@ 9c9d2765:16f8c2c2

CHAPTER NINETEEN

“Please! I’m your sister! I just needed a little help!” she cried dramatically. “How could you do this to your own blood?!”

Gasps echoed through the grand hall.

Guests froze in place, their judgmental stares directed at James. Cameraman didn’t hesitate to raise their lenses. Phones were pulled out. A social media storm was already brewing in real time.

James stood still, eyes narrowed. He didn’t move, didn’t speak.

Tracy, standing beside Helen, discreetly snapped more photos, already typing up the next round of false headlines to feed into the media engine.

Helen smirked at the chaos and whispered, “This is it. The downfall begins.”

But James wasn’t shaken.

With quiet authority, he raised his hand, and two personal bodyguards appeared from the sidelines. He looked Evelyn square in the eye, then said, loud enough for the nearest guests to hear, “Escort this woman outside. She is not my sister. And she has no place here.”

Evelyn’s cries turned more dramatic, but it was clear to the more discerning eyes in the room that something about her act was off. Her appearance was too deliberate, her performance too exaggerated.

As security led her away, some guests began to murmur with skepticism.

“Wait… that woman doesn’t even resemble him.” “Isn’t it strange she showed up right after that story went viral?” “Could this be a setup?”

Suddenly, a hush fell over the grand hall. The doors swung open and in walked Mr. and Mrs. JP, their presence commanding immediate respect and admiration. The atmosphere shifted, charged with reverence. The orchestra paused, and every individual in the room instinctively rose to their feet.

The couple moved with elegance and dignity, their attire speaking volumes of their legacy Mr. JP in a classic black suit with golden cufflinks, and Mrs. JP in an emerald silk gown that shimmered under the chandeliers.

As they made their way toward the stage, hosts and VIPs bowed subtly, showing deference. Whispers rippled through the audience.

"That’s the founder himself..." "And she’s the matriarch elegance personified." "Do you think they know about the scandal?"

When the couple finally ascended the stage, Mr. JP gestured politely for the crowd to take their seats. The applause lingered like a standing ovation for royalty.

Taking the microphone with a measured breath, Mr. JP began, his voice calm, dignified, and layered with authority.

“Distinguished guests,” he said, scanning the crowd with a nod. “Tonight marks a milestone not just in our company’s journey, but in our personal lives. Sixteen years ago, this empire was only a dream... Today, it is a reality that spans borders and inspires millions.”

The audience clapped again, some even rising briefly in acknowledgment.

“We did not build this alone,” he continued, eyes softening. “From those who’ve been with us from the beginning, to the new minds who’ve steered us through recent storms this success belongs to all of you.”

Then, a slight pause.

Mr. JP took a breath, his tone shifting to something deeper.

“Among those responsible for the rebirth of JP Enterprises… is someone very close to me. Someone many of you may not recognize today, but who has been pivotal in our turnaround.”

People exchanged curious glances.

Helen furrowed her brows. Mark leaned forward, visibly tense. Even Tracy, who had been busy on her phone, paused, sensing something big.

Mr. JP looked toward James in the crowd. “Please rise.”

James stood up slowly, every eye in the room locking on him.

Gasps echoed across the hall.

“That’s him?” “The guy from the news?” “The so-called cruel brother?”

Mr. JP smiled proudly.

“Ladies and gentlemen,” he said, his voice growing firm, “the man you see before you is not only the current President of JP Enterprises… but he is also my son James JP.”

Silence fell like a heavy curtain.

Helen's wine glass slipped slightly in her grip. Mark's jaw dropped. Tracy froze.

Mr. JP continued, “Some of you may have seen recent headlines. Falsehoods spread by those who fear his rise. But let me be clear this man was once wrongly accused, cast aside, and even disowned. A mistake I will regret all my life. Yet despite all that, he rebuilt everything. He turned loss into legacy.”

He turned to James, emotion glistening in his eyes. “Son, I’m proud of you. You are not just a worthy heir, you are a better man than I ever was.”

A standing ovation erupted.

The audience rose again, this time with sincere admiration. Applause thundered across the hall.

James slowly approached the stage, his head held high, the moment heavy with vindication. He took the microphone, looked across the sea of faces, some still stunned, some clapping with tears in their eyes.

“Thank you,” he began, his voice steady. “There was a time I stood outside this very building, invisible, broken, and ignored. Today, I stand here not for revenge… but to remind us all: never underestimate the strength of the overlooked.”

The applause grew louder.

“I will protect this company with everything I have,” he declared. “But let it also be known betrayal has no place in this legacy. Truth always finds a way to rise.”

Helen swallowed hard.

Mark clenched his fists beneath the table.

Tracy shrank slightly into her seat.

The atmosphere in the grand ballroom of the JP Enterprises Headquarters was thick with suspense. Mr. JP stood tall behind the polished podium, his presence commanding silence. The air practically crackled with curiosity as the crowd leaned forward in their seats, eager to hear the revelation everyone had been waiting for.

“I know many of you are wondering who my son is,” Mr. JP said, his voice deep and firm, echoing through the hall. “The one who will inherit not just my fortune, but my legacy. The heir to JP Enterprises and everything I have worked for in my lifetime.”

@ f6488c62:c929299d

วันที่ 8 เมษายน 2568 (2025) ทีมนักพัฒนา Solana (@solana_devs) ได้ประกาศเปิดตัว Confidential Balances Token Extensions บน Solana Mainnet

ซึ่งเป็นมาตรฐานโทเค็นที่ใช้เทคโนโลยี Zero-Knowledge Proofs (ZKPs) เป็นครั้งแรก เพื่อเพิ่มความเป็นส่วนตัว (privacy) และการปฏิบัติตามกฎระเบียบ (compliance) สำหรับการใช้งานในระดับสถาบัน โดยยังคงรักษาความเร็วในการยืนยันธุรกรรมที่ต่ำกว่า 1 วินาที (sub-second finality) อันเป็นจุดเด่นของ Solana

Confidential Balances เป็นชุดของ Token Extensions (ส่วนขยายของโทเค็น) ที่ออกแบบมาเพื่อเพิ่มความเป็นส่วนตัวให้กับธุรกรรมบนบล็อกเชน Solana โดยใช้เทคโนโลยี Zero-Knowledge Proofs (ZKPs) และ homomorphic encryption เพื่อปกปิดข้อมูลที่ละเอียดอ่อน เช่น จำนวนโทเค็นที่โอน, การสร้าง (mint), การเผา (burn), และค่าธรรมเนียม (fees) ในขณะที่ยังคงรักษาความโปร่งใสที่จำเป็นสำหรับการปฏิบัติตามกฎระเบียบของสถาบัน ฟีเจอร์นี้พัฒนาต่อยอดจาก Confidential Transfers ซึ่งเปิดตัวครั้งแรกในโปรแกรม Token2022 ของ Solana เมื่อเดือนมิถุนายน 2567 (2024) โดย Confidential Balances ขยายขอบเขตการใช้งานให้ครอบคลุมมากขึ้นและตอบโจทย์ทั้งผู้ใช้ทั่วไปและองค์กร คุณสมบัติหลักของ Confidential Balances Confidential Balances ประกอบด้วยส่วนขยายโทเค็น 3 ส่วนหลัก ดังนี้: Confidential Transfers (การโอนแบบเป็นส่วนตัว)
ช่วยให้ผู้ใช้สามารถโอนโทเค็นโดยซ่อน จำนวนเงินที่โอน จากสาธารณะ แต่ที่อยู่ของกระเป๋าเงิน (wallet addresses) ยังคงมองเห็นได้

ใช้ homomorphic encryption และ ZKPs เพื่อให้ระบบสามารถตรวจสอบความถูกต้องของธุรกรรมได้โดยไม่ต้องเปิดเผยจำนวนเงิน

เหมาะสำหรับการใช้งานที่ต้องการความเป็นส่วนตัว เช่น การโอนเงินระหว่างธุรกิจ (B2B payments) หรือการจ่ายเงินเดือน (payroll)

Confidential Transfer Fees (ค่าธรรมเนียมแบบเป็นส่วนตัว)
ปกปิดข้อมูลเกี่ยวกับ ค่าธรรมเนียม ที่เกิดขึ้นในธุรกรรม

ช่วยให้ธุรกรรมทั้งหมด รวมถึงการหักค่าธรรมเนียม มีความเป็นส่วนตัวมากขึ้น

Confidential Mint and Burn (การสร้างและเผาโทเค็นแบบเป็นส่วนตัว)
อนุญาตให้ผู้ออกโทเค็น (token issuers) สามารถ สร้าง (mint) หรือ เผา (burn) โทเค็นโดยไม่เปิดเผยจำนวนโทเค็นทั้งหมด

เหมาะสำหรับโปรเจกต์ที่ต้องการควบคุมปริมาณโทเค็นอย่างเป็นส่วนตัว เช่น Stablecoin หรือโทเค็นที่ใช้ในระบบการเงิน

เทคโนโลยีที่อยู่เบื้องหลัง Confidential Balances ใช้เทคโนโลยี cryptographic ขั้นสูง ดังนี้: Zero-Knowledge Proofs (ZKPs): ZKPs ช่วยให้ระบบสามารถพิสูจน์ความถูกต้องของธุรกรรม (เช่น จำนวนเงินที่โอนเพียงพอหรือไม่) โดยไม่ต้องเปิดเผยข้อมูลที่ละเอียดอ่อน ตัวอย่างเช่น ผู้ใช้สามารถพิสูจน์ว่าได้โอนเงินจำนวนหนึ่งโดยไม่ต้องบอกว่าโอนเท่าไหร่

Homomorphic Encryption: การเข้ารหัสแบบโฮโมมอร์ฟิกช่วยให้ระบบสามารถคำนวณข้อมูลที่เข้ารหัสได้โดยตรง โดยไม่ต้องถอดรหัส ซึ่งรักษาความเป็นส่วนตัวของข้อมูลในทุกขั้นตอนของธุรกรรม

ElGamal Encryption: ใช้ในการเข้ารหัสยอดคงเหลือและจำนวนโอน เพื่อให้ข้อมูลเหล่านี้มองเห็นได้เฉพาะผู้ที่มีกุญแจถอดรหัส (เช่น ผู้รับหรือผู้ตรวจสอบที่ได้รับอนุญาต)

Auditor Keys: เพื่อให้สอดคล้องกับกฎระเบียบ สถาบันสามารถใช้ "Auditor Keys" เพื่อตรวจสอบข้อมูลธุรกรรมที่เข้ารหัสได้เมื่อจำเป็น เช่น เพื่อปฏิบัติตามกฎหมายป้องกันการฟอกเงิน (AML) หรือการรายงานภาษี

ประโยชน์และการใช้งาน Confidential Balances ออกแบบมาเพื่อตอบโจทย์ทั้งผู้ใช้ทั่วไปและองค์กร โดยมีประโยชน์หลักดังนี้: เพิ่มความเป็นส่วนตัวโดยไม่สูญเสียประสิทธิภาพ
รักษาความเร็วในการยืนยันธุรกรรม (sub-second finality) และค่าธรรมเนียมที่ต่ำ (มักต่ำกว่า $0.01) ซึ่งเป็นจุดแข็งของ Solana

เปรียบเทียบกับ Ethereum ที่ใช้ zkRollups ซึ่งมีต้นทุนสูงกว่าและช้ากว่า

เหมาะสำหรับการใช้งานในระดับสถาบัน
รองรับการใช้งานในระบบการเงินที่ต้องการความเป็นส่วนตัว เช่น:
Payroll Systems: การจ่ายเงินเดือนที่ไม่เปิดเผยจำนวนเงิน

