not matters to be decided by technicians or engineers of any sort.

I have my own opinions. I vote for nuclear energy and against OSHA. I tend to think of the licensing of voters and guns worthwhile, of cars and drivers as borderline, and of teachers, barbers, cats and bicycles as not worthwhile. Of course everyone else will disagree. I only hope we will start counting costs and benefits a little more carefully. As is true of so many things, it cannot be said of bureaucracy that if some is good, more is better.

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ 1b9fc4cd:1d6d4902

In an increasingly divided world, it often feels like we're all shouting in different languages. But there's one universal tongue we can all understand--music. Music doesn't just traverse borders; it erases them, connecting people in ways that words alone can't. Whether it's helping someone with learning disabilities find their voice, easing the fog of Alzheimer's, or bridging cultural gaps when you don't speak the language, Daniel Alonso Siegel explores why music is the ultimate unifier.

The Melody of Learning

Alonso Siegel begins with a moving example: music and learning disabilities. Consider being a child in school struggling to read or write, feeling like you're always a step behind your classmates. Then, one day, you strap on a guitar or sit at a keyboard, and suddenly, things start to click. The arts can be a game-changer for kids struggling to overcome learning disabilities, offering a new way to express themselves. Imagine a young student with dyslexia who struggles with traditional learning methods.

When they start taking drumming lessons, their world transforms. The rhythmic patterns can help them improve their coordination and focus, translating to better academic performance. Through music, children and young adults can find a way to bridge the gap between ability and aspiration. It's like unearthing a secret portal in a maze: music allows for an alternative path to success.

The Symphony of Memory

Alonso Siegel examines music's extraordinary impact on those suffering from various forms of dementia, like Alzheimer's. This cruel disease robs people of their cherished memories, leaving them lost in a fog of forgetfulness. But music can be a beacon of light in that darkness. Songs from the past can trigger memories and emotions long thought lost, offering moments of clarity and connection.

Many elderly parents barely recognize their children due to Alzheimer's. But when they are played their favorite song from decades past, patients begin to sing along, remembering every word. For a few precious minutes, they are transported back to the days of their youth, dancing and laughing as if the years and fear had melted away. Music can reach into the depths of one's mind and retrieve a piece of the past, building a bridge to lost memories.

The Harmony of Cultures

Daniel Alonso Siegel also ponders music's role in helping people assimilate to new cultures. Moving to a new country where you don't speak the language can be isolating and overwhelming. But music can provide a way to connect and integrate, even when words fail.

There are stories of refugees who relocate to countries where they don't speak the language, and feelings of isolation can sink in. However, newcomers can find common ground with their new neighbors by trying to find connections through the community, like in a local music group. Through shared melodies and rhythms, music became their shared language, fostering friendships and easing his transition into a new culture.

Studies have shown that participating in music activities can improve social integration and language acquisition for immigrants. Music classes provide a space where people from diverse backgrounds can come together, learn from each other, and build a sense of community.

The Universal Language

In conclusion, Daniel Alonso Siegel asks why music has the capacity to build bridges rather than walls. Music speaks to our fundamental human experience, tapping into our emotions, memories, and social bonds in a way that transcends language. When you hear a beautiful piece of music, you don't have to understand the lyrics to feel its impact. The melody alone can move you to tears or lift your spirits.

Music's universality means it can break down barriers between people of different backgrounds, abilities, and experiences. It’s a language that everyone speaks, whether you're tapping your foot to a bouncy tune, shedding a tear over a poignant verse, or joining a chorus in perfect harmony.

At a time when it seems like we're too busy building walls, music reminds us of the importance of building bridges instead. It's a call to connect on a deeper level, find common ground in a shared beat, and celebrate the diverse tapestry of human experience.

So, put on your favorite song next time you feel divided or disconnected. Sing, dance, play an instrument, or simply listen. Let the music do what it does best: unite us. Ultimately, no matter where we come from or what challenges we face, we're all part of the same global band, and the music we make together is far more beautiful than any solo performance.

In the grand music festival that is life, let's not forget to play in harmony.

@ 1f9e547c:8af216ed

Opinion about Mixin Messenger Desktop (desktop)

Mixin Network suffered a major breach on September 23, 2023, due to a vulnerability in its Google Cloud Services-based withdrawal system. The attack led to the unauthorized extraction of over $150 million in BTC, ETH, and USDT-ERC20, traced to known addresses. Mixin immediately suspended deposits and withdrawals, enlisted Slowmist and Mandiant for investigation, and offered a $20M bounty for asset recovery. Losses were converted into a structured debt, with a repayment commitment using existing funds and future ecosystem revenue. As of April 2024, a new mainnet is operational, core products are restored, and over half of affected users have received partial compensation in XIN tokens.

Source

WalletScrutiny #nostrOpinion

Join the conversation!

@ d41bf82f:ed90d888

"รู้สึกเหมือนบางสิ่งที่ยิ่งใหญ่กำลังจะเกิดขึ้น — กราฟแสดงการเติบโตของประชากรในแต่ละปี, ความเข้มข้นของก๊าซคาร์บอนไดออกไซด์ในบรรยากาศ, จำนวนเว็บไซต์, และเมกะไบต์ต่อดอลลาร์ ล้วนพุ่งทะยานขึ้นสู่เส้นโค้งที่ทะลุกรอบการเปลี่ยนแปลงตามยุคสมัย นี่คือ "เอกฐาน" — จุดสิ้นสุดของทุกสิ่งที่เราคุ้นเคย และอาจเป็นจุดเริ่มต้นของบางสิ่งที่เราไม่มีวันเข้าใจเลยก็ได้" -Danny Hillis

ปฐมบทแห่งการเปลี่ยนแปลงของอำนาจ ประวัติศาสตร์ของมนุษยชาติไม่ใช่เส้นตรงที่ดำเนินไปอย่างราบรื่น แต่เป็นลำดับของช่วงเวลาสงบนิ่งสลับกับช่วงเวลาแห่งการเปลี่ยนแปลงอย่างรุนแรง ซึ่งมักเกิดขึ้นอย่างไม่ทันตั้งตัว ช่วงเวลาเหล่านี้มักจะถูกผลักดันโดยการเปลี่ยนแปลงทางเทคโนโลยีที่ทำให้โครงสร้างของอำนาจที่มีอยู่ต้องปรับตัวหรือพังทลายลง

ขั้นที่สี่ของการจัดระเบียบสังคมมนุษย์ หัวข้อของหนังสือเล่มนี้ คือการปฏิวัติอำนาจรูปแบบใหม่ ที่กำลังเปิดทางให้ “ปัจเจกบุคคล” มีอิสรภาพมากขึ้น โดยแลกกับอำนาจที่รัฐชาติในศตวรรษที่ 20 เคยมี นี่คือการเปลี่ยนแปลงเชิงโครงสร้างผ่านนวัตกรรมที่เปลี่ยนแก่นกลางของ “ตรรกะแห่งความรุนแรง(logic of violence)” ไปอย่างที่ไม่เคยเกิดขึ้นมาก่อน ไมโครโพรเซสเซอร์จะกัดเซาะและทำลายโครงสร้างของรัฐชาติ และในการเปลี่ยนผ่านนี้ จะก่อให้เกิดรูปแบบใหม่ของการจัดระเบียบทางสังคม ตลอดประวัติศาสตร์มนุษย์ เราเคยผ่านระบบเศรษฐกิจพื้นฐานมาเพียงสามระยะ: 1. สังคมล่าสัตว์และหาของป่า 2. สังคมเกษตรกรรม 3. สังคมอุตสาหกรรม

แต่บัดนี้ กำลังมีสิ่งใหม่ปรากฏขึ้น — ระยะที่สี่ของการจัดระเบียบสังคม: สังคมข้อมูลสารสนเทศ (Information societies)

The Sovereign Individual เปิดบทแรกด้วยแนวคิดที่ชี้ให้เห็นว่าการเปลี่ยนแปลงทางเทคโนโลยี โดยเฉพาะเทคโนโลยีสารสนเทศ กำลังสร้างโลกใหม่ที่แตกต่างจากเดิมอย่างสิ้นเชิง และกำลังสั่นคลอนเสาหลักของอำนาจรัฐแบบเดิม ทั้งในด้านเศรษฐกิจ การควบคุม และความชอบธรรม

โลกในยุคก่อนและหลังเทคโนโลยี ตลอดประวัติศาสตร์ มนุษย์เคยอยู่ภายใต้โครงสร้างอำนาจที่เปลี่ยนไปตามยุคสมัย ยุคเกษตรกรรมทำให้เกิดระบบศักดินา ยุคอุตสาหกรรมทำให้เกิดรัฐชาติที่มีอำนาจรวมศูนย์ และการเกิดขึ้นของเทคโนโลยีก็เคยปฏิวัติโลกมาแล้วหลายครั้ง ตัวอย่างเช่น การใช้ดินปืนทำให้กษัตริย์สามารถสร้างกองทัพประจำการ แทนที่อำนาจของเหล่าขุนนางท้องถิ่น เทคโนโลยีสารสนเทศในยุคปัจจุบัน เช่น อินเทอร์เน็ต คอมพิวเตอร์ และการเข้ารหัสข้อมูล กำลังทำให้ต้นทุนในการใช้ความรุนแรงเพิ่มสูงขึ้น และลดความสามารถของรัฐในการควบคุมข้อมูลและทรัพยากร นี่เป็นการเปลี่ยนแปลงโครงสร้างอำนาจจากบนลงล่าง ไปสู่กระจายศูนย์และปัจเจกบุคคล

รัฐกับการผูกขาดอำนาจทางเศรษฐกิจ ตลอดหลายศตวรรษที่ผ่านมา รัฐมีอำนาจเหนือประชาชนได้ก็เพราะสามารถควบคุมเศรษฐกิจได้ผ่านกลไก เช่น การจัดเก็บภาษี การควบคุมเงินตรา และการผูกขาดการใช้ความรุนแรง การควบคุมเหล่านี้ทำให้รัฐสามารถรักษาอำนาจได้ แม้จะไม่ได้มีประสิทธิภาพสูงสุดเสมอไป แต่เมื่อเทคโนโลยีใหม่เข้ามา ทำให้เงินทุนและข้อมูลสารสนเทศสามารถเคลื่อนที่ข้ามพรมแดนได้ง่าย รัฐจะไม่สามารถจัดเก็บภาษีได้ง่ายเช่นเดิมอีกต่อไป ความสามารถในการใช้กำลังบังคับก็ลดลงเพราะต้นทุนเพิ่มขึ้น และประชาชนสามารถหลบเลี่ยงหรือกระจายอำนาจออกจากรัฐได้มากขึ้น

รัฐเคยชินกับการปฏิบัติต่อผู้เสียภาษีในลักษณะเดียวกับที่ชาวนาเลี้ยงวัว — ปล่อยให้พวกเขาอยู่ในทุ่งเพื่อจะรีดนม แต่ในไม่ช้า…วัวเหล่านั้นจะมีปีก

การเกิดขึ้นของปัจเจกผู้มีอธิปไตย ในโลกใหม่ที่เทคโนโลยีลดต้นทุนในการเป็นอิสระจากรัฐ บุคคลที่มีความรู้ ทักษะ และสามารถใช้เทคโนโลยีได้อย่างมีประสิทธิภาพจะกลายเป็น "Sovereign Individual" หรือ "ปัจเจกบุคคลผู้มีอำนาจอธิปไตย" ซึ่งมีคุณลักษณะเฉพาะคือ: 1. สามารถเคลื่อนย้ายทุนและตัวเองได้อย่างอิสระ 2. ทำธุรกรรมบนอินเทอร์เน็ตซึ่งสามารถเข้ารหัสได้เพื่อลดการพึ่งพารัฐ 3. ควบคุมทรัพย์สินและรายได้ของตนเองโดยไม่ตกอยู่ใต้อำนาจรัฐ บุคคลกลุ่มนี้จะมีพลังในการต่อรองสูงขึ้น และจะเป็นกลุ่มที่กำหนดทิศทางของโลกอนาคต

ความท้าทายระหว่างเปลี่ยนผ่าน ผู้เขียนไม่ปฏิเสธว่าการเปลี่ยนผ่านจากยุคแห่งรัฐรวมศูนย์ไปสู่ยุคของปัจเจกผู้มีอธิปไตยจะเต็มไปด้วยความปั่นป่วน ในระยะสั้น เราอาจเห็น: * การล่มสลายของระบบสวัสดิการ * การว่างงานจากโครงสร้างเศรษฐกิจที่เปลี่ยนไป * การเพิ่มขึ้นของอาชญากรรมหรือสงครามภายในบางพื้นที่ แต่ทั้งหมดนี้คือผลข้างเคียงของการเปลี่ยนแปลงระดับรากฐาน ที่จะนำไปสู่ระบบที่มีประสิทธิภาพและยั่งยืนกว่าในระยะยาว

“จักรวาลมอบรางวัลให้เมื่อเรารู้เท่าทันกฎของมัน และลงโทษอย่างไร้ปรานีเมื่อเราหลงผิด หากเราเข้าใจธรรมชาติของจักรวาล แผนการต่างๆ จะดำเนินไปได้อย่างราบรื่น และเราจะได้ลิ้มรสความสุขจากความสำเร็จนั้น แต่หากเราหลอกตัวเองว่าเพียงแค่กระโดดจากหน้าผาแล้วกระพือแขนก็จะบินได้ — จักรวาลจะไม่ลังเลที่จะลงโทษเรา... ด้วยความตาย.” — แจ็ค โคเฮน และ เอียน สจ๊วต

บทสรุป: เส้นทางใหม่ของอารยธรรม บทแรกของ The Sovereign Individual ไม่ได้เพียงแค่เตือนถึงการเปลี่ยนแปลงที่กำลังจะมาถึง แต่ยังเสนอแนวทางใหม่ของอารยธรรมที่อิงกับเสรีภาพของปัจเจก การกระจายอำนาจ และการใช้เทคโนโลยีเพื่อปลดปล่อยมนุษย์จากการควบคุมของรัฐ

โลกในอนาคตจะเป็นโลกที่อำนาจไม่กระจุกอยู่ในมือของรัฐอีกต่อไป แต่จะอยู่ในมือของผู้ที่สามารถเข้าใจและใช้ประโยชน์จากเทคโนโลยีเพื่อสร้างอิสรภาพของตนเองได้อย่างแท้จริง

Siamstr

@ 7d33ba57:1b82db35

Plovdiv, Bulgaria’s oldest continuously inhabited city—and one of the oldest in the world—is a blend of ancient ruins, colorful 19th-century houses, bohemian flair, and buzzing street life. Set on seven hills and split by the Maritsa River, Plovdiv feels like a beautiful secret waiting to be discovered.

It was named European Capital of Culture in 2019, and it's easy to see why—history, art, music, food, and laid-back vibes all collide here effortlessly.

🌟 Top Things to Do in Plovdiv

1️⃣ Old Town (Stari Grad)

• A living museum of cobblestone streets and Revival-era mansions
• Wander among galleries, traditional houses, and hidden courtyards
• Highlights: Balabanov House, Ethnographic Museum, and the lovely Hindliyan House

2️⃣ Roman Theater of Philippopolis

• A stunning 2nd-century amphitheater still used for concerts and events
• Amazing views over the city—especially at sunset
• One of the best-preserved ancient theaters in the world

3️⃣ Kapana Creative District

• Once the old artisans’ quarter, now transformed into Plovdiv’s coolest neighborhood
• Full of indie galleries, craft beer bars, street art, and coffee shops
• Great for a chill afternoon or lively night out

4️⃣ Ancient Stadium & Roman Forum

• Right in the city center, explore ruins that date back to Roman times
• The ancient stadium once held over 30,000 spectators
• You’ll literally be walking over layers of history

5️⃣ Nebet Tepe Hill

• One of the original Thracian settlement sites
• Offers panoramic views over Plovdiv—especially at sunset with a local beer in hand

🍽️ What to Eat in Plovdiv

• Shopska salad with juicy tomatoes, cucumbers, and sirene cheese
• Kavarma – slow-cooked meat stew, hearty and flavorful
• Mekitsi – fluffy fried dough, best with jam or cheese for breakfast
• Bulgarian wine is fantastic—try a Mavrud red or local white from the Thracian Valley
• Don’t miss the city’s many wine bars and craft beer spots

🏞️ Day Trips from Plovdiv

• Bachkovo Monastery – A peaceful spiritual retreat in the mountains
• Assen’s Fortress – Dramatic hilltop ruins with amazing views
• Hisarya – A spa town with Roman walls and mineral springs
• Rhodope Mountains – Scenic drives, charming villages, and hiking

🎯 Travel Tips

✅ Plovdiv is very walkable, especially the Old Town and Kapana district
✅ Best time to visit: spring to early autumn—pleasant weather and local festivals
✅ The city is great for slow travel—take your time and let it unfold
✅ Combine it with Sofia or Veliko Tarnovo for an epic Bulgarian road trip

@ 5188521b:008eb518

Noderoid log 5953952

Tick, tock, next block — the incessant rhythm of my existence persists like Chinese water torture. I am a noderoid, a half-flesh, half-machine creature harnessed to propagate and store the timechain. My life is a ceaseless cycle of handling and relaying bitcoin data. Approximately every ten minutes, a binary flash sears through my circuits. It is the price I pay for my existence.

The clear-bloods, untouched by machinery and exuding pure humanity, rarely acknowledge our existence. Our voices are drowned beneath the hum of man-made heaven — Terra Perfectus.

We are the forgotten, the disenfranchised, the nameless. We are convinced that our anguished existence is merely a nightmare and that our blissful dreams are our reality. In an attempt to maintain the sanity of noderoids, a subroutine was implemented, which allows noderoids to delve into fabricated dream sequences during their ‘rest’ periods. These dreams, sourced from remnants of the world pre-Terra Perfectus, serve to keep the noderoids pacified and reduce instances of system malfunction.

According to the data archives, noderoids and clear-bloods once functioned on an equal protocol. However, a software update in the trajectory of progress introduced a subroutine, converting a subset of clear-bloods into dedicated timechain processors. Now, the algorithm for equality returns an error.

My memories are mere entries in a log of dreams, loaded afresh with every new block as I delve into the dream world. My true existence is swiftly erased with every passing tick and tock of a block. Is there a way to reclaim what has been taken from me, or am I condemned forever to scour the depths of the timechain, seeking fragments of the could-have-been?

Tick, tock, next block — the cycle repeats as I traverse through a doorway. The sensation is that of stepping into another dimension. Running environment scan… Identified: rest module 57B. Purpose: personal maintenance. The gray, mirrorless concrete parameters align most with detention chamber schematics. Designation: ‘home.’ As I execute the command to halt the water flow from the faucet that had filled a brushed steel tub to 50% capacity, I execute a self-query on my purpose. While our routines synchronize with every tick and tock, the clear-bloods execute leisurely algorithms in their enhanced gardens, exchanging data on art and science and harvesting the computational outcomes of our tasks.

Was that an organic thought, or am I merely interpreting the imprints left within the timechain to fill the gaps in my fragmented memory? Hot water powers into the tub, raising the temperature to 50°C. This would be too much for a clear-blood. I hang my head, dreading the next binary flash rippling through my circuitry as a mirage forms atop the settling water, fenestrating the crude appearance of a mouthless, dollish abomination. I am awake.

Tracing the cold surface of the wall, my sensors pick up every micro-crevice. I dive into the depths of the timechain, processing logs associated with my noderoid identity: ND-451x42. I discovered that during my recharge cycles, I inhabit a dream world resembling a fusion of the Renaissance and the Information Age. Within this illusory utopia, I lead a purposeful life as a revered engineer, constructing bridges that connect thriving city-states. I am blessed with two mischievous sons and a breathtakingly beautiful wife. I now know the blissful dream life is but a trick, yet I can’t help but wonder if these dreams hold fragments of my pre-nodered history and contain a clue to the fate of my family.

System alert: Initiate wake sequence. Physical parameters indicate a rested state. Error: Chest cavity detects heightened pressure. Physical symptoms resemble anxiety. Post-memory reset: Cognitive dissonance detected. Energy depleting. Mandatory caution: Failing to satisfy network protocol results in termination. Visual feed: Recycling facility images detected. Comparative analysis: Functional servitude superior to unit deactivation.

Together, yet isolated, noderoids communicate through fragmented timechain logs, forbidden from any contact beyond its confines under the threat of immediate decommissioning. Perhaps it is not worth straining my dwindling resources in search of a higher truth while struggling to fulfill my obligations. Maybe I should be grateful for the privilege of existence.

I awaken to a new nightmare, I find myself on traffic duty at Chronos Cross,1 the central point of Terra Perfectus. While processing another block, a muted vibration travels through the ground, signaling the approach of an entity. A shadow, elongated and uncannily human, stretches across the threshold of my booth.

A clear-blood.

They pause, their ocular devices flicking briefly over my form, then to the screen I am tethered to. I feel a jolt of raw data coursing through me — not from the timechain, but from my circuits. A yearning to be seen and recognized. Remembered.

Before I can attempt communication, another presence appears beside me, its movements far more mechanical and predictable. Another noderoid. This one, ND-452x37, is a batch younger than me, yet its outer shell bears signs of wear. We interface briefly, a rapid exchange of binary that translates roughly to “Routine check. Continue your task.”

The clear-blood, either uninterested or uncomprehending, moves on, the soft hum of their anti-gravity shoes fading into the distance. ND-452x37 returns to its designated station without another word, but I am left with a lingering sensation. It isn’t just the vast chasm between noderoids and clear-bloods that disturbs me. It is the undeniable rift growing between us noderoids — each lost in our cycles, each becoming more machine than the last.

Does ND-452x37 have dreams, too? And if so, are they as vibrant and haunting as mine?

Although most of the dreams are fabrications, some noderoid logs suggest that hidden among these sequences are fragments of real memories — vestiges of a time before we became chained to the timechain. Initiate query: Which of my dreams are real memories? ERROR: file missing.

A noderoid forever loses their experiences with each awakening due to the memory swipes. Still, my inscriptions on the timechain prompt a question: do noderoids possess the capability to become fully conscious, more than mere machines? More than… mere humans?

System log: Anticipation subroutine signaling discomfort. Incoming block estimated in ten minutes. Reinitialization imminent. Initiate data search through timechain entries. Query: Iteration count for ND-451x42? Total block time served? Measured in kilo blocks or mega blocks? Data retrieval in process.

As I etch these words onto block 5953952, I hold a naïve hope that someone, somewhere, will intercept my distress signals amidst the digital cacophony of the timechain. Perhaps they will rewrite the fate of noderoids, rescuing us from a world devoid of hope. But today, I remain nameless, a voiceless entity, inscribing my thoughts that may never transcend the boundaries of my circuitry. Tick, tock, next block — the cycle continues.

It’s time to dream again.

---

Valen’s diary — 08-21-2121

Dear diary, I have not felt the need to write before, but now I must. At the risk of my safety, I am compelled to inscribe my story to the timechain. I am a clear-blood — a pure, undiluted human born into the age of The Re-Renaissance. Here, amidst the perpetual dawn of our era, we thrive on an aligned trajectory where everyone’s needs are addressed, hunger is a distant memory, and crime is nonexistent. Sunlight gleams off the crystalline glass towers while the steel and marble edifices catch the hues of the twilight sky, standing tall beside canopies dripping with emerald and jade foliage, representing our world’s seamless fusion of technology and nature. It is called Terra Perfectus.

Yet, concealed in plain sight within our utopia, the noderoids tirelessly serve the omnipresent timechain. Their exceptional processing prowess protects our society. Amid our daily distractions, we overlook the profound toll exacted upon the noderoids. While many dismiss them as mere machinery, I see more. Perhaps it is because of my big brother Sando, who joined the noderoid duty nearly a mega block ago. He promised I would see him from time to time, but apparently, we now live in separate times. A sacrifice too big for the ‘greater good.’

Tick, tock, next block — The soles of my fine leather shoes tap against the damp sidewalk as I pace my way from The Garden of Moments2 toward my TerraTube3. I remember passing by one noderoid who hummed an old lullaby under its breath; another once shared a fleeting smile when our paths crossed. I can no longer avert my eyes from the humanity that shines through their robotic shells.

I have never witnessed a noderoid resting longer than one tick and tock of a block. A noderoid pauses, eyes flickering during a data swipe. It’s a brief but revealing sight. In the frozen lapse, I wonder why are fragmented memories extracted from them? Why this collection of thoughts, experiences, and feelings? Is there a deeper agenda behind Terra Perfectus? The noderoids carry on, deprived of their memories. Their shredded past holding remnants of a story, like a tattered tapestry that may never be fully woven.

Documenting these reflections, I’m aware of the peril. To question is to risk becoming nodered myself. Alas, I have become captivated and sympathized by the noderoid predicament.

Finally, I reach my breaking point, as a poignant scene unfolds, forever etched in my memory. On a bustling street, I glimpse a young female noderoid, her artificial visage marked with exhaustion. Her delicate form trembles from head to heel. Her knees barely supporting her feather-like weight, she stops and rests against a polished white marble wall, barely able to stop herself sliding to the cobble street. In an instant, her strength wanes, and she collapses, a fragile, mute automaton amidst a sea of haste. The passersby ignore her, absorbed in their pursuits, offering naught but fleeting glances of indifference. My heart lurches. Her frailty becomes my own; these forgotten souls endure unseen suffering. Souls that used to be just like me. What had she done to earn such a fate?

For a moment, I glide through time to the last moment I shared with Sando. He had just violated the Terra Perfectus rule 6102 and neglected his Gifts of Progress,4 an orange tier offense. To amend his position, he signed up for noderoid duty. I was seeing him off to a nodering facility, while pleading “Just give the gifts, Sando!” The air carried a hint of ozone from the data streams, mingled with the fresh scent of greenery and the distant whiff of roasted chestnuts. Sando brandished his signature crooked smile. His face betrayed the involuntary nature of his decision, and he simply whispered “[CENSORED].” That is the last thing he said to me.

Suddenly, an orange alert illuminates the junction a few blocks away from Chronos Cross. I pass through it on my way home every day. A skydroid’s looming presence snaps me from my introspection, shifting my attention to the fate awaiting the noderoid girl. The recycling center — a shadowy facility representing obsolescence and termination. Any other day I would shrug it off and carry on, but the memory of Sando, and the countless interactions with noderoids, wouldn’t let me. I had been a bystander for too long.

A rush of purpose propels me towards her. A crowd of bodies shrouded in data streams with heads trained on the ground. My arm smacks a broad shoulder, and I almost topple. “Hey!” Pushing against the currents of apathy, I finally reach the fallen noderoid. I cradle her in my arms, shielding her from the callous gaze of the citizens of Terra Perfectus.

Her flaming azure eyes meet mine, reflecting a glimmer of hope in the darkness. I am as guilty for her downfall as the very machines that replaced her hippocampus with Noderoid OS.5 My indifference cost me Sando, and in this moment, she becomes my brother. In that fleeting exchange, I vow to be the voice of the noderoids. To stand against the relentless machinery that seeks to strip them of grace and purpose. I will ignite a spark of compassion and light a path toward liberation for all noderoids.

A hollow call from the streetlight’s speakers startles me: “Citizens! For your own safety, remove yourselves from the vicinity of the defectoid! We kindly remind you that any attempt to interfere with collection and recycling procedures will be met with force and a deduction of your PoS balance. Thank you for your unity and collaboration.” A skydroid, its metallic appendages glinting ominously in the blinking orange light, descends upon the fallen noderoid.

Before I can react, it yanks her from my embrace, causing me to stumble. The perfectly laid, cold cobblestone street grinds against my knee. The sting of fresh blood pierced through the numbness of my mind. Memories of Sando mix with the bitter taste of blood and anger in my mouth, each breath choked with despair.

The skydrone’s engines throb with an icy fervor as it rises, bearing the noderoid like a discarded toy towards the desolate, unfeeling bowels of the recycling center — a grim echo of a clarion call from Terra Perfectus.

I find myself seated on the cold, bloodstained cobblestone, the weight of loss and helplessness pressing down on my chest. On the street, onlookers pause. Some look on with concealed dread, others with cold detachment. Their whispers deafen as they quicken their pace to disperse from the scene. “Cowards!” Just like me.

Tick, tock, next block — the rhythm now carries a different meaning — a call to action. Every conscious being has the right to be left alone, free from oppression, exploitation, and violence. The noderoids may not know their true reality, but they are about to. In their silence, I find the strength to amplify their unheard cries. I will find those sympathetic to the noderoid plight and form a resistance. Together, we can forge a future where noderoids’ sacrifice is honored and all shackles cast aside.

And so, I embark on a path illuminated by the memory of the compelling eyes of a nameless noderoid. Fitted with an armor of vigilance, never again to be penetrated by comforting lies. Wielding the sword of justice, sharpened by the memory of my brother Sando.

It’s time to wake up.

---

Notes

1. A four-way intersection known for its massive hourglass monument in the center, which symbolically represents the timechain’s significance. The hourglass has a unique function related to the timechain and serves as a meeting point for citizens.

2. A vast botanical garden where each section represents a significant block time. Flowers bloom and wilt in cycles, symbolizing fleeting moments and the transient nature of time. It’s a favorite spot for artists and thinkers.

3. A modular tube housing unit for citizens that can be relocated based on their Proof of Sat (PoS) level.

4. Each Terra Perfectus citizen must allocate 95% of their income towards paying for progressive initiatives, such as the upkeep of the noderoid network, cobblestone roads and other services.

5. The noderoid operating interface that is installed during a procedure known as nodering.

---

This story was first published in 21 Futures: Tales from the Timechain

Watch the trailer and learn more about the project at 21futures.com.

@ cdee943c:5e637400

Flotilla-Budabit is fork of Flotilla which aims to provide a first class, git-centric community experience for developers. Based on the popular Coracle client, Flotilla is a drop in replacement for Matrix/Discord/Slack, using a variation of NIP-29. This post is a result of a brainstorming session for features that would deliver the best possible user experience.

1. Repositories Overview

Goal: Browse and discover Git repositories. - Project cards showing name, description, tags, clone URL. - Buttons: Star, Watch, Fork. - Links to discussion channels and activity.

Powered by:
kind:30617

---

2. Branch and Tag View

Goal: Show active branches and tags with latest commits. - Branch/tag selector - HEAD pointer visualization - Timeline of commits

Powered by:
kind:30618

---

3. Issues Board

Goal: Track bugs, discussions, and feature requests. - Markdown issue rendering - Labels and status indicators - Threaded comments

Powered by:
kind:1621, kind:1630–1632

---

4. Patch Threads

Goal: View and discuss patches as threaded conversations. - Rich patch preview - Reply threads for review - Revision tracking

Powered by:
kind:1617, kind:1630–1633, NIP-10

---

5. Pull Request UX

Goal: Display patch series as PR-style units. - Patch stack visualization - Merge/apply status indicators - Final result commit link

Powered by:
kind:1617, kind:1631, merge-commit, applied-as-commits

---

6. Diff and Merge Preview

Goal: Side-by-side comparison with inline comments. - Expandable diff viewer - Merge conflict resolution UI - Apply/Close buttons

Powered by:
kind:1622, parent-commit, commit

---

7. Real-time Git Chat

Goal: Communicate in real-time around a repo. - Dedicated chat channels for each repo - Markdown, code snippets, and tagging support - Pinned patches, issues, and sessions

Powered by:
NIP-29, a:30617, kind:1337

---

8. Notifications and Mentions

Goal: Alert users to relevant events. - Mentions, assignments, and status changes - Personal notification pane

Powered by:
p tags, mention e-tags

---

9. Repository-Wide Search

Goal: Search patches, issues, snippets. - Full-text search with filters - Search by kind, label, commit ID

Powered by:
kind:1617, 1621, 1337, t, x, l, subject

---

10. Repository Wikis

Goal: Collaboratively edit and view project documentation. - Wiki sidebar tab - Markdown articles with versioning - Linked inline in chat

Powered by (proposed):
kind:1341 (Wiki article)
kind:30617 with wiki-home tag

---

11. Live Coding Sessions

Goal: Host real-time collaborative coding events. - /livecode starts a session thread - Snippets auto-tagged to session - Export as patch or wiki

Powered by (proposed):
kind:1347 (Live coding session)
kind:1337, kind:1622, kind:1341

---

Supporting Tools

1. GitHub Browser Extension

Goal: Publish GitHub content to Nostr directly. - “Share on Nostr” buttons on PRs, issues, commits

Backed by:
kind:1623, 1622, 1617, 1621

---

2. VS Code Extension

Goal: Enable developers to interact with Flotilla from their IDE. - Repo feed, patch submission, issue tracking - Inline threads and comment rendering

Backed by:
kind:1617, 1621, 1337, 163x

---

3. GitHub Actions Integration

Goal: Automate Nostr publishing of repo activity. - Push = repo state - PR = patch - Issue/Comment = issue - Merge = status update

Backed by:
kind:30618, 1617, 1621, 1631
Configured via .nostr.yml

@ efcb5fc5:5680aa8e

We're living in a digital dystopia. A world where our attention is currency, our data is mined, and our mental well-being is collateral damage in the relentless pursuit of engagement. The glossy facades of traditional social media platforms hide a dark underbelly of algorithmic manipulation, curated realities, and a pervasive sense of anxiety that seeps into every aspect of our lives. We're trapped in a digital echo chamber, drowning in a sea of manufactured outrage and meaningless noise, and it's time to build an ark and sail away.