B2B Payments: การโอนเงินระหว่างธุรกิจที่ต้องการความลับ

Merchant Payment Solutions: การชำระเงินที่ปกป้องข้อมูลลูกค้า

Privacy-Preserving dApps: แอปพลิเคชัน DeFi หรือแอปผู้บริโภคที่เน้นความเป็นส่วนตัว

การปฏิบัติตามกฎระเบียบ
Auditor Keys ช่วยให้หน่วยงานกำกับดูแลสามารถตรวจสอบธุรกรรมได้ตามความจำเป็น โดยไม่กระทบต่อความเป็นส่วนตัวของผู้ใช้ทั่วไป

ทำให้ Solana เป็นตัวเลือกที่น่าสนใจสำหรับสถาบันการเงินที่ต้องปฏิบัติตามกฎหมาย AML, CTF (Counter-Terrorist Financing) หรือการรายงานภาษี

การเข้าถึงที่ง่ายขึ้นสำหรับผู้ใช้ทั่วไป
Solana มีแผนพัฒนา JavaScript-based ZK proof libraries ภายในปี 2568 ซึ่งจะช่วยให้กระเป๋าเงิน (wallets) เช่น Phantom หรือ Backpack สามารถรวมฟีเจอร์ Confidential Balances ได้

ผู้ใช้จะสามารถสร้างและตรวจสอบ ZK proofs ได้โดยตรงจากเบราว์เซอร์หรือแอปมือถือ โดยไม่ต้องพึ่งพาเซิร์ฟเวอร์ภายนอก

สถานะการใช้งานในปัจจุบัน การใช้งานสำหรับนักพัฒนา:
Confidential Balances พร้อมใช้งานแล้วในสภาพแวดล้อม Rust-based backends สำหรับการพัฒนาแบบ server-side

รองรับ Wallets-as-a-Service (WaaS) สำหรับโซลูชัน custodial ซึ่งช่วยอำนวยความสะดวกสำหรับผู้ใช้ที่ไม่ต้องการจัดการกุญแจส่วนตัวเอง

dApps ที่ต้องการจัดการโทเค็นแบบเป็นส่วนตัวสามารถเริ่มใช้งานได้ทันที

ข้อจำกัดในปัจจุบัน:
กระเป๋าเงินสำหรับผู้ใช้ทั่วไป (เช่น Phantom) ยังไม่รองรับฟีเจอร์นี้แบบ native

การพัฒนา JavaScript-based ZK proof libraries คาดว่าจะแล้วเสร็จในปลายปี 2568 ซึ่งจะทำให้การใช้งานง่ายขึ้นสำหรับผู้ใช้ทั่วไป

ตัวอย่างการใช้งานจริง:
โปรเจกต์ Agora Dollar (Stablecoin) เป็นโปรเจกต์แรกที่ใช้ Confidential Transfers เพื่อพัฒนาระบบจ่ายเงินเดือนแบบเป็นส่วนตัวในระดับสถาบัน

Range Security ได้สาธิตการโอน USDT แบบเป็นส่วนตัวโดยใช้ Confidential Transfers เพื่อแสดงศักยภาพของฟีเจอร์นี้

ผลกระทบต่อ Solana และการยอมรับในวงกว้าง การยอมรับจากสถาบัน
Pat Zhang หัวหน้าฝ่ายวิจัยของ WOO X ระบุว่า Confidential Balances อาจช่วยเพิ่มการยอมรับ Solana ในหมู่สถาบันการเงิน เนื่องจากสามารถให้ความเป็นส่วนตัวที่สอดคล้องกับกฎระเบียบได้

การติดตามตัวชี้วัด เช่น การสร้างโทเค็น (token minting), กิจกรรมบนเชน (on-chain metrics), และการใช้งานกระเป๋าเงินของสถาบัน จะเป็นกุญแจในการวัดความสำเร็จของฟีเจอร์นี้

ข้อได้เปรียบด้านต้นทุนและความเร็ว
ค่าธรรมเนียมของ Solana ที่ต่ำ (ต่ำกว่า $0.01) และความเร็วในการทำธุรกรรม ทำให้ฟีเจอร์ความเป็นส่วนตัวนี้เข้าถึงได้ง่ายกว่าบล็อกเชนอื่น เช่น Ethereum ที่ใช้ zkRollups ซึ่งมีต้นทุนสูงกว่า

ความท้าทาย
เนื่องจากฟีเจอร์นี้เพิ่งเปิดตัวได้เพียง 1 เดือน (นับถึงวันที่ 15 พฤษภาคม 2568) ยังยากที่จะประเมินผลกระทบต่อการยอมรับ Solana ในวงกว้าง

ความเสี่ยงด้านความปลอดภัย เช่น การใช้ Confidential Balances ในกลยุทธ์การหลอกลวง (rug pulls) ถูกกล่าวถึงโดย Scott Hague จาก RugCheck ซึ่งแนะนำให้แอปพลิเคชันในระบบนิเวศระบุโทเค็นที่ใช้ฟีเจอร์นี้อย่างชัดเจน

เปรียบเทียบกับ Confidential Transfers เดิม Confidential Transfers (Token2022, มิถุนายน 2567):
มุ่งเน้นที่การโอนโทเค็นโดยซ่อนจำนวนเงิน

เป็นฟีเจอร์เดี่ยวที่เน้นการโอนเพียงอย่างเดียว

Confidential Balances (เมษายน 2568):
ขยายขอบเขตให้ครอบคลุมการโอน, ค่าธรรมเนียม, การสร้าง และการเผาโทเค็น

เป็นชุดของส่วนขยายที่ทำงานร่วมกันเพื่อให้ความเป็นส่วนตัวที่ครอบคลุมมากขึ้น

เพิ่ม Auditor Keys เพื่อรองรับการตรวจสอบสำหรับสถาบัน

อนาคตของ Confidential Balances การพัฒนา JavaScript ZK Libraries: คาดว่าจะเปิดตัวในปลายปี 2568 ซึ่งจะช่วยให้กระเป๋าเงินและ dApps สามารถรวมฟีเจอร์นี้ได้ง่ายขึ้น ตัวอย่างเช่น ผู้ใช้จะสามารถสร้าง ZK proofs ได้โดยตรงจากกระเป๋าเงินบนมือถือหรือเบราว์เซอร์

การรวมเข้ากับกระเป๋าเงินยอดนิยม: กระเป๋าเงินอย่าง Phantom และ Backpack มีแนวโน้มที่จะเพิ่มการรองรับ Confidential Balances ซึ่งจะทำให้ผู้ใช้ทั่วไปสามารถเข้าถึงฟีเจอร์นี้ได้โดยไม่ต้องมีความรู้ด้านเทคนิค

การใช้งานในวงกว้าง:
ระบบการจ่ายเงินเดือนแบบเป็นส่วนตัว

การโอนเงิน B2B ที่ต้องการความลับ

แอปพลิเคชัน DeFi และแอปผู้บริโภคที่เน้นความเป็นส่วนตัว

Stablecoin ที่ต้องการความเป็นส่วนตัว เช่น โปรเจกต์ของ Agora

สรุป Confidential Balances Token Extensions เป็นก้าวสำคัญของ Solana ในการเพิ่มความเป็นส่วนตัวให้กับบล็อกเชน โดยใช้เทคโนโลยี ZKPs และ homomorphic encryption เพื่อปกป้องข้อมูลธุรกรรม ในขณะที่ยังคงรักษาความเร็วและต้นทุนต่ำที่เป็นจุดเด่นของ Solana ฟีเจอร์นี้ไม่เพียงแต่ตอบโจทย์ผู้ใช้ทั่วไปที่ต้องการความเป็นส่วนตัว แต่ยังดึงดูดสถาบันการเงินด้วยการปฏิบัติตามกฎระเบียบผ่าน Auditor Keys ในอนาคต การพัฒนา JavaScript ZK libraries และการรวมเข้ากับกระเป๋าเงินยอดนิยมจะทำให้ Confidential Balances เข้าถึงได้ง่ายขึ้น ซึ่งอาจผลักดันให้ Solana กลายเป็นแพลตฟอร์มชั้นนำสำหรับทั้งแอปพลิเคชันผู้บริโภคและการใช้งานในระดับองค์กร แหล่งข้อมูล:
โพสต์จาก @solana_devs และ @heliuslabs บน X

บทความจาก BeInCrypto, The Block, CryptoSlate, และ The Defiant

@ da931929:e4097d1a

Bottom-up Load-balancing for Nostr Relays

Goal: protect your relay by distributing clients more evenly across all relays without top-down coordination.

The problem

Nostr relays are a public good with the costs borne by benevolent volunteers running them. So far this system has been robust, supporting tens of thousands of active users per month. There is some low-key evidence of strain on these servers (see below) and overload could become a bigger problem as the network grows, attracts spammers, griefers, and other bad actors. It could become expensive to run the most popular relays even under ideal conditions with conscientious users.

The main strategies employed by relays to mitigate overload currently are a) throttling requests b) pre-set PoW c) authentication of some form, with throttling being common on popular servers. Throttling is an opaque strategy where client apps only receive the kill signal once they have been throttled. Pre-set PoW is exclusionary to most clients that don't implement it, and authentication is centralizing.

The current strategy employed by clients for selecting relays is for client apps to choose a set of default relays, and for users to modify those defaults manually in the UI. This results in natural aggregation of clients on the more popular relays. This concentrates load on a smaller number of relays and is centralizing.

A solution

A solution that helps both clients and relays is to make the relay overload signal legible.

Our proposal is simple:

1. Relay software measures common load utilization percentage metrics like cpu, memory, and disk.
2. Overloaded relays publish their current load expressed as a proof-of-work requirement (NIP-11).
3. Clients upon seeing the proof-of-work requirement can do the PoW or switch relays (NIP-13, NIP-01).

This sets up a basic PoW market where "prices" help "consumers" decide where to allocate their "capital" (events with proof-of-work tokens). The likely effect is that clients will automatically re-distribute their traffic away from "expensive" overloaded relays towards "cheap" underloaded relays, making the entire network healthier.

The new thing here is tying PoW to load. Existing NIPs cover most of the PoW part of the soultion. NIP-11 covers publishing of PoW requirements by relays. NIP-13 and NIP-01 cover clients performing PoW and relays reacting to it.

A pleasant side-effect of using PoW as the load signal is that would-be spammers are forced to pay an actual cost in the form of energy expenditure and hardware.

How to participate

Participation is opt-in. Any relay or client can participate in this scheme if they want to try it out, or ignore it if they don't. It doesn't require large scale changes to the protocol.

Relay implementation

To participate in this protocol relays would make these changes:

1. Collect load metrics.
2. Publish PoW requirements (NIP-11).
3. Check PoW on incoming client events (NIP-13, NIP-01).

Collecting load metrics is straightforward. Relays can collect CPU loadavg, memory usage (averaged), and disk utilization as percentages. We suggest the final load percentage value should be: max(cpu%, mem%, disk%) as a starting point. The reason for using max() is that problems arise if any of your resources is exhausted, so we should rely on the most exhausted resource as the actual load value.