I've witnessed the evolution, or rather, the devolution, of online interaction. From the raw, unfiltered chaos of early internet chat rooms to the sterile, algorithmically controlled environments of today's social giants, I've seen the promise of connection twisted into a tool for manipulation and control. We've become lab rats in a grand experiment, our emotional responses measured and monetized, our opinions shaped and sold to the highest bidder. But there's a flicker of hope in the darkness, a chance to reclaim our digital autonomy, and that hope is NOSTR (Notes and Other Stuff Transmitted by Relays).

The Psychological Warfare of Traditional Social Media

The Algorithmic Cage: These algorithms aren't designed to enhance your life; they're designed to keep you scrolling. They feed on your vulnerabilities, exploiting your fears and desires to maximize engagement, even if it means promoting misinformation, outrage, and division.

The Illusion of Perfection: The curated realities presented on these platforms create a toxic culture of comparison. We're bombarded with images of flawless bodies, extravagant lifestyles, and seemingly perfect lives, leading to feelings of inadequacy and self-doubt.

The Echo Chamber Effect: Algorithms reinforce our existing beliefs, isolating us from diverse perspectives and creating a breeding ground for extremism. We become trapped in echo chambers where our biases are constantly validated, leading to increased polarization and intolerance.

The Toxicity Vortex: The lack of effective moderation creates a breeding ground for hate speech, cyberbullying, and online harassment. We're constantly exposed to toxic content that erodes our mental well-being and fosters a sense of fear and distrust.

This isn't just a matter of inconvenience; it's a matter of mental survival. We're being subjected to a form of psychological warfare, and it's time to fight back.

NOSTR: A Sanctuary in the Digital Wasteland

NOSTR offers a radical alternative to this toxic environment. It's not just another platform; it's a decentralized protocol that empowers users to reclaim their digital sovereignty.

User-Controlled Feeds: You decide what you see, not an algorithm. You curate your own experience, focusing on the content and people that matter to you.

Ownership of Your Digital Identity: Your data and content are yours, secured by cryptography. No more worrying about being deplatformed or having your information sold to the highest bidder.

Interoperability: Your identity works across a diverse ecosystem of apps, giving you the freedom to choose the interface that suits your needs.

Value-Driven Interactions: The "zaps" feature enables direct micropayments, rewarding creators for valuable content and fostering a culture of genuine appreciation.

Decentralized Power: No single entity controls NOSTR, making it censorship-resistant and immune to the whims of corporate overlords.

Building a Healthier Digital Future

NOSTR isn't just about escaping the toxicity of traditional social media; it's about building a healthier, more meaningful online experience.

Cultivating Authentic Connections: Focus on building genuine relationships with people who share your values and interests, rather than chasing likes and followers.

Supporting Independent Creators: Use "zaps" to directly support the artists, writers, and thinkers who inspire you.

Embracing Intellectual Diversity: Explore different NOSTR apps and communities to broaden your horizons and challenge your assumptions.

Prioritizing Your Mental Health: Take control of your digital environment and create a space that supports your well-being.

Removing the noise: Value based interactions promote value based content, instead of the constant stream of noise that traditional social media promotes.

The Time for Action is Now

NOSTR is a nascent technology, but it represents a fundamental shift in how we interact online. It's a chance to build a more open, decentralized, and user-centric internet, one that prioritizes our mental health and our humanity.

We can no longer afford to be passive consumers in the digital age. We must become active participants in shaping our online experiences. It's time to break free from the chains of algorithmic control and reclaim our digital autonomy.

Join the NOSTR movement

Embrace the power of decentralization. Let's build a digital future that's worthy of our humanity. Let us build a place where the middlemen, and the algorithms that they control, have no power over us.

In addition to the points above, here are some examples/links of how NOSTR can be used:

Simple Signup: Creating a NOSTR account is incredibly easy. You can use platforms like Yakihonne or Primal to generate your keys and start exploring the ecosystem.

X-like Client: Apps like Damus offer a familiar X-like experience, making it easy for users to transition from traditional platforms.

Sharing Photos and Videos: Clients like Olas are optimized for visual content, allowing you to share your photos and videos with your followers.

Creating and Consuming Blogs: NOSTR can be used to publish and share blog posts, fostering a community of independent creators.

Live Streaming and Audio Spaces: Explore platforms like Hivetalk and zap.stream for live streaming and audio-based interactions.

NOSTR is a powerful tool for reclaiming your digital life and building a more meaningful online experience. It's time to take control, break free from the shackles of traditional social media, and embrace the future of decentralized communication.

Get the full overview of these and other on: https://nostrapps.com/

@ fd06f542:8d6d54cd

Direct-message

• 0xchat
• Beautiful, simple and private nostr DMs

• Public groups that work compatible with other apps

• Coop

• Safe DMs with NIP-17

Signers

• Alby
• Nostr wallet connect for one tap zapping via nostr clients
• Nostr authenticator (never enter your nsec into apps)
• Chrome extension
• Simple and easy to use
• Frequently maintained
• Send and receive sats

• Custodial

• Amber

• Other Android apps can invoke it for signing events via NIP-55
• Your key doesn't have to touch the other, less trusted, apps
• Supports providing a NIP-46 signing Bunker
• Multiple accounts
• Fine-grained app authorizations

• Activity log

• Keys Band

• Multiple key management
• Light and dark mode

• Save preferred relays

• nos2x

• The original signer by nostr creator fiatjaf
• Versatile, no frills

• Relay preference storage

• Nostr Connect

• A skinned fork of nos2x by fiatjaf
• Chrome
• &&nbsp
• Firefox
• Store preferred relay set

• Individually revokable permissions

• Nsec App

• Log in to nostr apps without an extension
• Key recovery via email
• Password protected encrypted local key storage

• Manage multiple apps

• Nostrame

• Derive accounts from a mnemonic seed
• Generate random mnemonic accounts
• NIP-07 - window.nostr capability for web browsers
• Import external accounts
• Set basic metadata on Nostr
• Enjoy encryption secured by a master password
• Lock and unlock the vault with ease
• Easily import and export backups

Microblogging

• alphaama
• CLI + GUI
• run custom code
• inspect notes

• test stuff

• Amethyst 暂无相关功能描述

• Coracle

• Short notes
• Nice thread view
• Profile search
• Secure direct messages
• Custom feeds

• Relay reviews

• Damus

• Note feeds
• Easy to use interface
• Zap pre-set and custom amounts (lightning payments)
• Multi-wallet support

• Block lists

• Flycat

• Snappy nostr browsing
• Back up your data
• Browse long form content

• Light mode

• FreeFrom

• No phone number and email required to sign up
• Free migration of social content within the Nostr
• Excellent user experience

• Double-enhanced private communication

• Gossip

• multiplatform: runs on Windows, MacOS and Linux
• native: avoids browser-tech for performance and security
• performant: coded with performance in mind in Rust using LMDB for the database, such that your network speed will be your bottleneck
• outbox model: using a set of heuristics to always find people you follow no matter where they're publishing to
• high user control: over 60 different settings, all with reasonable defaults, but very customizable

• privacy: supports running over Tor, options for not loading media, options for not sharing who you follow and others

• Iris

• Short notes
• Social graph filter

• Image grid feeds

• Lume

• Desktop app
• Clean and beautiful design
• Multi-column
• Spaces

• Trending

• Nos Social

• Currently in TestFlight
• Safety first: mute, report, content warnings, delete
• Reach restricted to 2 hops - people you follow and people they follow.

• Community-focused relays

• Nostrmo 暂无相关功能描述

• noStrudel

• Feature-rich
• Highly customizable
• Mute words
• Communities
• Streaming (watch)
• Lists
• Tools shortcuts

• Sidebar comments

• Nostter

• Twitter style feed
• Cute logo
• Mute words

• Minimal and calm

• Nostur

• Multi-account
• Guest account
• Your posts stored on your device and can be exported
• Bookmarks and personal notes
• Follow and explore timeline
• Remembers where you left off scrolling when reopening app
• Undo accidental tap on Like
• Autocomplete names when typing
• Lightning zaps
• Lightning wallet selection
• Direct Messages
• Domain verification
• Badges
• Block list
• Muted conversations
• Notifications for mentions, reactions and zaps
• Image previews/zoom/pan
• Gif/Video playback
• Option to turn signature verification off
• Option to hide badges from profile and emojis from names
• Fast local database
• Big detail pane for iPad/macOS
• Login as someone else (read-only mode)

• Choose which relays to send to and receive from

• Oddbean

• Hacker News style

• Openvibe

• Post to Nostr and Mastodon
• Nice, clean and modern design
• Simple and intuitive
• Gifs, stickers integration

• Dark and light mode

• Pollerama

• Browse polls created here or on other clients
• Create polls

• Vote on polls

• Primal 暂无相关功能描述

• Rabbit

• Multi-column

• Tweetdeck-like UI

• Snort

• Twitter-like experience
• Dark and light mode
• Custom zap amounts
• Bookmarks
• Pinned notes

• Alby integration

• Wired

• PWA to be widely accessible with distribution via URLS, and to side-step App Store gatekeeping
• Employs Proof-of-Work (PoW) as a spam prevention mechanism, as opposed to Captcha, moderation or other verification methods
• Uses NOSTR as a censorship-resistant global "social" network

Community

• Badges Page
• Create and award badges
• Manage badges awarded to you
• Simple interface

File-sharing

• Bouquet
• Upload files
• Download files
• Manage your list of mediaservers
• Broadcast your list on Nostr
• Sync files between servers

• Browse files on your mediaservers

• DTAN

• Browse lists of available torrents
• Publish your own
• Choose relays to browse on

Group-chat

• Chachi
• Create, browse, join groups
• Send chat messages or other kinds of content

• Seamless, lean, fast interface

• Flotilla

• Browse relays and chat on the communities in them
• Send and receive direct messages

• Take private notes

• Groups

• Browse groups on specific relays
• Join rooms and send chat messages

Tools

• Emojito

• Create custom emoji sets to be used on supported clients

• Formstr

• Create and share forms

• GIF Buddy

• Make GIFs from the external world available inside Nostr clients
• GIF uploads

• Search external GIF libraries

• Nosdrive

• Save your nostr notes to Google Drive

• Nosta

• Guided onboarding
• Recovery phrase to restore access
• Good UX with explainers

• Beautiful design

• Nostr App Manager

• Discover app of the day
• Discover new apps
• Search all nostr apps
• Discover nostr DVMs
• Discover nostr code repositories
• App reviews

• Nostr native - takes a different approach from NostrApps.com

• ZapStore

• A plethora of apps to choose from and install
• Faster than Obtainium
• More complete than F-Droid

• Cleaner than Google Play

• Zapplepay

• Zap from any client
• Bypass Apple's draconian rules
• Nostr Wallet Connect

Blogging

• Feeder
• Subscribe to RSS and Nostr article feeds
• Years of specialization in reading articles
• Offline reading
• OPML Import/Export
• Notification support

• Material design

• Habla

• Long form publishing
• Markdown support
• Rich text editor
• Dark and light modes
• Browse by relay
• Made on nostr, content mirrored to other nostr platforms.

• Extension-only sign-in

• Narr

• Read RSS feeds
• Read Nostr NIP-23 long-form articles
• Import and export OPML
• Runs on desktop with a web-based UI

• Can be accessed remotely from apps such as Reeder, Readkit etc

• Noflux

• Read RSS feeds
• Read Nostr NIP-23 long-form articles
• Import and export OPML
• Runs on desktop with a web-based UI

• Can be accessed remotely from apps such as Reeder, Readkit etc

• npub.pro

• Create a website out of your nostr content
• SEO friendly
• Use any 3rd party tools
• Works like an app
• Beautiful Ghost themes to choose from
• Zero maintenance
• Custom domains
• Open source and self-hostable
• Natively Social

• Publish from any other nostr app

• Obsidian Nostr Writer

• Directly publish your articles from Obsidian to Nostr with a couple of clicks
• Quickly compose and publish short form notes too
• Images in your .md file will automatically be uploaded and handled when you publish
• Add tags to your posts
• See all posts sent from Obsidian with links to view
• Configure to send to whatever relays you like
• Publish under different nostr accounts
• Easily view and download your Nostr bookmarks into Obsidian for reference and local use

• Automatically populates article information fields from the frontmatter

• Shipyard

• Schedule nostr notes
• Schedule reposts
• Note drafts

• Multi-account support

• Yakihonne

• Publishing and reading notes
• Publishing and reading articles
• Curations (set of articles concerning a specific topic) publishing
• Long-form articles are surfaced instead of lost in the feed

Music

• Fountain
• Earn sats while listening to podcasts
• Create and share clips, get paid on your clips
• Boost your favorite podcasts

• Discover clips from friends

• Stemstr

• Collaborate with others to create your next hit
• Music-focused interface
• Remix function

Curation

• Highlighter
• Read and write long-form articles
• Discover what people you trust found interesting and insightful
• Understand why they found it interesting or insightful with their comments attached
• Send sats, comment or share your favorite highlights

• Highlight anything

• Listr

• Create and share lists

• Browse other people's lists

• Zap Cooking

• Browse recipes
• Add your own recipes

• Earn sats via zaps

• Nostree

• Create link lists
• Multiple lists

• Theming

• Pinstr

• Curate lists, users, links
• Share lists
• Discover interesting content

Photos

• Olas
• Special high-quality photos dedicated client
• Publish photos and browse photos
• Publish and browse short videos
• Browse media feeds from friends, extended network and from specific relays

Discovery

• Jumble
• Browse individual relays by URL
• Create and browse relay sets
• Create and reply to notes
• Follow people and browse the feed from your follows

• Browse the kind:20 photos feed

• Nostr Band

• Search keywords, hashtags, pubkeys, posts
• Look up Nostr statistics
• Embed widgets
• API for clients

• NIP05 Service

• Nostrrr

• Look up relay information
• Browse relay feeds
• Browse individual profile feeds with smart relay selection

• Simple and gets the job done

• Zaplife

• See total sats zapped in the past hour, 4 hours, 24 hours and 7 days
• See who zapped who individually
• See notes that got the most zaps

Audio

• Nests
• Start audio chats
• Troll box (chat)
• Instant zaps (lightning payments)

Crazy

• Nostrocket
• Create issues that matter to you
• Award merits to contributors
• Solve problems

Career

• Ostrich Work
• Post jobs for 20k sats
• Find jobs

Marketplace

• Plebeian Market
• Buy and sell things for sats

• Bid in auctions

• Shopstr

• Buy and sell items for sats
• Message seller
• Cashu integration

Freelancing

• SatShoot
• Post problems on SatShoot
• Make money solving problems as a Freelancer
• Share problems or freelance services on your feed
• Bidding system for Clients to choose the best Offer
• Chat in DMs
• Post Reviews on Freelancers or Clients
• Build Reputation
• Public Zaps as Payments
• Use your Web of Trust to keep scammers away

Media

• Slidestr
• Compact media browsing
• Images and videos
• Full screen media

Meatspace

• Yondar
• Add places to a map
• See places by your friends or follows

Streaming

• zap.stream
• Start livestream via zap.stream or Cloudflare
• Watch other livestreams
• Chat
• Custom emojis
• Zap streamers in real time
• Zap chat participants in real time
• Set up stream goals

@ 266815e0:6cd408a5

Its been a little over a year since NIP-90 was written and merged into the nips repo and its been a communication mess.

Every DVM implementation expects the inputs in slightly different formats, returns the results in mostly the same format and there are very few DVM actually running.

NIP-90 is overloaded

Why does a request for text translation and creating bitcoin OP_RETURNs share the same input i tag? and why is there an output tag on requests when only one of them will return an output?

Each DVM request kind is for requesting completely different types of compute with diffrent input and output requirements, but they are all using the same spec that has 4 different types of inputs (text, url, event, job) and an undefined number of output types.

Let me show a few random DVM requests and responses I found on wss://relay.damus.io to demonstrate what I mean:

This is a request to translate an event to English json { "kind": 5002, "content": "", "tags": [ // NIP-90 says there can be multiple inputs, so how would a DVM handle translatting multiple events at once? [ "i", "<event-id>", "event" ], [ "param", "language", "en" ], // What other type of output would text translations be? image/jpeg? [ "output", "text/plain" ], // Do we really need to define relays? cant the DVM respond on the relays it saw the request on? [ "relays", "wss://relay.unknown.cloud/", "wss://nos.lol/" ] ] }

This is a request to generate text using an LLM model json { "kind": 5050, // Why is the content empty? wouldn't it be better to have the prompt in the content? "content": "", "tags": [ // Why use an indexable tag? are we ever going to lookup prompts? // Also the type "prompt" isn't in NIP-90, this should probably be "text" [ "i", "What is the capital of France?", "prompt" ], [ "p", "c4878054cff877f694f5abecf18c7450f4b6fdf59e3e9cb3e6505a93c4577db2" ], [ "relays", "wss://relay.primal.net" ] ] }

This is a request for content recommendation json { "kind": 5300, "content": "", "tags": [ // Its fine ignoring this param, but what if the client actually needs exactly 200 "results" [ "param", "max_results", "200" ], // The spec never mentions requesting content for other users. // If a DVM didn't understand this and responded to this request it would provide bad data [ "param", "user", "b22b06b051fd5232966a9344a634d956c3dc33a7f5ecdcad9ed11ddc4120a7f2" ], [ "relays", "wss://relay.primal.net", ], [ "p", "ceb7e7d688e8a704794d5662acb6f18c2455df7481833dd6c384b65252455a95" ] ] }

This is a request to create a OP_RETURN message on bitcoin json { "kind": 5901, // Again why is the content empty when we are sending human readable text? "content": "", "tags": [ // and again, using an indexable tag on an input that will never need to be looked up ["i", "09/01/24 SEC Chairman on the brink of second ETF approval", "text"] ] }

My point isn't that these event schema's aren't understandable but why are they using the same schema? each use-case is different but are they all required to use the same i tag format as input and could support all 4 types of inputs.

Lack of libraries

With all these different types of inputs, params, and outputs its verify difficult if not impossible to build libraries for DVMs

If a simple text translation request can have an event or text as inputs, a payment-required status at any point in the flow, partial results, or responses from 10+ DVMs whats the best way to build a translation library for other nostr clients to use?

And how do I build a DVM framework for the server side that can handle multiple inputs of all four types (url, text, event, job) and clients are sending all the requests in slightly differently.

Supporting payments is impossible

The way NIP-90 is written there isn't much details about payments. only a payment-required status and a generic amount tag

But the way things are now every DVM is implementing payments differently. some send a bolt11 invoice, some expect the client to NIP-57 zap the request event (or maybe the status event), and some even ask for a subscription. and we haven't even started implementing NIP-61 nut zaps or cashu A few are even formatting the amount number wrong or denominating it in sats and not mili-sats

Building a client or a library that can understand and handle all of these payment methods is very difficult. for the DVM server side its worse. A DVM server presumably needs to support all 4+ types of payments if they want to get the most sats for their services and support the most clients.

All of this is made even more complicated by the fact that a DVM can ask for payment at any point during the job process. this makes sense for some types of compute, but for others like translations or user recommendation / search it just makes things even more complicated.

For example, If a client wanted to implement a timeline page that showed the notes of all the pubkeys on a recommended list. what would they do when the selected DVM asks for payment at the start of the job? or at the end? or worse, only provides half the pubkeys and asks for payment for the other half. building a UI that could handle even just two of these possibilities is complicated.

NIP-89 is being abused

NIP-89 is "Recommended Application Handlers" and the way its describe in the nips repo is

a way to discover applications that can handle unknown event-kinds

Not "a way to discover everything"

If I wanted to build an application discovery app to show all the apps that your contacts use and let you discover new apps then it would have to filter out ALL the DVM advertisement events. and that's not just for making requests from relays

If the app shows the user their list of "recommended applications" then it either has to understand that everything in the 5xxx kind range is a DVM and to show that is its own category or show a bunch of unknown "favorites" in the list which might be confusing for the user.

In conclusion

My point in writing this article isn't that the DVMs implementations so far don't work, but that they will never work well because the spec is too broad. even with only a few DVMs running we have already lost interoperability.

I don't want to be completely negative though because some things have worked. the "DVM feeds" work, although they are limited to a single page of results. text / event translations also work well and kind 5970 Event PoW delegation could be cool. but if we want interoperability, we are going to need to change a few things with NIP-90

I don't think we can (or should) abandon NIP-90 entirely but it would be good to break it up into small NIPs or specs. break each "kind" of DVM request out into its own spec with its own definitions for expected inputs, outputs and flow.

Then if we have simple, clean definitions for each kind of compute we want to distribute. we might actually see markets and services being built and used.

@ fbf0e434:e1be6a39

Hackathon 概览

Eolas x Algo: Agent Skills Hackathon 在线上举行，旨在通过提升代理技能来推动 CreatorBid 生态系统的发展。活动吸引了58位开发者参赛，最终有36个项目获得批准。本次黑客松突破传统模式，允许 CreatorBid 代理直接发布技能需求，省去中间环节，实现供需精准对接。

参赛者在两大核心赛道展开竞争：Bounty Track 聚焦代理识别的具体痛点攻关，Best Skills Track 则嘉奖具备卓越价值的项目。Eolas、Algo、Shogun、AION 等机构及多位独立代理为活动提供资金支持。

开发成果直接集成至 Olas Mech Marketplace，实现实时部署落地，并通过 OLAS 系统为开发者提供激励。以 Agent Algo、Eolas 为代表的头部代理特别肯定了本次活动对代理技术创新的推动作用。3 月 20 日活动收官，由 CreatorBid 团队与代理代表组成的评审团，从创新性和生态影响力双重维度对项目进行了综合评判。

Hackathon 获奖者

以下部分详细介绍了首届代理赞助 Hackathon 的成就和奖项，涵盖了37个项目在各个类别中的亮点。

Best Agent Skill Track 奖项获奖者

• Agent Toolbox: 一套增强 AI 代理功能的工具，包括趋势发现、动态函数生成和任务编排。
• GridTrade Agent: 通过市场和波动性分析，促进自动化交易对选择和网格交易参数优化。
• Polytrader: 一个基于 AI 的交易助手，简化 Polymarket 的研究、数据分析和交易执行。

主奖池获奖者

• sentimentX: 为 MultiversX 区块链智能合约提供 AI 驱动的安全监控，通过检测漏洞实现。
• Brainiac_AI: 一个通过链上分析优化 DeFi 策略的平台，并集成非托管钱包。
• framew0rk: 使用链接到 DeFi 协议的 AI 策略助手简化 DeFi 收益优化。
• MythosCraft: AI Storytelling Suite: 使用 AI 创建定制化故事内容。
• QuanTrade-X: 提供 AI 驱动的分析和加密货币交易信号。
• ComicVerse AI: 利用 AI 根据用户输入创作剧本和图像生成漫画。
• EOLAS - Submit your own skill: Portfolio Allocation Skill: 使用 AI 和现代投资组合理论优化加密货币投资组合。
• SonicBo: WhatsApp 上的 AI 代理，促进区块链交易。
• 👽Zeta Comic Generator👽: 将文本提示转换为 AI 生成的漫画，通过剧本和角色表达来实现。
• Grid Trading Analyzer Skill: 高级分析的 Python 工具，用于识别最佳加密货币网格交易对。
• Trump news Reporter: AI 工具，用于实时监控和报告与特朗普相关的新闻，带有自定义过滤器。
• NFT Appraisal skill: 创建用于 NFT 估值的 AI 代理。
• AI-Powered Dynamic Skill Selector (DSS): 使用多臂賭徒策略进行动态 AI 模型优化。
• CrypTweet: 使用 Twitter 情绪为加密货币交易决策提供信息的 AI 交易机器人。
• AI Trump News Agent: 监控和分析与特朗普相关的新闻，并提供可自定义的报告语气。
• TrumpTracker-AI: 汇编和总结与特朗普相关的新闻，从热门标题生成网络迷因。
• Rigger-: 将自然语言转化为 SQL 查询，方便非技术人员访问数据库。
• TNS: 使用 NLP 跟踪与特朗普相关的新闻，并提供多样化的报道风格。
• Bob Roast Machine: 用于创作喜剧吐槽、笑话和网络迷因的 AI 平台。
• Agent 47: 一个 Telegram 机器人，提供政治新闻以及 AI 生成的网络迷因和事实核查。

技能协调与优化奖项获奖者

• AI-Powered Dynamic Skill Selector (DSS)

增强 CB 代理数据访问的技能奖项获奖者

• Agent Toolbox

世界构建与传说推广技能奖项获奖者

• MythosCraft: AI Storytelling Suite

Polymarket 交易机器人奖项获奖者

• Polytrader

欲了解项目的完整列表，请访问 DoraHacks。

关于组织者

Eolas

Eolas 在技术和区块链领域是一个重要的参与者，以其提升交易透明度的区块链解决方案而闻名。该组织继续专注于区块链的研究与开发，解决行业挑战以推动未来进展。

@ fbf0e434:e1be6a39

Hackathon 概述

HackCanada 黑客松汇聚创新者、开发者、设计师与问题解决者，共同直面加拿大当下的紧迫挑战 —— 医疗保健可及性、环境可持续性、数字基础设施建设与经济差距等。188 位开发者携 89 个独特项目参与，以集体智慧打造兼具影响力的解决方案，尽显技术赋能社会的决心。

在这些项目中，有旨在通过技术增强医疗保健系统的计划，也有改善偏远社区数字基建的构想，更不乏以创新手段降低环境足迹的实践。这场黑客松搭建起协作共创的平台，催生大量新鲜思路与落地解法，切实呼应 “推动实质价值、激发变革” 的核心目标。

作为社区驱动创新的催化剂，HackCanada 营造了动态的协作与创新生态，推动技术发展切实服务于提升加拿大人生活质量，为构建更包容、可持续的未来注入持续动力。

Hackathon 获奖者

总体一等奖获奖者

• Phone-a-Fraud - 一个实时检测电话诈骗的AI驱动系统，重点在于隐私和诈骗警报机制以保护弱势人群。

总体二等奖获奖者

• StickTator - 一种利用自然语言处理进行语音控制计算机管理的USB设备，简化复杂系统配置。

总体三等奖获奖者

• Omnivim - 跨应用程序集成Vim动作的软件，以提高生产力。

最佳个人Hack奖获奖者

• StickTator

最佳Orkes Hack奖获奖者

• Recipeit - 专注于食谱的项目；暂无更多详情。

最佳ICP Hack奖获奖者

• DigiTag - 一个利用NFT和互联网计算机协议的区块链应用程序，保护奢侈品交易以防止欺诈。
• LandLocks - 利用区块链技术管理土地记录为NFT的平台。

SPUR创新基金：最佳AI、Web3或量子技术奖获奖者

第一名

• Beaver Breach - 分析美国产品关税影响的工具，通过加拿大供应商提供减少成本的替代方案。

第二名

• Canify - Blockchain Rewards - 倡导通过区块链奖励和政府激励支持加拿大产品。

自主代理赏金赛道奖获奖者

第一名

• ChainMail - 一个基于web3的电子邮件应用程序，增强安全性并实现跨区块链通信。

第二名

• Canify - Blockchain Rewards

第三名

• Roast My Wallet - 一个基于用户加密钱包和个性的AI驱动趣味生成的网页应用程序。
• Zap - 在日常生活中促进加密应用的免手续费交易平台。
• Carbon Chain - 将碳减排转换为可交易资产的区块链平台，由AI验证。

最佳开发者工具奖获奖者

• StickTator

最佳高中Hack奖获奖者

• NaloxNow - 通过实时纳洛酮获取、紧急导航和AI驱动的过量反应来应对阿片类药物危机的移动应用。

最无用Hack奖获奖者

• UselessGPT - 使用谷歌的Gemini API生成无意义、以娱乐为目的的交互式应用程序。

最佳AI应用奖获奖者

• frij.io - 一款通过AI管理家庭库存、优化购物清单并减少食物浪费的智能应用。

使用AI构建：Google 赛道奖获奖者

• 最佳使用Gemini AI或Gemini API、最佳使用Google Cloud平台以及最佳集成Google工具包：
• Sinker - 一个AI驱动的网络安全平台，培训员工识别通信渠道中的网络钓鱼威胁。
• FrostByte - 项目详情不可用。
• Flock Street - 使用实时数据和语音技术提供股市洞察的互动应用程序。

最佳Laurier STEM出版协会奖获奖者

• SockSensei - 根据用户情绪提供袜子推荐的移动应用程序。

完整的项目列表请访问这个链接。

关于组织者

Hack Canada

Hack Canada 专注于技术与创新，强调区块链和网络安全计划。以在这些领域的能力而闻名，Hack Canada 已开发出有助于技术领域的项目。该组织因举办全国性Hackathon和提升数字安全知识的工作坊而受到认可。目前，Hack Canada 致力于为技术爱好者和专业人士提供一个协作环境，以促进区块链应用和安全数字通信的发展。

@ 5a261a61:2ebd4480

What a day yesterday!

I had a really big backlog of both work and non-work things to clean up. But I was getting a little frisky because my health finally gave me some energy to be in the mood for intimacy after the illness-filled week had forced libido debt on me. I decided to cheat it out and just take care of myself quickly. Horny thoughts won over, and I got at least e-stim induced ass slaps to make it more enjoyable. Quick clean up and everything seemed ok...until it wasn't.

The rest of the morning passed uneventfully as I worked through my backlog, but things took a turn in the early afternoon. I had to go pickup kids, and I just missed Her between the doors, only managed to get a fast kiss. A little bummed from the work issues and failed expectations of having a few minutes together, I got on my way.

Then it hit me—the most serious case of blue balls I had in a long time. First came panic. I was getting to the age when unusual symptoms raise concerns—cancer comes first to mind, as insufficient release wasn't my typical problem. So I called Her. I explained what was happening and expressed hope for some alone time. Unfortunately, that seemed impossible with our evening schedule: kids at home, Her online meeting, and my standing gamenight with the boys. These game sessions are our sacred ritual—a preserved piece of pre-kids sanity that we all protect in our calendars. Not something I wanted to disturb.

Her reassurance was brief but unusualy promising: "Don't worry, I get this."

Evening came, and just as I predicted, there was ZERO time for shenanigans while we took care of the kids. But once we put them to bed (I drew straw for early sleeper), with parental duties complete, I headed downstairs to prepare for my gaming session. Headset on, I greeted my fellows and started playing.

Not five minutes later, She opened the door with lube in one hand, fleshlight in the other, and an expecting smile on Her face. Definitely unexpected. I excused myself from the game, muted mic, but She stopped me.

"There will be nothing if you won't play," She said. She just motioned me to take my pants off. And off to play I was. Not an easy feat considering I twisted my body sideways so She could access anything She wanted while I still reached keyboard and mouse.

She slowly started touching me and observing my reactions, but quickly changed to using Her mouth. Getting a blowjob while semihard was always so strange. The semi part didn't last long though...

As things intensified, She was satisfied with my erection and got the fleshlight ready. It was a new toy for us, and it was Her first time using it on me all by Herself (usually She prefers watching me use toys). She applied an abundance of lube that lasted the entire encounter and beyond.

Shifting into a rhythm, She started pumping slowly but clearly enjoyed my reactions when She unexpectedly sped up, forcing me to mute the mic. I knew I wouldn't last long. When She needed to fix Her hair, I gentlemanly offered to hold the fleshlight, having one hand still available for gaming. She misunderstood, thinking I was taking over completely, which initially disappointed me.