PoW required can be calculated (see section below) by using a sensible starting point for tolerable load - the zero-PoW-load point. A max-bits diffculty can be specified for the 100% load point. The zero-PoW-load value is the load percentage up until which the relay is comfortable offering connections "free" without requring any PoW. This situation would be the same as it is currently with clients able to freely connect to most relays. Once the zero-PoW-load is reached the server would start publishing a number of bits of PoW required using NIP-11. The PoW required would scale up with the load experienced. Of course zero-PoW-load can be set low to facilitate early PoW market signals.

New metrics that relays care about can be added to the calculation in future without clients caring. Other metrics could be used such as percent of available TCP/websocket connection slots used, or actual server rental costs vs. maximum cost a volunteer will bear.

Validating PoW on incoming client events is something that has already been discussed and implemented in relays. See NIPs 11, 13, and 01.

PoW Required Calculation

• zero_pow_load is a setting for the minimum load percentage where PoW should kick in with 1 bit of PoW. 80% could be a sensible starting point. Operators of popular relays can use their own historical data to determine this.
• max_bits is set to the highest PoW clients will have to do when server load goes near 100%. This can be calibrated to some value like 1 hour of PoW on an average modern device. It's not expected clients will actually perform this but it sets the scale, and it should prevent highly resourced spammers from 100% utilization of any relay.
• current_load is the computed maximum of all of the load metric percentages gathered.

Then the formula for calculating the required PoW bits is:

pow_bits_required = max_bits * max(0, (current_load - zero_pow_load) / (100 - zero_pow_load))

Since PoW increases logarithmically (each bit being exponentially harder than the last) some scaling function may be required to smooth this off.

Client implementation

These are the changes clients would make to participate in this protocol.

1. Select relays based on PoW (favour PoW-cheap + known reliable relays).
2. Do PoW if connecting to overloaded servers (NIP-11 and NIP-13).

Selecting relays for the user then might mean keeping a larger list of potential default relays and selecting a subset at setup time based on PoW requirements. It might also mean actively monitoring for high-PoW relays and switching away if a relay is frequently expensive.

It is in a client's best interest to select a low-PoW underloaded set of relays to publish to, whilst still favouring known-reliable relays. If the whole network becomes loaded then PoW acts as a deterrent for non-critical use and spammers. Only the most commited clients and users will participate. It can also be a transparent signal to the community that more relays are required.

Addenda

So that's the main specification of the scheme. The following are related addenda.

Evidence of strain

Some random low-key evidence of strain on relays, and worries about the costs of running them.

nostr:note1kp57fvd8jz6639g86ugv5zy4q2sn52mz30kqp6xwgtlgph44q22stt7hkk

nostr:note19cp5rzvrmu7gc7n6czv8650wlyc355yffmy6amxtmd3pmut4umcqsr9dm4

nostr:note16vmlqsucqqgyjuac66wvpux903xrw5gea4wewtvz9ufhy5s8y83qscu5wv

TODO: sample some nostr events/users randomly from the firehose and get stats on relay centralization.

More weird PoW ideas

One thing not covered in NIPs is PoW-on-connect which could help in future if there are malicious clients camping on websockets.

Another idea is building PoW into npubs, similar to vanitygen, which would put some skin-in-the-game onto users when creating keys. Some relays may choose only to service high PoW npubs that have proven their commitment to the network and protocol.

On resource rationing

Some ways to ration unexpectedly demanded goods in an emergency:

(1) market prices ("price gouging") (2) waiting in line (3) centrally planned rationing (4) don't ration: just let the resource run out

-- Nick Szabo on Twitter

Market prices are a least-worst business-as-usual option.

@ 58537364:705b4b85

“พระอาจารย์คะ หนูไม่ได้อะไรนะคะ ก็ในเมื่อพระพุทธศาสนามีแก่นคำสอนอยู่แล้ว ถ้าหนูคิดว่าควรจะลดพวกวัด หรืออะไรต่างๆ ลง นี่เป็นบาปมั้ยคะ?”

“เจริญพร ตอนหนูกินกล้วยนี่กินเปลือกหรือกินผลกล้วย ?” ”กินผลกล้วยค่ะ” “เหรอ…แล้วก่อนจะกินกล้วยหนูต้องปอกก่อนมั้ย ?” เด็กสาวหน้าตาสะอาดสะอ้าน พยักหน้าหงึก~

“ปอกทำไมล่ะ?” “ก็เปลือกมันกินไม่ได้หนิคะ” “อ๋อ…อย่างนั้นเปลือกก็ไม่มีประโยชน์เลยใช่มั้ย?” เธอส่ายหน้า

ผู้เขียนบรรยายต่อ “เพราะจริงๆ แล้วเปลือกก็มีประโยชน์ มันมีไว้เพื่อรักษาผลกล้วยเอาไว้…เปลือกทุเรียน เปลือกขนุนก็เช่นกัน ลองคิดดูสิ ถ้าเปลือกอันไหนปอกยากๆ มันก็มักจะรักษาเนื้อในไว้ได้ดี และเนื้อในก็อร่อยด้วย…”

“…เราจะกินเนื้อข้างใน ต้องก็ไม่สับสนไปกินเปลือก หรือกินแต่เปลือกแล้วทิ้งเนื้อ นี่ก็ไม่ใช่ หน้าที่เราคือการรู้ว่าอะไรคือเปลือก อะไรคือเนื้อ แล้วต้องรู้จักวิธีปอกด้วย”

“พระอาจารย์ยอมรับตามตรงเลยนะว่า ส่วนตัวไม่ได้ชอบการก่อสร้าง การประดับตกแต่ง หรือพิธีกรรมพวกนี้อะไรเท่าไหร่ แต่ก็เข้าใจได้ บางคนชอบทำ เพราะเขาว่ามันมีประโยชน์ ก็ถูกของเขา เราแค่อย่าไปชวนทะเลาะ…”

“…มันเป็นเรื่องที่เราต้องปอกให้เป็น ไม่หลงไปกินเปลือกเสียเอง แต่ก็ต้องค่อยๆ หาจังหวะพาให้เขาเข้าใจและระวังไม่ทิ้งเนื้อในออกไปด้วย…”

…ยกตัวอย่างเช่น ‘การกราบ’ พระอาจารย์ไม่ได้ซีเรียสนะว่าพวกเราจะกราบพระอาจารย์หรือเปล่า ไม่บังคับ”

“…พระอาจารย์อ่านพระสูตรแล้วมาวิเคราะห์ พบว่าในสมัยพุทธกาล ตอนพระพุทธเจ้าแสดงธรรม มีคนเข้ามาฟังเยอะมาก บางคนเข้ามาแล้วกราบ บางคนแค่พนมมือ บางคนไม่กราบ นั่งพรวดเลย บางคนก็เดินผ่านไป ไม่เข้ามาฟังเลยก็มี”

“…ส่วนตอนกลับออกไป ก็มีหลากหลายแบบเช่นกัน เลยจินตนาการว่า บางคนที่ศรัทธามาแล้วยังศรัทธาอยู่ก็มี ฟังแล้วเปลี่ยนไปไม่ศรัทธาก็มี บางคนไม่ศรัทธาก่อนฟังแต่เปลี่ยนตอนหลังก็มี ไม่เปลี่ยนใจก็มี มันแตกต่างหลากหลายมาก นี่ขนาดสมัยพระพุทธเจ้านะ”

“…แต่เราต้องถามว่า “การกราบ” ให้อะไรเรา พระอาจารย์เพิ่งจะได้มากราบก็ตอนบวชเนี่ยแหละ กราบมาตลอด ๑๔ ปี แรกๆ ก็ทำตามๆ ไป”

“…แต่หลังๆ เริ่มเข้าใจ เริ่มเห็นว่าการกราบนี่เป็นการฝึกตนเองให้ลดมานะละทิฏฐิ รู้จักกาลเทศะ อ่อนน้อมถ่อมตน”

“…แล้วตอนที่มีใครมากราบพระอาจารย์ พระอาจารย์อยากจะสอน อยากจะคุยกับเขามากกว่าคนที่ไม่กราบ มันดูเก้ๆ กังๆ ไม่รู้ว่าเขาเป็นยังไง ทำทีนิ่งๆ ไว้ก่อนดีกว่า”

“…แล้วหนูคิดว่าบางคนกราบๆ ไปแบบไม่รู้ความหมาย มีมั้ย?” เด็กน้อยพยักหน้า

“ใช่มั้ย…พระอาจารย์เลยคิดว่า การกราบก็ดี พิธีกรรมก็ดี วัดวาอารามก็ดี ไม่ใช่เนื้อหาสูงสุด ไม่ใช่แก่น แต่มันก็มีความหมาย พาให้เราเข้าถึงประโยชน์ที่สูงสุดที่อยู่ซ่อนในนั้น เป็นหน้าที่ที่เราต้องทำความเข้าใจ หากเราอยากจะเข้าใจมัน”

“พระอาจารย์เชื่อมั่นว่า ศาสนาที่แท้ไม่ได้อยู่ในวัตถุ สิ่งของ เพราะไม่เช่นนั้นแล้ว ‘บูโรพุทโธ’ ที่เป็นศาสนสถานที่ใหญ่ที่สุดในโลก มีเจดีย์ละลานตา จะต้องมีพระ มีชาวพุทธจำนวนมากตามกัน แต่เดี๋ยวนี้เป็นอย่างไรบ้าง? รู้มั้ย?“ เด็กน้อยส่ายหน้า

“…ตอนนี้ เป็นเพียงสถานที่ท่องเที่ยว ไม่มีพระอยู่อาศัยแล้ว”

“…ที่หนูว่าจะลดวัดต่างๆ ลง นี่หนูคิดว่าจะเอาไปทำอะไรเหรอ?” “คืออย่างเอาไปเป็นสวนสาธารณะอย่างเนี่ยน่ะค่ะ”

“ดีนะ…เข้าท่า พระอาจารย์ชอบ คนอื่นจะได้มาใช้กันเยอะๆ มีต้นไม้ มีสัตว์ต่างๆ ด้วย ทุกคนจะได้สบายใจ” เด็กน้อยตาวาว

“แต่เราสามารถทำให้วัดมีต้นไม้เยอะๆ ได้มั้ยล่ะ ทำวัดให้เหมือนสวนสาธารณะไง ไอเดียดีมั้ย?” รอยยิ้มเด็กน้อยผุดขึ้น

“…ซึ่งถึงแม้พระอาจารย์ไม่อยากให้เราติดอยู่ที่วัตถุหรือรูปแบบพิธีกรรมขนาดไหน พระอาจารย์ก็เห็นประโยชน์ของมันอยู่นะ หนูดูนั่นสิ !”

ปลายนิ้วชี้ไปที่ ‘กล่องไม้แกะสลัก’ เด็กๆ ทั้งห้องหันหน้าไปมองเป็นตาเดียว

“…กล่องนี้อาจจะเป็นกล่องไม้ธรรมดาๆ ไม่มีค่าอะไร แต่พอแกะสลักปุ๊บ ดูมีค่าขึ้นมาทันทีเลย ดูแตกต่างจากกล่องอื่นๆ ช่างที่ทำก็ต้องมีฝีมือ มีเวลา ทุ่มเทเอาใจใส่กว่าจะเกิดผลงานเช่นนี้ขึ้น

“…ถ้ามีกล่องไม้หลายๆ กล่อง แล้วจะต้องเลือกเก็บไว้สักหนึ่งอัน กล่องนี้คงเป็นกล่องแรกๆ ที่ถูกเลือกก่อน

“…นี่เรียกว่า ‘คุณค่าของความสวยงาม’ พวกโบสถ์ เจดีย์ สถานที่สวยๆ งามๆ คนก็จะมาดูแลรักษาก่อน ทำความสะอาด เก็บรักษาการใช้งานที่จะเกิดขึ้นภายในอาคารเหล่านั้น พระอาจารย์เดาว่า แรกเริ่มเดิมทีธรรมเนียมนิยมในการสร้างวัดต่างๆ ให้สวยงาม คงเป็นแบบนี้”

“อีกนิดนะ เรื่องบุญหรือบาป ชวนหนูทำความเข้าใจความหมายก่อน บุญ แปลว่า การชำระใจให้สะอาด บาป แปลว่า การทำให้จิตใจตกต่ำ เศร้าหมอง”

“การที่หนูอยากจะทำสวนสาธารณะ นี่บุญหรือบาป?” “บุญค่ะ”

“ถ้าหนูรู้สึกรำคาญ อยากจะทุบวัดให้หมดๆ ไป นี่บุญหรือบาป?” “บาปค่ะ”

“แล้วถ้าหนูกราบด้วยความเข้าใจ อยากจะฝึกตนเองให้อ่อนน้อมถ่อมตน พร้อมรับฟังธรรมะจากพระ นี่บุญหรือบาป?” “บุญค่ะ”

“การที่หนูกราบแบบขอไปที หลงๆ ลืมๆ ทำตามเพื่อนๆ ไป นี่บุญหรือบาป?” เด็กน้อยนิ่ง เหลือบตามองบน

“ยังไม่ชัดใช่มั้ย?” “ค่ะ“ เธอพยักหน้าแรง

“งั้นพระอาจารย์ก็ฝากหนูสังเกต ‘ใจ’ ตัวเองนะ ว่ามันเป็นยังไง บุญหรือบาป สะอาดหรือตกต่ำ ไม่ใช่แค่การกราบ แต่เป็นทุกๆ การกระทำ คำพูด และความคิดเลย”

“นี่พระอาจารย์ พอจะตอบคำถามหนูได้กี่เปอร์เซ็นต์?” “ร้อยเปอร์เซ็นต์ค่ะ” “เหรอ…โอเค ขอบคุณมากค่ะสำหรับคำถาม”

เด็กๆ พากันกราบแล้วเดินออกจากศาลาไป ผู้เขียนอาศัย “ตีเหล็กตอนร้อน” พิจารณาชื่นชมคำถามและคำตอบเมื่อสักครู่

คำถามของเด็กน้อยคนนี้ ไม่ใช่เด็กๆ เลย คำถามเธอเป็น ‘ผู้ใหญ่’ มากกว่าผู้ใหญ่หลายคนที่เคยถามมาเสียอีก

มันทั้งความคมคาย ละเอียดและมีชั้นเชิง น้ำเสียงชัดเจน มั่นใจ เลือกแสดงออกอย่างกล้าหาญพร้อมไปกับเจือความนอบน้อมอยู่ในที ถามได้ตรงประเด็น เกิดประโยชน์ สร้างรอยหยักในสมองให้ทั้งผู้ถูกถามและผู้ร่วมฟัง

ระหว่างฟัง เธอมองหน้าและคิดตาม มีปฏิกิริยาตอบสนอง ช่วยให้เกิดการร่วมเรียนรู้ไปด้วยกัน เป็นผู้ฟังที่ดีไม่ชัดจังหวะ และที่สำคัญรอยยิ้มและแววตาของเธอได้กระจายไปให้กำลังใจเพื่อนๆ ในห้องด้วย

และนี่ มันทำให้ผู้ตอบ รู้สึกดี ภูมิใจที่ได้มานั่งอยู่ตรงนี้ ในวันนี้ เวลานี้

ดีใจจริงๆ ที่ยังมีเด็กที่มีจิตใจที่งดงาม คิดถึงธรรมชาติ และคิดทำประโยชน์สุขให้ผู้อื่นอยู่ แถมเธอยังรู้และสนใจใน “พุทธะ” ที่เป็นแก่นสารสาระที่แท้จริงอีกด้วย

“มันน่าภูมิใจจริงๆ ที่ได้รับรู้ว่าธรรมะกำลังเคลื่อนไปสู่คนรุ่นหลัง จริงมั้ยครับ?”

ผู้เขียนไม่ได้ถามใคร ได้แต่หันไปมองรูปปั้นหินอ่อนลักษณะคล้ายคนที่วางไว้ข้างหลัง น้อมระลึกถึงคุณของพระพุทธองค์ ผู้เป็นบรมครู ไม่เสื่อมคลาย

อาศรมขันติสาร บ้านไม้ที่เขาเรียกกุฏิ ๑๕ มิถุนายน ๒๕๖๖ แหล่งที่มา #Phramaha Fookij Jutipanyo

@ 08f96856:ffe59a09

เมื่อพูดถึง Bitcoin Standard หลายคนมักนึกถึงภาพโลกอนาคตที่ทุกคนใช้บิตคอยน์ซื้อกาแฟหรือของใช้ในชีวิตประจำวัน ภาพแบบนั้นดูเหมือนไกลตัวและเป็นไปไม่ได้ในความเป็นจริง หลายคนถึงกับพูดว่า “คงไม่ทันเห็นในช่วงชีวิตนี้หรอก” แต่ในมุมมองของผม Bitcoin Standard อาจไม่ได้เริ่มต้นจากการที่เราจ่ายบิตคอยน์โดยตรงในร้านค้า แต่อาจเริ่มจากบางสิ่งที่เงียบกว่า ลึกกว่า และเกิดขึ้นแล้วในขณะนี้ นั่นคือ การล่มสลายทีละน้อยของระบบเฟียตที่เราใช้กันอยู่

ระบบเงินที่อิงกับอำนาจรัฐกำลังเข้าสู่ช่วงขาลง รัฐบาลทั่วโลกกำลังจมอยู่ในภาระหนี้ระดับประวัติการณ์ แม้แต่ประเทศมหาอำนาจก็เริ่มแสดงสัญญาณของภาวะเสี่ยงผิดนัดชำระหนี้ อัตราเงินเฟ้อกลายเป็นปัญหาเรื้อรังที่ไม่มีท่าทีจะหายไป ธนาคารที่เคยโอนฟรีเริ่มกลับมาคิดค่าธรรมเนียม และประชาชนก็เริ่มรู้สึกถึงการเสื่อมศรัทธาในระบบการเงินดั้งเดิม แม้จะยังพูดกันไม่เต็มเสียงก็ตาม

ในขณะเดียวกัน บิตคอยน์เองก็กำลังพัฒนาแบบเงียบ ๆ เงียบ... แต่ไม่เคยหยุด โดยเฉพาะในระดับ Layer 2 ที่เริ่มแสดงศักยภาพอย่างจริงจัง Lightning Network เป็น Layer 2 ที่เปิดใช้งานมาได้ระยะเวลสหนึ่ง และยังคงมีบทบาทสำคัญที่สุดในระบบนิเวศของบิตคอยน์ มันทำให้การชำระเงินเร็วขึ้น มีต้นทุนต่ำ และไม่ต้องบันทึกทุกธุรกรรมลงบล็อกเชน เครือข่ายนี้กำลังขยายตัวทั้งในแง่ของโหนดและการใช้งานจริงทั่วโลก

ขณะเดียวกัน Layer 2 ทางเลือกอื่นอย่าง Ark Protocol ก็กำลังพัฒนาเพื่อตอบโจทย์ด้านความเป็นส่วนตัวและประสบการณ์ใช้งานที่ง่าย BitVM เปิดแนวทางใหม่ให้บิตคอยน์รองรับ smart contract ได้ในระดับ Turing-complete ซึ่งทำให้เกิดความเป็นไปได้ในกรณีใช้งานอีกมากมาย และเทคโนโลยีที่น่าสนใจอย่าง Taproot Assets, Cashu และ Fedimint ก็ทำให้การออกโทเคนหรือสกุลเงินที่อิงกับบิตคอยน์เป็นจริงได้บนโครงสร้างของบิตคอยน์เอง

เทคโนโลยีเหล่านี้ไม่ใช่การเติบโตแบบปาฏิหาริย์ แต่มันคืบหน้าอย่างต่อเนื่องและมั่นคง และนั่นคือเหตุผลที่มันจะ “อยู่รอด” ได้ในระยะยาว เมื่อฐานของความน่าเชื่อถือไม่ใช่บริษัท รัฐบาล หรือทุน แต่คือสิ่งที่ตรวจสอบได้และเปลี่ยนกฎไม่ได้

แน่นอนว่าบิตคอยน์ต้องแข่งขันกับ stable coin, เงินดิจิทัลของรัฐ และ cryptocurrency อื่น ๆ แต่สิ่งที่ทำให้มันเหนือกว่านั้นไม่ใช่ฟีเจอร์ หากแต่เป็นความทนทาน และความมั่นคงของกฎที่ไม่มีใครเปลี่ยนได้ ไม่มีทีมพัฒนา ไม่มีบริษัท ไม่มีประตูปิด หรือการยึดบัญชี มันยืนอยู่บนคณิตศาสตร์ พลังงาน และเวลา

หลายกรณีใช้งานที่เคยถูกทดลองในโลกคริปโตจะค่อย ๆ เคลื่อนเข้ามาสู่บิตคอยน์ เพราะโครงสร้างของมันแข็งแกร่งกว่า ไม่ต้องการทีมพัฒนาแกนกลาง ไม่ต้องพึ่งกลไกเสี่ยงต่อการผูกขาด และไม่ต้องการ “ความเชื่อใจ” จากใครเลย

Bitcoin Standard ที่ผมพูดถึงจึงไม่ใช่การเปลี่ยนแปลงแบบพลิกหน้ามือเป็นหลังมือ แต่คือการ “เปลี่ยนฐานของระบบ” ทีละชั้น ระบบการเงินใหม่ที่อิงอยู่กับบิตคอยน์กำลังเกิดขึ้นแล้ว มันไม่ใช่โลกที่ทุกคนถือเหรียญบิตคอยน์ แต่มันคือโลกที่คนใช้อาจไม่รู้ตัวด้วยซ้ำว่า “สิ่งที่เขาใช้นั้นอิงอยู่กับบิตคอยน์”

ผู้คนอาจใช้เงินดิจิทัลที่สร้างบน Layer 3 หรือ Layer 4 ผ่านแอป ผ่านแพลตฟอร์ม หรือผ่านสกุลเงินใหม่ที่ดูไม่ต่างจากเดิม แต่เบื้องหลังของระบบจะผูกไว้กับบิตคอยน์

และถ้ามองในเชิงพัฒนาการ บิตคอยน์ก็เหมือนกับอินเทอร์เน็ต ครั้งหนึ่งอินเทอร์เน็ตก็ถูกมองว่าเข้าใจยาก ต้องพิมพ์ http ต้องรู้จัก TCP/IP ต้องตั้ง proxy เอง แต่ปัจจุบันผู้คนใช้งานอินเทอร์เน็ตโดยไม่รู้ว่าเบื้องหลังมีอะไรเลย บิตคอยน์กำลังเดินตามเส้นทางเดียวกัน โปรโตคอลกำลังถอยออกจากสายตา และวันหนึ่งเราจะ “ใช้มัน” โดยไม่ต้องรู้ว่ามันคืออะไร