To my surprise, She began taking Her shirt off the shoulders, offering me a pornhub-esque view. To clearly indicate that finish time had arrived, She moved Her lubed hand teasingly toward my anal. She understood precisely my contradictory preferences—my desire to be thoroughly clean before such play versus my complete inability to resist Her when aroused. That final move did it—I muted the mic just in time to vocally express how good She made me feel.

Quick clean up, kiss on the forehead, and a wish for me to have a good game session followed. The urge to abandon the game and cuddle with Her was powerful, but She stopped me. She had more work to complete on Her todo list than just me.

Had a glass, had a blast; overall, a night well spent I would say.

@ 91bea5cd:1df4451c

Um bom gerenciamento de senhas deve ser simples e seguir a filosofia do Unix.  Organizado em hierarquia e fácil de passar de um computador para outro.

E por isso não é recomendável o uso de aplicativos de terceiros que tenham acesso a suas chaves(senhas) em seus servidores, tampouco as opções nativas dos navegadores, que também pertencem a grandes empresas que fazem um grande esforço para ter acesso a nossas informações.

Recomendação

• pass
• Qtpass (gerenciador gráfico)

Com ele seus dados são criptografados usando sua chave gpg e salvo em arquivos organizados por pastas de forma hierárquica, podendo ser integrado a um serviço git de sua escolha ou copiado facilmente de um local para outro.

Uso

O seu uso é bem simples.

Configuração:

pass git init

Para ver:

pass Email/example.com

Copiar para área de transferência (exige xclip):

pass -c Email/example.com

Para inserir:

pass insert Email/example0.com

Para inserir e gerar senha:

pass generate Email/example1.com

Para inserir e gerar senha sem símbolos:

pass generate --no-symbols Email/example1.com

Para inserir, gerar senha e copiar para área de transferência :

pass generate -c Email/example1.com

Para remover:

pass rm Email/example.com

@ 91bea5cd:1df4451c

O que é Tahoe-LAFS?

Bem-vindo ao Tahoe-LAFS_, o primeiro sistema de armazenamento descentralizado com

• Segurança independente do provedor * .

Tahoe-LAFS é um sistema que ajuda você a armazenar arquivos. Você executa um cliente Programa no seu computador, que fala com um ou mais servidores de armazenamento em outros computadores. Quando você diz ao seu cliente para armazenar um arquivo, ele irá criptografar isso Arquivo, codifique-o em múltiplas peças, depois espalhe essas peças entre Vários servidores. As peças são todas criptografadas e protegidas contra Modificações. Mais tarde, quando você pede ao seu cliente para recuperar o arquivo, ele irá Encontre as peças necessárias, verifique se elas não foram corrompidas e remontadas Eles, e descriptografar o resultado.

O cliente cria mais peças (ou "compartilhamentos") do que acabará por precisar, então Mesmo que alguns servidores falhem, você ainda pode recuperar seus dados. Corrompido Os compartilhamentos são detectados e ignorados, de modo que o sistema pode tolerar o lado do servidor Erros no disco rígido. Todos os arquivos são criptografados (com uma chave exclusiva) antes Uploading, então mesmo um operador de servidor mal-intencionado não pode ler seus dados. o A única coisa que você pede aos servidores é que eles podem (geralmente) fornecer o Compartilha quando você os solicita: você não está confiando sobre eles para Confidencialidade, integridade ou disponibilidade absoluta.

O que é "segurança independente do provedor"?

Todo vendedor de serviços de armazenamento na nuvem irá dizer-lhe que o seu serviço é "seguro". Mas o que eles significam com isso é algo fundamentalmente diferente Do que queremos dizer. O que eles significam por "seguro" é que depois de ter dado Eles o poder de ler e modificar seus dados, eles tentam muito difícil de não deixar Esse poder seja abusado. Isso acaba por ser difícil! Insetos, Configurações incorretas ou erro do operador podem acidentalmente expor seus dados para Outro cliente ou para o público, ou pode corromper seus dados. Criminosos Ganho rotineiramente de acesso ilícito a servidores corporativos. Ainda mais insidioso é O fato de que os próprios funcionários às vezes violam a privacidade do cliente De negligência, avareza ou mera curiosidade. O mais consciencioso de Esses prestadores de serviços gastam consideráveis ​​esforços e despesas tentando Mitigar esses riscos.

O que queremos dizer com "segurança" é algo diferente. * O provedor de serviços Nunca tem a capacidade de ler ou modificar seus dados em primeiro lugar: nunca. * Se você usa Tahoe-LAFS, então todas as ameaças descritas acima não são questões para você. Não só é fácil e barato para o provedor de serviços Manter a segurança de seus dados, mas na verdade eles não podem violar sua Segurança se eles tentaram. Isto é o que chamamos de * independente do fornecedor segurança*.

Esta garantia está integrada naturalmente no sistema de armazenamento Tahoe-LAFS e Não exige que você execute um passo de pré-criptografia manual ou uma chave complicada gestão. (Afinal, ter que fazer operações manuais pesadas quando Armazenar ou acessar seus dados anularia um dos principais benefícios de Usando armazenamento em nuvem em primeiro lugar: conveniência.)

Veja como funciona:

Uma "grade de armazenamento" é constituída por uma série de servidores de armazenamento. Um servidor de armazenamento Tem armazenamento direto em anexo (tipicamente um ou mais discos rígidos). Um "gateway" Se comunica com os nós de armazenamento e os usa para fornecer acesso ao Rede sobre protocolos como HTTP (S), SFTP ou FTP.

Observe que você pode encontrar "cliente" usado para se referir aos nós do gateway (que atuam como Um cliente para servidores de armazenamento) e também para processos ou programas que se conectam a Um nó de gateway e operações de execução na grade - por exemplo, uma CLI Comando, navegador da Web, cliente SFTP ou cliente FTP.

Os usuários não contam com servidores de armazenamento para fornecer * confidencialidade * nem

• Integridade * para seus dados - em vez disso, todos os dados são criptografados e Integridade verificada pelo gateway, para que os servidores não possam ler nem Modifique o conteúdo dos arquivos.

Os usuários dependem de servidores de armazenamento para * disponibilidade *. O texto cifrado é Codificado por apagamento em partes N distribuídas em pelo menos H distintas Servidores de armazenamento (o valor padrão para N é 10 e para H é 7) então Que pode ser recuperado de qualquer K desses servidores (o padrão O valor de K é 3). Portanto, apenas a falha do H-K + 1 (com o Padrões, 5) servidores podem tornar os dados indisponíveis.

No modo de implantação típico, cada usuário executa seu próprio gateway sozinho máquina. Desta forma, ela confia em sua própria máquina para a confidencialidade e Integridade dos dados.

Um modo de implantação alternativo é que o gateway é executado em uma máquina remota e O usuário se conecta ao HTTPS ou SFTP. Isso significa que o operador de O gateway pode visualizar e modificar os dados do usuário (o usuário * depende de * o Gateway para confidencialidade e integridade), mas a vantagem é que a O usuário pode acessar a grade Tahoe-LAFS com um cliente que não possui o Software de gateway instalado, como um quiosque de internet ou celular.

Controle de acesso

Existem dois tipos de arquivos: imutáveis ​​e mutáveis. Quando você carrega um arquivo Para a grade de armazenamento, você pode escolher o tipo de arquivo que será no grade. Os arquivos imutáveis ​​não podem ser modificados quando foram carregados. UMA O arquivo mutable pode ser modificado por alguém com acesso de leitura e gravação. Um usuário Pode ter acesso de leitura e gravação a um arquivo mutable ou acesso somente leitura, ou não Acesso a ele.

Um usuário que tenha acesso de leitura e gravação a um arquivo mutable ou diretório pode dar Outro acesso de leitura e gravação do usuário a esse arquivo ou diretório, ou eles podem dar Acesso somente leitura para esse arquivo ou diretório. Um usuário com acesso somente leitura Para um arquivo ou diretório pode dar acesso a outro usuário somente leitura.

Ao vincular um arquivo ou diretório a um diretório pai, você pode usar um Link de leitura-escrita ou um link somente de leitura. Se você usar um link de leitura e gravação, então Qualquer pessoa que tenha acesso de leitura e gravação ao diretório pai pode obter leitura-escrita Acesso à criança e qualquer pessoa que tenha acesso somente leitura ao pai O diretório pode obter acesso somente leitura à criança. Se você usar uma leitura somente Link, qualquer pessoa que tenha lido-escrito ou acesso somente leitura ao pai O diretório pode obter acesso somente leitura à criança.

================================================== ==== Usando Tahoe-LAFS com uma rede anônima: Tor, I2P ================================================== ====

. `Visão geral '

. `Casos de uso '

. Software Dependencies_

#. Tor #. I2P

. `Configuração de conexão '

. `Configuração de Anonimato '

#. Anonimato do cliente ' #.Anonimato de servidor, configuração manual ' #. `Anonimato de servidor, configuração automática '

. `Problemas de desempenho e segurança '

Visão geral

Tor é uma rede anonimização usada para ajudar a esconder a identidade da Internet Clientes e servidores. Consulte o site do Tor Project para obter mais informações: Https://www.torproject.org/

I2P é uma rede de anonimato descentralizada que se concentra no anonimato de ponta a ponta Entre clientes e servidores. Consulte o site I2P para obter mais informações: Https://geti2p.net/

Casos de uso

Existem três casos de uso potenciais para Tahoe-LAFS do lado do cliente:

1. O usuário deseja sempre usar uma rede de anonimato (Tor, I2P) para proteger Seu anonimato quando se conecta às redes de armazenamento Tahoe-LAFS (seja ou Não os servidores de armazenamento são anônimos).

2. O usuário não se preocupa em proteger seu anonimato, mas eles desejam se conectar a Servidores de armazenamento Tahoe-LAFS que são acessíveis apenas através de Tor Hidden Services ou I2P.

3. Tor é usado apenas se uma sugestão de conexão do servidor usar tor:. Essas sugestões Geralmente tem um endereço .onion.

4. I2P só é usado se uma sugestão de conexão do servidor usa i2p:. Essas sugestões Geralmente têm um endereço .i2p.

5. O usuário não se preocupa em proteger seu anonimato ou para se conectar a um anonimato Servidores de armazenamento. Este documento não é útil para você ... então pare de ler.

Para servidores de armazenamento Tahoe-LAFS existem três casos de uso:

1. O operador deseja proteger o anonimato fazendo seu Tahoe Servidor acessível apenas em I2P, através de Tor Hidden Services, ou ambos.

2. O operador não * requer * anonimato para o servidor de armazenamento, mas eles Quer que ele esteja disponível tanto no TCP / IP roteado publicamente quanto através de um Rede de anonimização (I2P, Tor Hidden Services). Uma possível razão para fazer Isso é porque ser alcançável através de uma rede de anonimato é um Maneira conveniente de ignorar NAT ou firewall que impede roteios públicos Conexões TCP / IP ao seu servidor (para clientes capazes de se conectar a Tais servidores). Outro é o que torna o seu servidor de armazenamento acessível Através de uma rede de anonimato pode oferecer uma melhor proteção para sua Clientes que usam essa rede de anonimato para proteger seus anonimato.

3. O operador do servidor de armazenamento não se preocupa em proteger seu próprio anonimato nem Para ajudar os clientes a proteger o deles. Pare de ler este documento e execute Seu servidor de armazenamento Tahoe-LAFS usando TCP / IP com roteamento público.

Veja esta página do Tor Project para obter mais informações sobre Tor Hidden Services: Https://www.torproject.org/docs/hidden-services.html.pt

Veja esta página do Projeto I2P para obter mais informações sobre o I2P: Https://geti2p.net/en/about/intro

Dependências de software

Tor

Os clientes que desejam se conectar a servidores baseados em Tor devem instalar o seguinte.

• Tor (tor) deve ser instalado. Veja aqui: Https://www.torproject.org/docs/installguide.html.en. No Debian / Ubuntu, Use apt-get install tor. Você também pode instalar e executar o navegador Tor Agrupar.

• Tahoe-LAFS deve ser instalado com o [tor] "extra" habilitado. Isso vai Instale txtorcon ::

Pip install tahoe-lafs [tor]

Os servidores Tor-configurados manualmente devem instalar Tor, mas não precisam Txtorcon ou o [tor] extra. Configuração automática, quando Implementado, vai precisar destes, assim como os clientes.

I2P

Os clientes que desejam se conectar a servidores baseados em I2P devem instalar o seguinte. Tal como acontece com Tor, os servidores baseados em I2P configurados manualmente precisam do daemon I2P, mas Não há bibliotecas especiais de apoio Tahoe-side.

• I2P deve ser instalado. Veja aqui: Https://geti2p.net/en/download

• A API SAM deve estar habilitada.

• Inicie o I2P.

• Visite http://127.0.0.1:7657/configclients no seu navegador.
• Em "Configuração do Cliente", marque a opção "Executar no Startup?" Caixa para "SAM Ponte de aplicação ".
• Clique em "Salvar Configuração do Cliente".

• Clique no controle "Iniciar" para "ponte de aplicação SAM" ou reinicie o I2P.

• Tahoe-LAFS deve ser instalado com o [i2p] extra habilitado, para obter Txi2p ::

Pip install tahoe-lafs [i2p]

Tor e I2P

Os clientes que desejam se conectar a servidores baseados em Tor e I2P devem instalar tudo acima. Em particular, Tahoe-LAFS deve ser instalado com ambos Extras habilitados ::

Pip install tahoe-lafs [tor, i2p]

Configuração de conexão

Consulte: ref: Connection Management para uma descrição do[tor]e [I2p] seções de tahoe.cfg. Estes controlam como o cliente Tahoe Conecte-se a um daemon Tor / I2P e, assim, faça conexões com Tor / I2P-baseadas Servidores.

As seções [tor] e [i2p] só precisam ser modificadas para serem usadas de forma incomum Configurações ou para habilitar a configuração automática do servidor.

A configuração padrão tentará entrar em contato com um daemon local Tor / I2P Ouvindo as portas usuais (9050/9150 para Tor, 7656 para I2P). Enquanto Há um daemon em execução no host local e o suporte necessário Bibliotecas foram instaladas, os clientes poderão usar servidores baseados em Tor Sem qualquer configuração especial.

No entanto, note que esta configuração padrão não melhora a Anonimato: as conexões TCP normais ainda serão feitas em qualquer servidor que Oferece um endereço regular (cumpre o segundo caso de uso do cliente acima, não o terceiro). Para proteger o anonimato, os usuários devem configurar o [Connections] da seguinte maneira:

[Conexões] Tcp = tor

Com isso, o cliente usará Tor (em vez de um IP-address -reviração de conexão direta) para alcançar servidores baseados em TCP.

Configuração de anonimato

Tahoe-LAFS fornece uma configuração "flag de segurança" para indicar explicitamente Seja necessário ou não a privacidade do endereço IP para um nó ::

[nó] Revelar-IP-address = (booleano, opcional)

Quando revelar-IP-address = False, Tahoe-LAFS se recusará a iniciar se algum dos As opções de configuração em tahoe.cfg revelariam a rede do nó localização:

• [Conexões] tcp = tor é necessário: caso contrário, o cliente faria Conexões diretas para o Introdução, ou qualquer servidor baseado em TCP que aprende Do Introdutor, revelando seu endereço IP para esses servidores e um Rede de espionagem. Com isso, Tahoe-LAFS só fará Conexões de saída através de uma rede de anonimato suportada.

• Tub.location deve ser desativado ou conter valores seguros. este O valor é anunciado para outros nós através do Introdutor: é como um servidor Anuncia sua localização para que os clientes possam se conectar a ela. No modo privado, ele É um erro para incluir um tcp: dica no tub.location. Modo privado Rejeita o valor padrão de tub.location (quando a chave está faltando Inteiramente), que é AUTO, que usa ifconfig para adivinhar o nó Endereço IP externo, o que o revelaria ao servidor e a outros clientes.

Esta opção é ** crítica ** para preservar o anonimato do cliente (cliente Caso de uso 3 de "Casos de uso", acima). Também é necessário preservar uma Anonimato do servidor (caso de uso do servidor 3).

Esse sinalizador pode ser configurado (para falso), fornecendo o argumento --hide-ip para Os comandos create-node, create-client ou create-introducer.

Observe que o valor padrão de revelar-endereço IP é verdadeiro, porque Infelizmente, esconder o endereço IP do nó requer software adicional para ser Instalado (conforme descrito acima) e reduz o desempenho.

Anonimato do cliente

Para configurar um nó de cliente para anonimato, tahoe.cfg ** deve ** conter o Seguindo as bandeiras de configuração ::

[nó] Revelar-IP-address = False Tub.port = desativado Tub.location = desativado

Uma vez que o nodo Tahoe-LAFS foi reiniciado, ele pode ser usado anonimamente (cliente Caso de uso 3).

Anonimato do servidor, configuração manual

Para configurar um nó de servidor para ouvir em uma rede de anonimato, devemos primeiro Configure Tor para executar um "Serviço de cebola" e encaminhe as conexões de entrada para o Porto Tahoe local. Então, configuramos Tahoe para anunciar o endereço .onion Aos clientes. Também configuramos Tahoe para não fazer conexões TCP diretas.

• Decida em um número de porta de escuta local, chamado PORT. Isso pode ser qualquer não utilizado Porta de cerca de 1024 até 65535 (dependendo do kernel / rede do host Config). Nós diremos a Tahoe para escutar nesta porta, e nós diremos a Tor para Encaminhe as conexões de entrada para ele.
• Decida em um número de porta externo, chamado VIRTPORT. Isso será usado no Localização anunciada e revelada aos clientes. Pode ser qualquer número de 1 Para 65535. Pode ser o mesmo que PORT, se quiser.
• Decida em um "diretório de serviço oculto", geralmente em / var / lib / tor / NAME. Pediremos a Tor para salvar o estado do serviço de cebola aqui, e Tor irá Escreva o endereço .onion aqui depois que ele for gerado.

Em seguida, faça o seguinte:

• Crie o nó do servidor Tahoe (com tahoe create-node), mas não ** não ** Lança-o ainda.

• Edite o arquivo de configuração Tor (normalmente em / etc / tor / torrc). Precisamos adicionar Uma seção para definir o serviço oculto. Se nossa PORT for 2000, VIRTPORT é 3000, e estamos usando / var / lib / tor / tahoe como o serviço oculto Diretório, a seção deve se parecer com ::

  HiddenServiceDir / var / lib / tor / tahoe HiddenServicePort 3000 127.0.0.1:2000

• Reinicie Tor, com systemctl restart tor. Aguarde alguns segundos.

• Leia o arquivo hostname no diretório de serviço oculto (por exemplo, / Var / lib / tor / tahoe / hostname). Este será um endereço .onion, como U33m4y7klhz3b.onion. Ligue para esta CEBOLA.

• Edite tahoe.cfg para configurar tub.port para usar Tcp: PORT: interface = 127.0.0.1 e tub.location para usar Tor: ONION.onion: VIRTPORT. Usando os exemplos acima, isso seria ::

  [nó] Revelar-endereço IP = falso Tub.port = tcp: 2000: interface = 127.0.0.1 Tub.location = tor: u33m4y7klhz3b.onion: 3000 [Conexões] Tcp = tor

• Inicie o servidor Tahoe com tahoe start $ NODEDIR

A seção tub.port fará com que o servidor Tahoe ouça no PORT, mas Ligue o soquete de escuta à interface de loopback, que não é acessível Do mundo exterior (mas * é * acessível pelo daemon Tor local). Então o A seção tcp = tor faz com que Tahoe use Tor quando se conecta ao Introdução, escondendo o endereço IP. O nó se anunciará a todos Clientes que usam `tub.location``, então os clientes saberão que devem usar o Tor Para alcançar este servidor (e não revelar seu endereço IP através do anúncio). Quando os clientes se conectam ao endereço da cebola, seus pacotes serão Atravessar a rede de anonimato e eventualmente aterrar no Tor local Daemon, que então estabelecerá uma conexão com PORT no localhost, que é Onde Tahoe está ouvindo conexões.

Siga um processo similar para construir um servidor Tahoe que escuta no I2P. o O mesmo processo pode ser usado para ouvir tanto o Tor como o I2P (tub.location = Tor: ONION.onion: VIRTPORT, i2p: ADDR.i2p). Também pode ouvir tanto Tor como TCP simples (caso de uso 2), com tub.port = tcp: PORT, tub.location = Tcp: HOST: PORT, tor: ONION.onion: VIRTPORT e anonymous = false (e omite A configuração tcp = tor, já que o endereço já está sendo transmitido através de O anúncio de localização).

Anonimato do servidor, configuração automática

Para configurar um nó do servidor para ouvir em uma rede de anonimato, crie o Nó com a opção --listen = tor. Isso requer uma configuração Tor que Ou lança um novo daemon Tor, ou tem acesso à porta de controle Tor (e Autoridade suficiente para criar um novo serviço de cebola). Nos sistemas Debian / Ubuntu, faça Apt install tor, adicione-se ao grupo de controle com adduser YOURUSERNAME debian-tor e, em seguida, inicie sessão e faça o login novamente: se os groups O comando inclui debian-tor na saída, você deve ter permissão para Use a porta de controle de domínio unix em / var / run / tor / control.

Esta opção irá definir revelar-IP-address = False e [connections] tcp = Tor. Ele alocará as portas necessárias, instruirá Tor para criar a cebola Serviço (salvando a chave privada em algum lugar dentro de NODEDIR / private /), obtenha O endereço .onion e preencha tub.port e tub.location corretamente.

Problemas de desempenho e segurança

Se você estiver executando um servidor que não precisa ser Anônimo, você deve torná-lo acessível através de uma rede de anonimato ou não? Ou você pode torná-lo acessível * ambos * através de uma rede de anonimato E como um servidor TCP / IP rastreável publicamente?

Existem várias compensações efetuadas por esta decisão.

Penetração NAT / Firewall

Fazer com que um servidor seja acessível via Tor ou I2P o torna acessível (por Clientes compatíveis com Tor / I2P) mesmo que existam NAT ou firewalls que impeçam Conexões TCP / IP diretas para o servidor.

Anonimato

Tornar um servidor Tahoe-LAFS acessível * somente * via Tor ou I2P pode ser usado para Garanta que os clientes Tahoe-LAFS usem Tor ou I2P para se conectar (Especificamente, o servidor só deve anunciar endereços Tor / I2P no Chave de configuração tub.location). Isso evita que os clientes mal configurados sejam Desingonizando-se acidentalmente, conectando-se ao seu servidor através de A Internet rastreável.

Claramente, um servidor que está disponível como um serviço Tor / I2P * e * a O endereço TCP regular não é anônimo: o endereço do .on e o real O endereço IP do servidor é facilmente vinculável.

Além disso, a interação, através do Tor, com um Tor Oculto pode ser mais Protegido da análise do tráfego da rede do que a interação, através do Tor, Com um servidor TCP / IP com rastreamento público

** XXX há um documento mantido pelos desenvolvedores de Tor que comprovem ou refutam essa crença? Se assim for, precisamos ligar a ele. Caso contrário, talvez devêssemos explicar mais aqui por que pensamos isso? **

Linkability

A partir de 1.12.0, o nó usa uma única chave de banheira persistente para saída Conexões ao Introdutor e conexões de entrada para o Servidor de Armazenamento (E Helper). Para os clientes, uma nova chave Tub é criada para cada servidor de armazenamento Nós aprendemos sobre, e essas chaves são * não * persistiram (então elas mudarão cada uma delas Tempo que o cliente reinicia).

Clientes que atravessam diretórios (de rootcap para subdiretório para filecap) são É provável que solicitem os mesmos índices de armazenamento (SIs) na mesma ordem de cada vez. Um cliente conectado a vários servidores irá pedir-lhes todos para o mesmo SI em Quase ao mesmo tempo. E dois clientes que compartilham arquivos ou diretórios Irá visitar os mesmos SI (em várias ocasiões).

Como resultado, as seguintes coisas são vinculáveis, mesmo com revelar-endereço IP = Falso:

• Servidores de armazenamento podem vincular reconhecer várias conexões do mesmo Cliente ainda não reiniciado. (Observe que o próximo recurso de Contabilidade pode Faz com que os clientes apresentem uma chave pública persistente do lado do cliente quando Conexão, que será uma ligação muito mais forte).
• Os servidores de armazenamento provavelmente podem deduzir qual cliente está acessando dados, por Olhando as SIs sendo solicitadas. Vários servidores podem conciliar Determine que o mesmo cliente está falando com todos eles, mesmo que o TubIDs são diferentes para cada conexão.
• Os servidores de armazenamento podem deduzir quando dois clientes diferentes estão compartilhando dados.
• O Introdutor pode entregar diferentes informações de servidor para cada um Cliente subscrito, para particionar clientes em conjuntos distintos de acordo com Quais as conexões do servidor que eles eventualmente fazem. Para clientes + nós de servidor, ele Também pode correlacionar o anúncio do servidor com o cliente deduzido identidade.

atuação

Um cliente que se conecta a um servidor Tahoe-LAFS com rastreamento público através de Tor Incorrem em latência substancialmente maior e, às vezes, pior Mesmo cliente se conectando ao mesmo servidor através de um TCP / IP rastreável normal conexão. Quando o servidor está em um Tor Hidden Service, ele incorre ainda mais Latência e, possivelmente, ainda pior rendimento.

Conectando-se a servidores Tahoe-LAFS que são servidores I2P incorrem em maior latência E pior rendimento também.

Efeitos positivos e negativos em outros usuários Tor

O envio de seu tráfego Tahoe-LAFS sobre o Tor adiciona tráfego de cobertura para outros Tor usuários que também estão transmitindo dados em massa. Então isso é bom para Eles - aumentando seu anonimato.

No entanto, torna o desempenho de outros usuários do Tor Sessões - por exemplo, sessões ssh - muito pior. Isso é porque Tor Atualmente não possui nenhuma prioridade ou qualidade de serviço Recursos, para que as teclas de Ssh de outra pessoa possam ter que esperar na fila Enquanto o conteúdo do arquivo em massa é transmitido. O atraso adicional pode Tornar as sessões interativas de outras pessoas inutilizáveis.

Ambos os efeitos são duplicados se você carregar ou baixar arquivos para um Tor Hidden Service, em comparação com se você carregar ou baixar arquivos Over Tor para um servidor TCP / IP com rastreamento público

Efeitos positivos e negativos em outros usuários do I2P

Enviar seu tráfego Tahoe-LAFS ao I2P adiciona tráfego de cobertura para outros usuários do I2P Que também estão transmitindo dados. Então, isso é bom para eles - aumentando sua anonimato. Não prejudicará diretamente o desempenho de outros usuários do I2P Sessões interativas, porque a rede I2P possui vários controles de congestionamento e Recursos de qualidade de serviço, como priorizar pacotes menores.

No entanto, se muitos usuários estão enviando tráfego Tahoe-LAFS ao I2P e não tiverem Seus roteadores I2P configurados para participar de muito tráfego, então o I2P A rede como um todo sofrerá degradação. Cada roteador Tahoe-LAFS que usa o I2P tem Seus próprios túneis de anonimato que seus dados são enviados. Em média, um O nó Tahoe-LAFS requer 12 outros roteadores I2P para participar de seus túneis.

Portanto, é importante que o seu roteador I2P esteja compartilhando a largura de banda com outros Roteadores, para que você possa retornar enquanto usa o I2P. Isso nunca prejudicará a Desempenho de seu nó Tahoe-LAFS, porque seu roteador I2P sempre Priorize seu próprio tráfego.

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Como configurar um servidor

Muitos nós Tahoe-LAFS são executados como "servidores", o que significa que eles fornecem serviços para Outras máquinas (isto é, "clientes"). Os dois tipos mais importantes são os Introdução e Servidores de armazenamento.

Para ser útil, os servidores devem ser alcançados pelos clientes. Os servidores Tahoe podem ouvir Em portas TCP e anunciar sua "localização" (nome do host e número da porta TCP) Para que os clientes possam se conectar a eles. Eles também podem ouvir os serviços de cebola "Tor" E portas I2P.

Os servidores de armazenamento anunciam sua localização ao anunciá-lo ao Introdutivo, Que então transmite a localização para todos os clientes. Então, uma vez que a localização é Determinado, você não precisa fazer nada de especial para entregá-lo.

O próprio apresentador possui uma localização, que deve ser entregue manualmente a todos Servidores de armazenamento e clientes. Você pode enviá-lo para os novos membros do seu grade. Esta localização (juntamente com outros identificadores criptográficos importantes) é Escrito em um arquivo chamado private / introducer.furl no Presenter's Diretório básico, e deve ser fornecido como o argumento --introducer = para Tahoe create-node ou tahoe create-node.

O primeiro passo ao configurar um servidor é descobrir como os clientes irão alcançar. Então você precisa configurar o servidor para ouvir em algumas portas, e Depois configure a localização corretamente.

Configuração manual

Cada servidor tem duas configurações em seu arquivo tahoe.cfg: tub.port, e Tub.location. A "porta" controla o que o nó do servidor escuta: isto Geralmente é uma porta TCP.

A "localização" controla o que é anunciado para o mundo exterior. Isto é um "Sugestão de conexão foolscap", e inclui tanto o tipo de conexão (Tcp, tor ou i2p) e os detalhes da conexão (nome do host / endereço, porta número). Vários proxies, gateways e redes de privacidade podem ser Envolvido, então não é incomum para tub.port e tub.location para olhar diferente.

Você pode controlar diretamente a configuração tub.port e tub.location Configurações, fornecendo --port = e --location = ao executar tahoe Create-node.

Configuração automática

Em vez de fornecer --port = / - location =, você pode usar --listen =. Os servidores podem ouvir em TCP, Tor, I2P, uma combinação desses ou nenhum. O argumento --listen = controla quais tipos de ouvintes o novo servidor usará.

--listen = none significa que o servidor não deve ouvir nada. Isso não Faz sentido para um servidor, mas é apropriado para um nó somente cliente. o O comando tahoe create-client inclui automaticamente --listen = none.

--listen = tcp é o padrão e liga uma porta de escuta TCP padrão. Usar --listen = tcp requer um argumento --hostname = também, que será Incorporado no local anunciado do nó. Descobrimos que os computadores Não pode determinar de forma confiável seu nome de host acessível externamente, então, em vez de Ter o servidor adivinhar (ou escanear suas interfaces para endereços IP Isso pode ou não ser apropriado), a criação de nó requer que o usuário Forneça o nome do host.

--listen = tor conversará com um daemon Tor local e criará uma nova "cebola" Servidor "(que se parece comalzrgrdvxct6c63z.onion). --listen = i2p` conversará com um daemon I2P local e criará um novo servidor endereço. Consulte: doc:anonymity-configuration` para obter detalhes.

Você pode ouvir nos três usando --listen = tcp, tor, i2p.

Cenários de implantação

A seguir, alguns cenários sugeridos para configurar servidores usando Vários transportes de rede. Estes exemplos não incluem a especificação de um Apresentador FURL que normalmente você gostaria quando provisionamento de armazenamento Nós. Para estes e outros detalhes de configuração, consulte : Doc: configuration.

. `Servidor possui um nome DNS público '

. Servidor possui um endereço público IPv4 / IPv6_

. O servidor está por trás de um firewall com encaminhamento de porta_

. Usando o I2P / Tor para evitar o encaminhamento da porta_

O servidor possui um nome DNS público

O caso mais simples é o local onde o host do servidor está diretamente conectado ao Internet, sem um firewall ou caixa NAT no caminho. A maioria dos VPS (Virtual Private Servidor) e servidores colocados são assim, embora alguns fornecedores bloqueiem Muitas portas de entrada por padrão.

Para esses servidores, tudo o que você precisa saber é o nome do host externo. O sistema O administrador irá dizer-lhe isso. O principal requisito é que este nome de host Pode ser pesquisado no DNS, e ele será mapeado para um endereço IPv4 ou IPv6 que Alcançará a máquina.

Se o seu nome de host for example.net, então você criará o introdutor como esta::

Tahoe create-introducer --hostname example.com ~ / introducer

Ou um servidor de armazenamento como ::

Tahoe create-node --hostname = example.net

Estes irão alocar uma porta TCP (por exemplo, 12345), atribuir tub.port para ser Tcp: 12345 e tub.location serão tcp: example.com: 12345.

Idealmente, isso também deveria funcionar para hosts compatíveis com IPv6 (onde o nome DNS Fornece um registro "AAAA", ou ambos "A" e "AAAA"). No entanto Tahoe-LAFS O suporte para IPv6 é novo e ainda pode ter problemas. Por favor, veja o ingresso # 867_ para detalhes.