หากนับจากช่วงเริ่มต้นของอินเทอร์เน็ตในยุค 1990 จนกลายเป็นโครงสร้างหลักของโลกในสองทศวรรษ เส้นเวลาของบิตคอยน์ก็กำลังเดินตามรอยเท้าของอินเทอร์เน็ต และถ้าเราเชื่อว่าวัฏจักรของเทคโนโลยีมีจังหวะของมันเอง เราก็จะรู้ว่า Bitcoin Standard นั้นไม่ใช่เรื่องของอนาคตไกลโพ้น แต่มันเกิดขึ้นแล้ว

siamstr

@ 005bc4de:ef11e1a2

My Actifit Report Card: May 14 2025

After about two months of going easy, I finally got back to a light jog for 15 minutes. Hurt my knee then (and the hurt lingered), but happy to try again. Need to slowly strengthen now. Random pic of a vase of birds from this weekend. This report was published via Actifit app (https://bit.ly/actifit-app | https://bit.ly/actifit-ios). Check out the original version https://actifit.io/@crrdlx/actifit-crrdlx-20250514t221316977z 14/05/2025 6035 Cycling, Jogging

Originally posted on Hive at https://hive.blog/@crrdlx/actifit-crrdlx-20250514t221316977z

Auto cross-post via Hostr bridge v0.1.0 at https://hostr-home.vercel.app

@ 3c389c8f:7a2eff7f

Writing about writing, that's what I'm doing today. A couple months in, trying to make writing on Nostr a regular part of my routine has been both interesting and enlightening. This Spatia Nostra blog started as passion project of unknown intention, beginning with an attempt to fill a glaring educational void... but creating these resources has also served as my own schooling. I've learned that everything works well sometimes but nothing works well all the time. Given that Nostr development, as a whole, is akin to stray cats herding chickens, in hopes that they will trample out 100 fires, this was not an unexpected experience. Beyond a few painful days when nothing would work, its actually gone smoother that I expected. The state of reading and writing tools is yet in major flux. Some are way behind but still work, others are in active development... which has its own set of pros and cons. I've read in notes, that the Primal team is currently riding their white stallions (across a beach, no less) to deliver the writing tools that save will save the day. There is no single solution to a multi-faceted problem, though, so writing is no different than search problems or spam problems, in that regard. I have no doubt that whatever they deliver will be functional and suitable for their readers and writers , but ultimately there needs to be many Nostr tools available for many different styles of author and many ways for readers to uptake their works. There might be value in sharing some of my insights, for anyone looking to write natively to Nostr or for anyone who may be building writing and reading related tools, so that is my aim here today. (With hope that most of this piece will become outdated sooner rather than later.) For the sake of not turning this into a multi-client review, because its already going to be really long, I will direct anyone who wants to dive right in to writing on Nostr here .

Where to begin:

Right now, there is no easy way to see which client was used to write a piece. There are exceptions, of course, and there are things I have not tried or cannot use due to my hardware, so I can't say that this rings true across the broader view of Nostr. If we assume that most people are introduced to Nostr through the microblogging/social media gateways, then they are likely introduced to longer Nostr content through their follow feed, either by a client that nicely displays these publications as standalone items or by authors and readers referencing a piece within a typical note (Kind 1, for all us Nostr nerds). As with the writing tools themselves, I know that support for advertising which client was used to create an event is rolling out with varying perceptions of its importance. In the interem, Nostr has the benefit of a wildly passionate user-base to fill these gaps. Oftentimes, the author themselves are willing to share which client was used to write a piece. If not, someone will almost surely be able and willing to answer. As the ecosystem grows, I imagine that it will suffer the same problem as every other human-occupied spaces... the more people there are, the less likely they are to talk to each other. Nostr makes it incredibly easy to reduce those types of negative social impacts, but I can still easily envision a situation in which the aspirational writer finds their calling from a piece written by a popular big-name writer, where the reply sections tend to become too noisy to find answers. To alleviate this, client tags are an obvious mitigation. I would love to see all major social/microblogging clients build in support for that one day, so that anyone new to Nostr can easily figure out where to begin.

Writing:

Oof, yeah... This is where things start to branch out into the wild and weird world that we all love so much. Prior to this 2-month stint ( which I have every intention of continuing), I had only written a couple of long notes, one wiki entry, and a few recipes. No hitches whatsoever. I have found now, that the more frequently I attempt to write, the more interesting problems I encounter... But sometimes it all works so silky, smoothly that it becomes a sensational, powerful experience where one can see just how much potential Nostr has to revolutionize the way we exchange information, with ourselves, our friends and the world.

When everything, or at least most things, are working well, its amazing. You can send yourself nostr events through messaging clients on mobile to access and reference from a web client later, with many of the different Nostr messaging apps. Not all messaging apps perform in the same way, so before you go confusing yourself, send a test message or two to see if your messaging app handles the 'note to self' concept in a way that makes sense to you. This might sound a little bit janky, but it's really just a simple way of creating notes for yourself. Having some quick thoughts that you don't want to lose while your on the go, so you can build upon them later, is another strong use aside from gathering reference materials. I like this method because nothing is so good at organizing my thoughts than my own brain. If you prefer to use a note taking app, there are some out there that have integrated Nostr features so that you can maintain your usual workflow while benefitting from Nostr's ubiquity. Once You have your basis, you know when its time to write. You have a few solid choices that all have the same basic functions, with a slightly different feel and interface, and slightly different additional features. You can find the one you like, bang out your thoughts, and use the others to tweak and adjust things. Because... Nostr, the reading side will always be somewhat variable, so you'll likely want to proof your own writing a few times, in a few clients, that you believe your readers will be using the most.

Everything Works!

For me, the amazing Nostr writing experience looks something like this:

I send myself some notes and thoughts on a multi-device messaging app. I visit my favorite publishing app for the majority of my writing because I like the thoughtful, quiet design. I can then jump to another and add tags, because I forgot to do that. It also has the best editing experience, so I can fix my damn typos while I'm there. Later on, I realize that maybe part of the revenue should go to the person who inspired my thoughts, so I visit a different client, initiate an edit, and add a revenue split to the post. Once I'm done, it looks amazing, and I want to check that it looks amazing in the places that I think my readers might see it, as well. I check through a few mobile social clients. Native display looks great, formatted neatly enough to call it a piece, with all referenced Nostr events displayed in pretty purple letters and linking to their naddr as intended. In posts that reference events, it links up great and takes me to a reading client intended to manage walls of text. Nice. All the while, I'm keeping in my mind that my work, should I or anyone else deem it worthy of longevity, is being stored across multiple relays, including my own rented relay (I should really set something up at home, I'll get there eventually). These thoughts are out there and they have the potential to stay there, wherever "there" may be. I don't have to worry about them being taken down or becoming unavailable because at least one of these many relays will be up and keeping my notes at any given moment, and the more my readers interact, the more sticky and distributed my work becomes. It'd be pretty rare for a controversial piece to come out of these fingertips, but its not impossible. I find a lot of peace in that, more predominately as the reader than the writer.

Nothing Works!

Unfortunately, this is not always the outcome of writing on Nostr regularly (Honestly, everything has its problems. This is not unique to Nostr). The more frequently you do something, the more likely you are to come across flaws and temporary issues or outages. So... the other side of this coin looks something like this:

I find a few things that I would like to reference in articles, I message them to myself. Unfortunately, the massages, though sent to myself, by myself, show up as recieved as sent by the authors of the notes I want to reference. Its not a big deal, I can sort that out but they easily become lost among all the other messages that I send and receive in between. It's a bit inconvenient but it still works. Thoughts to myself still work just fine. I sit down to write and my preferred client isn't recognizing my signing extension. Why? It worked yesterday. No matter, lets hop over to a different client, sign in, and ... nothing. Its recognizing my key but its not loading anything beyond an npub. Maybe its still working? I try writing... it looks like its working but upon publishing, nothing. No error, no loaders, my text just sits in the editor. Copy. Move to another client. Sign in, paste. adjust all the stuff because this one doesn't recognize the markdown links. I need to use their built-in tools for this (I know this from a previous day of some things working). Okay, this is great. Publish. At which point the text disappears and no note show up... hmm... its not connecting to any relays. I wish there was a way to check that before I had started. My clipboard is empty now because I wiped it clean while editing all the links. Hmm... One more try because I'm no quitter (to the point of detriment sometimes). Last try. Sign in, looks good. I half -ass rewrite my lost piece and attempt to publish and I am met with the infinite loading icon. I can't save my draft or publish. Smarter this time, I leave the text there, copy it to a local document, just in case, and quit for the day. The next day, I go back to this with a new client name I came across. It seems to work, its lacking some important features but that's ok. When the other editors are having better days, I can go back to edit tags and titles. Publish... Success! Or so I thought. I go around to do my checks, the event is no where to be found except in the client that was used to publish it. I copy the note ID from there and search around. Everything tells me: error, the event string is too short. I call it a wash. Over the next few days, the presence of that post comes and goes. Eventually it just stops showing up anywhere. Another new editor arrives, and once I figured out this stupid (me) signer issue that I was having, I republish that piece.

Things work, just not all at once...

Because of my own ignorance and because I think there is still value in interfacing with the outside-nostr world, for now I've opted keep publishing to both legacy web and Nostr. It acts as my fallback but also a little island of Nostr information. One day, I'll quit doing that but I'm not there yet. Nor are the tools that I would like to use in order to do so. That's okay, it's been incredible to witness the coordination amongst the chaos while the ecosystem gets fleshed out to something that can replace all of that. Everyday, I'm looking for ways to realistically help this process along and sometimes the best I can do is simply be willing to endure the mess while everything comes together. As I said at the beginning, this are just my insights and experiences. Most days are a happy middle between these two extremes. Writing on Nostr has huge potential to change the landscape of digital information and I will continue doing whatever the hell it is that at do so that it can be ready for the people who may really need it.

Reading...

Nah. Another day, maybe.

Find a list of Nostr writing tools here .

@ 3c389c8f:7a2eff7f

Clients:

https://untype.app

https://habla.news

https://yakihonne.com

https://cypher.space

https://highlighter.com

Plug Ins:

https://github.com/jamesmagoo/nostr-writer

Content Tagging:

https://labelmachine.org

https://ontolo.social

Blog-like Display and Personal Pages:

https://orocolo.me

https://npub.pro

Personal Notes and Messaging:

https://app.flotilla.social There's an app, too!

https://nosbin.com

RSS Readers:

https://nostrapps.com/noflux

https://nostrapps.com/narr

https://nostrapps.com/feeder

@ 502ab02a:a2860397

วันหนึ่งเฮียนั่งอ่านบทความที่ชื่อว่า “Lactose, we need to talk” จากเว็บไซต์ของบริษัท Formo ผู้ผลิตชีสที่บอกว่า “ไม่ต้องมีวัว ก็อร่อยได้” ด้วยเทคโนโลยีหมักจุลินทรีย์อัจฉริยะจากเยอรมนี ที่เราเคยคุยเรื่องนี้กันไปแล้ว มันฟังดูเหมือนจะเป็นนวัตกรรมสุดเจ๋งที่เป็นมิตรกับทั้งโลกและกระเพาะ แต่พอเฮียไล่อ่านลึกลงไปเรื่อย ๆ กลับเจอกลยุทธ์ทางการตลาดที่ชวนให้ขมวดคิ้วไม่แพ้ชีสที่กินแล้วลิ้นฝาด ขอใส่ไอคอนการ์ตูนไว้หน่อยนะครับ จะได้ไม่ลายตา เพราะเราจะแบ่งช่วงมาวิเคราะห์กันเป็นข้อๆ