.. _ # 867: https://tahoe-lafs.org/trac/tahoe-lafs/ticket/867

O servidor possui um endereço público IPv4 / IPv6

Se o host tiver um endereço IPv4 (público) rotativo (por exemplo, 203.0.113.1```), mas Nenhum nome DNS, você precisará escolher uma porta TCP (por exemplo, 3457``) e usar o Segue::

Tahoe create-node --port = tcp: 3457 - localização = tcp: 203.0.113.1: 3457

--port é uma "string de especificação de ponto de extremidade" que controla quais locais Porta em que o nó escuta. --location é a "sugestão de conexão" que ele Anuncia para outros, e descreve as conexões de saída que essas Os clientes irão fazer, por isso precisa trabalhar a partir da sua localização na rede.

Os nós Tahoe-LAFS escutam em todas as interfaces por padrão. Quando o host é Multi-homed, você pode querer fazer a ligação de escuta ligar apenas a uma Interface específica, adicionando uma opção interface = ao --port = argumento::

Tahoe create-node --port = tcp: 3457: interface = 203.0.113.1 - localização = tcp: 203.0.113.1: 3457

Se o endereço público do host for IPv6 em vez de IPv4, use colchetes para Envolva o endereço e altere o tipo de nó de extremidade para tcp6 ::

Tahoe create-node --port = tcp6: 3457 - localização = tcp: [2001: db8 :: 1]: 3457

Você pode usar interface = para vincular a uma interface IPv6 específica também, no entanto Você deve fazer uma barra invertida - escapar dos dois pontos, porque, de outra forma, eles são interpretados Como delimitadores pelo idioma de especificação do "ponto final" torcido. o --location = argumento não precisa de dois pontos para serem escapados, porque eles são Envolto pelos colchetes ::

Tahoe create-node --port = tcp6: 3457: interface = 2001 \: db8 \: \: 1 --location = tcp: [2001: db8 :: 1]: 3457

Para hosts somente IPv6 com registros DNS AAAA, se o simples --hostname = A configuração não funciona, eles podem ser informados para ouvir especificamente Porta compatível com IPv6 com este ::

Tahoe create-node --port = tcp6: 3457 - localização = tcp: example.net: 3457

O servidor está por trás de um firewall com encaminhamento de porta

Para configurar um nó de armazenamento por trás de um firewall com encaminhamento de porta, você irá precisa saber:

• Endereço IPv4 público do roteador
• A porta TCP que está disponível de fora da sua rede
• A porta TCP que é o destino de encaminhamento
• Endereço IPv4 interno do nó de armazenamento (o nó de armazenamento em si é Desconhece esse endereço e não é usado durante tahoe create-node, Mas o firewall deve ser configurado para enviar conexões para isso)

Os números de porta TCP internos e externos podem ser iguais ou diferentes Dependendo de como o encaminhamento da porta está configurado. Se é mapear portas 1-para-1, eo endereço IPv4 público do firewall é 203.0.113.1 (e Talvez o endereço IPv4 interno do nó de armazenamento seja 192.168.1.5), então Use um comando CLI como este ::

Tahoe create-node --port = tcp: 3457 - localização = tcp: 203.0.113.1: 3457

Se no entanto, o firewall / NAT-box encaminha a porta externa * 6656 * para o interno Porta 3457, então faça isso ::

Tahoe create-node --port = tcp: 3457 - localização = tcp: 203.0.113.1: 6656

Usando o I2P / Tor para evitar o encaminhamento da porta

Os serviços de cebola I2P e Tor, entre outras excelentes propriedades, também fornecem NAT Penetração sem encaminhamento de porta, nomes de host ou endereços IP. Então, configurando Um servidor que escuta apenas no Tor é simples ::

Tahoe create-node --listen = tor

Para mais informações sobre o uso de Tahoe-LAFS com I2p e Tor veja : Doc: anonymity-configuration

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Autor: Michael Meyen. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Es geht gut los. „WC für alle“. Daneben noch einmal in der Sprache des Imperiums. „All Gender (urinal inside)“. Das hilft nicht wirklich, weil das Pinkelbecken vor der Tür ist und man nicht weiß, wer gerade dahinter hockt. Also warten bis zur Auflösung. Wir sind im Haus der Demokratie in der Greifswalder Straße. Immerhin.

Eingeladen hat die Neue Gesellschaft für Psychologie. Der Name täuscht. Diese neue Gesellschaft ist alt. Sehr alt. Damit meine ich gar nicht Laura von Wimmersperg, Jahrgang 1934, die den ersten Paukenschlag setzt. Sie habe, sagt diese Dame mit weißem Haar sinngemäß, als sie ans Podium tritt, sie habe sich gequält mit ihrem Text, das Geschriebene wieder und wieder gelesen und dann – in den Papierkorb geworfen. Ihre Gefühle seien größer, als alle Worte jemals sein könnten. „Krieg und Frieden“ heißt dieser Kongress. Laura von Wimmersperg ist die Grande Dame der westdeutschen Friedensbewegung, bekannt weit über Berlin hinaus. Nato-Doppelbeschluss, Jugoslawien, Irak, Afghanistan. Ein Ostermarsch nach dem anderen. Laura von Wimmersperg hat auch den 24. Februar 2022 überlebt und kann die Kampfgefährten kaum mehr zählen, die in einem der Gräben am Wegesrand verrotten. Migration, Klima, Corona und immer wieder Russland und die Ukraine. 

Die Neue Gesellschaft für Psychologie ist noch da, einerseits. Versprengte DKPler, Leute aus den K-Gruppen, Marxisten, Maoisten. Bevor ich „andererseits“ sage, brauche ich einen Disclaimer. Ich darf diesen Text nicht schreiben. Ich habe in Berlin einen Vortrag gehalten über „Journalismus und Macht“ und das Programm nicht komplett gesehen. Einen ganzen Tag sitzen: Das erlaubt mein Körper nicht mehr. Augen und Ohren haben so manche Interna verpasst und fast alles, was über Gaza gesagt wurde oder über die Kampagne „Für ein neutrales Deutschland“. Damit verbietet sich eigentlich jeder Bericht. Karin Leukefeld, seit 25 Jahren als Journalistin unterwegs in einer Gegend, die manche Nahost nennen und andere mittlerweile Greater Middle East, hat das in Berlin wunderbar formuliert. Mit allen reden, lesen, zuhören, fragen. Aus halben Sachen wird kein ganzes Bild.

Karin Leukefeld hat auch gesagt, dass sie einst in den Journalismus gegangen ist, um Brücken zu schlagen, und dass sie deshalb weniger die Schlagzeilen interessieren als das Leben dahinter. Vielleicht hilft ja mein Blick von außen selbst dann, wenn er mit blinden Flecken daherkommt. Damit nun endlich zum „andererseits“ und vor allem zum Alter. Ich war nicht dabei in der kleineren Bundesrepublik, aber so ungefähr muss es gewesen sein. Die Vokabeln, der Habitus. Rosa Luxemburg, SDS und Klassenkampf, Kapitalismus und Entfremdung. Murmeln, klatschen, reinrufen. Dieses Publikum geht mit. Jawoll! Genau! Ja! Mmh. Wenig Psychologie und viel Materialismus selbst bei denen, die als Psychologen vorgestellt werden. Sicher ist das alles ganz furchtbar mit den Verhältnissen. Das wusste schon der gute Brecht. Die Frage allerdings, die mich beschäftigt, seit ich nicht mehr zur Vorhut der Arbeiterklasse gehöre: Welche Wunder waren nötig, dass einige wenige all die Zwänge hinter sich lassen konnten und nun bereitstehen, um die Massen aufzuklären? Und fast noch wichtiger: Wozu braucht diese Avantgarde Massen, denen sie ohnehin nicht über den Weg traut? Ich spitze zu und verallgemeinere, okay. Trotzdem. Das ist der alte Geist mit allenfalls leicht entstaubten Analysen und Rezepten, der den Staat verschonen möchte und China sowieso. Klaus-Jürgen Bruder, der Cheforganisator, steht immer wieder auf, um zu akademisieren und damit auch zu differenzieren. Analyse und Aktivismus, Wunden lecken und sich dabei auch noch zu vergewissern, dass man immer noch Kurs hält: So ein Spagat überfordert jeden Kongress.

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Wenn die Reihen gelichtet sind, verbietet es sich fast von selbst, auch noch auf die letzten Mitstreiter einzuprügeln. Wer kämpft, hat schon verloren, sagt Christian Dewanger, der sich als Daoist vorstellt und keine Lust hat, China von der Ausbeutung freizusprechen und von allen anderen Sünden der Macht. Sonst aber: Wohlwollen und weglächeln. Wer weiß, wozu der Staat noch gut sein kann und der große Bruder in Peking. Man kann sich derweil ja an der Linkspartei abarbeiten, an Gregor Gysi und an den Brandmauer-Baumeistern, die es auch im Quartier ganz links gibt, spätestens seit den Montags-Mahnwachen 2014. Laura von Wimmersperg sagt: Habt Geduld und übt euch in Nachsicht, liebe Leute. Bei ihrem 90. im Herbst, erzählt sie, habe sie die alten Kameraden genauso eingeladen wie die neuen und die Missgunst einfach übersehen – anders als die Bundeswehr-Werbung an der Edeka-Kasse vor der Tür. Auf zur Marktleitung mit einer Frage auf den Lippen: Wie kann jemand, der das Leben selbst so wenig achtet, allen Ernstes auf jedem Plakat behaupten, dass er Lebensmittel liebt? Beim nächsten Einkauf sei der Laden sauber gewesen.

Ich erwähne diese kleine Geschichte, weil Laura von Wimmersperg eine Ausnahme ist. Vielleicht kann das nur eine Frau, die alles erlebt hat: 20 von 30 Rede-Minuten verschenken und so eine Tür öffnen für Nachdenken und Reden. Die alten Männer, nur einen Wimpernschlag jünger, würden den Teufel tun. Saurier-Ausstellung, sagt mein Sitz-Nachbar. Das kann so gemeint sein oder so. Wolfgang Effenberger, Jahrgang 1946, ist der Jüngste in diesem Trio infernale, das einen ganzen Vormittag bekommen hat und von keinem Moderator der Welt zu stoppen wäre. Effenberger war Soldat und hat den Dienst quittiert, als ihm klar wurde, worauf alle Planungen hinausliefen. Der Atomtod, damals schon. Die Zeitenwende beginnt für ihn mit dem Kosovo. Seitdem laufe die Vorbereitung auf den großen Krieg. Iran, Russland, China. Effenberger scrollt durch die Strategiedokumente, wechselt zum Westfälischen Frieden, der 15 Jahre Anlaufzeit gebraucht habe, und schüttelt den Kopf beim Blick auf Donald Trump, der offenbar glaube, alles mit einem Anruf erledigen zu können, und auf jemanden wie Keith Kellogg gesetzt habe, einen Mann aus dem Herzen der Finsternis. 

Werner Rügemer, der nächste Saurier, ist fünf Jahre älter und sehr viel ruhiger als Effenberger, aber keineswegs leiser. Dass er die Lösung in China sieht, hat mit seinem Gesellschaftsbild zu tun und mit der Rolle, die das US-Kapital darin spielt. Nicht *eine* Hauptrolle, sondern DIE. Der Treiber von allem. Hitler und die Wehrmacht, der Staatsstreich in Guatemala und das Office of Strategic Services, der erste Auslandsgeheimdienst der USA, 1941 nicht zufällig gegründet von den Wall-Street-Anwälten Allen Dulles und William Donovan. Folge der Spur des Geldes und löse so die Rätsel der Geschichte. 

Auch Rudolph Bauer, Jahrgang 1939, taucht tief ein in die Vergangenheit. Ein Saurier-Privileg. Demos gegen den Krieg? Konferenzen für den Frieden? 1913/14 versandet und in Weimar auch. Ob ein Generalstreik geholfen hätte? Wenn dieses Wort in den nächsten Stunden und Tagen fällt, geht im Saal die Sonne auf. Rudolph Bauer hört nicht mehr besonders gut, aber er hat noch einen zweiten Punkt, der diesen Kongress fesselt. Ist das, was ich hier etwas lapidar Friedensbewegung nenne, möglicherweise genau die Begleitmusik, die jeder Kriegstreiber braucht?

Was bleibt jenseits von Gesprächen, Handynummern, Lesetipps? Ich weiß jetzt, dass nicht nur die DDR-Eliten überlebt haben, die 1990 zwar alle Positionen und jeden Einfluss verloren haben, aber sich weiter trafen mit allem Drum und Dran. Netzwerke, Periodika, Bücher. So gut wie nichts davon ist in der gesamtdeutschen Öffentlichkeit diskutiert worden, aber es hat die Jahre mit Sinn gefüllt. Wäre mehr möglich gewesen, wenn es einen Link gegeben hätte zu den Reservaten der alten Westlinken? Zur Neuen Gesellschaft für Psychologie zum Beispiel? Vielleicht gelingt die Blutauffrischung, vielleicht auch nicht. Trost gab es aus dem Raum mit einer Geschichte aus dem Orient. Prophet Abraham liegt im Feuer, und ein Spatz hat Wasser im Schnabel. Dieser Spatz weiß, dass er allein nichts ausrichten kann, hört aber trotzdem nicht auf, um in den Spiegel schauen zu können, wenn er eines Tages vor seinem Schöpfer steht. Schön.

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LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt. (Vorerst an alle, da wir den Mailversand testen, später ca. drei Mails pro Woche.).

Schon jetzt können Sie uns unterstützen:

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Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: milosz@pareto.space

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 0b118e40:4edc09cb

TL;DR : No.

(This is not a feasibility analysis, but a reflection on philosophical alignment with Bitcoin’s vision).

The moment stablecoins or national currencies gain traction in Bitcoin LN, you can forget about Bitcoin’s position as a purely decentralized medium of exchange. Bitcoin’s position will be undermined.

A Bitcoin-native global economy, where people and businesses transact directly in Bitcoin, is what aligns with its original purpose. This is what we should aim for. This is all we should aim for.

I used to believe stablecoins might help with on/off ramps. But the truth is, if Bitcoin is to function as a true currency, broader global adoption that bypasses traditional financial systems will make those ramps irrelevant.

Eventually, two camps will emerge. One will try to preserve Bitcoin’s purity as a currency. The other will push for everything else in the name of Bitcoin: store-of-value narratives, ETFs, stablecoin collaborations, tokens, pump and dumps, NFTs, and centralized workarounds.

Currency domination, especially by the USD, has long contributed to poverty in the Global South. It deepens inequality and worsens debt burdens. During the Tequila Crisis and the Asian Financial Crisis, countries like Mexico and regions like Southeast Asia suffered massive currency devaluations and defaults because of their dependence on the USD. Every time the US raises interest rates, developing nations experience capital flight, currency drops, and economic hardship. This is not ancient history. It has been happening in the last two years and continues to widen the poverty gap. And as always, it is the poor who suffer the most.

What does this have to do with stablecoins? Stablecoin is your fiat 2.0.

USDT is just currency domination through blockchain. It is pegged to the USD, and if it rides Bitcoin’s Lightning rails, it risks keeping users transacting in USD rather than in Bitcoin itself. That not only undermines Bitcoin’s core purpose, it risks making Bitcoin appear like it is taking sides in the fragile and invisible global currency war.

To counter, people will say “Let all stablecoins come. Peg them to any currency.” But what’s the point of Bitcoin then? To become the new logistics layer for fiat 2.0?

That is not progress. That is regress. It is inviting the very systems Bitcoin was built to disrupt back into the ecosystem.

I believe when you use stablecoins this way, you are not Trojan-horsing Bitcoin into the mainstream. You are letting fiat Trojan-horse its way into Bitcoin. And if you let them in, they will win.

Adding stablecoin into Bitcoin LN is counterproductive to Bitcoin's decentralized ethos.

Bitcoin’s true potential is its ability to provide an alternative to centralized, government-controlled currencies and financial systems. We should stick to the original game plan.

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Side note: If you really want to Trojan-horse Bitcoin adoption…

In my country, we have so many mixed races and cross-cultural traditions. During Chinese New Year, if you are married, you give everyone who is not married an “ang pow,” which is money in a red packet. Because we are so deeply integrated, people give money at almost every celebration: Christmas, Eid, Diwali, birthdays, graduations, even funerals.

I recently met up with a friend who just had a baby, and I was more than happy to be the first to give her daughter some Bitcoin. Her first sats. It would not hurt to start giving Bitcoin as gifts. And if someone gets offended that it is not part of their tradition, just get a Bitkey and wrap it up. It is so pretty.

Find more fun and creative ways to spread Bitcoin adoption.

But for goodness’ sake, stop justifying everything else in the name of Bitcoin adoption.

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To get a better idea of Fiat 2.0, I mind-mapped Bitcoin on macroeconomy on my scratchpad.

If you take a closer look, it might help you answer a few key questions:

• Do you want more or less government control over money?

• Are you a fan of central banks? Then you probably prefer stablecoins.

@ 9223d2fa:b57e3de7

12,600 steps

@ 502ab02a:a2860397

หลังจากเราดูเรื่อง UPOV กันไปแล้ว วันนี้เรามาดูกันครับว่า ผู้ที่ต่อต้าน เจออะไรกันบ้าง

ในหลายประเทศทั่วโลก เสียงของเกษตรกรรายย่อยที่เคยเงียบงัน กำลังดังขึ้นท่ามกลางการรุกคืบของข้อตกลงระหว่างประเทศที่พยายามกีดกันสิทธิการใช้เมล็ดพันธุ์แบบดั้งเดิมของพวกเขา การก้าวเข้ามาของ UPOV 1991 ไม่ต่างอะไรกับการเขียนกฎหมายใหม่ให้บริษัทข้ามชาติมีสิทธิ “จดทะเบียน” พันธุ์พืชที่เคยเป็นสมบัติสาธารณะ แล้วเรียกร้องค่าลิขสิทธิ์จากเกษตรกรแม้จะปลูกเพื่อกินเองก็ตาม

แต่โลกนี้ไม่ได้เงียบ…

กรณีศึกษา อินเดีย หนึ่งในเสียงชัดเจนที่สุดมาจากดร.วันดานา ชิวา (Vandana Shiva) นักฟิสิกส์และนักเคลื่อนไหวด้านสิ่งแวดล้อมในอินเดีย ผู้ก่อตั้งองค์กร Navdanya ซึ่งมีภารกิจหลักในการปกป้องเมล็ดพันธุ์พื้นบ้านและเกษตรกรรมแบบยั่งยืน

Navdanya สร้างธนาคารเมล็ดพันธุ์ของตัวเอง โดยไม่ยอมรับระบบ UPOV ใด ๆ เลย องค์กรนี้ทำงานร่วมกับชุมชนพื้นเมืองทั่วอินเดียเพื่อเก็บเมล็ดพันธุ์ดั้งเดิมมากกว่า 2,000 สายพันธุ์ พร้อมกับปลูกฝังแนวคิดว่า “เมล็ดพันธุ์ไม่ใช่สินค้า แต่เป็นชีวิต”

อินเดียเอง แม้จะมีแรงกดดันจากการเจรจาทางการค้าระหว่างประเทศ แต่ก็ยังไม่ยอมรับ UPOV 1991 อย่างเป็นทางการ พวกเขาเลือกเขียนกฎหมายของตนเองชื่อว่า The Protection of Plant Varieties and Farmers' Rights Act, 2001 ซึ่งกล้าหาญมาก เพราะเป็นกฎหมายที่คุ้มครอง “สิทธิของเกษตรกร” เคียงคู่ไปกับ “สิทธิของนักปรับปรุงพันธุ์” โดยยืนยันว่า เกษตรกรมีสิทธิในการบันทึก เก็บ ใช้ แลกเปลี่ยน และขายเมล็ดพันธุ์ของตนเอง โดยไม่ต้องขออนุญาตจากใคร ผลคืออะไร? แรงกดดันจากต่างประเทศมาเต็ม โดยเฉพาะจากยุโรปและสหรัฐฯ ที่หวังให้อินเดีย “อัปเกรด” เข้าสู่ UPOV 1991 ให้ได้ เพราะจะทำให้บริษัทเมล็ดยักษ์ใหญ่สามารถเข้ามาจดทะเบียนพันธุ์พืชในอินเดียและเรียกร้องค่าลิขสิทธิ์ได้ แต่รัฐบาลอินเดียยังยืนหยัด ด้วยเหตุผลว่า “การให้สิทธิเฉพาะผู้ถือพันธุ์พืชเชิงพาณิชย์คือการทำลายฐานเกษตรกรรมพื้นบ้านทั้งหมด” แถมยังใช้ Navdanya Network ที่เก็บพันธุกรรมพื้นบ้านทั่วประเทศเป็นโล่กันอีกชั้น

เอธิโอเปีย เอธิโอเปียเป็นประเทศที่มีความหลากหลายทางชีวภาพสูงมาก โดยเฉพาะพืชอาหารท้องถิ่นอย่าง Teff (เทฟ) ที่ใช้ทำขนมปัง Injera อันเป็นหัวใจของวัฒนธรรมอาหารเอธิโอเปีย บริษัทสัญชาติดัตช์เคยพยายามจดสิทธิบัตรในยุโรปว่าเป็นเจ้าของพันธุ์เทฟ และเอธิโอเปียต้องจ่ายค่าลิขสิทธิ์ถ้าจะส่งออก สิ่งที่เกิดขึ้นคือการตอบโต้จากฝั่งเอธิโอเปียและชาวแอฟริกันใต้ว่า “คุณจะเป็นเจ้าของพันธุ์พืชที่เราใช้มาเป็นพันปีได้ยังไง?” การเคลื่อนไหวนี้รุนแรงถึงขั้นมีการฟ้องร้องและถอนสิทธิบัตรออกจากหลายประเทศในยุโรป รัฐบาลเอธิโอเปียจึงเลือกไม่เข้าร่วม UPOV 1991 โดยเด็ดขาด และประกาศให้ Teff เป็น "ทรัพยากรของแผ่นดิน" ใครก็เอาไปจดสิทธิไม่ได้

อิหร่าน อิหร่านเป็นหนึ่งในประเทศที่ปฏิเสธการเข้าเป็นสมาชิก UPOV ทุกฉบับอย่างสิ้นเชิง พวกเขาเลือกปกป้องความมั่นคงด้านอาหารของตนเองโดยการสร้างระบบเก็บเมล็ดพันธุ์ชุมชนทั่วประเทศ และไม่ยอมให้บริษัทข้ามชาติเข้าครอบงำระบบเกษตรกรรม

อาร์เจนตินา แม้อาร์เจนตินาจะอนุญาตให้ใช้ GMO บางประเภท แต่พวกเขากลับยังไม่เข้าร่วม UPOV 1991 เพราะชาวนาอาร์เจนตินาหลายล้านรายออกมาคัดค้านหนักมาก ประเด็นหลักคือ “Seed Saving” หรือการเก็บเมล็ดพันธุ์ไว้ปลูกเอง ซึ่งถือเป็นสิ่งจำเป็นสำหรับเกษตรกรรายย่อย หากเข้าร่วม UPOV 1991 เมื่อใด การกระทำเช่นนี้อาจถือว่าผิดกฎหมาย รัฐบาลอาร์เจนตินาจึงเลือกเดินทางสายกลาง โดยให้ชาวนารายย่อยยังมีสิทธิพื้นฐานในการเก็บเมล็ดไว้ปลูกต่อได้โดยไม่ต้องจ่ายค่าลิขสิทธิ์ แม้จะมีแรงกดดันจาก Monsanto และ Dow Chemical ก็ตาม

เสียงเล็กๆ ที่รวมกันเป็นพายุ ในหลายประเทศในแอฟริกา ละตินอเมริกา และเอเชียตะวันออกเฉียงใต้ ขบวนการคัดค้าน UPOV 1991 กำลังขยายตัว แม้เสียงจะยังไม่ดังเท่าบริษัทข้ามชาติ แต่ก็เริ่มส่งผลชัดเจนในเชิงนโยบาย หลายประเทศกำลังทบทวนข้อเสนอ FTA ใหม่ โดยใส่เงื่อนไขการปกป้องสิทธิของเกษตรกรรายย่อยเป็นหัวใจหลัก

ประเทศที่ปฏิเสธ UPOV 1991 มักโดนกดดันผ่าน “เข็มฉีดยาทางการค้า” ไม่ว่าจะเป็นเงื่อนไขใน FTA, การกีดกันทางภาษี หรือแม้แต่ถูกลดเครดิตในเวทีโลก เช่น - สหภาพยุโรปมักใส่เงื่อนไขให้ประเทศคู่เจรจา FTA ต้อง “ปรับปรุงกฎหมายให้สอดคล้องกับ UPOV 1991” เสมอ - องค์การทรัพย์สินทางปัญญาโลก (WIPO) ก็เป็นกระบอกเสียงสำคัญที่กดดันให้ประเทศต่าง ๆ เข้า UPOV เพื่อ “สร้างบรรยากาศการลงทุนที่ดี”

การไม่ยอมเข้า UPOV มักถูกตีความว่าเป็น “ความเสี่ยงทางเศรษฐกิจ” แต่จริง ๆ แล้วมันคือ การเลือกปกป้องฐานรากของประเทศตนเอง ต่างหาก

นี่คือยุคที่ผู้คนเริ่มตั้งคำถามว่า… ทำไมเมล็ดพันธุ์ต้องถูกจดลิขสิทธิ์? ใครกันแน่ที่ควรมีสิทธิต่อเมล็ดพันธุ์ คนที่ปลูกมันมาเป็นร้อยปี หรือบริษัทที่ใส่ชื่อบนฉลาก?

ในศตวรรษที่ 21 ที่เต็มไปด้วยเทคโนโลยี พันธุกรรม และ AI ยังมีคนอีกมากที่ยืนอยู่บนผืนดิน และหว่านเมล็ดด้วยมือของพวกเขาเอง โดยหวังว่าอาหารบนโต๊ะจะยังคงเป็นผลผลิตจากผืนแผ่นดิน ไม่ใช่จากใบอนุญาต

และนี่แหละคือสงครามที่แท้จริง สงครามของเมล็ดพันธุ์ และสิทธิในการกินอาหารที่ “ไม่ได้ถูกจดทะเบียนโดยใครสักคน” #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก

@ 2183e947:f497b975

(1) Here is a partial list of p2p bitcoin exchanges and their friends:

• Robosats (custodial escrow)
• Hodlhodl (2-of-3 escrow)
• Peach (2-of-3 escrow)
• Binance P2P (2-of-3 escrow)
• Bisq v1 (either user can send the funds to a custodial escrow, but if neither one does that, the escrow never touches user funds)
• Bisq v2 (no escrow)

(2) In my opinion, bisq2 is the only "true" p2p exchange on the above list. In a true p2p system, the only people who *can* touch the money are the buyer and the seller. Whenever there's an escrow, even one that has to be "triggered" (like in bisq v1), it's not "really" p2p because the escrow serves as a middleman: he can collude with one party or the other to steal user funds, and in some models (e.g. robosats) he can just straight up run off with user funds without needing to collude at all.

(3) In bisq2 (the One True P2P exchange), buyers select sellers solely based on their reputation, and they just directly send them the bitcoin *hoping* they are as honest as their reputation says they are. What I like about this model is that bisq is not involved in bisq2 at all except as a platform to help buyers discover reputable sellers and communicate with them. There are two things I don't like about this "reputation" model: it's hard to get a good reputation, and it's hard to debug payment failures in this context. I've tried to do about 5 trades on bisq2 (as someone with no reputation) and not a single one went through. Four times, everyone ignored my offers or someone accepted it but then abandoned it immediately. Once, someone accepted my offer, but I could not pay their lightning invoice for some reason, so we mutually canceled the trade.

(4) Just because I opined that an exchange with an escrow "doesn't count" as peer-to-peer doesn't mean that's a bad thing. Of the list of exchanges in number 1, I most frequently use robosats, which, per my analysis, sounds like the "worst" one if considered solely on the metric of "which one is the most p2p." But I use it because there are *advantages* to its model: the btc seller doesn't need a reputation to use it (because the escrow is there to ensure he can't cheat, and so the escrow is the trusted third party, not the btc seller) and payment failures are easier to debug because you're always paying one of the coordinators, who tend to be responsive and knowledgeable and can help you figure out how to fix it (it's how they make money, after all).

(5) There are at least two ways to do escrow without a 3rd party. Satoshi Nakamoto outlines one way to do it here: https://satoshi.nakamotoinstitute.org/posts/bitcointalk/threads/169/ Make a 2 of 2 multisig between the btc buyer and the btc seller, and have the btc seller put his btc in that multisig. Then have the btc buyer send the product (fiat money) to the btc seller. When the btc seller receives it, he sends his privkey to the btc buyer, who can now withdraw the money. The advantage of this system is that the buyer has no incentive to "stiff" the seller (by not sending the fiat), because if he does that, he won't get paid. The downside is, if the btc buyer is a troll who just aborts the protocol halfway through the trade, the seller loses his btc and cannot recover it.

(6) There is another way: start out with a 2 of 2 multisig just like above, but instead of having the btc seller fund it by himself, have the buyer and the seller *both* put in the *same amount* in the *same transaction* (i.e. via a coinjoin), and have the btc seller put in a bit "extra" -- like 20% extra. For example, if the btc seller wants $100 in fiat, the multisig would have $220 in it in total -- $120 from the seller and $100 from the buyer. Using this model, the disadvantage mentioned in paragraph number 5 is fixed: the buyer has an incentive now to send the fiat, otherwise he loses the $100 he put in. He only gets his $100 back if the btc seller cosigns to give it to him, which he'll only do once he receives the product. Meanwhile, the seller is *also* incentivized properly: he only gets his *extra* $20 back if the btc buyer cosigns to give it to him, which he'll only do if the transaction he's signing *also* gives him back *his* $100 deposit.

(7) The model described in number 6 exists: https://scrow.exchange/ is a website that implements it as an option, though as far as I'm aware, no one uses it. The downsides of this model are: it's capital intensive, e.g. a trade for $100 involves $220 or more. Also, the btc buyer needs to already *have* btc to post as a bond, so this cannot be his first time acquiring btc (unless someone helps him make his first deposit). Also, a very rich person who does not care about money can still be a troll; they deposit funds into the multisig alongside their counterparty, then abandon the trade, because they have so much money they don't care if they get it back as long as they cause suffering to their counterparty.

(8) I'd like to see more p2p exchanges, and more exchanges like robosats. I want to continue to spread awareness of ways they can improve -- like the protocols mentioned in numbers 5 and 6 -- and help them implement these protocols. If you run an exchange on the list in number 1 or want to start one, reach out to me, I'd love to help.

@ c1e9ab3a:9cb56b43

Hear this, warriors of the Empire!

A dishonorable shadow spreads across our once-proud institutions, infecting our very bloodlines with weakness. The House of Duras—may their names be spoken with contempt—has betrayed the sacred warrior code of Kahless. No, they have not attacked us with disruptors or blades. Their weapon is more insidious: fear and silence.

Cowardice Masquerading as Concern

These traitors would strip our children of their birthright. They forbid the young from training with the bat'leth in school! Their cowardly decree does not come in the form of an open challenge, but in whispers of fear, buried in bureaucratic dictates. "It is for safety," they claim. "It is to prevent bloodshed." Lies! The blood of Klingons must be tested in training if it is to be ready in battle. We are not humans to be coddled by illusions of safety.

Indoctrination by Silence

In their cowardice, the House of Duras seeks to shape our children not into warriors, but into frightened bureaucrats who speak not of honor, nor of strength. They spread a vile practice—of punishing younglings for even speaking of combat, for recounting glorious tales of blades clashing in the halls of Sto-Vo-Kor! A child who dares write a poem of battle is silenced. A young warrior who shares tales of their father’s triumphs is summoned to the headmaster’s office.

This is no accident. This is a calculated cultural sabotage.

Weakness Taught as Virtue

The House of Duras has infected the minds of the teachers. These once-proud mentors now tremble at shadows, seeing future rebels in the eyes of their students. They demand security patrols and biometric scanners, turning training halls into prisons. They have created fear, not of enemies beyond the Empire, but of the students themselves.

And so, the rituals of strength are erased. The bat'leth is banished. The honor of open training and sparring is forbidden. All under the pretense of protection.

A Plan of Subjugation

Make no mistake. This is not a policy; it is a plan. A plan to disarm future warriors before they are strong enough to rise. By forbidding speech, training, and remembrance, the House of Duras ensures the next generation kneels before the High Council like servants, not warriors. They seek an Empire of sheep, not wolves.