🍶 บทความของ Formo เปิดประโยคด้วยการตั้งคำถามถึง “การดื่มนมจากสัตว์ต่างสายพันธุ์” พร้อมยกประเด็นเรื่อง Lactose Intolerance ว่าเป็นสิ่งผิดปกติที่คนเรายังดื่มนมทั้งที่ร่างกายคนส่วนใหญ่ (โดยเฉพาะชาวเอเชียและแอฟริกัน) ไม่มีเอนไซม์ย่อยแลคโตสในวัยผู้ใหญ่

ฟังผ่าน ๆ ดูน่าเชื่อ แต่อย่าลืมว่า แลคโตสไม่ได้อยู่ในชีสทุกชนิด และหลายคนที่แพ้นมกลับกินชีสแท้ ๆ จากวัวได้สบายมาก โดยเฉพาะชีสหมักระยะยาว เช่น พาร์เมซาน เชดดาร์ หรือกูด้า ที่แลคโตสแทบเป็นศูนย์ ซึ่งต่างจากชีสทางเลือกที่ผลิตด้วยกระบวนการเร่ง ที่ไม่ได้หมักตามธรรมชาติ

ดังนั้น วัวไม่ผิด แค่ถูกพูดถึงในบริบทที่เสียเปรียบ การกล่าวหานมวัวด้วยข้อมูลเรื่อง lactose intolerance โดยไม่พูดถึงชีส aged ที่ไม่มีแลคโตสเลย เป็นการจงใจเบี่ยงข้อมูลเพื่อสร้างอารมณ์ด้านลบต่อ dairy ทั้งระบบ

🧬Formo บอกว่า คนที่ย่อยแลคโตสได้ในวัยผู้ใหญ่คือ “ผู้กลายพันธุ์” เพราะธรรมชาติไม่ตั้งใจให้เราดื่มนมหลังหย่านม ฟังดูเหมือนเน้นธรรมชาติ แต่เฮียอยากถามว่า “ถ้าอย่างนั้นการสวมแว่น การกินวิตามิน การตั้งไฟหุงข้าว คือการฝืนธรรมชาติหมดเลยหรือเปล่า?” หรือจะหนักกว่านั้น ให้ย้ำไปเลยไหมว่า การกินวิตามินซี คือการทรยศต่อวิวัฒนาการ เพราะในยุคดึกดำบรรพ์มนุษย์เคยสังเคราะห์วิตามินซีได้เอง ก่อนที่ความสามารถนี้จะสูญสลายไปเพราะร่างกายเลือกใช้ ยูริก ที่มีประสิทธิภาพกว่า ดังนั้น การมองยีนที่วิวัฒนาการเพื่อย่อยแลคโตสเป็น “กลายพันธุ์ผิดธรรมชาติ” นั้นย้อนแย้งกับหลักการวิวัฒนาการเอง “ยีนย่อยแลคโตส” ไม่ใช่ความผิดปกติ

🥬 ในบทความยังแนะนำว่า เราสามารถได้แคลเซียมจากคะน้า บรอกโคลี และเต้าหู้ โดยไม่ต้องพึ่งนมวัว เฮียอยากให้ใจเย็นแล้วคิดแบบไม่อคติ จริงอยู่ ผักพวกนี้มีแคลเซียม แต่ปริมาณที่กินต่อครั้ง กินง่าย และการดูดซึม (Bioavailability) แตกต่างกันมาก แถมผักใบเขียวพวกนี้ยังมี oxalate สูง ซึ่งไปจับกับแคลเซียมแล้วร่างกายดูดซึมไม่ได้ นี่ยังไม่พูดถึงว่าเต้าหู้ในบทความเป็นแบบเต้าหู้แข็งที่ทำจากแคลเซียมซัลเฟต ซึ่งเป็นแคลเซียมสังเคราะห์ ไม่ใช่แหล่งแร่ธาตุตามธรรมชาติแบบในนมวัวอยู่ดี การเปรียบเทียบแคลเซียมจากผัก ก็ไม่ต่างกับการเปรียบเทียบกล้วยกับปลา มันคนละเรื่องกัน

💔 ชูเรื่องสิว หัวใจ มะเร็ง แบบไม่มีบริบท Formo ยังโยงว่าการดื่มนมวัวสัมพันธ์กับสิว ปัญหาผิว โรคหัวใจ ไปจนถึงมะเร็งบางชนิด ซึ่งเป็นข้อมูลที่เคยถูกพูดถึงในงานวิจัยบางกลุ่ม แต่ ไม่มีฉันทามติทางวิทยาศาสตร์ชัดเจน และส่วนใหญ่ปัจจัยที่เกี่ยวข้องมักจะเป็นอาหารแปรรูป น้ำตาลสูง หรืออาหาร ultra-processed dairy ไม่ใช่นมดิบหรือชีสแท้จากฟาร์มจริง

🧀 แล้วชีสจาก Formo มีดีจริงรึเปล่า ก็ต้องยอมรับว่าเทคโนโลยี precision fermentation ที่ใช้เชื้อรา (เช่น Aspergillus oryzae) ผลิตโปรตีนคล้ายเคซีนของ Formo นั้นล้ำและน่าสนใจในแง่วิทยาศาสตร์ แต่ในแง่ ความสมบูรณ์ทางโภชนาการและความใกล้ชิดธรรมชาติ ยังห่างจากชีสแท้ที่เกิดจากนมและจุลินทรีย์ตามธรรมชาติแบบหลายช่วงตัว ชีสแท้ ๆ มีจุลินทรีย์โพรไบโอติกส์ กรดไขมันสายสั้น และวิตามินจากหญ้า เช่น K2 ที่เกิดจากวัวที่เลี้ยงด้วย grass-fed ซึ่งทั้งหมดนี้ Formo ยังเลียนแบบไม่ได้ เทคโนโลยีชีสไร้วัวอาจดูสะอาดและควบคุมได้ดีในห้องแล็บ แต่ยังไม่ใช่ "อาหารตามธรรมชาติ" ที่ร่างกายรู้จักมาตลอดวิวัฒนาการ

Formo ใช้บทความ “Lactose, we need to talk” เป็นเหมือนการ “ตั้งวงซุบซิบนินทาวัว” อย่างมีชั้นเชิง ด้วยการเอาข้อเท็จจริงมาครึ่งหนึ่ง แล้วผสมกลิ่นอารมณ์และความรู้สึกผิดเข้าไปอีกครึ่งหนึ่ง จนกลายเป็นการเล่าเรื่องที่ดูจริงใจแต่ซ่อนความตั้งใจขายของอยู่ข้างใน

เฮียไม่มีสิทธิ์บอกว่า Formo ดีหรือไม่ดีนะครับ แม้นวัตกรรมแบบนี้อาจมีที่ยืนในโลกอนาคต ไม่ว่าเราจะเลือกได้หรือไม่ได้ก็ตาม แต่ในปัจจุบันในฐานะผู้บริโภค เราควรฝึกการมองตลาดด้วยสมองและสัญชาตญาณ ไม่ใช่แค่ตามกระแสที่โจมตีวัวในขณะที่ยกย่องแล็บ

โลกทุกวันนี้มักใช้วิธีนี้เช่นกันครับ มันเป็นวิธีเดิมๆ ที่ได้ผลเสมอ ดังนั้นปัญหาจึงไม่ได้อยู่ที่ว่าพวกเขาจะพูดด้านเดียวบ่อยแค่ไหน เพราะจุดประสงค์เขาคืออยากให้เราเชื่อ ปัญหาจึงอยู่ที่พวกเราต่างหาก ว่าสะสมความรู้ให้เพียงพอกับการรับมือการใช้สื่อ จากคนบางคนได้อย่างมีภูมิคุ้มกันแค่ไหน เพราะเกมส์นี้ก็ยังคงต้องดำเนินต่อไปจนกว่าการครอบครองตลาดจะสมบูรณ์ครับ ดังนั้น information attack ก็ยังคงดำเนินต่อไป ไม่ว่าจะด้านสารอาหาร การรักโลก หรือ สิ่งที่ทำให้หนักใจเสมอ แล้วมีความกดดันอย่างสูงนั่นคือ การลงมาเล่นด้าน จริยธรรม

คำถามที่สำคัญเหนือสิ่งใดคือ ทางรอดคืออะไร

ผมแนบต้นฉบับบทความนั้นมาให้ด้วยครับ ต้องยอมรับครับว่าเขียนได้ดีเลยและน่าคล้อยตามมากๆ อ่อ อ่านแล้วคุ้นๆไหมครับ ที่เฮียเคยเตือนว่า อย่าไปตั้งให้นมเป็นอาหารเทพนัก หลายๆส่วนระหว่างบรรทัด ก็ใช่ว่าจะไม่จริงไปเสียทั้งหมดนะครับ แค่บริบทโดยรวม มัน mislead ไปหน่อย

Lactose, we need to talk: The drama behind dairy’s hidden sugar

Cue the violins—it’s the classic love story with a tragic twist: us and dairy. We crave it, we drizzle it, we melt it, we scoop it. But hidden beneath that creamy, dreamy goodness? A troublemaker called lactose.

It might sound harmless, but for a lot of us, lactose is the culprit behind dairy’s not-so-pleasant side effects. In fact, the majority of the world’s population struggles to digest it properly.

So why do we keep chugging cow’s milk like it’s the elixir of life? And how did dairy become such a staple in our diets?

Grab your favorite cheese alternative (might we suggest Frischhain?) and join us for a deep dive into the world of lactose—what it is, why it matters, and how we are stepping in with our animal-free cheese to save the day.

“In a way, being able to chug a glass of milk without consequences is actually a genetic anomaly—one that we pretty much engineered ourselves over thousands of years.” The inside scoop: What’s LActose? Let’s start with the basics. Lactose is the natural sugar found in dairy milk—a built-in sweetener, if you will. But here’s the twist: your body needs a special enzyme called lactase to break it down. Without enough lactase, lactose turns into the life of the digestion-party you didn’t RSVP to: bloating, cramps, and a whole lot of regret.

As infants, our bodies produce plenty of lactase to digest breast milk. But for most of us, that enzyme naturally switches off once we grow into adulthood. In fact, until just a few thousand years ago, lactose intolerance (or “lactase nonpersistence”) was the norm for all adults.

Lactose Tolerance: A genetic Mutation Still today, nearly 70% of the global population are actually lactose intolerant—so, a heck of a lot of people. In certain regions, like East Asia and Africa, that number shoots up to almost 100%. But then, there’s a select few of us who can drink dairy milk without any drama. How’s that possible?

Well, here’s where it gets interesting. The ability to digest lactose as adults—also known as “lactase persistence”—isn’t evenly spread across the globe. Instead, it’s much more common in certain populations—specifically, those with a long history of dairying. Over 10,000 years ago, some humans began herding cows and drinking their milk, eventually triggering a genetic mutation that allowed them to keep producing lactase into adulthood. This trait is especially common in Northern Europe, for instance in Scandinavia and the Netherlands, where dairy farming has been a way of life for millennia.

It may sound weird, but essentially, some populations forced their own evolution by consuming a whole lot of dairy. That’s right. In a way, being able to chug a glass of milk without consequences is actually a genetic anomaly—one that we pretty much engineered ourselves over thousands of years.

The Dairy dilemma: why drink milk from cows? When you really stop and think about it, the need for this genetic mutation kind of makes sense—because, well, we’re not baby cows.

Just like human breast milk is designed to nourish human babies, cow’s milk is specifically made to take a tiny calf and turn it into a full-grown, 500-kilo cow—fast. It’s packed with nutrients meant to help calves double their birth weight in just a couple of months and pack on hundreds of kilos in their first year.