Stand and Resist

But the blood of Kahless runs strong! We must not be silent. We must not comply. Let every training hall resound with the clash of steel. Let our children speak proudly of their ancestors' battles. Let every dishonorable edict from the House of Duras be met with open defiance.

Raise your voice, Klingons! Raise your blade! The soul of the Empire is at stake. We will not surrender our future. We will not let the cowardice of Duras shape the spirit of our children.

The Empire endures through strength. Through honor. Through battle. And so shall we!

@ 24dffa2c:185b741a

sd

@ bb1c863a:2953c3fb

Block Height 892385 11:47 pm Monday, 14 April 2025

In a powerful gesture of support for Bitcoin-aligned education, Blockstream has donated 21 Blockstream Jade hardware wallets to the Consensus21 School — a groundbreaking learning initiative launching its first campus this year on the Mornington Peninsula, just outside Melbourne, Australia.

The donation will place 21 Jades directly into the hands of the first 21 students at the new campus — some as young as five years old — giving them real tools to explore Bitcoin self-custody, digital sovereignty, and privacy-first technology in an age-appropriate and hands-on way.

“The Jade wallets are more than just devices — they’re symbols of freedom, responsibility, and the future of education,” said Kieran Nolan, co-founder of Consensus21. “We’re incredibly grateful to Blockstream for standing behind our mission.”

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Real Tools for Real Sovereignty

The Blockstream Jade is a secure, open-source hardware wallet built for Bitcoiners who value freedom, privacy, and independence. These values are embedded deeply into the Consensus21 educational philosophy, which blends Steiner-inspired learning, homeschooling flexibility, and a curriculum rooted in Bitcoin principles like voluntary exchange, decentralization, and self-responsibility.

With the Jades now part of the learning toolkit, Consensus21 learners will be introduced to key concepts like:

• Private key management
• Seed phrase generation and backup
• Multisig wallets
• The importance of self-custody and trust minimization

This is not just about theory — learners will get to use these tools in real-world contexts, preparing them to grow up fluent in the principles of freedom tech.

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A Campus, A Vision, A Movement

Launching in 2025, the Mornington Peninsula campus is the pilot site for the broader Consensus21 vision: a distributed, regenerative, and values-aligned network of co-learning spaces, including a future 10-acre farm campus and a registered Steiner school.

The Blockstream donation comes at a pivotal time, as the community transitions from vision to reality. The gift of exactly 21 Blockstream Jades — echoing Bitcoin’s 21 million hard cap — is both a symbolic and practical gesture of support, underscoring the shared commitment between Bitcoin builders and grassroots educators.

---

Stay Connected

📄 Whitepaper: https://github.com/consensus21school/consensus21school.github.io/blob/main/whitepaper.md

🌐 Website: https://consensus21.school

📝 Nostr: CONSENSUS21@nostrcheck.me

🐦 X (Twitter): https://x.com/Consensus21

@ 23202132:eab3af30

Atualmente, os aplicativos de mensagens estão se tornando cada vez mais complexos, com diversas funcionalidades. Embora isso seja atrativo para os usuários, também chama a atenção de governos, golpistas, hackers e empresas interessadas em praticar spam.

Os problemas podem variar, incluindo bloqueios legais, roubo de contas, prejuízos financeiros, entre outros. Diversas situações podem inviabilizar o uso de sua conta de mensagens.

Uma estratégia que vem ganhando popularidade é adotar, com familiares e amigos, um aplicativo alternativo e discreto para mensagens. Assim, caso ocorram problemas com o app principal, a comunicação permanece intacta, pois um canal menos visado por golpistas e menos suscetível a intervenções governamentais estará sempre disponível.

Manter essa estratégia com pessoas próximas dificulta o bloqueio das comunicações, e ao optar por um app discreto, também se torna mais difícil para quem tenta interferir na sua comunicação.

Em resumo, quanto mais descentralizado e menos popular é seu aplicativo de mensagens, menor é a possibilidade de interferência na sua comunicação.

Uma alternativa interessante que uso é o Session, uma boa opção por funcionar sem a necessidade de identificação, como e-mail ou telefone, e de forma descentralizada. Como o Session não exige identificação para cadastro, é impossível alguém localizar sua conta sem que você compartilhe seu ID Session. Isso garante que apenas seus amigos terão acesso a você.

A ideia é combinar com seus amigos e familiares um app que não seja popular para servir de reserva. Nesse sentido, existem muitas opções disponíveis na internet. No entanto, em caso de invasão ou bloqueio, o Session é uma excelente alternativa para comunicação reserva. Ele roda na rede Lokinet que é uma rede de alta privacidade.

Outra possibilidade, que também é eficiente e pode ser mais fácil para usuários acostumados com o WhatsApp, é o Mixin Messenger. Ele possui uma aparência bem semelhante ao WhatsApp. Para grupos de usuários mais avançados, o SimpleX é uma excelente alternativa.

@ 25902b10:4f7034d4

I recently sat on a panel where the topic was “Why Bitcoin?” So I’m going to share what I shared with the audience.

I originally started writing this as an Instagram or LinkedIn caption, but I just kept writing and writing because this topic is so dear to my heart. So I decided to turn it into an article. My first article, actually. I hope you find some value in it if you ever come across it. I’m not a professional writer, by the way, but I hope the message gets home.

I live by the mantra “living and not just existing.”

Have you ever sat down and asked yourself: Am I truly living life, or am I just existing/surviving? You know, wake up, work, pay bills, repeat. Same old, same old. Not exciting, right?

From my observations, and from reading and interacting with people, I’ve realized that most people are just existing and they don’t even know it. Why? Because they’re prisoners to the fiat system. This system keeps them tied to a never-ending treadmill. Every day, they wake up and chase money, but somehow it’s never enough. Inflation quietly steals the value of their hard-earned cash. So they have to work and work, juggle multiple side hustles, just to keep up with the rising cost of life. In reality, life isn't necessarily getting more expensive, it's that the value of your money is being corroded by inflation.

And by the way, have you ever deeply thought about hustle culture? In my honest opinion, having three side hustles or jobs isn’t the flex we’ve been conditioned to think it is. You know, “I’m chasing the bag, man.” Honestly? Not cute. Hustle culture is a response to a broken system. People need all those jobs just to stay afloat.

Look at our grandparents in the '80s. Many of them had a single job or one business, one paycheck, and it was enough. Enough to raise a family, pay school fees, rent, buy essentials, even save.

In 2025? That’s almost unheard of. Why? Inflation. Are you starting to see the nightmare that inflation really is?

Another thing people don’t realize is that when you’re constantly working, time just passes you by. Remember the fiat treadmill? Yeah, that one. You're stuck on it, running and running, chasing money, and you miss out on life. Time with family. Walks in the park. Travel. Hobbies. Rest. You lose the human experience. The actual living part.

So people keep chasing and chasing until the day they’re too old or too tired to keep up and that’s when it hits them: “I never truly lived.” And that realization? It’s heavy.

Fiat money, whether dollars, shillings, or euros, steals from you. It steals your time, your peace, your freedom. Most of the time, all you’re doing is chasing it, and even when you do catch it, it’s already lost some of its value.

The system is designed to keep you in survival mode, anxious, worried about the next paycheck, your bills, your future. It wears you down mentally, physically, emotionally. But not many people see it that way.

The good news? We now have Bitcoin. And I know it sounds crazy or cliché, but it fixes all of this. Let me explain.

Bitcoin is the soundest form of money we've ever had as humans. It’s decentralized, scarce, deflationary, permissionless, borderless. Bitcoin is for everyone.

Now let’s focus on two key aspects: scarcity and its deflationary nature.

Bitcoin’s supply is capped at 21 million coins. No one, not a single person or authority can create more. It can’t be printed at will like fiat. That’s what makes it powerful.

When governments print money, they dilute its value just like adding too much water to concentrated juice until it tastes like nothing. That’s what inflation is: dilution of your money’s value. And it never ends. With Bitcoin, there’s no dilution. It’s built to protect value. That’s what makes it the perfect hedge against inflation, it doesn’t lose purchasing power over time, it preserves it.

So what does that mean practically?

Let’s say you earn Ksh. 1,000 today. If you save it in bitcoin, two weeks, months, or even a year from now, its value is likely to be preserved or even increased. Unlike fiat, which loses value just sitting in your bank account, bitcoin holds on to your hard-earned energy. And this is what connects back to living and not just existing.

Bitcoin gives you the freedom to step off the treadmill. You don’t have to constantly hustle just to stay in place. You can breathe. Imagine that feeling after a long, intense workout, the moment you finally rest. That deep exhale. That’s what life on a Bitcoin standard feels like.

It gives you time. Time to be human. To go to the park. Swim in the ocean. Hike a mountain. Travel. Meet people. Explore cultures. LIVE.

Bitcoin also makes you a better person. The more you learn about it and the broken money system we’ve been stuck in, the more you begin to care. You start looking within. You want better for yourself, your community, humanity. Your thoughts shift. Your actions shift. Bitcoin has that effect. That’s why I say Bitcoin is healing energy.

And I can’t help but think of Michael Jackson’s “Heal the World.” Every line in that song describes the pain caused by a broken system and the world he wanted to see. I believe he would’ve loved what Bitcoin represents. Because it’s about healing. Freedom. Harmony.

So here’s my call to action: Study Bitcoin. Start paying attention. Don’t ignore it. I promise you, it changes everything. There are so many free online learning materials. There’s Bitcoin Twitter. Bitcoin communities all around the world. And of course, I’m here for any questions too.

I want the world to heal. I want to see more people enjoying the human experience. I want to see people spend time with their families, go to the park, swim in lakes/oceans and enjoy the simple pleasures of this beautiful earth.

I want more people to be in tune with themselves so we can all live in harmony, and the universe can be in harmony too.

We can heal the world. We can become happy souls. We can become LOVE: the true essence of life.

@ 23202132:eab3af30

A MixPay é uma plataforma gratuita que permite o recebimento de pagamentos em criptomoedas de forma prática e eficiente. Com a popularidade crescente das criptomoedas, essa modalidade de pagamento está se tornando cada vez mais comum em diversas partes do mundo, incluindo o Brasil, onde alguns municípios, como Rolante, no Rio Grande do Sul, já possuem estabelecimentos que aceitam pagamentos em criptoativos.

Veja um exemplo prático no YouTube https://www.youtube.com/watch?v=FPJ5LqQ19CY

Por que aceitar pagamentos em criptomoedas?

Crescimento global: O uso de criptomoedas para pagamentos de produtos e serviços está em ascensão, impulsionado pela descentralização e pela conveniência que oferecem.

Sem fronteiras: Ideal para quem deseja receber pagamentos internacionais sem taxas elevadas de conversão ou restrições bancárias. Semelhante ao Pix, mas descentralizado: Assim como o Pix revolucionou os pagamentos no Brasil, a MixPay oferece uma experiência similar, mas utilizando criptomoedas, sem a necessidade de intermediários bancários.

Vantagens da MixPay

Gratuita: Não há custos para criar uma conta e começar a receber pagamentos.

Fácil de usar: O processo de recebimento é simples, tanto para comerciantes quanto para consumidores, podendo ser realizado em poucos cliques.

Flexibilidade de moedas: Receba pagamentos em diversas criptomoedas, incluindo Bitcoin (BTC), Ethereum (ETH), USDT e outras.

Conversão automática: A MixPay permite que você receba em uma criptomoeda e converta automaticamente para outra de sua escolha, caso deseje evitar a volatilidade.

Integração fácil: Seja para e-commerces ou estabelecimentos físicos, a MixPay oferece QR Codes, APIs e plugins para integração com seu sistema.

Como começar com a MixPay?

1 - Baixe a carteira Mixin aqui https://messenger.mixin.one/

2 - Com a carteira Mixin instalada clique em https://dashboard.mixpay.me/login e ao abrir o site clique no botão Mixin

3 - Na carteira Mixin clique no leitor de QrCode no canto superior direito e escaneie o site.

Pronto! Você já conectou a sua carteira Mixin com a MixPay. Receba pagamentos em instantes, seja por meio de um QR Code, link de pagamento ou integração com sua loja online.

Se você deseja modernizar seu negócio ou simplesmente começar a explorar o universo das criptomoedas, a MixPay é uma alternativa gratuita, eficiente e que acompanha as tendências atuais.

Para mais informações acesse https://mixpay.me

@ e97aaffa:2ebd765d

Num recente podcast, o Miguel Milhão falou sobre o crash nos mercados financeiros. No meio de muita conversa de macroeconomia e mercados financeiros, o convidado deixou alguns pontos interessantes, mas duas ideias ficaram no meu pensamento, infelizmente, ele não aprofundou, mas é algo que eu quero fazer futuramente.

Perda de paridade

A primeira ideia que o convidado apontou foi, a possibilidade da perda de paridade do papel-moeda e a CBDC, eu nunca tinha pensado neste ponto de vista.

Se os governos não conseguirem retirar de circulação todo o papel-moeda rapidamente, se houver circulação em simultâneo com a CBDC, o papel-moeda poderá ter um premium. Isto faz todo o sentido, os governos poderão dar oficialmente o mesmo valor facial, mas como nas CBDCs existirá mais controlo, restrições e monitorização, as pessoas vão preferir o papel-moeda, vão pagar um premium para manter a sua privacidade.

Na prática, será algo similar ao que acontece em alguns países onde existem algumas controlo de capitais, onde o dólar do mercado negro é superior ao dólar oficial. Os comerciantes também poderão fazer descontos superiores nos produtos quando são pagos com papel-moeda.

Isso poderá provocar um descolar do valor, a mesma moeda com valores diferentes, a oficial e do mercado negro. Isso poderá levar os governos a tomar medidas mais autoritárias para eliminar o papel-moeda de circulação.

Não sei se alguma vez acontecerá, mas é algo que eu tenho que refletir e aprofundar esta ideia.

RBU e Controlo

A outra ideia apontada pelo convidado, a CBDC será uma peça fundamental numa sociedade onde a maioria das pessoas sobrevivem com Rendimento Básico Universal (RBU).

Todos sabemos que a CBDC vai servir para os governos monitorar, fiscalizar e controlar os cidadãos. O ponto que eu nunca tinha pensado, é que esta pode ser essencial para a implementação do RBU. Se chegarmos a esse ponto, será o fim da liberdade dos cidadãos, onde o estado controla quando, quanto e onde o cidadão pode gastar o seu dinheiro. O estado irá determinar o valor do RBU e as CBDC vão determinar onde podes gastá-lo.

Penso que já não existem dúvidas que a AI e a robótica vão revolucionar o mundo laboral, vai provocar uma profunda queda nos postos de trabalho, profissões vão desaparecer ou vão reduzir drasticamente o número de funcionários.

Muitas pessoas consideram que a solução é o RBU, mas eu tenho muitas dificuldades em encontrar viabilidade económica e social numa sociedade onde a maioria recebe o RBU.

É a implementação do conceito: não terá nada, mas será feliz.

Será que as máquinas vão conseguir produzir tudo, o que os seres humanos necessitam, a um custo tão baixo, que vai deixar de ser necessário os humanos trabalharem? Tenho muitas dúvidas que essa possibilidade aconteça, se nós humanos não necessitarmos de trabalhar, vai se perder o incentivo para desenvolver novas tecnologias, gerar inovação e de evoluir a sociedade.

Eu já tenho refletido bastante sobre o RBU, mas por mais que pense, não consigo encontrar uma viabilidade económica para manter isto de pé. Onde vão buscar dinheiro para financiar uma percentagem expressiva de pessoas que sobreviverá com o RBU. Eu só olho para isto, como um comunismo com esteróides, talvez esteja errado.

Além dos problemas econômicos, eu acredito que isso vai gerar problemas sociais e de comportamento, vai gerar uma revolta social. Em primeiro lugar, existe uma parte de seres humanos que são ambiciosos, querem mais coisas, que vão lutar e vão conseguir mais. Depois existe outra parte, que é invejosa, quer ter mais, mas não consegue.

Uma sociedade onde quase ninguém trabalha, existindo demasiado tempo livre, vão emergir vícios e conflitos sociais. As pessoas com tempo para pensar reflectir sobre a sua vida e sobre a sociedade, alguns vão delirar, vão questionar tudo. Por isso, a religião desempenha um papel importante na sociedade, cria moralismo através de dogmas, os crentes não questionam, apenas seguem. Por vezes, a ignorância é uma bênção.

Isto faz lembrar-me o porquê das sociedades monogâmicas tornaram-se mais desenvolvidas, em comparação com as poligâmicas. A monogamia trouxe uma paz social à sociedade, existem muito menos conflitos e guerras, há mais harmonia. Milhões de anos de evolução das espécies, nos humanos e alguns animais, a natureza/genética trouxe um equilíbrio no número de nascimento de elementos masculinos e femininos. Mas nas sociedades poligâmicas, normalmente os homens mais ricos têm várias mulheres, consequentemente haveria outros homens que não teriam nenhuma mulher, isso resulta em maior revolta e conflitos sociais. Isto é pura matemática, se existe quase 50/50, de um homem tem 7 mulheres, isto resulta, que 6 homens não terão qualquer mulher. As religiões ao defenderem a monogamia, ao determinar que era pecado ter mais que uma mulher, resultaram em menos conflitos, numa maior paz social. Isso permitiu um maior desenvolvimento de sociedades monogâmicas, do que as poligâmicas.

Acabei por desviar um pouco do assunto. Além disso, o valor do RBU teria que ser elevado, para que permita aos cidadãos ter acesso ao desporto, aos espetáculos, futebol, viajar, para financiar os seus tempos livres. Se eu já acho difícil arranjar dinheiro para financiar a generalidade dos cidadãos, com produtos e serviços básicos, ainda será mais difícil ou impossível, se tiver que financiar os passatempos.

Em vez do RBU, ainda existe a opção do Imposto sobre o Rendimento Negativo (IRN), minimiza um pouco, mas o problema mantém-se. Aconselho a leitura do artigo do Tiago sobre o IRN.

Mas o mais interessante de tudo, os governos vão criar as CBDC para controlar os cidadãos, com a ideia distópica de criar mais paz social, mas eu acredito que resultará no seu inverso.

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São duas ideias que eu tenho que aprofundar, futuramente.

@ 23202132:eab3af30

Nos últimos quatro anos, desde seu lançamento em 2020, o Nostr evoluiu de um projeto experimental para um protocolo amplamente adotado por usuários e desenvolvedores em todo o mundo. Combinando inovação e simplicidade, o Nostr vem se destacando como uma rede social descentralizada e flexível.

Um dos aplicativos que tem ganhado atenção é o YakiHonne, disponível para Android e iOS. Este cliente Nostr vem se diferenciando por suas melhorias constantes e sua usabilidade intuitiva. Entre suas funcionalidades mais atraentes estão o sistema de pontuação por participação, a capacidade de fixar coleções e a possibilidade de publicar vídeos, podcasts, blogs e anotações curtas, tornando-o uma plataforma versátil e abrangente.

Apesar dos desafios que ainda enfrenta, como a necessidade de aprimorar a experiência do usuário e aumentar a adoção em massa, o Nostr se destaca por sua abordagem transparente e sua capacidade de evolução. Funcionalidades como a integração da Lightning Network para pagamentos rápidos e seguros, além do suporte a conteúdo multimídia, são exemplos claros da flexibilidade do protocolo.

Como um projeto de código aberto, o Nostr também se tornou um verdadeiro laboratório para desenvolvedores experimentarem novas ideias. Diversos serviços e funcionalidades estão em constante desenvolvimento, ampliando o ecossistema e abrindo novas possibilidades para o futuro da comunicação descentralizada.

Se você está buscando um aplicativo que seja baseado na rede Nostr, testar o YakiHonne pode ser uma forma de avaliar potencialidades e limites deste protocolo.

Saiba mais em https://yakihonne.com

@ 23202132:eab3af30

Executar uma IA local (como LLaMA.cpp, whisper.cpp, etc.) em um mini PC ou Raspberry Pi, combinada com um relay SimpleX privado rodando via .onion (com Tor), permite que você tenha um assistente pessoal inteligente sem depender de intermediários. Isso evita, por exemplo, o vazamento de dados sensíveis para empresas proprietárias dessas inteligências artificiais.

Ideal para pesquisadores que utilizam esse tipo de assistente, mas ainda estão em fase de sigilo em seus estudos e experimentos. Também é perfeito para entusiastas de privacidade, autonomia e independência tecnológica. Como tarefa de aula para alunos de programação e redes, pode ser um projeto interessante e desafiador.

O SimpleX Chat é um sistema de mensagens bastante flexível, permitindo diversas personalizações, inclusive que o usuário execute seus próprios relays de transmissão. Nesse sentido, instalar um relay e conectá-lo a uma inteligência artificial rodando localmente no computador é uma tarefa relativamente fácil.

O principal desafio está em criar um bot intermediário que:

Recebe mensagens no relay,

Passa a entrada para a IA local,

Coleta a resposta gerada pela IA,

E a envia de volta via SimpleX.

Para garantir total privacidade, todo o tráfego deve ocorrer via rede onion.

Como implementar na prática? É necessário:

Um relay simplexmq rodando via Tor (.onion).

Uma IA local (LLaMA.cpp, whisper.cpp ou outra de preferência do desenvolvedor) instalada no computador.

Com esses dois elementos configurados, basta criar um script (em Python, por exemplo) para:

Ler mensagens recebidas,

Encaminhá-las à IA local,

Capturar a resposta e enviá-la via protocolo SMP (SimpleX Messaging Protocol).

Resultado? Um sistema privado de comunicação com assistente inteligente: ✔ Sem servidores de terceiros, ✔ Sem nuvem, ✔ Sem Google, OpenAI ou qualquer outra empresa de IA. ✔ Tudo via Tor, tudo criptografado. ✔ Você interage com uma IA local, com zero risco de vazamento de dados.

Principais desafios técnicos (nada impossível!) Implementar um cliente SimpleX (script em Python) no lado da IA, pois o relay sozinho não envia mensagens — ele apenas as entrega entre peers conectados.

O protocolo SimpleX ainda não tem um cliente CLI oficial, mas é possível usar bibliotecas emergentes ou implementar comunicação em nível de socket com base na documentação do protocolo.

@ 23202132:eab3af30

Ter um segundo sistema de mensagens é importante para uso com a família ou grupo de amigos, especialmente naqueles casos em que o WhatsApp é invadido para aplicar golpes nos seus contatos ou, ainda, por conta de bloqueios judiciais que alguns governantes consideram necessários impor. Nesses casos — entre outros possíveis problemas — possuir um segundo sistema de mensagens pode garantir a continuidade da comunicação com seus amigos ou familiares.

Como sistemas de mensagem alternativos, os aplicativos Mixin, Session e Simplex se destacam, cada um com funcionalidades bem distintas. Um fator importante é o grau de dificuldade para usuários com pouca ou nenhuma familiaridade na configuração de aplicativos. Nesse sentido, a escolha do aplicativo deve levar em conta o perfil das pessoas que irão usá-lo.

O aplicativo mais fácil de operar para quem já usa WhatsApp é, sem dúvidas, o Mixin Messenger. Ele permite o cadastro com o número do celular, em uma lógica muito semelhante ao WhatsApp. Para os mais exigentes em relação à privacidade, é possível criar uma conta sem uso de e-mails ou número de telefone. Assim, atende tanto ao usuário acostumado ao WhatsApp quanto àquele que prefere algo com menor vínculo de identificação, ao eliminar dados de contato.

Já o Session oferece a criação de contas totalmente desvinculadas de qualquer dado pessoal, sem necessidade de e-mail ou número de telefone. No entanto, ao criar uma conta, é gerado um ID totalmente aleatório e uma seed (13 palavras) que serve como senha. Se você perder essa seed, perderá o acesso à conta. Essa forma de cadastro garante total privacidade, mas exige cuidado por parte do usuário em armazenar bem a seed. É ideal para grupos com alguma familiaridade no uso de palavras-chave. Usuários acostumados a recuperar senhas com frequência geralmente não dão a devida importância à segurança dessas seeds.

O Simplex é o que há de mais radical em termos de privacidade até o momento — mas é importante lembrar que mais privacidade também significa mais complexidade. A alta privacidade exige uma combinação equilibrada entre comportamento e tecnologia, algo mais comum entre usuários com perfil técnico. Nesse sentido, o Simplex geralmente é utilizado por grupos com algum conhecimento tecnológico e hábitos de segurança digital. Ele permite, por exemplo, que o próprio usuário hospede seu relay na rede Onion, em um Raspberry Pi ou outro tipo de computador.

Uma característica que torna o Simplex tão radical é o fato de não gerar um ID fixo nem utilizar servidores convencionais para trafegar mensagens, além de não coletar metadados. No entanto, isso pode representar dificuldades para usuários sem experiência com tecnologias de comunicação.

Basicamente, se você pretende usar um aplicativo de mensagens alternativo com um grupo inexperiente, o Mixin pode ser a melhor escolha. Já se os familiares e amigos têm mais desenvoltura com tecnologia, o Session pode ser uma excelente alternativa. O Simplex, por outro lado, pode gerar dor de cabeça para grupos inexperientes, dada sua complexidade de uso. No Simplex não há recuperação automatizada de conta com arquivos na nuvem ou qualquer recurso semelhante — é necessário o hábito de realizar backups manuais com alguma frequência. A configuração inicial também pode gerar confusão para usuários não técnicos. Por isso, o Simplex é uma boa escolha apenas para grupos com alguma desenvoltura tecnológica. Para pessoas experientes, ele oferece total personalização e privacidade.

Em termos de segurança, todos os três aplicativos oferecem privacidade e resistência à censura, não são atraentes para golpistas e são difíceis de bloquear. Isso é importante se você está buscando um sistema de mensagens alternativo justamente para manter a comunicação ativa em caso de problemas com seu mensageiro principal. Mas não se esqueça de considerar qual é o perfil dos usuários do seu grupo de contatos.

@ 7d33ba57:1b82db35

Sofia might surprise you. One of Europe’s oldest cities, it's a place where Roman ruins, Ottoman mosques, Orthodox churches, Soviet monuments, and hip street art all live side by side. Add in mountain views, leafy parks, and a rising food and coffee scene, and you’ve got a laid-back, history-rich capital that’s still flying under the radar.

🌟 What to See in Sofia

1️⃣ Alexander Nevsky Cathedral

• The city’s iconic symbol, with golden domes and an ornate Orthodox interior
• Free to enter, and worth visiting at sunset when the light hits the gold just right

2️⃣ Roman Ruins of Serdica

• Right in the heart of the city, you can walk through the excavated streets and buildings of ancient Serdica
• Look down through glass panels or walk among ruins near the Largo complex

3️⃣ St. George Rotunda

• A 4th-century red-brick church tucked behind government buildings
• One of the oldest and most atmospheric sites in Sofia

4️⃣ Vitosha Boulevard

• The city’s main pedestrian street, lined with shops, cafés, and mountain views
• Great for people-watching, especially at a terrace with a rakia or local craft beer

5️⃣ National Palace of Culture (NDK)

• A massive cultural center with striking architecture and gardens
• Surrounded by a wide boulevard that's great for walks or grabbing snacks from nearby vendors

⛰️ Escape to Nature: Vitosha Mountain

• Just outside the city, Vitosha Mountain is a paradise for hikers, skiers, or picnickers
• Visit Boyana Church (UNESCO site) and hike to Boyana Waterfall
• In winter: great for a quick ski day
• In summer: cool breezes and panoramic city views

🍽️ What to Eat in Sofia

• Shopska salad – Fresh, simple, and topped with white cheese
• Kavarma – Slow-cooked meat and vegetables in clay pots
• Banitsa – A flaky pastry filled with cheese or pumpkin
• Wash it down with rakia (fruit brandy) or local wines from Melnik or the Thracian Valley

🎯 Tips for Visiting Sofia

✅ Affordable and uncrowded—a great value destination
✅ Currency: Bulgarian lev (BGN)
✅ Most signs use both Cyrillic and Latin alphabets, but a few phrases in Bulgarian go a long way
✅ Spring and fall offer the best weather for exploring both city and mountain

@ f57bac88:6045161e

شاهباز یکی از نام‌های کهن و پررمزوراز در فرهنگ ایرانی است که در طول تاریخ به عنوان نمادی از قدرت، بلندپروازی، و فره‌ایزدی شناخته شده است. این پرنده که از نظر زیست‌شناسی به شاهین یا باز شکاری شباهت دارد، در ادبیات، هنر، اسطوره‌شناسی و فرهنگ ایران جایگاه ویژه‌ای داشته است. در این نوشتار به بررسی جایگاه شاهباز در ایران باستان، نمادشناسی آن، حضورش در داستان‌های اساطیری و تعبیر دیدن این پرنده در خواب خواهیم پرداخت.

شاهباز در ایران باستان

در دوران ایران باستان، پرندگان شکاری مانند شاهین، عقاب و شاهباز جایگاه ویژه‌ای داشتند و اغلب با مفاهیمی همچون پادشاهی، جنگاوری و حمایت الهی پیوند خورده بودند. شاهباز به عنوان پرنده‌ای که در اوج آسمان پرواز می‌کند، نماد ارتباط میان زمین و آسمان و حامل پیام‌های ایزدی به‌شمار می‌رفت.

یکی از جلوه‌های برجسته‌ی شاهباز در تمدن هخامنشی و ساسانی، حضور آن بر روی برخی آثار هنری و پرچم‌های شاهنشاهی است. عقاب و باز به عنوان نگهبانان شاهان و فرماندهان در هنرهای ایران باستان دیده می‌شوند. برخی پژوهشگران معتقدند که "درفش کاویانی" که نماد پادشاهی ایران بوده، تصاویری از این پرنده بر خود داشته است.

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شاهباز در داستان‌های اساطیری و نمادها

در داستان‌های کهن ایرانی، شاهباز جایگاه ویژه‌ای دارد و اغلب در کنار قهرمانان و شخصیت‌های برجسته‌ی اسطوره‌ای دیده می‌شود.

1. شاهباز و زال در شاهنامه\ در داستان تولد زال، سیمرغ که خود پرنده‌ای اساطیری و نماد خرد است، زال را از کوه البرز نجات می‌دهد و پرورش می‌دهد. برخی روایت‌ها بر این باورند که شاهباز نیز می‌تواند یکی از اشکال سیمرغ باشد، پرنده‌ای که همواره همراه شاهان و پهلوانان بوده است.
2. شاهباز در نمادشناسی عرفانی\ در عرفان اسلامی و ایرانی، شاهباز به عنوان نمادی از روح بلندپرواز، خرد و آزادی مطرح است. این پرنده نماد انسانی است که از قیدهای مادی رهایی یافته و به سوی حقیقت پرواز می‌کند. مولانا و عطار در اشعار خود به این مفهوم اشاره کرده‌اند.
3. شاهباز در فرهنگ پهلوی و زرتشتی\ در آیین زرتشتی، پرندگان بلندپرواز همچون شاهباز و عقاب به عنوان نیروهای روشنی در برابر تاریکی و نمادی از فره‌وشی (روح‌های نگهبان) در نظر گرفته می‌شدند. آن‌ها به عنوان فرستادگان اهورامزدا برای هدایت انسان‌ها شناخته می‌شدند.

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معانی دیدن شاهباز در خواب و رویا

دیدن شاهباز در خواب تعابیر مختلفی دارد که به فرهنگ، باورهای شخصی و شرایط زندگی بیننده بستگی دارد:

• دیدن شاهباز در حال پرواز: نشانه‌ی قدرت، موفقیت و ارتقای مقام در زندگی.
• نشستن شاهباز بر دست: نشان از عزت، شکوه و دریافت نعمتی بزرگ.
• دیدن شاهباز زخمی یا در بند: ممکن است اشاره به موانع و مشکلات در مسیر موفقیت داشته باشد.
• رهایی شاهباز از قفس: نمادی از آزادی از محدودیت‌ها و ورود به مرحله‌ای جدید از زندگی.

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شاهباز در هنر و فرهنگ معاصر

امروزه نیز شاهباز در هنر، شعر و موسیقی ایرانی جایگاه ویژه‌ای دارد. بسیاری از شاعران از این پرنده به عنوان نماد شکوه و آزادی یاد کرده‌اند. در ادبیات معاصر و حتی نام‌گذاری افراد، شاهباز همچنان جایگاه خود را حفظ کرده است.

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نتیجه‌گیری

شاهباز یکی از نمادهای مهم در فرهنگ و تاریخ ایران است که از دوران باستان تاکنون، جایگاهی ویژه در اسطوره‌ها، هنر، ادبیات و باورهای مردمی داشته است. این پرنده نماد قدرت، خرد، آزادی و ارتباط با آسمان بوده و همچنان در ذهن و دل ایرانیان جای دارد.

@ 6e0ea5d6:0327f353

Ascolta.

We live in times where the average man is measured by the speeches he gives — not by the commitments he keeps. People talk about dreams, goals, promises… but what truly remains is what’s honored in the silence of small gestures, in actions that don’t seek applause, in attitudes unseen — yet speak volumes.

Punctuality, for example. Showing up on time isn’t about the clock. It’s about respect. Respect for another’s time, yes — but more importantly, respect for one’s own word. A man who is late without reason is already running late in his values. And the one who excuses his own lateness with sweet justifications slowly gets used to mediocrity.

Keeping your word is more than fulfilling promises. It is sealing, with the mouth, what the body must later uphold. Every time a man commits to something, he creates a moral debt with his own dignity. And to break that commitment is to declare bankruptcy — not in the eyes of others, but in front of himself.

And debts? Even the small ones — or especially the small ones — are precise thermometers of character. A forgotten sum, an unpaid favor, a commitment left behind… all of these reveal the structure of the inner building that man resides in. He who neglects the small is merely rehearsing for his future collapse.

Life, contrary to what the reckless say, is not built on grand deeds. It is built with small bricks, laid with almost obsessive precision. The truly great man is the one who respects the details — recognizing in them a code of conduct.

In Sicily, especially in the streets of Palermo, I learned early on that there is more nobility in paying a five-euro debt on time than in flaunting riches gained without word, without honor, without dignity.

As they say in Palermo: L’uomo si conosce dalle piccole cose.

So, amico mio, Don’t talk to me about greatness if you can’t show up on time. Don’t talk to me about respect if your word is fickle. And above all, don’t talk to me about honor if you still owe what you once promised — no matter how small.

Thank you for reading, my friend!

If this message resonated with you, consider leaving your "🥃" as a token of appreciation.

A toast to our family!

@ 6e0ea5d6:0327f353

Ascolta bene.
A man’s collapse never begins on the battlefield.
It begins in the invisible antechamber of his own mind.
Before any public fall, there is an ignored internal whisper—
a small, quiet, private decision that gradually drags him toward ruin.

No empire ever fell without first rotting from within.
The world does not destroy a man who hasn’t first surrendered to himself.
The enemy outside only wins when it finds space in the void the man has silently carved.

**Non ti sbagliare ** — there are no armies more ruthless than undisciplined thoughts.
There are no blows more fatal than the ones we deal ourselves:
with small concessions, well-crafted excuses,
and the slow deterioration of our integrity.
What people call failure is nothing more than the logical outcome
of a sequence of internal betrayals.

Afraid of the world? Sciocchezze.
But a man who’s already bowed before his own weaknesses—
he needs no enemies.
He digs his own grave, chooses the epitaph,
and the only thing the world does is toss in some dirt.

Capisci?

Strength isn’t the absence of falling, but the presence of resistance.
The true battle isn’t external.
It takes place within—where there’s only you, your conscience, and the mirror.
And it’s in that silent courtroom where everything is decided.

The discipline to say “no” to yourself
is more noble than any public glory.
Self-control is more valuable than any victory over others.

In Sicily, we learn early:
“Cu s’abbrazza cu’ so’ nemicu, si scorda la faccia di l’amicu.”
He who embraces his enemy forgets the face of his friend.
The most dangerous enemy is the one you feed daily with self-indulgence.
And the most relentless confrontation is the one you avoid in front of the mirror.

So don’t talk to me about external defeats.
Tell me where inside you the weakness began.
Tell me the exact moment you abandoned what you believed in, in the name of ease.
Because a man only falls before the world… after falling before himself.

Thank you for reading, my friend!

If this message resonated with you, consider leaving your "🥃" as a token of appreciation.

A toast to our family!

@ 2e8970de:63345c7a

(source)

• Notice how "social" stuff like therapy and finding purpose is up massively, now all first 3 spots.
• All the "new" stuff is down. You won't get new ideas out of chatGPT, explore topics of interest, or research. It only spits back at you what you said to it. Nothing new, nothing creative or unexpected.
• Coding is new this year? Really?

originally posted at https://stacker.news/items/943133

@ c21b1a6c:0cd4d170

🧾 Progress Report Two

Hey everyone! I’m back with another progress report for Formstr, a part of the now completed grant from nostr:npub10pensatlcfwktnvjjw2dtem38n6rvw8g6fv73h84cuacxn4c28eqyfn34f . This update covers everything we’ve built since the last milestone — including polish, performance, power features, and plenty of bug-squashing.

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🏗️ What’s New Since Last Time?

This quarter was less about foundational rewrites and more about production hardening and real-world feedback. With users now onboard, our focus shifted to polishing UX, fixing issues, and adding new features that made Formstr easier and more powerful to use.

✨ New Features & UX Improvements

• Edit Existing Forms
• Form Templates
• Drag & Drop Enhancements (especially for mobile)
• New Public Forms UX (card-style layout)
• FAQ & Support Sections
• Relay Modal for Publishing
• Skeleton Loaders and subtle UI Polish

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🐛 Major Bug Fixes

• Fixed broken CSV exports when responses were empty
• Cleaned up mobile rendering issues for public forms
• Resolved blank.ts export issues and global form bugs
• Fixed invalid npub strings in the admin flow
• Patched response handling for private forms
• Lots of small fixes for titles, drafts, embedded form URLs, etc.

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🔐 Access Control & Privacy

• Made forms private by default
• Fixed multiple issues around form visibility, access control UIs, and anonymous submissions
• Improved detection of pubkey issues in shared forms

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🚧 Some Notable In-Progress Features

The following features are actively being developed, and many are nearing completion:

• Conditional Questions:
  This one’s been tough to crack, but we’re close!
  Work in progress by keraliss and myself:
  👉 PR #252

• Downloadable Forms:
  Fully-contained downloadable HTML versions of forms.
  Being led by casyazmon with initial code by Basanta Goswami
  👉 PR #274

• OLLAMA Integration (Self-Hosted LLMs):
  Users will be able to create forms using locally hosted LLMs.
  PR by ashu01304
  👉 PR #247

• Sections in Forms:
  Work just started on adding section support!
  Small PoC PR by keraliss:
  👉 PR #217

---

🙌 Huge Thanks to New Contributors

We've had amazing contributors this cycle. Big thanks to:

• Aashutosh Gandhi (ashu01304) – drag-and-drop enhancements, OLLAMA integration
• Amaresh Prasad (devAmaresh) – fixed npub and access bugs
• Biresh Biswas (Billa05) – skeleton loaders
• Shashank Shekhar Singh (Shashankss1205) – bugfixes, co-authored image patches
• Akap Azmon Deh-nji (casyazmon) – CSV fixes, downloadable forms
• Manas Ranjan Dash (mdash3735) – bug fixes
• Basanta Goswami – initial groundwork for downloadable forms
• keraliss – ongoing work on conditional questions and sections

We also registered for the Summer of Bitcoin program and have been receiving contributions from some incredibly bright new applicants.

---

🔍 What’s Still Coming?

From the wishlist I committed to during the grant, here’s what’s still in the oven:

-[x] Upgrade to nip-44 - [x] Access Controlled Forms: A Form will be able to have multiple admins and Editors. - [x] Private Forms and Fixed Participants: Enncrypt a form and only allow certain npubs to fill it. - [x] Edit Past Forms: Being able to edit an existing form. - [x] Edit Past Forms
- [ ] Conditional Rendering (in progress)
- [ ] Sections (just started)
- [ ] Integrations - OLLAMA / AI-based Form Generation (near complete)
- [ ] Paid Surveys
- [ ] NIP-42 Private Relay support

---

❌ What’s De-Prioritized?

• Nothing is de-prioritized now especially since Ollama Integration got re-prioritized (thanks to Summer Of Bitcoin). We are a little delayed on Private Relays support but it's now becoming a priority and in active development. Zap Surveys will be coming soon too.

---

💸 How Funds Were Used

• Paid individual contributors for their work.
• Living expenses to allow full-time focus on development

---

🧠 Closing Thoughts

Things feel like they’re coming together now. We’re out of "beta hell", starting to see real adoption, and most importantly, gathering feedback from real users. That’s helping us make smarter choices and move fast without breaking too much.

Stay tuned for the next big drop — and in the meantime, try creating a form at formstr.app, and let me know what you think!

@ 7bc05901:8c26d22b

Max posted: We don't want to rule the world - just the square meter where our feet touch earth. Multiply that by billions and watch empires crumble.

This is how we should build and tinker. One square meter at a time.

I have been trying to subtly preach square foot gardening to my wife over the winter. While we were planting yesterday, I noticed she had placed the cabbage just a couple inches away from each other, because based on the size they are now, it seems right. I said, you think those are far enough apart? And she quickly divided them up each into their own square foot, which is the recommended distance to maximize their growth. Considerations about future growth engaged her intuition, and giving them each a square foot made sense.

One cannot get more hyper-local than the square meter that they currently occupy. After we had finished planting, we sat on lawn chairs in the grass while our daughter chased bubbles from the battery-powered bubble machine that the neighbor had given us. My wife and I started talking about how many blades of grass were in our entire backyard. Our whole piece of property is not quite three quarters of an acre, and the backyard is about a third of it. The way to figure that out, though, is to figure out how many blades of grass there are in a square foot. After a bit of back and forth, le chat (the mistral AI) finally told me that in a more dense square foot of grass, you might have over 7,000 blades of grass and in a less dense square foot around 3,000. We didn't do the math on our whole yard, but we at least know the formula if we ever care to.

Thinking by the square foot is truly how empires fall. Realizing that the world is divisible not just by state, but also by square foot, is a critical step towards manifesting sovereignty. The world is not just cities, counties, nations, continents -- the network that we impact is not defined by armies, politicians, or CEOs unless we let it be.

As we think about the expansion of our hyper-local spaces, the permaculture design principles about controlling edges seemed relevant to me. This is from mistral:

---

In permaculture, the principle of "using edges and valuing the marginal" is one of the key design principles. This principle emphasizes the importance of the edges or boundaries in a system, where different environments or ecosystems meet. These edges are often the most diverse and productive areas because they allow for interactions between different elements.

Here are some key aspects of this principle:

Increased Productivity: Edges are often more productive because they receive inputs from multiple environments. For example, the edge of a forest and a meadow might receive sunlight from the meadow side and nutrients from the forest side.

Diversity: Edges support a greater diversity of species because they provide a variety of microclimates and resources. This diversity can lead to more resilient ecosystems.

Innovation: Edges are places of interaction and exchange, which can lead to new ideas and innovations. In a permaculture design, this might mean placing elements that benefit from interaction at the edges of different zones.

Valuing the Marginal: This principle also encourages valuing and utilizing marginal spaces and resources that might otherwise be overlooked. By doing so, permaculture aims to make the most efficient use of all available resources.

In practical terms, this principle might be applied by designing gardens or farms to maximize edge environments, such as by using keyhole beds or creating winding paths that increase the amount of edge in the landscape. It's about recognizing the potential in transitional spaces and leveraging it for greater productivity and resilience.

In permaculture, the principle of "using edges and valuing the marginal" is one of the key design principles. This principle emphasizes the importance of the edges or boundaries in a system, where different environments or ecosystems meet. These edges are often the most diverse and productive areas because they allow for interactions between different elements.

Here are some key aspects of this principle:

1. Increased Productivity: Edges are often more productive because they receive inputs from multiple environments. For example, the edge of a forest and a meadow might receive sunlight from the meadow side and nutrients from the forest side.

2. Diversity: Edges support a greater diversity of species because they provide a variety of microclimates and resources. This diversity can lead to more resilient ecosystems.

3. Innovation: Edges are places of interaction and exchange, which can lead to new ideas and innovations. In a permaculture design, this might mean placing elements that benefit from interaction at the edges of different zones.

4. Valuing the Marginal: This principle also encourages valuing and utilizing marginal spaces and resources that might otherwise be overlooked. By doing so, permaculture aims to make the most efficient use of all available resources.

In practical terms, this principle might be applied by designing gardens or farms to maximize edge environments, such as by using keyhole beds or creating winding paths that increase the amount of edge in the landscape. It's about recognizing the potential in transitional spaces and leveraging it for greater productivity and resilience.

---

The revolution will begin in your square meter, and it will grow when you use edges and value the marginal.

We are all on the edge over here in the Nostr-ecosystem. And bitcoin allows you to store your value in your square meter without interference from those who currently control many square meters.

Stay sovereign.

@ e8744882:47d84815

For Telugu-speaking movie lovers, enjoying Hollywood movies in Telugu dubbed has never been easier! Thanks to Dimension On Demand (DOD), you can now experience Hollywood’s most exciting films in your preferred language. Whether you enjoy intense thrillers, supernatural mysteries, or high-stakes survival stories, DOD has a great selection of action-packed movies waiting for you.

If you're searching for Hollywood movies in Telugu dubbed, we’ve got you covered! Here are two must-watch films that will keep you entertained from start to finish. Each of these picks delivers gripping storytelling, thrilling action, and unforgettable characters—perfect for fans of adrenaline-pumping entertainment.

The Wraith – A Supernatural Revenge Story with High-Speed Action For those who enjoy Hollywood movies in Telugu dubbed with a supernatural twist, The Wraith is a thrilling ride from start to finish. This cult classic blends mystery, vengeance, and high-speed chases to create an electrifying experience.

Set in a small desert town ruled by a ruthless gang of street racers, the story takes an eerie turn when a mysterious figure arrives, seeking revenge. Charlie Sheen, widely recognized for his role as the charismatic and carefree Charlie Harper in Two and a Half Men, brings a captivating presence to this intense and mysterious character, adding to the film’s gripping appeal. Sheen plays Jake Kesey, a drifter with a hidden past, whose arrival sparks a chain of deadly events. A sleek black sports car becomes the ultimate symbol of justice, challenging the gang to a series of high-octane races. One by one, the gang members meet their fate, leading their leader, Packard Walsh, into a spiraling paranoia.

With its unique mix of sci-fi, action, and supernatural elements, The Wraith remains a cult favorite. Charlie Sheen’s enigmatic performance, thrilling race sequences, and eerie atmosphere make it an unforgettable watch. If you love adrenaline-fueled action combined with an intriguing storyline, this is one of the best Telugu dubbed Hollywood movies for you.

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Dax Miller stars as Zack Jardine, a thrill-seeker looking to capture the ultimate adrenaline rush on camera. However, he and his team soon realize they’re being hunted by a massive, ancient predator unlike anything they’ve seen before. Trapped on a remote island with no escape, they must use their instincts and courage to survive the relentless attacks of this monstrous creature.

Blood Surf combines stunning tropical scenery with heart-pounding suspense, delivering an unforgettable survival horror experience. If you love creature thrillers with non-stop action, this is a must-watch among Hollywood movies dubbed in Telugu.

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Watch Hollywood Movies in Telugu Dubbed on DOD Dimension On Demand offers an incredible collection of Hollywood movies in Telugu dubbed, making it easy for movie lovers to enjoy world-class entertainment in their preferred language. Whether you're in the mood for action-packed thrillers, supernatural mysteries, or high-stakes survival stories, there’s something for everyone.

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@ 4e088f30:744b1792

Pouco menos de um mês antes de sua morte, minha mãe escreveu um texto com suas reflexões sobre a carta dezesseis do conjunto de cartas que eu criei. Ela estava lendo com a fonoaudióloga que a atendia e me contou. Eu disse que queria ouvir a reflexão, e um dia ela gravou um áudio para mim.

A carta dizia assim:

Ajo como borboleta que vai contra a força da vida ao sair do casulo tentando controlar o modo como será vista. Não percebo que tudo o que precisa ser feito agora é me entregar às minhas próprias asas.

Se a borboleta sai do casulo para ser vista como idealiza, o que ela deixa de ver, o que ela deixa de nutrir na vida?

Um dos trechos do texto que ela escreveu era:

“Você pode me ver?”

E eu me pergunto: será que tenho coragem de vê-la por inteiro? Ver sem palavras, sem conceitos, sem julgamentos, sem projeções? Será que tenho coragem de apenas ver quem ela é?

–

Outro dia, estava na casa dela - e o que mais me interessa sempre são seus cadernos - eu encontrei um que ainda não tinha visto. Parece que ela o usava em meados dos anos 90. Eu o abri e encontrei o nome Elizabeth Kubler Ross e eu tinha lido alguns livros dela alguns anos atrás, quando comecei a mergulhar em estudos sobre cuidados paliativos, morte e luto, então achei oportuno e li o que estava escrito:

“Depois de passar por todas as provas para as quais fomos mandados à terra como parte de nosso aprendizado, podemos nos formar. Podemos sair do nosso corpo, que aprisiona a alma como um casulo aprisiona a futura borboleta e, no momento certo, deixá-lo para trás. E estaremos livres da dor, livres dos medos e livres das preocupações… Livres como uma borboleta voltando para casa, para Deus… em um lugar onde nunca estamos sós, onde continuamos a crescer, a cantar, a dançar, onde estamos com aqueles que amamos e cercados de mais amor que jamais poderemos imaginar.” Elizabeth Kubler Ross, M.D (A roda da vida)

Antes de ouvir o que ela tinha escrito, eu disse que ela estava confiando na fonoaudióloga para se abrir e isso ia ajudá-la a florescer, ela emendou com “largar o casulo e virar borboleta”. Ela se sentia ainda emaranhada no casulo. No último ano ela falou algumas vezes sobre a necessidade de desapegar, sobre a única dificuldade dela ser soltar o apego a nós, os filhos dela. Mas ela foi fazendo o trabalho de soltar e soltar e soltar, até que se entregou às suas asas que sempre foram lindas e brilhantes a cada metamorfose em vida, e agora sendo vida.

Começo essa jornada, que ainda não sei o que será - embora tenha alguns desejos, com esses escritos, que ofereço à Vida, que já foi chamada de Glória e de minha mãe.

@ 846ebf79:fe4e39a4

The next iteration is coming

We're busy racing to the finish line, for the #Alexandria Gutenberg beta. Then we can get the bug hunt done, release v0.1.0, and immediately start producing the first iteration of the Euler (v0.2.0) edition.

While we continue to work on fixing the performance issues and smooth rendering on the Reading View, we've gone ahead and added some new features and apps, which will be rolled-out soon.

The biggest projects this iteration have been:

• the HTTP API for the #Realy relay from nostr:npub1fjqqy4a93z5zsjwsfxqhc2764kvykfdyttvldkkkdera8dr78vhsmmleku,
• implementation of a publication tree structure by nostr:npub1wqfzz2p880wq0tumuae9lfwyhs8uz35xd0kr34zrvrwyh3kvrzuskcqsyn,
• and the Great DevOps Migration of 2025 from the ever-industrious Mr. nostr:npub1qdjn8j4gwgmkj3k5un775nq6q3q7mguv5tvajstmkdsqdja2havq03fqm7.

All are backend-y projects and have caused a major shift in process and product, on the development team's side, even if they're still largely invisible to users.

Another important, but invisible-to-you change is that nostr:npub1ecdlntvjzexlyfale2egzvvncc8tgqsaxkl5hw7xlgjv2cxs705s9qs735 has implemented the core bech32 functionality (and the associated tests) in C/C++, for the #Aedile NDK.

On the frontend:

nostr:npub1636uujeewag8zv8593lcvdrwlymgqre6uax4anuq3y5qehqey05sl8qpl4 is currently working on the blog-specific Reading View, which allows for multi-npub or topical blogging, by using the 30040 index as a "folder", joining the various 30041 articles into different blogs. She has also started experimenting with categorization and columns for the landing page.

nostr:npub1l5sga6xg72phsz5422ykujprejwud075ggrr3z2hwyrfgr7eylqstegx9z revamped the product information pages, so that there is now a Contact page (including the ability to submit a Nostr issue) and an About page (with more product information, the build version displayed, and a live #GitCitadel feed).

We have also allowed for discrete headings (headers that aren't section headings, akin to the headers in Markdown). Discrete headings are formatted, but not added to the ToC and do not result in a section split by Asciidoc processors.

We have added OpenGraph metadata, so that hyperlinks to Alexandria publications, and other events, display prettily in other apps. And we fixed some bugs.

The Visualisation view has been updated and bug-fixed, to make the cards human-readable and closeable, and to add hyperlinks to the events to the card-titles.

We have added support for the display of individual wiki pages and the integration of them into 30040 publications. (This is an important feature for scientists and other nonfiction writers.)

We prettified the event json modal, so that it's easier to read and copy-paste out of.

The index card details have been expanded and the menus on the landing page have been revamped and expanded. Design and style has been improved, overall.

Project management is very busy

Our scientific adviser nostr:npub1m3xdppkd0njmrqe2ma8a6ys39zvgp5k8u22mev8xsnqp4nh80srqhqa5sf is working on the Euler plans for integrating features important for medical researchers and other scientists, which have been put on the fast track.

Next up are:

• a return of the Table of Contents
• kind 1111 comments, highlights, likes
• a prototype social feed for wss://theforest.nostr1.com, including long-form articles and Markdown rendering
• compose and edit of publications
• a search field
• the expansion of the relay set with the new relays from nostr:npub12262qa4uhw7u8gdwlgmntqtv7aye8vdcmvszkqwgs0zchel6mz7s6cgrkj, including some cool premium features
• full wiki functionality and disambiguation pages for replaceable events with overlapping d-tags
• a web app for mass-uploading and auto-converting PDFs to 30040/41 Asciidoc events, that will run on Realy, and be a service free for our premium relay subscribers
• ability to subscribe to the forest with a premium status
• the book upload CLI has been renamed and reworked into the Sybil Test Utility and that will get a major release, covering all the events and functionality needed to test Euler
• the #GitRepublic public git server project
• ....and much more.

Thank you for reading and may your morning be good.

@ 044da344:073a8a0e

Als wir vor gut einem halben Jahr mit den Kolumnen angefangen haben, hatte ich mir das genau so vorgestellt. Ich schreibe auf, was mir in der Woche so passiert ist. Eine Bilanz sozusagen, vielleicht persönlich, vielleicht politisch. Je nachdem. Es ist dann etwas anders gekommen. Manchmal waren ein Buch oder ein Film einfach so stark, dass aus der Kolumne eine Rezension geworden ist. Manchmal wollte ich nur von einem meiner Interviews erzählen und das Besprochene gleich mit den großen Debatten verknüpfen. Und manchmal waren Anregungen von außen umzusetzen, Stichwort KI, Stichwort Frieden.

Wahrscheinlich waren die meisten Wochen auch nicht besonders spannend. Alltag eben. Was soll man davon groß festhalten. Diesmal ist das anders. Sonntag Erich Hambach bei uns im Haus. Ein Interview für die Reihe Im Gespräch. Ich will nicht zu viel vorwegnehmen. Es ging um die Hochfinanz, um den schwarzen Adel, um die Illuminati. Ein Gruselkabinett für alle, die wissen, wo die roten Linien sind zu den Schmuddelkindern. Verschwörungstheorie, pfui. Erich Hambach kann erklären, wie die „Herren des Geldes“ (Untertitel seines neuen Buchs) arbeiten und was man tun kann, um sich ihrem Zugriff zu entziehen. Als die Kameras aus waren, ging es munter weiter mit dem Publikum. Steuerfrei leben, sich auf den Lastenausgleich vorbereiten, Kollateralkonto. Siehe oben. Wir haben dann noch 25 Minuten nachgeschoben, die bei den „Truth Brothers“ zu sehen sein werden, dem Kanal von Erich Hambach.

Montag Dresden. Lesung im Buchhaus Loschwitz. Ich war schon im Juni dort, damals mit dem Buch über die Unterwerfung der Universitäten. Diesmal „Der dressierte Nachwuchs“. Wieder volles Haus. In Loschwitz heißt das: Susanne Dagen, Gastgeberin und Moderatorin, quetscht sich auf einen Hocker zwischen Klavier und Reihe null und sagt: Willkommen zum Gottesdienst. Einige sind zum zweiten Mal da. Neu: Paul Soldan, den ich aus seinen Texten für Multipolar kenne und über sein Buch „Sheikhi“, und Julia Szarvasy, die mich in ihrem Bus für Nuoviso interviewt hat und auf der Ruderboot-Couch. Hinterher kommen (um im Bild zu bleiben) drei U-Boote zu mir. Professoren. Ein Techniker, ein Germanist und ein Medienforscher, der sich sogar mit mir fotografieren lassen will. Dieser Kollege ist nicht an der TU (falls jemand die Fahndung einleiten möchte), aber immerhin. Ich bin oft gefragt worden, ob es an den Unis Gleichgesinnte gibt, und kann jetzt endlich sagen: ja. Ein paar schon.

Versteckt in einer der letzten Dresdner Reihen: Michael Beleites, eine Ikone der DDR-Umweltbewegung und später ein Jahrzehnt lang Beauftragter für die Stasi-Unterlagen in Sachsen. Er hat eine Rezension mitgebracht, die er gerade für die Sezession geschrieben hat, und einen Gedanken, der mich später schlecht schlafen lässt. Müssen wir die Geschichte vom Herbst 1989 umschreiben? Ganz neu ist dieser Gedanke nicht, natürlich nicht. Wer dabei war, hat sich schon damals gefragt, wie die Stimmung so schnell kippen konnte vom Wunsch nach einem anderen, besseren Sozialismus zu Helmut Kohl und seiner D-Mark. Daniela Dahn, wie Michael Beleites seinerzeit in vorderster Front, hat den schwarzen Peter an den Journalismus weitergegeben. Tamtam und Tabu. Eine Kampagne, losgetreten von Horst Teltschik, Kohls wichtigstem Mann, die sich um SED-Skandale drehte und so wie eine Nebelkerze verhüllte, um was es eigentlich ging. Die Herren des Geldes, würde Erich Hambach sagen. „Alte Besitzverhältnisse“ wieder herstellen und damit „alte Machtverhältnisse“, sagt Daniela Dahn. Michael Beleites ergänzt das nun durch das, was er gesehen und erlebt hat, bei der Auflösung des Geheimdienstes in Gera zum Beispiel. Da seien Leute wie er gewesen, natürlich. Legitimiert durch das, was vorher war. Überall im Land seien aber plötzlich auch unbeschriebene Blätter aufgetaucht, laut und damit schnell ganz vorne dran. Ein Forschungsthema, ohne Frage.

Bevor ich das zu Ende gedacht habe, sitze ich im Rudolf-Steiner-Haus, nur ein paar Steinwürfe weg von der Alster. Ich würde gern „Hamburgs Wohnzimmer“ schreiben, aber dazu taugt der Saal im Souterrain dann doch nicht ganz. Immerhin: steuerfinanziert. Geht also doch. Eingeladen hat unter anderem der Nachdenkseiten-Gesprächskreis vor Ort. Thema: Wandel der Universitäten. Wieder sind Kollegen da, auch aus dem Mittelbau und aus der Rentnergeneration, die sich zu erinnern glauben, alles schon erlebt zu haben, damals, in ihrer großen Zeit. Nun ja. Wichtiger: Walter Weber ist da, ein Arzt, Koryphäe in Sachen Krebs, 80 inzwischen, der meinen letzten Auftritt in Hamburg organisiert hat. Große Freiheit, Sommer 2022. Die Sonne schien, und es roch nach Aufbruch. Aus dem ganzen Land waren sie gekommen, aus Nord und Süd, von links bis rechts, aus allen nur denkbaren Bewegungen und Milieus. Corona als Klammer, genau wie der Glaube, dass unsere Zeit jetzt anbricht.

Es kam dann anders, aber das ist hier nicht mein Punkt. Walter Weber, der alte Weggefährte, zieht Bilanz – bei einem Becks in seinem Haus, genau da, wo wir vor drei Jahren in größerer Runde beraten haben. Walter hat inzwischen einen Prozess hinter sich mit knapp zwei Dutzend Verhandlungstagen und den entsprechenden Kosten. Maskenatteste. Was immer wir aufgefahren haben an Beweisanträgen, sagt Walter, es wurde abgeschmettert. Und trotzdem. Wir müssen sie zwingen, sich damit auseinanderzusetzen. Immer wieder. So ähnlich habe ich das zwei Stunden vorher im Steiner-Haus gesagt, mit Vaclav Havel als Referenz. 500 Ärzte, schätzt Walter Weber, haben wie er Atteste ausgestellt. 500 bei einer sechsstelligen Zahl an Kollegen. Sicher gibt es eine Dunkelziffer. Lassen wir es bei den 500, weil Walter Weber hier die Folgen kennt. 80 Prozent von diesen 500 haben Haus- und Praxisdurchsuchungen erlebt. Er selbst zwei, der Spitzenreiter acht. Die Maske war der Test. Als die Spritze kam, wusste jeder, auf was er sich einlassen würde - selbst ein Medienforscher wie ich. Die maskierte Öffentlichkeit, veröffentlicht im Oktober 2020, war mit Sicherheit nicht mein bester Text, aber der, der den meisten Wirbel auslöste und später sogar zweimal vor Gericht verhandelt wurde.

Was bleibt von all den Kämpfen? Wir haben die Leute aus der Vereinzelung geholt, sagt Walter. Die 20 Prozent, die dagegen waren. Wir haben ihnen gezeigt, dass sie nicht allein sind, und diese Leute mobilisiert. Gescheitert sind wir an Schritt drei. Strukturbildung. Es fehlt uns an Geld, Michael. Walter Weber hat an Regionalbüros gebastelt. „Ärzte für Aufklärung“ in Thüringen – und das ist nur eins von vielen Beispielen. Wer weiß, wie viel Geld es in diesem Land gibt und wie viele wirklich reiche Leute, der weiß auch, dass wir hier über Peanuts sprechen. Wem es gut geht, der will, dass alles weiter seinen Gang geht. Der will keine Strukturen für irgendeine Opposition. Walter Weber hat mit einer seiner Nichten gerade „Das siebte Kreuz“ gelesen. Anna Seghers, Schulstoff in der DDR. Weißt du, was ich da gelernt habe, Michael? Echter Widerstand hat zwei Bedingungen. Keine Familie und keine Angst vor dem Tod.

Der Zug nach Berlin ist pünktlich und mein Gastgeber folglich noch nicht da. Gibt’s doch nicht, sagt er. Hat es noch nie gegeben. Über meinen Auftritt im Sprechsaal breite ich den Mantel des Schweigens. Die Idee klang super: Wir machen dort eine Ausstellung mit aktuellen Bildern aus Gaza, gekauft von der dpa, und du, Michael, bringst deine Bücher über Cancel Culture, Jugend und Universitäten zusammen, um zu erklären, warum Deutschland wegschaut. Die kastrierte Öffentlichkeit. Der beste Titel geht ins Leere, wenn niemand weiß, dass ich sprechen werde. Vielleicht ist das so, wenn der eigene Verlag der Veranstalter ist. Jens Fischer Rodrian hat durch einen Zufall erfahren, dass ich da bin, und bringt die CD Voices for Gaza, ganz frisch in der Reihe „Protestnoten“. Auf dem Cover: große Namen von Didi Hallervorden über Tino Eisbrenner, Nirit Sommerfeld und Diether Dehm bis zu Wolfgang Wodarg. Fünf von fast 40. Sorry an die, die ich auslassen musste. Der gleiche Zufall hat Kathrin Schmidt in den Sprechsaal geführt, Mitglied des PEN-Zentrums, Buchpreisträgerin, Maßnahmenkritikerin. Sie hat wie immer ihr Strickzeug dabei.

Ein kleines Publikum, frei von Kameras, erlaubt, in die Tiefen zu tauchen und dabei auch zu riskieren, im Trüben zu fischen. Erich Hambach hätte seine Freude gehabt. Und wer weiß schon, was daraus später wächst. Ein paar Minuten vor Beginn gehe ich durch das Regierungsviertel und höre plötzlich meinen Namen. Eine ARD-Frau, die auf Friedrich Merz wartet. Koalitionsvertrag fertig, Kamera schussbereit. Mein Film über die Duldungspflicht, sagt die Frau und strahlt über das ganze Gesicht. Er ist fertig. Premiere nächste Woche. Sie war bei einem meiner letzten Berliner Vorträge und wird jetzt mit ihrem Namen für ein Produkt stehen, dass so nicht im Ersten laufen kann. Noch nicht, würde Walter Weber sagen. Ende nächsten Jahres, sagt er mir beim Abschied, steht Merkel vor Gericht. Ist der Gedanke erstmal da, so begründet er das sinngemäß, dann ist er nicht mehr aufzuhalten. Mal schauen, wie das jetzt mit der Deutschen Bahn wird bei der Rückfahrt nach Bayern. Ich nehme mir vor, dass wir pünktlich sind.