And yet, here we are, well past weaning age, still reaching for a glass of milk—and not just any milk, but milk from an entirely different species. Yeah… kinda weird, huh?

Wait… Do we even need Dairy milk? Remember those food pyramids we all grew up with—the ones that taught us that milk = calcium = strong bones? Well, here’s the interesting part: while we’ve been led to believe that dairy is the ultimate source of calcium, we can actually absorb up to twice as much calcium from leafy greens like kale and bok choy or from broccoli than from milk. Plus, other plant-based sources like firm tofu, fortified plant milks, and fortified juices have plenty of calcium, too.

And here’s the real kicker: more milk doesn’t always mean stronger bones. In fact, several recent studies suggest that high dairy consumption may actually increase the risk of fractures—especially in women. Who saw that coming?

Oh, and while we were all chugging milk to “build strong bones,” no one mentioned the extra ingredients tagging along—cholesterol, antibiotics, growth hormones… and who knows what else.

Some not-so-lovely side effects Alright, let’s get real for a moment. Dairy isn’t just a digestion bummer for many—it can be linked to serious health risks:

Heart Disease & High Cholesterol: Dairy is loaded with saturated fat, contributing to heart disease, type 2 diabetes, and even Alzheimer’s. Increased Cancer Risk: High dairy intake has been tied to higher risks of liver, breast, ovarian, and prostate cancers. Skin Woes: Acne, eczema, and premature aging can be unwelcome side effects of dairy consumption. Dairy has been marketed as a universal health food for decades, yet its consumption patterns have been shaped more by industry influence than genuine nutritional necessity. Lactose intolerance isn’t a niche issue—it’s a reminder that our dietary norms are far from one-size-fits-all.

Beyond lactose: The ripple effects of dairy But avoiding dairy isn’t just about avoiding an upset stomach—it’s about the planet and the animals, too. Dairy farming uses a staggering amount of water and land, and the industry is a huge contributor to greenhouse gas emissions. Not to mention, billions of cows suffer day in, day out, just so we can drink their milk.

And, while we’re at it, let’s bust a myth real quick. That comforting little story about how somehow, we’re “doing cows a favor” by milking them constantly—because otherwise, they’d explode or something? Well…that’s not exactly how it works. Like humans, cows don’t just produce milk on command. They only lactate after giving birth, and in the dairy industry, that’s usually after forcible artificial insemination. Mother and baby are separated almost immediately, and the male calves? They’re either sent to the veal industry or killed right away as surplus.

Cows aren’t built to be milked non-stop, and the constant milking can cause serious health problems, like mastitis (a painful udder infection), lameness, and other injuries.

So yeah—not exactly the family-friendly scenes you might imagine.

“Our mission goes beyond creating tasty alternatives—we’re envisioning a future where indulgence doesn’t come at the expense of animals or the planet.” The frischhain twist: animal-free, lactose-free, problem-free Let’s face it: traditional dairy has a lot of baggage. But breaking up with lactose doesn’t mean giving up on cheese*alternatives. That’s where we come in.

Our animal-free cheese is crafted without cows, using cutting-edge microfermentation to produce Koji protein—closely resembling traditional whey proteins. The result? Delicious cheese*alternatives that’s better for your tummy, your health, and the planet.

No more bloating. No more stomach aches. Just cheesy*alternative goodness—guilt-free.

What’s more, each pack of our cream cheese alternative Frischhain packs 10.9g of protein, saves 1.2kg of CO2 emissions, and uses far less water and land. If that’s not reason enough to give it a go, we’re not sure what is!

why cutting down on dairy is a win for everyone Look, even if you’re not lactose intolerant, switching to animal-free dairy has major perks:

Happy Digestion: Dairy-free options make digestion smoother and help prevent bloating, discomfort, and even energy crashes. Better Skin & Hormones: Going dairy-free can improve skin clarity, reduce inflammation, and balance hormones. Planet-Friendly: Ditching dairy helps reduce excessive water use, land destruction, and greenhouse gas emissions. It’s an easy way to reduce your carbon footprint. Cruelty-Free: Supporting dairy alternatives means less harm to animals, especially the billions of cows in factory farms the future of dairy: diverse, delicious, and dairy-free One of the most exciting aspects of shifting away from traditional dairy is the sheer diversity of alternatives. From fermented nut cheeses to innovative proteins made with micro fermentation, the industry is moving beyond simple substitutions and into entirely new taste and texture experiences. Lactose-free options have never been more delicious or more readily available. And the best part? They’re made for humans, not cows.

Our mission goes beyond creating tasty alternatives—we’re envisioning a future where indulgence doesn’t come at the expense of animals or the planet. So, whether you’re lactose-intolerant, eco-conscious, or just obsessed with really good cheesealternatives, why not give our cow-free cheesealternative a try? The future of dairy is here—and it’s deliciously dairy-free.

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 5f078e90:b2bacaa3

Tortoise test 2

Tortoise title And a subtitle https://files.peakd.com/file/peakd-hive/hostr/23vsBdQma3chpbmdYd6M3yBdn5teaCsbPHhWLcKKEyLjcaw1r7Ae1vdUvVg4y8yfaTcT7.png In a sunny meadow, Tucker the tortoise trudged with steady steps. His shell gleamed under the noon sun. Each day, he roamed, seeking sweet clover. One spring, a flood trapped his friends. Tucker, calm and strong, carried them to high ground. By dusk, all were safe. His quiet resolve united the meadow, their cheers a soft hum. Tucker’s slow pace became a tale of grit in every blade of grass. Character count: 349

Originally posted on Hive at https://hive.blog/@hostr/tortoise-test-2

Auto cross-post via Hostr bridge v0.0.26 at https://hostr-home.vercel.app

@ 57d1a264:69f1fee1

Just another Ecash nutsnote design is a ew template for brrr.gandlaf.com cashu tocken printing machine and honoring Ecash ideator David Lee Chaum. Despite the turn the initial project took, we would not have Ecash today without his pioneering approach in cryptography and privacy-preserving technologies.

A simple KISS (Keep It Super Simple) Ecash nutsnote delivered as SVG, nothing fancy, designed in PenPot, an open source design tool, for slides, presentations, mockups and interactive prototypes.

Here Just another Nutsnote's current state, together with some snapshots along the process. Your feedback is more than welcome.

https://design.penpot.app/#/view?file-id=749aaa04-8836-81c6-8006-0b29916ec156&page-id=749aaa04-8836-81c6-8006-0b29916ec157&section=interactions&index=0&share-id=addba4d5-28a4-8022-8006-2ecc4316ebb2

originally posted at https://stacker.news/items/979728

@ 5f078e90:b2bacaa3

Tortoise test from Hive

Tortoise title And a subtitle https://files.peakd.com/file/peakd-hive/hostr/23vsBdQma3chpbmdYd6M3yBdn5teaCsbPHhWLcKKEyLjcaw1r7Ae1vdUvVg4y8yfaTcT7.png In a sunny meadow, Tucker the tortoise trudged with steady steps. His shell gleamed under the noon sun. Each day, he roamed, seeking sweet clover. One spring, a flood trapped his friends. Tucker, calm and strong, carried them to high ground. By dusk, all were safe. His quiet resolve united the meadow, their cheers a soft hum. Tucker’s slow pace became a tale of grit in every blade of grass. Character count: 349

Originally posted on Hive at https://hive.blog/@hostr/tortoise-test-from-hive

Auto cross-post via Hostr bridge v0.0.26 at https://hostr-home.vercel.app

@ 57d1a264:69f1fee1

Has the architect Greg Chasen considered it when rebuilding the house just one year before the catastrophe? Apparently not! Another of his projects was featured on the Value of Architecture as properties with design integrity.

This is a super interesting subject. The historic character, livability, and modern disaster-resistance is a triangle where you often have to pick just one or two, which leads to some tough decisions that have major impacts on families and communities. Like one of the things he mentions is that the architect completely eliminated plants from the property. That's great for fire resistance, but not so great for other things if the entire town decides to go the same route (which he does bring up later in the video). I don't think there's any objectively right answer, but definitely lots of good (and important) discussion points to be had.

https://www.youtube.com/watch?v=cbl_1qfsFXk

originally posted at https://stacker.news/items/979653

@ c9badfea:610f861a

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• 📺 Watch IPTV Channels for Free
• 🔒 Easily Verify File Checksums
• 🗣️ Have an Offline Translator
• 🗣️ Have an Offline Text-to-Speech Engine
• 🤖 Run LLMs Locally
• 🌐 Browse Entire Websites Offline
• 🔐 Quickly Encrypt Files

@ c9badfea:610f861a

1. Install KeePassDX (it's free and open source)
2. Launch the app, tap Create New Vault, and choose a location to store the database file
3. Activate the Password slider
4. Type a Password and Confirm Password, then tap OK
5. Tap + and Add Entry to add your first credentials
6. Enter a Title, Username, and Password (you can also generate a password here)
7. Tap ✓ at the bottom to create the entry
8. Tap ⋮ and then Save Data to save the database
9. Tap 🔒 to lock the database

⚠️ Make sure you use strong, high-entropy passphrases

⚠️ Back up the database file to a secure location (e.g. encrypted USB drive)

ℹ️ The database file (.kdbx) can also be opened with various KeePass ports

@ 57d1a264:69f1fee1

We asked members of the design community to choose an artifact that embodies craft—something that speaks to their understanding of what it means to make with intention. Here’s what they shared.

A vintage puzzle box, a perfectly tuned guitar, an AI-powered poetry camera. A daiquiri mixed with precision. A spreadsheet that still haunts muscle memory. Each artifact tells a story: not just about the thing itself, but about the choices of the creator behind it. What to refine, what to leave raw. When to push forward, when to let go. Whether built to last for generations or designed to delight in a fleeting moment, the common thread is that great craft doesn’t happen by accident. It’s made.

On the application of craft

Even the most experienced makers can benefit from building structure and intention into their practice. From sharpening your storytelling to designing quality products, these pieces offer practical ways to uplevel your craft.

Read more at https://www.figma.com/blog/craft-artifacts/

originally posted at https://stacker.news/items/979644

@ 57d1a264:69f1fee1

Shanghai: Bus Stops Here

A new crowd-sourced transit platform allows riders to propose, vote on, and activate new bus lines in as little as three days.

From early-morning school drop-offs to seniors booking rides to the hospital, from suburban commuters seeking a faster link to the metro to families visiting ancestral graves, Shanghai is rolling out a new kind of public bus — one that’s designed by commuters, and launched only when enough riders request it.

Branded “DZ” for dingzhi, or “customized,” the system invites residents to submit proposed routes through a city-run platform. Others with similar travel needs can opt in or vote, and if demand meets the threshold — typically 15 to 20 passengers per trip — the route goes live.

More than 220 DZ routes have already launched across all 16 city districts. Through an online platform opened May 8, users enter start and end points, preferred times, and trip frequency. If approved, routes can begin running in as little as three days.

Continue reading at https://www.sixthtone.com/news/1017072

originally posted at https://stacker.news/items/979637

@ 3f770d65:7a745b24

🏌️ Monday, May 26 – Bitcoin Golf Championship & Kickoff Party

Location: Las Vegas, Nevada\ Event: 2nd Annual Bitcoin Golf Championship & Kick Off Party"\ Where: Bali Hai Golf Clubhouse, 5160 S Las Vegas Blvd, Las Vegas, NV 89119\ 🎟️ Get Tickets!