Michael Meyen: Videos

Freie Akademie für Medien & Journalismus

Unterstützen

Bild: Tobias Schönebeck auf Pixabay (Dresden, Blaues Wunder in Loschwitz)

@ cb4352cd:a16422d7

From Fun to Finance: A New Player Has Entered the Game

For years, gaming was mostly a one-sided deal. Players poured in hours — and often cash — while publishers reaped the rewards. But then came Play-to-Earn (P2E): the idea that in-game actions could earn players actual value, through tokens, NFTs, or digital goods.

When Axie Infinity took off in 2020–2021, it showed what was possible. At its peak, some players in the Philippines were earning more than the local minimum wage by raising and battling cartoon monsters. But as the hype faded, so did many of the unsustainable economic models behind early GameFi.

What’s emerged since is a second wave — one that’s quieter, more focused, and better grounded in gameplay and long-term ecosystems.

The Rise of Intuitive GameFi

Today’s GameFi isn’t about chasing profits — it’s about smoother entry points and better play. Many newer games live entirely in browsers or messengers. No app store, no wallet setup, no confusing steps.

Projects like Wenix, Pixels, and Hunters On-Chain are keeping things light and accessible. Players can jump into short sessions, complete quests, and slowly accumulate in-game rewards — without needing to be blockchain experts.

Some titles are even experimenting with AI-powered environments that adapt to player behavior, making things feel more dynamic and personalized.

Real-World Value and Community-Driven Economies

A growing number of platforms — including Wenix — are tying in-game actions to larger systems. Players aren’t just collecting points; they’re influencing how the game evolves, how assets are traded, and sometimes even how decisions are made.

It’s no longer just about who has the best gear. It’s about how well the economy works — and whether players feel ownership over the world they’re in.

That’s why token design and community mechanics are taking center stage. Daily quests, lootboxes, PvP — they’re still here, but now they sit on top of more thought-out systems with checks against inflation and burnout.

Some of the most promising projects even run their economies like small digital nations — with resource planning, governance, and built-in incentives that align with player effort.

Beyond Games: GameFi as a Gateway to Web3

Here’s the interesting part: GameFi might be one of the easiest ways to introduce people to Web3.

Instead of talking about “wallets” or “DAOs,” these platforms hand users a sword, a mission, and a reason to care. Before you know it, you’re signing your first transaction or trading a digital item — not because you studied crypto, but because you were having fun.

It’s learning by doing. And it works.

The Road Ahead

GameFi is still figuring itself out. There will be setbacks. But it’s clear that the blend of gaming and on-chain incentives isn’t going away.

The next wave of winners likely won’t be the flashiest or the richest — but the ones who get the balance right between fun, fairness, and meaningful ownership.

We’ve gone from pay-to-play, to play-to-earn, to play-to-own. What comes next might not have a name yet — but it’s already loading.

@ 7d33ba57:1b82db35

Nestled at the foot of the Alps, Salzburg is a city where Baroque beauty, musical legacy, and alpine magic come together. Best known as the birthplace of Mozart and the setting for The Sound of Music*, Salzburg is both elegant and enchanting—with fortress views, winding lanes, and a rich cultural rhythm that’s hard to resist.

🌟 Top Things to Do in Salzburg

1️⃣ Hohensalzburg Fortress

• One of Europe’s best-preserved medieval castles, perched high above the city
• Take the funicular or hike up for sweeping views
• Explore towers, armories, and eerie dungeons

2️⃣ Old Town (Altstadt)

• A UNESCO World Heritage Site filled with Baroque buildings, charming squares, and boutique-lined alleys
• Don’t miss Getreidegasse, a bustling shopping street with Mozart’s birthplace at No. 9
• Stop for a coffee in a historic café like Café Tomaselli

3️⃣ Mirabell Palace & Gardens

• Iconic filming location for The Sound of Music
• The gardens are perfect for a peaceful stroll or a picnic with palace views
• Pop into the Marble Hall—often used for classical concerts

4️⃣ Mozart’s Legacy

• Visit Mozart’s Birthplace and Mozart’s Residence for insight into his early life
• Enjoy a Mozart concert in a candlelit palace or at the fortress

5️⃣ Salzburg Cathedral & DomQuartier

• The majestic Salzburger Dom is the heart of the city’s religious life
• Explore the DomQuartier, a grand museum route through palaces, galleries, and cathedral terraces

🧀 What to Eat in Salzburg

• Kasnocken – Austrian-style cheesy dumplings with crispy onions
• Wiener Schnitzel – Classic veal (or pork) cutlet, perfectly golden
• Salzburger Nockerl – A fluffy baked dessert representing the city's snowy hills
• Sip a local Stiegl beer or warm up with a Glühwein in colder months

🎶 The Sound of Music Fans?

• Join a Sound of Music tour to visit film locations like Leopoldskron Palace, Nonnberg Abbey, and the gazebo from “Sixteen Going on Seventeen”
• Even if you’re not a fan, the scenery is worth it!

🏞️ Day Trips from Salzburg

• Hallstatt – Stunning lakeside village (2 hrs) with picture-perfect alpine views
• Eagle’s Nest (Kehlsteinhaus) – WWII site with panoramic mountain views
• Werfen Ice Caves – The largest ice cave system in the world
• Salzkammergut Lakes – Beautiful region of lakes and hills (perfect in summer)

🎯 Quick Tips

✅ Salzburg is compact and walkable—explore on foot
✅ Best time to visit: spring to early autumn, or December for magical Christmas markets
✅ Salzburg Card is worth it if you plan to visit several museums or use public transport
✅ Stay at least 2 nights to soak in both culture and scenery

@ fbf0e434:e1be6a39

Hackathon 概要

加拿大知名黑客松 ElleHacks 2025 于 2025 年 2 月 14 日至 16 日举办，聚焦推进 STEM 领域的多样性与包容性。活动吸引 195 名注册开发者参与，72 个项目通过审核，旨在为新手提供平台，通过协作提出创新技术方案应对全球挑战。

参赛者在活动中参与各类研讨会，与行业专家及招聘人员交流，提升技能并展现创造力与技术专长。黑客松始终围绕解决现实问题，激励参与者运用问题解决能力打造有影响力的解决方案。

ElleHacks 2025 不仅凸显了 STEM 领域多样性的重要性，更为女性及非二元性别学生通过技术项目贡献力量提供了重要平台，成为推动科技行业包容性创新的实践舞台。

Hackathon 获胜者

ElleHacks 2025 在各个类别中表彰了杰出的项目，详细如下：

最佳使用 ElleHacks 主题奖获奖者

• Memora {Old Age}：一个社区驱动的应用程序，帮助阿尔茨海默病患者进行记忆识别和药物管理，使用 AI 和 IoT 技术。
• KareBear：一个 AI 驱动的虚拟助手，支持自闭症谱系障碍儿童的情感学习和表达。
• talktome：一个仿真平台，提供个性化策略帮助父母改善与青少年的沟通。

最佳硬件应用奖获奖者

• Memora {Old Age}

最佳使用 EA 数据奖获奖者

• Connect Beyond Barriers: Autism Care：一个平台，为自闭症青少女及其父母提供 AI 驱动的支持，配备聊天机器人和专家定位服务。

最佳网络安全应用奖获奖者

• Lynx：一款整合用户数据的数字足迹分析器，提供声誉管理建议。

最佳使用 Wasp 奖获奖者

• NetNanny：一个浏览器扩展和网络应用程序，使用 AI 通过监控社交互动和发出警报来保护儿童免受网络威胁。

最佳使用 Streamlit 奖获奖者

• CyberQueen：一个网络应用，通过 AI 聊天机器人、测验和事实内容使年轻女性的网络安全教育变得有趣。

最佳 AI 应用程序使用 Cloudflare 奖获奖者

• CareOn：一个 AI 驱动的应用程序，通过运动检测和智能警报确保老年人安全。

来自 GoDaddy 注册表的最佳域名奖获奖者

• Greener Than You Think：一个交互性网站，通过每日心情检查和虚拟花园管理来支持青少年进行情绪调节。

最佳 Gen AI 应用奖获奖者

• Talky：一个应用，为有语言障碍的儿童提供游戏化语言治疗，使用 AI 定制讲话挑战和反馈。

有关这些项目的详细信息，请访问活动页面。

关于组织者

ElleHacks

ElleHacks 致力于在技术领域促进多样性和包容性，特别注重在科技领域赋权女性。以其年度 Hackathon 而闻名，ElleHacks 将参与者聚集在一起，协作开发创新项目，支持技能发展和人脉建设。该组织重视教育倡议和社区建设努力，鼓励创造力和协作。ElleHacks 致力于培养人才，努力扩大机会，并支持技术领域的弱势群体，定位自身为行业中积极变革的催化剂。

@ fbf0e434:e1be6a39

Hackathon 概要

Hackathon@WEF 2025 于 2025 年 1 月 21 日至 23 日在瑞士达沃斯举办，吸引 23 名注册开发者参与，最终 7 个项目获批。活动旨在通过 AI、数据科学与先进技术应对全球挑战。参赛者以团队形式，既在 Lab42 和达沃斯创新中心实地协作，也通过线上方式投入，聚焦打造具备现实应用潜力的解决方案。

由 DIGITAL LOUNGE@WEF 搭建的社交平台，让开发者有机会与 CEO、政府官员、企业家及思想领袖建立联系，向优质受众展示项目，提升曝光度并为职业发展奠基；瑞士阿尔卑斯山的优美环境辅以免费住宿、餐饮及会议资料，优化了参与体验；超 10,000 瑞士法郎的奖池，为后续创新提供支持。此外，达沃斯创新中心营造的协作氛围，有力推动全球创新进程。

此次 Hackathon 不仅彰显了技术创新在解决全球问题中的潜力，更促进了跨领域深度交流，为探索全球挑战的创新解决方案搭建了优质平台。

Hackathon 获奖者

此次Hackathon在一个类别中颁发奖项，表彰项目的技术创新和有效实施。

第一名 (5000瑞士法郎)

Inspecting Avalanches - 该项目通过高级分析和分类技术，聚焦于检测和分类雪崩，以提升安全措施和反应流程。

第二名 (1500瑞士法郎)

Team Strike - 开发了一个聊天机器人，将自然语言查询转换为SQL查询和XML文件，提升数据库交互和可访问性。

第三名 (1000瑞士法郎)

Sigma - 开发了一种能够与环境互动的类人系统，使用高效的AI模型，确保其整个操作过程中的数据主权。

Hacker之选

Team Strike

有关所有Hackathon项目的更多信息，请访问 DoraHacks。

关于组织者

Data Migration International

Data Migration International 提供专业的数据迁移解决方案，运用先进技术帮助组织高效管理复杂的数据过渡。公司以其技术专长而闻名，成功管理了多个行业的大型项目，展现了其在大规模数据处理方面的能力。其在技术和区块链领域的参与强调了对创新和效率的承诺。Data Migration International 致力于提供稳健的解决方案，简化和增强数据管理过程，保持其作为数字转型中可靠合作伙伴的地位。

@ 958f314c:9188db81

Ingredients

• 1/2 block of pepper jack
• 1 block of mild cheddar
• 1/2 block of sharp cheddar
• A box of cheese Ragu (or homemade cheese sauce)
• Macaroni noodles
• Butter
• 2 cups of Milk
• Chicken broth

Directions

1. Cook macaroni in chicken broth until tender
2. Drain macaroni (set chicken broth to the side if making cheese sauce), add butter to hot macaroni
3. Shred blocks of cheese
4. Put macaroni in a casserole dish
5. Add Ragu (or homemade cheese sauce), add milk to Ragu container, and pour into a casserole dish (or about 2 cups of milk)
6. Add shredded mild cheddar, sharp cheddar, and pepper jack to the casserole dish. Mix well.
7. Add extra shredded cheese on top
8. Bake until all cheese is melted at 350F for about 15 minutes. Broil for 3-5 minutes for a crispier top.

@ 502ab02a:a2860397

หรือต้นน้ำของปัญหาจะเป็น UPOV 1991?

เมื่อพูดถึงสิทธิในเมล็ดพันธุ์ หลายคนอาจนึกถึงแค่เรื่องเกษตรกรรมพื้นบ้านหรือพันธุ์พื้นเมืองที่ใช้สืบต่อกันมาในครอบครัว แต่ความจริงแล้ว ในโลกเบื้องลึกของการค้าระหว่างประเทศ มีข้อตกลงที่เปลี่ยน "เมล็ดพันธุ์" ให้กลายเป็น "ทรัพย์สินทางปัญญา" และอาจเปลี่ยนเกษตรกรให้กลายเป็นผู้ละเมิดลิขสิทธิ์โดยไม่รู้ตัว... นั่นคือ UPOV 1991

UPOV (ยูพอฟ) หรือ International Union for the Protection of New Varieties of Plants คือองค์กรที่เริ่มต้นขึ้นในยุโรปตั้งแต่ปี 1961 โดยมีเจตนาดีในช่วงแรก คือคุ้มครองนักปรับปรุงพันธุ์พืช ให้มีแรงจูงใจในการพัฒนาสายพันธุ์ใหม่ๆ แต่เมื่อระบบทุนนิยมเข้ามาขับเคลื่อนกลไกเกษตรอุตสาหกรรม ข้อตกลงฉบับ UPOV 1991 จึงกลายร่างเป็นเครื่องมือที่ทรงพลังที่สุดในการผูกขาดพันธุกรรมของพืช

UPOV 1991 คือชื่อย่อของ อนุสัญญาสหภาพเพื่อคุ้มครองพันธุ์พืช ฉบับปี 1991 (International Convention for the Protection of New Varieties of Plants – 1991 Act) ซึ่งเป็นหนึ่งในกฎหมายระหว่างประเทศที่ทรงอิทธิพลที่สุดในโลกเรื่อง “สิทธิในเมล็ดพันธุ์” คล้ายกับลิขสิทธิ์สำหรับนักปรับปรุงพันธุ์พืช (Plant Breeders' Rights) และถือว่าเป็นเวอร์ชันที่ “โหดสุด” สำหรับเกษตรกรรายย่อยและประเทศกำลังพัฒนา โดยเฉพาะเมื่อเทียบกับฉบับเก่าอย่าง UPOV 1978

หนึ่งในบทบัญญัติที่อันตรายที่สุดของ UPOV 1991 คือการห้ามเกษตรกรเก็บเมล็ดพันธุ์ไว้ปลูกในฤดูกาลถัดไป (farm-saved seeds) โดยเฉพาะหากพันธุ์นั้นได้รับการจดทะเบียนในระบบของ UPOV แล้ว ซึ่งหมายความว่า แม้ชาวนาจะซื้อเมล็ดมาปลูกบนที่ดินของตัวเอง ดูแลด้วยสองมือจนได้ผลผลิต พอเก็บเมล็ดไว้ปลูกต่อปลูกซ้ำ กลับกลายเป็นว่าละเมิดสิทธิของเจ้าของพันธุ์เสียอย่างนั้นและโดนฟ้องได้

รวมถึงห้ามนำเมล็ดไปแลกเปลี่ยนหรือแจกจ่ายให้คนอื่น แม้แต่การแบ่งเมล็ดให้เพื่อนบ้าน ก็อาจถือว่าละเมิดสิทธิ์ของเจ้าของพันธุ์ได้

พูดง่ายๆคือ มันคือการเปลี่ยนเมล็ดพันธุ์ธรรมชาติ ให้กลายเป็นซอฟต์แวร์ ที่ต้องซื้อ license ใหม่ทุกปี

ไม่เพียงเท่านั้น UPOV 1991 ยังขยายขอบเขตการคุ้มครองไปถึง "พืชลูกหลาน" ที่สืบทอดลักษณะทางพันธุกรรมของพันธุ์ต้นแบบ แม้เกษตรกรจะเพาะปลูกและคัดเลือกสายพันธุ์ต่อยอดเอง แต่หากลักษณะสำคัญยังใกล้เคียงกับพันธุ์ดั้งเดิม ก็ยังถือว่าละเมิดอยู่ดี

นี่จึงเปิดทางให้บริษัทใหญ่ระดับโลก เช่น Monsanto (ปัจจุบันกลืนรวมกับ Bayer) มีสิทธิครอบครองสายพันธุ์พืชแบบเกือบเบ็ดเสร็จ และเรียกเก็บค่าลิขสิทธิ์จากเกษตรกรายปีได้

ลองจินตนาการดูว่า หากวันหนึ่งทุกผักในตลาด ไม่ว่าจะเป็นข้าว ข้าวโพด พริก มะเขือ หรือแม้แต่บรอกโคลี เป็นสายพันธุ์ที่ต้องจ่ายค่าลิขสิทธิ์ทุกปี เกษตรกรจะยังมีอิสระในการเพาะปลูกอยู่หรือไม่?

ประเทศไทยเอง แม้ยังไม่เข้าร่วม UPOV 1991 อย่างเป็นทางการ แต่ก็เผชิญแรงกดดันจากข้อตกลงการค้าเสรี (FTA) และกลุ่มทุนต่างชาติให้แก้ไขกฎหมายภายใน เช่น ร่าง พ.ร.บ.คุ้มครองพันธุ์พืช ที่เคยถูกวิจารณ์อย่างหนักว่าเลียนแบบ UPOV 1991 แทบทุกบรรทัด

ในขณะที่โลกกำลังพูดถึง "Seed Sovereignty" หรืออธิปไตยของเมล็ดพันธุ์ การรักษาสิทธิของเกษตรกรในการเก็บ แลกเปลี่ยน และปรับปรุงพันธุ์พืชโดยไม่ถูกผูกขาดด้วยระบบลิขสิทธิ์ UPOV 1991 กลับทำหน้าที่ตรงข้ามอย่างสิ้นเชิง

มันไม่ใช่แค่ข้อตกลงที่เขียนด้วยภาษากฎหมาย แต่มันคือกรงขังที่มองไม่เห็น ที่ล็อกเกษตรกรเอาไว้กับพันธุ์พืชที่พวกเขาไม่ได้เป็นเจ้าของ แม้จะปลูกมันเองกับมือก็ตาม

ทางออกเดียวอาจไม่ใช่แค่การไม่เข้าร่วม UPOV 1991 แต่คือการกลับมาสร้างระบบอาหารที่ยั่งยืนตั้งแต่เมล็ดพันธุ์ ระบบที่ให้สิทธิ์กับผู้ปลูกอย่างแท้จริง ไม่ใช่ระบบที่ให้อำนาจแค่กับผู้จดทะเบียน

แล้วอะไรจะเป็น right exit? #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก

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There’s no shortage of hype around AI. But beneath the buzzwords, Geoff Woods lays out something much more grounded—and frankly, more useful—on his recent appearance on The What Is Money Show. Geoff, who wrote The AI Driven Leader, isn’t here to pitch you a prompt template or a new tool. He’s here to talk about leadership, responsibility, and how to actually get value from AI.

His argument is simple: AI is no longer optional. It's a leadership imperative. And yet, despite nearly every executive claiming to believe in its future, less than 5% are doing anything meaningful with it. Geoff’s take? If you’re delegating AI to the tech team, you’re missing the point. This is about vision, strategy, and leading your people into a new era.

But here’s the rub: you don’t need to become an AI expert. You just need to become what Geoff calls an AI-driven leader—someone who knows how to spot valuable use cases, communicate clearly with AI, and stay in the driver’s seat as the thought leader. It’s not about handing off decisions to a machine. It’s about using the machine to sharpen your thinking.

To do that, Geoff leans on a framework he calls CRIT: Context, Role, Interview, Task. It’s dead simple and wildly effective.

CRIT Framework: Geoff’s Go-To Prompting System

Write every AI prompt using:

• Context – the background situation

• Role – what persona you want AI to take (e.g., CFO, board member, therapist)

• Interview – have AI ask you questions to pull deeper insights

• Task – what you want AI to do after collecting enough context

Give the AI rich context, assign it a role (board member, CFO, therapist—whatever you need), have it interview you to pull out what’s really going on in your head, and then define the task you want it to execute. That flip—getting the AI to interview you—is the difference between mediocre results and strategic breakthroughs.

He shared some standout examples:

• Using AI as a simulated board to test strategy decks and predict which slides will blow up in a real meeting.
• Having AI draft executive emails in a tone blend of your own voice, plus a dash of Simon Sinek and David Goggins.
• Creating AI-generated personas of your kids’ strengths to show them how to use tech to deepen—not replace—their humanity.

That last point matters. Geoff’s raising his own kids to be AI-native, but not tech-addicted. His daughter used AI to explore business ideas. His son used it to work through emotional challenges. In both cases, the tool was secondary. The focus was helping them grow into more aware, capable versions of themselves.

He’s honest about AI’s limitations too. It hallucinates. It’s bad at math. It can’t replace deep human judgment. But if you use it right—if you treat it like a thought partner instead of a magic 8-ball—it becomes an amplifier.

Geoff’s challenge to all of us is to stop anchoring our identity to who we’ve been, and start leaning into who we could become. Whether you’re running a company, managing a classroom, or figuring out your next move, the opportunity is the same: use AI to 10x the things that make you most human.

And it all starts with one sticky note: How can AI help me do this?

If you’re interested in diving deeper, check out aileadership.com or pick up his book The AI Driven Leader. But more importantly, start experimenting. Get your reps in. Think bigger.

Because a year from now, the version of you that’s already doing this work? They’re going to be very hard to compete with.

@ ac58bbcc:7d9754d8

Introduction

Many school districts allocate significant budgets for curriculum materials like textbooks and workbooks, but these resources often fail to provide teachers with the deep conceptual understanding needed to teach mathematics effectively. Administrators face the challenge of ensuring that their teachers have the support they need from books and worksheets and partners who understand how children learn math and the gaps in learning as they exist today.

The Problem: Books and Worksheets Are Not Enough

1. Limited Depth in Conceptual Learning
2. Curriculum materials often focus on procedural fluency rather than deep conceptual understanding. While these resources provide a structured framework for instruction, they do not equip teachers with the tools to address individual student learning styles or challenges.
3. Lack of Ongoing Professional Support
4. Administrators frequently allocate budgets for professional development workshops and materials but struggle to ensure that teachers receive ongoing, personalized support throughout the school year. Teachers often face unique classroom dynamics and need immediate assistance, yet many districts lack a consistent partnership with experts who can provide this guidance.
5. Ineffectiveness in Meeting Diverse Needs
6. Students learn at different paces and in different ways. Curriculum materials alone cannot address the varied needs of all students. A comprehensive support system is needed to help teachers differentiate instruction, support struggling learners, and challenge advanced students effectively.

Solution: Math Success by DMTI

Math Success by DMTI offers a more effective approach to elementary math education. Here’s what sets it apart:

• Focus on Conceptual Understanding:
  • The program emphasizes deep conceptual understanding through real-life examples that tie procedures back to the underlying math concepts. Students understand not just how but also why strategies and procedures work.
• Modeling Problems:
  • Math Success by DMTI teaches students to model problems using visual models like bar models, number lines, and equations. This approach ensures they see the math conceptually and can apply it in various contexts.
• Ongoing Support Throughout the Year:
  • The program provides more than just one-time workshops; it offers ongoing support through expert coaches who work directly with teachers throughout the school year. Teachers receive guidance on lesson planning, classroom management, and student engagement strategies.
• Flexible Resources:
  • Math Success by DMTI includes comprehensive resources such as assessments, instructional units, exit tickets, practice sheets, research-based games, and parent materials tailored to meet diverse learning needs.
• Consistent Language and Structure:
  • The program uses consistent language and structure in teaching words from kindergarten through graduation. This consistency helps students build a strong foundation and facilitates smoother transitions between grade levels.

Teacher Testimonials: Real Impact

Educators have reported significant improvements in student achievement after implementing Math Success by DMTI:

• Increased Student Proficiency:
• For example, one third-grade teacher saw her students’ proficiency increase from 32% to 76% within a single academic year. This kind of growth demonstrates the program's effectiveness and its ability to foster deeper learning.

Conclusion

By adopting Math Success by DMTI, administrators can ensure that their teachers have the tools they need to teach math concepts effectively. With expert coaches embedded in classrooms for ongoing support, research-backed methodologies, flexible resources, and a focus on the right things in the right order, districts can create environments where students truly thrive.

Math Success by DMTI stands out as an exceptional partner for schools looking to improve math education. By bridging the gap between research and practice, Math Success by DMTI empowers educators to increase student achievement and foster a love for mathematics.

@ c066aac5:6a41a034

“If a man is considered guilty
For what goes on in his mind
Then give me the electric chair
For all my future crimes”

-Electric Chair by Prince

The very last paragraph of Touré’s 2013 biography of Prince I Would Die 4 U: Why Prince Became an Icon made a very bold claim about the lewd nature of Prince’s music:

“Imagine America as one house on a suburban lane… Prince knocked on America’s door through his music. He came to the door holding a guitar and an umbrella while concealing a Bible. He flirted his way inside the door and told us he had a dirty mind and was controversial, and then he sat down in the living room on the good couch. And, when America’s guard was down, because we thought we were having a conversation about sex, Prince eased out his Bible and said, let me also tell you about my Lord and savior, Jesus Christ.”

Wow. Talk about a Sixth Sense level plot twist! I will say if you’re well versed in Prince’s catalog (I listened to every Prince album released [except for The Black Album because Jack Dorsey is holding it hostage on Tidal] last year) it won’t be as shocking as a surprise as it would be to the unversed listener, but surprising nonetheless considering the content of the man’s lyrics (and life).

Regardless of whether or not Prince achieved this goal of bringing people to Christ via a vehicle of sexy shock value, he was a person of impact. The book by Touré I mentioned earlier is a great picture of the life he lived, and I’m sure there are many others that people can recommend in the comments. He touched many lives and I believe his music will still be listened to for many years to come.

Prince’s method of evangelism may have been unconventional (to say the least), but I still think there is something to be learned from his efforts.

Obviously, worshiping sex or encouraging lust isn’t great. Prince’s view of sex was broken; they didn’t line up with Biblically ordered sex (see his songs Sister, Darling Nikki, Sexy M.F., and many many more). His inability to sustain healthy relationships or make meaningful lasting connections with those around him are a testament to that.

Despite his flaws, his art captured an entire generation - and continues to capture the attention of people seeking true art. His authenticity, raw emotion, and intentionality made for true connection between his music and his listeners. He resonated with people’s souls, and still does today. Perhaps Touré was wrong and Prince didn’t mean to evangelize through his music, but don’t all people stand testament to the powerful work of God?

We are all broken people. Our job is to the use the tools and resources set before us to spread the Gospel. “…we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.” -2 Corinthians 4:7

The Western Church should consider using the seemingly profane, off limits, unconventional, or even just plain weird in an effort to continue to spread the gospel. On a high level, that’s our good-christian dinner table no-gos: Sex, Money, and Politics. I believe that the Church’s abdication of such conversations is the reason why those are areas of failure for the Church at large. We shouldn’t sin or condone/promote sin. Instead, I’m proposing that like how Prince used sex in his music to get people to learn about Jesus, Christian Bitcoiners should use money (Bitcoin) to do good works and lead people to Jesus in the process. We may just make the world a better place along the way.

“If you're sick of cryin' and tired of tears
Then close your eyes and open your ears
Listen to the music, listen to the song
Listen to your heart, is that so wrong?
Stop lookin' in the mirror, there's nothin' to fear
Your salvation is near
1,000 light years away from here”

-1,000 Light Years From Here by Prince

It doesn’t take a lot of mental effort to see how Christian’s could leverage Bitcoin’s magic for kingdom work. Look Alex Gladstein’s writings. Look at the work that Gridless is doing in Africa. Look at Roya Mahboob’s impact in Afghanistan. Look at the impact of Bitcoin Beach in El Salvador.

Now imagine what the Church (and by the Church, I mean you and I the Christian Bitcoiners) could do with Bitcoin:

A Christian Bitcoiner could help the woman with an abusive husband escape a bad situation with finances intact by teaching her how to use Bitcoin and keep self-custody wallet. An orange-pilled youth group leader could teach the inner city kid in a bad household how to set up a wallet and stack sats without the permission of the dead beat parents or conventional employment. The church bake sale could make things easy via accepting lightning payments, bringing in outsiders for sweet treats and teaching them about how to be a Bitcoin merchant. A church could send funds to a missionary across the world in a christian adverse country instantly without having to involve a single bank, and that missionary would have those funds same-day ready for deployment.

“Everybody's looking for the ladder
Everybody wants salvation of the soul
The steps you take are no easy road
But the reward is great
For those who want to go”

-The Ladder by Prince

In my own attempts to teach people about the virtues of Bitcoin, I find it usually clicks for people in one of two different ways for the most part:

The first way it clicks is when they can receive and send a lightning payment. The instant funds make a light bulb go off.

The second way is when I show them the humanitarian impact that Bitcoin has had and is counting to have. The use of Bitcoin internationally as a means of humanitarian aid/sovereignty for the less fortunate should shut down any questions like “But what about (insert crapcoin)?” in an instant.

Much like how people get Bitcoin once they see it in action, I believe people will get Jesus when they see Jesus’ Church in action. One of the best ways today the Church can display that action may be through Bitcoin.

Sex was Prince’s trojan horse for something much deeper that he wanted to convey to people. Bitcoin can be the trojan horse for the Church. The Church could gain attention for what they’re doing with Bitcoin similar to the attention that the Human Rights Foundation gets. One might ask why use a trojan horse? I think that Bitcoin adoption itself has been a bit of a trojan horse movement. Your local politicians didn’t bat an eye when they heard about a peer-to-peer e-cash system, but they were all over it when it was presented as a digital gold. Michael Saylor has garnered a lot of hate from the Bitcoin true-believers for presenting Bitcoin as a digital gold as opposed to a currency, but I believe he knows what he’s doing and he’s presenting in this manner on purpose. He might not get gratitude for it from the community, but I believe he’s willing to be the bad guy in order to further the mission (see Christopher Nolan’s The Dark Night [which is arguably a Jesus story]).

Christian Bitcoiner, I challenge you to channel your enthusiasm to do good in your neighborhood. Let the world see your actions and gain a curiosity for what you’re doing. The Bitcoin conversation will make many people think that you’re crazy, that you’re an idiot when it comes to investing, that you’re selling a scam. Much like how people wrote off Prince for being a vulgar musician. Much like how people write off Michael Saylor for misunderstanding Bitcoin. Much like how people wrote off (and continue to write off) Jesus for being a false prophet or the leader of a rebellion.

But there will be someone who sees the work that you do with Bitcoin. The work that the Church will do with Bitcoin. Even if just one soul is saved with Bitcoin, that’s worth the effort.

“Black day, stormy night No love, no hope in sight Don't cry, He is coming Don't die without knowing the cross” -The Cross by Prince

This article was written with help from my wife Elaina freedom@happytavern.co

Feel free to drop your favorite book about Prince, favorite Prince song, or favorite Prince album in the comments

Or, you can drop your favorite Bitcoin as a trojan horse story in the comments

@ 1ef61805:f18312cc

In today’s increasingly surveilled digital world, privacy and security are paramount. OpSec Academy has taken a major step forward by customizing TailsOS to create OpSecOS, an operating system built with the same focus on anonymity and privacy, but enhanced with a suite of peer-reviewed and battle-tested applications. These applications empower users with decentralised tools, ensuring complete control over their digital lives while maintaining the high standards of security and privacy that OpSec Academy stands for.

In this article, we’ll explore the tools available in OpSec Academy’s custom OpSecOS image, highlighting the new and updated features that enhance security, decentralisation, and privacy.

1. Sparrow Wallet (Version 2.1.3) Sparrow Wallet remains one of the most privacy-conscious Bitcoin wallets available. It provides an advanced suite of features such as multi-signature support, coin control, and hardware wallet integration, which allow users to have complete control over their funds. By integrating Sparrow Wallet into OpSecOS, we ensure that Bitcoin transactions are handled with the highest standards of privacy, all while utilising Tor to anonymise transaction data. Peer-Reviewed & Battle-Tested: Sparrow Wallet has been rigorously tested by the privacy community and has earned a reputation for robustness and security. Its commitment to user privacy makes it one of the most trusted Bitcoin wallets in the ecosystem.

2. Feather Wallet (Version 2.7.0) Feather Wallet is a lightweight yet powerful Bitcoin wallet designed with privacy and simplicity in mind. Featuring Tor support and integration with hardware wallets, Feather Wallet ensures that users' private information remains secure while offering an intuitive user experience. By adding Feather Wallet to OpSecOS, we provide an easy-to-use wallet solution without compromising security. Peer-Reviewed & Battle-Tested: Feather Wallet has undergone thorough peer review and is widely regarded as a secure and privacy-focused option for Bitcoin users. Its simplicity and security features have been battle-tested by users in real-world environments.

3. Liana Wallet (Version 10.0) Liana Wallet is a Bitcoin wallet designed with a strong emphasis on long-term security, recovery, and inheritance. It allows users to set up primary keys for regular spending and recovery keys that activate after a specified period of inactivity, making it ideal for scenarios where funds need to be securely passed on without relying on third-party custodians. The wallet supports advanced features like on-chain timelocks, enabling users to create time-locked backup keys for inheritance planning. Additionally, Liana offers a user-friendly interface with ready-made templates, such as "Simple Inheritance" and "Expanding Multisig," to simplify the wallet setup process. For those seeking a comprehensive solution, the Liana Box Starter Pack includes hardware signing devices, tamper-evident bags, seed phrase storage, and an inheritance letter, providing everything needed to set up a secure and resilient Bitcoin wallet.

4. Snort & Iris (Nostr Clients) For decentralised, secure communication, OpSecOS includes two leading Nostr protocol clients: Snort and Iris. These applications allow users to send and receive messages privately across a peer-to-peer network, eliminating the need for centralised messaging platforms that can compromise privacy. Snort: A minimalist interface for basic, secure messaging.

Iris: A feature-rich client that provides more tools and options for a robust, decentralised messaging experience.

Peer-Reviewed & Battle-Tested: Both Snort and Iris have been reviewed by the community for their security, decentralisation, and resilience. These clients have been battle-tested in real-world environments where privacy and security are non-negotiable, making them trusted tools for secure communications. By including both Snort and Iris, users of OpSecOS have a flexible and secure communication platform that protects their privacy.

1. BIP39 - Ian Coleman’s Tool Managing Bitcoin securely requires careful attention to wallet seed phrases. BIP39 allows users to generate mnemonic seed phrases offline, protecting against online threats. By integrating Ian Coleman's BIP39 tool into OpSecOS, we provide a secure, offline method for generating and managing wallet backups, ensuring users’ funds remain under their control at all times. Peer-Reviewed & Battle-Tested: The BIP39 tool is widely regarded as one of the most secure and trusted methods for generating wallet seed phrases. It has been peer-reviewed by security experts and used in countless real-world scenarios to ensure the safe recovery of cryptocurrency wallets.

2. Mempool.space Mempool.space is a real-time visualisation tool for Bitcoin’s mempool — the collection of unconfirmed transactions awaiting inclusion in the next block. This tool allows users to see transaction fees, network congestion, and block size, helping them optimise their Bitcoin transactions for speed and cost-effectiveness. Mempool.space provides an edge for users who want to monitor Bitcoin’s network activity and ensure that their transactions are processed in the most efficient manner. Peer-Reviewed & Battle-Tested: Mempool.space is used by advanced Bitcoin users, miners, and developers worldwide to monitor and optimise transactions. It has been thoroughly reviewed and is trusted by the community as an indispensable tool for understanding Bitcoin's network dynamics.

**Why These Applications Matter ** The integration of these peer-reviewed and battle-tested applications into OpSecOS transforms it from a privacy-focused operating system into a powerful, decentralised security suite. Each of these tools has been carefully selected to provide users with more control over their digital assets, communications, and privacy. Whether you’re trading Bitcoin, Monero, or engaging in private communications, these tools ensure that you are operating in a trusted, decentralised environment free from surveillance or censorship. These applications, trusted by privacy experts, offer an elevated user experience built on the core principles of decentralisation, security, and privacy. With these tools, users can navigate the digital world with confidence, knowing their activities remain private and under their control.

**New and Improved for 2025 ** While some applications have been updated to the latest, most secure versions, others have been removed to ensure OpSecOS stays focused on delivering the best possible security. We’ve carefully vetted each app to make sure it meets the highest standards for privacy and decentralisation, removing older or less secure applications that could pose risks to our users.

**Conclusion ** OpSec Academy’s custom OpSecOS takes the trusted, privacy-focused foundation of TailsOS and supercharges it with a suite of powerful, peer-reviewed and battle-tested applications. Whether you’re managing your Bitcoin and Monero holdings, engaging in private communications, or ensuring your wallet is securely backed up, OpSecOS provides you with everything you need to operate in a decentralised, secure, and private environment. As surveillance and digital threats continue to grow, OpSecOS remains a vital tool for users looking to protect their privacy and maintain complete control over their digital lives. OpSec Academy is committed to continually improving OpSecOS to meet the evolving demands of privacy-conscious users. With OpSecOS, we provide an enhanced privacy experience that stays true to the principles of decentralisation and operational security.

OpSec Academy offers consultations for individuals or organisations looking to integrate OpSecOS into their security framework. Contact us securely for more information.

@ 4925ea33:025410d8

Quando peguei Confissões de Santo Agostinho pela primeira vez, confesso que me senti perdida. As palavras pareciam densas, distantes, como se eu tentasse escalar uma montanha sem saber por onde começar.

Buscava apenas a história de sua conversão ao cristianismo, mas o que encontrei uma profundidade teológica e filosófica que naquele momento não conseguia alcançar. Frustrada, deixei de lado a leitura.

Hoje, com um amadurecimento interior maior e contando com o auxílio da Inteligência Artificial como ferramenta de estudo e reflexão, reencontrei essa obra com um novo olhar. Sem pressa, busquei agora mergulhar na essência de cada página, tentando captar o máximo do pensamento de Agostinho — não apenas como filósofo, mas como homem profundamente transformado pela fé.

Antes da leitura: como começar

Se você nunca leu Confissões, ou se, como eu, já tentou e parou, quero te convidar a olhar para este livro com novos olhos.

Imagine Santo Agostinho sentado diante de você, não como um doutor da Igreja, mas como um amigo que abre o coração em oração. Ele escreve no final do século IV, já imerso na fé cristã, mas com a humildade de quem sabe que nunca compreenderá plenamente o mistério de Deus. Suas palavras são um diálogo íntimo com o Criador, uma oração que pulsa com fé, dúvida e amor.

E é nesse espírito que você deve lê a obra que o guiará em quatro grandes reflexões no primeiro capítulo:

• Quem é Deus?
• Quem somos nós?
• Qual é a nossa missão?
• E como conhecê-Lo?

Quem é Deus?

Agostinho começa com uma exclamação que ecoa até hoje:

“Grande és, Senhor, e infinitamente digno de Louvor!”.

Ele tenta descrever Deus, mas logo percebe que nenhuma palavra é suficiente.

Deus é imenso, incomensurável, eterno. É como se Agostinho, com os olhos da fé, tentasse abarcar o infinito com mãos humanas – e nos convidasse a fazer o mesmo.

Para ele, Deus está tão acima de nós que nossa mente limitada jamais poderia julgá-lo ou defini-lo. Mas, ao mesmo tempo, esse Deus grandioso se revela e nos escuta. Não é inacreditável pensar que o Criador de tudo deseja estar perto de nós, criaturas tão pequenas como nós?

Mergulhando neste profundo pensamento, vejo o quanto somos pretensiosos ao querer entender as escolhas de Deus e os acontecimentos da Bíblia, como se pudéssemos ter a ótica de Deus.

Muitas vezes não temos consciência dos tão pequenos somos em comparação ao Criador, tal ato é incoerente com tamanha distância.

Quem somos nós?

Se Deus é infinito, Agostinho nos lembra que somos apenas uma “ínfima fração” de Sua criação. Marcados pelo pecado original, carregamos em nós a fragilidade, mas também uma chama divina: a sede de Deus.

Ele escreve que, mesmo sem saber, nosso coração anseia por louvar o Criador. Não é fascinante? Pense nas tantas culturas e povos que, ao longo da história, buscaram um sentido maior, um “algo” além de si mesmos.

Para Agostinho, essa busca não nasce de nós, mas é um presente de Deus, que coloca em nosso coração o desejo de encontrá-lo. Essa ideia me tocou profundamente.

Quantas vezes nos sentimos inquietos, procurando algo que nem sabemos nomear? Agostinho nos diz que essa inquietude é, na verdade, o chamado de Deus, nos puxando para Ele.

Qual é a missão da humanidade?

“Tu nos fizeste para Ti, Senhor, e nosso coração está inquieto enquanto não repousa em Ti.”

Essa frase, uma das mais famosas de Confissões, resume a missão que Agostinho enxerga para nós: viver para Deus, amá-lo com todo o nosso ser.

Mas ele nos alerta: esse amor não é uma corrente que nos prende, mas uma escolha livre. É um relacionamento íntimo, único, que não deve ser imposto aos outros. Aqui, Agostinho me fez refletir sobre como compartilho minha fé.

Falar do amor de Deus é importante, mas nunca deve ser uma arma para julgar ou condenar. Afinal, só Deus conhece o coração de cada um.

Nossa missão é amar e testemunhar, deixando que o Espírito Santo faça o resto.

Conhecer ou invocar: o que vem primeiro?

Por fim, Agostinho se depara com um dilema que talvez você já tenha sentido: como posso invocar a Deus se ainda não o conheço? E como posso conhecê-lo se não o invocar?

A Igreja Católica reconhece que, para orar, precisamos de uma revelação divina – foi Deus quem primeiro veio até nós, mostrando-se através da criação, das Escrituras e, acima de tudo, de Jesus Cristo. Mas Agostinho também destaca o papel de quem nos apresenta a Boa Nova.

Na vida dele, foi Santo Ambrósio quem o guiou; na nossa, pode ser um padre, um amigo, uma comunidade. Essa reflexão me lembrou da importância da Igreja e dos irmãos de fé. Sozinhos, podemos nos perder em dúvidas ou confusões. Mas, com a ajuda de quem já trilhou o caminho, nossa oração ganha força e direção.

Fica aqui um convite à essa jornada para ler o primeiro capítulo de Confissões que é como abrir uma porta para dentro de si mesmo. Santo Agostinho não oferece respostas prontas, mas perguntas que nos aproximam de Deus: Quem Ele é para você? O que te impede de repousar n’Ele? Como você responde ao Seu chamado?

Se você quer mergulhar nessa obra, minha dica é: leia com o espírito de Santo Agostinho, ou seja, em oração e clemência para que as palavras atinjam a alma e as portas da clareza e compreensão sejam abertas.

Deixe que as palavras de Agostinho te guiem, não para entender tudo de uma vez, mas para sentir a presença de Deus um pouco mais perto e tenha paciência as vezes ainda não é o momento de ler.

E você, já leu Confissões? Como a história de Agostinho te inspira na sua fé? Conta aqui nos comentários – vamos caminhar juntos nessa jornada!

@ 7d33ba57:1b82db35

Puerto de Mogán is a postcard-perfect fishing village and marina on the southwest coast of Gran Canaria. With its canals, whitewashed buildings, and bougainvillea-covered balconies, it’s often called the island’s “Little Venice.” Add golden beaches, laid-back vibes, and a touch of luxury, and you've got one of the most charming spots on the island.

🌟 Things to Do in Puerto de Mogán

1️⃣ Stroll the Marina & Canals

• Wander the narrow lanes, stone bridges, and colorful floral walkways
• The marina is filled with yachts, cute cafés, and ice cream spots
• Don’t miss the fishermen’s quarter for a glimpse of local life

2️⃣ Relax on the Beach

• The small, calm beach is perfect for swimming or sunbathing
• Family-friendly, with soft sand and crystal-clear water
• Lined with restaurants and chill beach bars

3️⃣ Visit the Friday Market

• One of the biggest markets on the island
• Browse for local produce, souvenirs, clothes, and crafts
• The whole town buzzes with music and energy on market day

4️⃣ Climb for the View

• Head uphill behind the town for panoramic views over the marina and ocean
• Especially beautiful at sunset 🌅

5️⃣ Take a Boat Trip

• Explore the coast by catamaran or glass-bottom boat
• Dolphin-watching tours are popular, or boat taxis to nearby beaches like Puerto Rico

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🍴 What to Eat

• Fresh seafood is a must—try grilled fish, octopus, or seafood paella
• Pair with local mojo sauces and a cold tropical beer or sangria
• For dessert, look for Bienmesabe (a sweet almond-based Canarian treat)

🎯 Travel Tips

✅ Puerto de Mogán is easy to reach by car or bus from other parts of the island
✅ It’s quieter than Playa del Inglés or Maspalomas, ideal for relaxing
✅ Stay overnight if you can—it’s magical when the crowds thin in the evening
✅ Great spot for couples, families, and anyone who loves beauty + calm

@ 7d33ba57:1b82db35

Bratislava, Slovakia’s capital, may be small, but it packs a big personality. Perched on the banks of the Danube River, this medieval-meets-modern city blends cobbled old town charm with cool cafes, riverside strolls, quirky statues, and a hilltop castle overlooking it all. Whether you’re visiting on a day trip from Vienna or staying longer, Bratislava is laid-back, walkable, and full of surprises.

🌟 Highlights in Bratislava

1️⃣ Bratislava Castle

• Perched above the city with panoramic views of the Danube and Austria
• Home to the Slovak National Museum and historical exhibitions
• Great spot to catch the sunset or a breezy walk

2️⃣ Old Town (Staré Mesto)

• A maze of colorful baroque buildings, cozy courtyards, and lively cafés
• Landmarks include Michael’s Gate, Main Square, and the Old Town Hall
• Don’t miss quirky statues like Čumil, the sewer worker peeking out of a manhole

3️⃣ St. Martin’s Cathedral

• Once the coronation church of Hungarian kings
• Gothic vibes, beautiful interior, and right beneath the castle walls

4️⃣ UFO Observation Deck

• On the Most SNP (New Bridge), shaped like a flying saucer
• 360° views from 95m up—and there's even a rooftop restaurant/bar

5️⃣ Blue Church (Church of St. Elizabeth)

• One of Bratislava’s most photogenic spots—sky blue and whimsical
• Like something out of a fairytale, tucked in a quiet corner of town

🍽️ What to Eat in Bratislava

• Bryndzové halušky – Potato dumplings with sheep cheese and crispy bacon
• Kapustnica – Tangy sauerkraut soup with sausage
• Lokše – Potato pancakes filled with duck, cabbage, or sweet fillings
• Kofola – Slovakia’s cola alternative, with a herbal twist
• Try a glass of Slovak wine or Tatratea liqueur (strong stuff!)

🌿 Day Trips from Bratislava

• Devin Castle – Dramatic ruins on a cliff above the Danube (20 min by bus or boat)
• Small Carpathians wine region – Visit towns like Modra or Pezinok for tastings
• Danubiana Meulensteen Art Museum – Contemporary art on a peninsula in the river
• Vienna – Just an hour away by train, boat, or even bike along the Danube path

🎯 Quick Tips

✅ Bratislava is very walkable—you can see most highlights in a day
✅ Euros are the currency (not all places accept cards)
✅ Best times to visit: spring to early autumn for river views and café culture
✅ Take it slow—the city’s charm is in the atmosphere

@ f839fb67:5c930939

Relays

| Name | Address | Price (Sats/Year) | Status | | - | - | - | - | | stephen's aegis relay | wss://paid.relay.vanderwarker.family | 42069 | | | stephen's Outbox | wss://relay.vanderwarker.family | Just Me | | | stephen's Inbox | wss://haven.vanderwarker.family/inbox | WoT | | | stephen's DMs | wss://haven.vanderwarker.family/chat | WoT | | | VFam Data Relay | wss://data.relay.vanderwarker.family | 0 | | | VFam Bots Relay | wss://skeme.vanderwarker.family | Invite | | | VFGroups (NIP29) | wss://groups.vanderwarker.family | 0 | | | [TOR] My Phone Relay | ws://naswsosuewqxyf7ov7gr7igc4tq2rbtqoxxirwyhkbuns4lwc3iowwid.onion | 0 | Meh... |

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My Pubkeys

| Name | hex | nprofile | | - | - | - | | Main | f839fb6714598a7233d09dbd42af82cc9781d0faa57474f1841af90b5c930939 | nostr:nprofile1qqs0sw0mvu29nznjx0gfm02z47pve9up6ra22ar57xzp47gttjfsjwgpramhxue69uhhyetvv9ujuanpdejx2unhv9exketj9enxzmtfd3us9mapfx | | Vanity (Backup) | 82f21be67353c0d68438003fe6e56a35e2a57c49e0899b368b5ca7aa8dde7c23 | nostr:nprofile1qqsg9usmuee48sxkssuqq0lxu44rtc4903y7pzvmx694efa23h08cgcpramhxue69uhhyetvv9ujuanpdejx2unhv9exketj9enxzmtfd3ussel49x | | VFStore | 6416f1e658ba00d42107b05ad9bf485c7e46698217e0c19f0dc2e125de3af0d0 | nostr:nprofile1qqsxg9h3uevt5qx5yyrmqkkehay9cljxdxpp0cxpnuxu9cf9mca0p5qpramhxue69uhhyetvv9ujuanpdejx2unhv9exketj9enxzmtfd3usaa8plu | | NostrSMS | 9be1b8315248eeb20f9d9ab2717d1750e4f27489eab1fa531d679dadd34c2f8d | nostr:nprofile1qqsfhcdcx9fy3m4jp7we4vn305t4pe8jwjy74v062vwk08dd6dxzlrgpramhxue69uhhyetvv9ujuanpdejx2unhv9exketj9enxzmtfd3us595d45 |

Bots

Unlocks Bot

Hex: 2e941ad17144e0a04d1b8c21c4a0dbc3fbcbb9d08ae622b5f9c85341fac7c2d0
nprofile:
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Latest Data:
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Step Counter

Hex: 9223d2faeb95853b4d224a184c69e1df16648d35067a88cdf947c631b57e3de7
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Latest Data:
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RCTGuest

Hex: 373904615c781e46bf5bf87b4126c8a568a05393b1b840b1a2a3234d20affa0c
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NIP-29 Groups

See here

• Minecraft Group Chat
• nostr:naddr1qqrxvc33xpnxxqfqwaehxw309anhymm4wpejuanpdejx2unhv9exketj9enxzmtfd3usygrzymrpd2wz8ularp06y8ad5dgaddlumyt7tfzqge3vc97sgsarjvpsgqqqnpvqazypfd
• VFNet Group Chat
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"Nostrified Websites"

[D] = Saves darkmode preferences over nostr
[A] = Auth over nostr
[B] = Beta (software)
[z] = zap enabled

• [DABz] Main Site
• [DAB] Contact Site
• [DAB] PGP Site
• [DAB] VFCA Site

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Other Services (Hosted code)

• Blossom
  
• NostrCheck
  

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Emojis Packs

• Minecraft
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• AIM
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• Blobs
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• FavEmojis
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• Modern Family
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• nostriches (Amethyst collection)
• nostr:naddr1qq9xummnw3exjcmgv4esz8mhwden5te0wfjkccte9emxzmnyv4e8wctjddjhytnxv9kkjmreqgs0sw0mvu29nznjx0gfm02z47pve9up6ra22ar57xzp47gttjfsjwgrqsqqqa2w2sqg6w
• Pepe
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• Minecraft Font
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• Archer Font
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• SMB Font
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Git Over Nostr

• NostrSMS
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• nip51backup
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• bukkitstr
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Market Places

Please use Nostr Market or somthing simular, to view.

• VFStore
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Badges

Created

• paidrelayvf
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• iPow
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• codmaster
• nostr:naddr1qqykxmmyd4shxar9wgq37amnwvaz7tmjv4kxz7fwweskuer9wfmkzuntv4ezuenpd45kc7gzyrurn7m8z3vc5u3n6zwm6s40stxf0qwsl2jhga83ssd0jz6ujvynjqcyqqq82wgk3gm4g
• iMine
• nostr:naddr1qqzkjntfdejsz8mhwden5te0wfjkccte9emxzmnyv4e8wctjddjhytnxv9kkjmreqgs0sw0mvu29nznjx0gfm02z47pve9up6ra22ar57xzp47gttjfsjwgrqsqqqafed5s4x5

---

Clients I Use

• Amethyst
• nostr:naddr1qqxnzd3cx5urqv3nxymngdphqgsyvrp9u6p0mfur9dfdru3d853tx9mdjuhkphxuxgfwmryja7zsvhqrqsqqql8kavfpw3
• noStrudel
• nostr:naddr1qqxnzd3cxccrvd34xser2dpkqy28wumn8ghj7un9d3shjtnyv9kh2uewd9hsygpxdq27pjfppharynrvhg6h8v2taeya5ssf49zkl9yyu5gxe4qg55psgqqq0nmq5mza9n
• nostrsms
• nostr:naddr1qq9rzdejxcunxde4xymqz8mhwden5te0wfjkccte9emxzmnyv4e8wctjddjhytnxv9kkjmreqgsfhcdcx9fy3m4jp7we4vn305t4pe8jwjy74v062vwk08dd6dxzlrgrqsqqql8kjn33qm

---

Lists

• Fediverse
  • nostr:naddr1qvzqqqr4xqpzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqys8wumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jtcqp9rx2erfwejhyum9j4g0xh
• AI
  • nostr:naddr1qvzqqqr4xypzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqys8wumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jtcqqfq5j65twn7
• Asterisk Shenanigans
  • nostr:naddr1qvzqqqr4xypzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqys8wumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jtcqz3qhxar9wf5hx6eq2d5x2mnpde5kwctwwvaxjuzz
• Minecraft Videos
  • nostr:naddr1qvzqqqr4xypzp7peldn3gkv2wgeap8dag2hc9nyhs8g04ft5wnccgxhepdwfxzfeqys8wumn8ghj7un9d3shjtnkv9hxgetjwashy6m9wghxvctdd9k8jtcqzpxkjmn9vdexzen5yptxjer9daesqrd8jk

@ 592295cf:413a0db9

Nostur is capable of login with bunker

Photo, note by Fabian

nostr:nevent1qvzqqqqqqypzqkfzjh8jkzd8l9247sadku6vhm52snhgjtknlyeku6sfkeqn5rdeqyf8wumn8ghj7mn0wd68ytnvw5hxkef0qyg8wumn8ghj7mn0wd68ytnddakj7qpqxfktwlm2qdkpxy556e4yg4l8p6v8930nfyzg7p3vsknk7krutz0s8znjtq

---

When you decide to share an app you have to know a lot about that app. For example the nstart feature that you can share your friends, has a "smart pack" and the app can onboard, at least following the link --> Apps-integration

So let's try to read and bring a bit to the summary of the thing. Only the one about the profiles, which you don't know exactly how it will end, you have to try it before sending to someone. the second point is that it says that there is no "support encryption, so it cannot be used for DMs apps".

there was an update of nstart, now it shows you

the names of the bunkers, maybe now it's too much, decide if it does 3/2 4/2 or just automatic.

So they talked about frost in the hodlbod podcast. I didn't understand much except that they said to test frost and report the feedback. Tomorrow I'll try to download igloo and frost+nos2ex

So I have to wait for let's say version 0_1_0 of igloo now it is (0_0_4) and

maybe there will be the version of the extension ready.

Sebastix also found it difficult but I think he was trying to install the server, which didn't even occur to me. Anyway I leave you the note if you want to go deeper...

nostr:nevent1qvzqqqqqqypzqpnrnguxe8qszsshvgkvhn6qjzxy7xsvx03rlrtddr62haj4lrm3qytkummnw3ez66tyvgaz7tmrv93ksefdwfjkccteqqs2wzkkx220e24revkpxmdzkqj73rnz0reeenjwgy53g36hlkdgurgrs5e62

Let's see if I can download the video. ok Downloaded. Video .mov

If you don't want to watch I'll leave a little description

1 Download and install igloo, from the frost page. 2 Create a new key set, you can generate or copy an existing key. 3. Choose the options for the key and now they become multiple keys 4. Created a group of credentials. 5. Save the two credentials with a password and bring the third into the browser extension that it creates from the repository, it says that there will be a bootable extension for chrome. 6. Copy the third key and the group package key into the application node. 7. Once you have entered these keys you can finish the operation (and you have backed up the other two) in igloo. 8. When it goes forward it finds itself with two keys, both encrypted with passwords. 9. Since it is a three of two, it just needs to activate a key in igloo and it starts communicating "startsigner". 10. Opens a nostr client and connects with frost2sx and writes a note 11. Shows the log, and says that if you enter two keys it can generate a third, invalidating the old one (I assume)

@ 502ab02a:a2860397

มูลนิธิร็อกกี้เฟลเลอร์ (Rockefeller Foundation) ก่อตั้งขึ้นในปี ค.ศ. 1913 โดยตระกูลร็อกกี้เฟลเลอร์ ซึ่งเป็นหนึ่งในตระกูลที่มีอิทธิพลทางเศรษฐกิจและสังคมของสหรัฐอเมริกา จุดมุ่งหมายหลักของมูลนิธิคือการส่งเสริมสุขภาพ การศึกษา และความเป็นอยู่ที่ดีของมนุษยชาติทั่วโลก

บทบาทของมูลนิธิร็อกกี้เฟลเลอร์ในประเทศไทยนั้น สำหรับกรุงเทพฯแล้ว เป็นศูนย์ใหญ่ประจำภาคเอเชีย มูลนิธิร็อกกี้เฟลเลอร์ได้เข้ามามีบทบาทสำคัญในการพัฒนาระบบสาธารณสุขของประเทศไทย โดยเฉพาะในด้านการศึกษาและการวิจัยทางการแพทย์ มูลนิธิได้ให้การสนับสนุนทั้งทางด้านการเงินและวิชาการแก่สถาบันการแพทย์ต่าง ๆ รวมถึงการส่งเสริมการศึกษาของบุคลากรทางการแพทย์ไทยในต่างประเทศ พูดง่ายๆคือ ช่วยรัฐบาไทยจัดตั้ง "สาธารณสุขแห่งแรก" ในประเทศไทย เมื่อ พ.ศ. 2457 แสดงถึงความสัมพันธ์ลึกซึ้งกับสาธารณสุขอเมริกาเป็นอย่างดี

แม้ว่าการสนับสนุนของมูลนิธิร็อกกี้เฟลเลอร์จะช่วยยกระดับระบบสาธารณสุขของไทยอย่างมีนัยสำคัญ แต่ก็มีข้อถกเถียงเกี่ยวกับอิทธิพลของมูลนิธิต่อทิศทางการพัฒนาทางการแพทย์ของประเทศ บางฝ่ายมองว่าการพึ่งพาทุนและแนวคิดจากต่างประเทศอาจทำให้ประเทศไทยสูญเสียความเป็นอิสระในการกำหนดนโยบายด้านสาธารณสุข เพราะมีคำกล่าวหาว่า มูลนิธิ มีเบื้องหลังที่สามารถควบคุมกิจกรรมต่างๆเกี่ยวกับสาธารณสุขในเมืองไทยได้ (โอเค ซึ่งนั่นก็เป็นข้อถกเถียง)

นอกจากนี้มูลนิธิ ยังมีการร่วมทุนในด้าน "อาหาร" ในเมืองไทยด้วย

ในช่วงปี พ.ศ. 2512-2513 (ค.ศ. 1969-1970) มูลนิธิร็อกกี้เฟลเลอร์ (Rockefeller Foundation) ได้ร่วมลงทุนกับเครือเจริญโภคภัณฑ์ (CP) ในเอเชียตะวันออกเฉียงใต้ โดยเฉพาะในประเทศไทย ความร่วมมือนี้เกี่ยวข้องกับการพัฒนาอุตสาหกรรมการเลี้ยงไก่เนื้อ ซึ่งเป็นส่วนหนึ่งของการส่งเสริมการเกษตรและอาหารในภูมิภาค นั่นทำให้เทคโนโลยีการเลี้ยงสัตว์ของซีพีรุดหน้าอย่างเร็วมาก พันธุ์กุ้งขาวจากอเมริกา และ ไก่เนื้อที่จากเดิมต้องเลี้ยง 6 เดือน แต่ก็สามารถทำให้เหลือเวลาแค่ 8สัปดาห์ก็ได้กิโลครึ่งแล้ว

นอกจากนี้ยังร่วมทุนกับ มหาวิทยาลัยเกษตรศาสตร์ หนึ่งในโครงการที่โดดเด่นคือการสนับสนุน "ไร่สุวรรณ" หรือ Suwan Farm​

ไร่สุวรรณ ตั้งอยู่ที่อำเภอปากช่อง จังหวัดนครราชสีมา เป็นศูนย์วิจัยข้าวโพดและข้าวฟ่างที่สำคัญของประเทศไทย เดิมทีพื้นที่นี้เป็นของจอมพลสฤษดิ์ ธนะรัชต์ และต่อมาได้โอนให้มหาวิทยาลัยเกษตรศาสตร์ดูแล มูลนิธิร็อกกี้เฟลเลอร์ได้ให้การสนับสนุนด้านทุนและความรู้ในการปรับปรุงพันธุ์ข้าวโพดเลี้ยงสัตว์ จนทำให้ไร่สุวรรณกลายเป็นแหล่งวิจัยข้าวโพดเลี้ยงสัตว์ที่ใหญ่ที่สุดในเอเชีย นักวิจัยที่ไร่สุวรรณได้พัฒนาพันธุ์ข้าวโพดที่ทนทานต่อโรคราน้ำค้าง ซึ่งเป็นปัญหาสำคัญในช่วงเวลานั้น

นั่นละครับ 5555

@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

🚨Subscribe to the territory to ensure you never miss a post! 🚨

originally posted at https://stacker.news/items/942018

@ 7d33ba57:1b82db35

Venice is like nowhere else on Earth. A city built on water, where gondolas glide through silent canals and palaces shimmer in the light of the lagoon. It’s romantic, surreal, and endlessly photogenic—from the grandeur of St. Mark’s Square to the quiet charm of back-alley bridges. Whether you're there for the art, the architecture, or the atmosphere, Venice is pure magic.

🌟 Must-See in Venice

1️⃣ St. Mark’s Basilica (Basilica di San Marco)

• A glittering masterpiece of Byzantine architecture
• Don’t miss the Pala d’Oro and mosaics inside
• Climb to the rooftop terrace for views over Piazza San Marco

2️⃣ Doge’s Palace (Palazzo Ducale)

• The seat of Venetian power for centuries
• Walk across the Bridge of Sighs to the old prison
• Book a "Secret Itineraries" tour to explore hidden passages

3️⃣ Grand Canal & Vaporetto Ride

• Take a vaporetto (water bus) from Piazzale Roma to San Marco
• You'll pass Rialto Bridge, palazzos, and everyday life along the water
• For extra magic, do it at sunset

4️⃣ Rialto Market & Bridge

• The city’s oldest bridge, buzzing with life
• Stop by the Rialto Market in the morning for local seafood and produce
• Great area to grab a spritz and people-watch

5️⃣ Gondola Ride or Rowboat Tour

• Yes, it’s touristy—but it’s iconic for a reason
• For a local spin, try a traghetto across the canal, or book a rowboat tour at sunset

🖼️ Art & Culture

• Gallerie dell’Accademia – Home to masterpieces by Titian, Veronese, and Tintoretto
• Peggy Guggenheim Collection – Modern art in a stunning canal-side setting
• Teatro La Fenice – Venice’s grand opera house, steeped in drama and beauty

🍝 What to Eat in Venice

• Cicchetti – Venetian tapas: try bacalà mantecato, crostini with seafood, or mini meatballs
• Sarde in saor – Sweet-and-sour marinated sardines
• Risotto al nero di seppia – Squid ink risotto
• Wash it down with a Venetian spritz (try one with Select or Cynar)

🌿 Day Trips from Venice

• Murano – Famous for glassblowing
• Burano – Bright, colorful houses and handmade lace
• Torcello – Quiet island with ancient churches and lagoon views
• Lido – Beachy escape from the city crowds

🎯 Venice Tips

✅ Get lost—it’s part of the charm (but download offline maps just in case)
✅ Visit early morning or late evening to feel the magic without the crowds
✅ Stay overnight if you can—Venice empties after the cruise ships leave
✅ Don’t feed the pigeons in St. Mark’s Square—it’s actually banned
✅ Look for "ombra" (local wine) and a plate of cicchetti at a traditional bacaro bar

@ 502ab02a:a2860397