Details:

• The week tees off in style with the Bitcoin Golf Championship. Swing clubs by day and swing to music by night.

• Live performances from Nostr-powered acts courtesy of Tunestr, including Ainsley Costello and others.

• Stop by the Purple Pill Booth hosted by Derek and Tanja, who will be on-boarding golfers and attendees to the decentralized social future with Nostr.

---

💬 May 27–29 – Bitcoin 2025 Conference at the Las Vegas Convention Center

Location: The Venetian Resort\ Main Attraction for Nostr Fans: The Nostr Lounge\ When: All day, Tuesday through Thursday\ Where: Right outside the Open Source Stage\ 🎟️ Get Tickets!

Come chill at the Nostr Lounge, your home base for all things decentralized social. With seating for \~50, comfy couches, high-tops, and good vibes, it’s the perfect space to meet developers, community leaders, and curious newcomers building the future of censorship-resistant communication.

Bonus: Right across the aisle, you’ll find Shopstr, a decentralized marketplace app built on Nostr. Stop by their booth to explore how peer-to-peer commerce works in a truly open ecosystem.

Daily Highlights at the Lounge:

• ☕️ Hang out casually or sit down for a deeper conversation about the Nostr protocol

• 🔧 1:1 demos from app teams

• 🛍️ Merch available onsite

• 🧠 Impromptu lightning talks

• 🎤 Scheduled Meetups (details below)

---

🎯 Nostr Lounge Meetups

Wednesday, May 28 @ 1:00 PM

• Damus Meetup: Come meet the team behind Damus, the OG Nostr app for iOS that helped kickstart the social revolution. They'll also be showcasing their new cross-platform app, Notedeck, designed for a more unified Nostr experience across devices. Grab some merch, get a demo, and connect directly with the developers.

Thursday, May 29 @ 1:00 PM

• Primal Meetup: Dive into Primal, the slickest Nostr experience available on web, Android, and iOS. With a built-in wallet, zapping your favorite creators and friends has never been easier. The team will be on-site for hands-on demos, Q\&A, merch giveaways, and deeper discussions on building the social layer of Bitcoin.

---

🎙️ Nostr Talks at Bitcoin 2025

If you want to hear from the minds building decentralized social, make sure you attend these two official conference sessions:

1. FROSTR Workshop: Multisig Nostr Signing

• 🕚 Time: 11:30 AM – 12:00 PM

• 📅 Date: Wednesday, May 28

• 📍 Location: Developer Zone

• 🎤 Speaker: nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqgdwaehxw309ahx7uewd3hkcqpqs9etjgzjglwlaxdhsveq0qksxyh6xpdpn8ajh69ruetrug957r3qf4ggfm (Austin Kelsay) @ Voltage\ A deep-dive into FROST-based multisig key management for Nostr. Geared toward devs and power users interested in key security.

2. Panel: Decentralizing Social Media

• 🕑 Time: 2:00 PM – 2:30 PM

• 📅 Date: Thursday, May 29

• 📍 Location: Genesis Stage

• 🎙️ Moderator: nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqy08wumn8ghj7mn0wd68yttjv4kxz7fwv3jhyettwfhhxuewd4jsqgxnqajr23msx5malhhcz8paa2t0r70gfjpyncsqx56ztyj2nyyvlq00heps - Bitcoin Strategy @ Roxom TV

• 👥 Speakers:

• nostr:nprofile1qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcppemhxue69uhkummn9ekx7mp0qqsy2ga7trfetvd3j65m3jptqw9k39wtq2mg85xz2w542p5dhg06e5qmhlpep – Early Bitcoin dev, CEO @ Sirius Business Ltd

• nostr:nprofile1qy2hwumn8ghj7mn0wd68ytndv9kxjm3wdahxcqg5waehxw309ahx7um5wfekzarkvyhxuet5qqsw4v882mfjhq9u63j08kzyhqzqxqc8tgf740p4nxnk9jdv02u37ncdhu7e3 – Analyst & Partner @ Ego Death Capital

Get the big-picture perspective on why decentralized social matters and how Nostr fits into the future of digital communication.

---

🌃 NOS VEGAS Meetup & Afterparty

Date: Wednesday, May 28\ Time: 7:00 PM – 1:00 AM\ Location: We All Scream Nightclub, 517 Fremont St., Las Vegas, NV 89101\ 🎟️ Get Tickets!

What to Expect:

• 🎶 Live Music Stage – Featuring Ainsley Costello, Sara Jade, Able James, Martin Groom, Bobby Shell, Jessie Lark, and other V4V artists

• 🪩 DJ Party Deck – With sets by nostr:nprofile1qy0hwumn8ghj7cmgdae82uewd45kketyd9kxwetj9e3k7mf6xs6rgqgcwaehxw309ahx7um5wgh85mm694ek2unk9ehhyecqyq7hpmq75krx2zsywntgtpz5yzwjyg2c7sreardcqmcp0m67xrnkwylzzk4 , nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqgkwaehxw309anx2etywvhxummnw3ezucnpdejqqg967faye3x6fxgnul77ej23l5aew8yj0x2e4a3tq2mkrgzrcvecfsk8xlu3 , and more DJs throwing down

• 🛰️ Live-streamed via Tunestr

• 🧠 Nostr Education – Talks by nostr:nprofile1qy88wumn8ghj7mn0wvhxcmmv9uq37amnwvaz7tmwdaehgu3dwfjkccte9ejx2un9ddex7umn9ekk2tcqyqlhwrt96wnkf2w9edgr4cfruchvwkv26q6asdhz4qg08pm6w3djg3c8m4j , nostr:nprofile1qyx8wumn8ghj7cnjvghxjmcpz4mhxue69uhk2er9dchxummnw3ezumrpdejqqgxchnavlnv8t5vky5dsa87ddye0jc8z9eza8ekvfryf3yt649mytvhadgpe , nostr:nprofile1q9z8wumn8ghj7erzx3jkvmmzw4eny6tvw368wdt8da4kxamrdvek76mrwg6rwdngw94k67t3v36k77tev3kx7vn2xa5kjem9dp4hjepwd3hkxctvqyg8wumn8ghj7mn0wd68ytnhd9hx2qpqyaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgssuy4zk , nostr:nprofile1qy28wue69uhnzvpwxqhrqt33xgmn5dfsx5cqz9thwden5te0v4jx2m3wdehhxarj9ekxzmnyqqswavgevxe9gs43vwylumr7h656mu9vxmw4j6qkafc3nefphzpph8ssvcgf8 , and more.

• 🧾 Vendors & Project Booths – Explore new tools and services

• 🔐 Onboarding Stations – Learn how to use Nostr hands-on

• 🐦 Nostrich Flocking – Meet your favorite nyms IRL

• 🍸 Three Full Bars – Two floors of socializing overlooking vibrant Fremont Street

This is the after-party of the year for those who love freedom technology and decentralized social community. Don’t miss it.

---

Final Thoughts

Whether you're there to learn, network, party, or build, Bitcoin 2025 in Las Vegas has a packed week of Nostr-friendly programming. Be sure to catch all the events, visit the Nostr Lounge, and experience the growing decentralized social revolution.

🟣 Find us. Flock with us. Purple pill someone.

@ 04c3c1a5:a94cf83d

Testing Testing Testing

This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test

Would love a test

nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqg7waehxw309anx2etywvhxummnw3ezucnpdejz7ur0wp6kcctjqqspywh6ulgc0w3k6mwum97m7jkvtxh0lcjr77p9jtlc7f0d27wlxpslwvhau

| | | | | ------------------------ | - | - | | Quick'hthbdoiwenweuifier | | | | 1. Little | | |

ghtgehg

gwefjieqhf

MUCH BETTER

@ 5391098c:74403a0e

(Textículo em prosa erudita sobre a Ideologia Anarco-Capitalista-Cristã)

https://davipinheiro.com/01-escravos-da-cara-inchada/

A cultura #Woke apropriou-se da imagem sobre a #escravidão. Quando uma pessoa aculturada imagina um #escravo, vem em sua mente a imagem de um ser humano negro, magro e flagelado. Para quem enxerga além das cortinas da mentira, vem em sua mente a imagem de um ser humano de qualquer etnia, gordo e doente.

Democracia, péssimo regime de governo assim classificado pelo seu próprio idealizador: Platão em A República, é o grito da hienas de dentes arreganhados para ampliação do regime escravocrata fomentado pelos #GlobalistasSatanistas.

Um escravo da cara inchada é todo aquele ser humano ignorante inconsciente que alimenta esse sistema em troca de intoxicantes como flúor¹, cloro, glutamato monosódico, gordura trans, corantes, conservantes, refrigerantes, bebidas alcoólicas, psicotrópicos e remédios sintomáticos, tudo embrulhado com mentiras reiteradas.

Como consequência, após os 18 anos de idade o corpo do #EscravoDaCaraInchada sucumbe à tamanha intoxicação e passa a inchar, sendo fisicamente perceptível sua condição de escravo da cara inchada tanto à olho nú quando por reconhecimento facial de qualquer pseudo inteligência artificial.

O círculo vicioso da #EscravidaoDemocratica é tão simples e tosco como o “pão e circo romano”, Mesmo assim é muito difícil para o escravo da cara inchada perceber a própria condição tamanha é sua intoxicação física e mental.

Se um Anarco-Capitalista-Cristão (#Ancapcristão) chega para um escravo da cara inchada e explica sobre esses intoxicantes como instrumento de escravização, dificilmente o escravo da cara inchada irá acreditar pois diferentemente do antigo e aposentado chicote, o novo instrumento da escravidão não dói de imediato e os próprios efeitos da intoxicação impedem-no de raciocinar com clareza.

Portanto, para que os #GlobalistasSatanistas obtivessem sucesso na democratização da escravidão, tiveram que criar um chicote químico e uma ideologia favorável. Quanto às etapas utilizadas para formação dessa ideologia no inconsciente coletivo passo a elencar as 6 grandes mentiras em ordem cronológica:

(1ª etapa) Iluminismo: distanciamento de #Deus e seus ensinamentos, criação de sociedades secretas, exacerbação do ser humano perante o criador na tentativa de projetar o ser humano como seu próprio deus, tornando-o responsável sobre os rumos naturais do planeta. Assim formou-se a base ideológica para o materialismo, ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(2ª etapa) Materialismo: perda do propósito espiritual e do sentido da vida², o que passa a importar são apenas as coisas materiais, acima inclusive do próprio ser humano. A perpetuação da espécie também fica em segundo plano. Assim formou-se a base ideológica para o ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(3ª etapa) Ambientalismo: redução do ser humano à mero câncer do planeta superlotado, atribuído-lhe a responsabilidade por qualquer desastre natural. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(4ª etapa) Feminismo: enfraquecimento do ser humano por meio da sua divisão em duas categorias: macho e fêmea, os quais são inimigos e não cooperadores. A ideia de igualdade de gêneros é tão antagônica que beira ao conflito cognitivo³: Eles querem separar para dizer que são iguais... Ora, como não pode haver diferenças entre os gêneros se eles são fisicamente e mentalmente diferentes? Nesse diapasão, mesmo não sendo os estados nacionais os arquitetos da escravidão democrática e sim meros fantoches dos globalistas satanistas, o voto feminino foi fundamental para aprovação de leis misândricas com o fito de acelerar a destruição da base familiar do escravo da cara inchada. Importante mencionar que a base familiar dos globalistas satanistas continua sendo patriarcal. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(5ª etapa) Controle Populacional: “Crescei e multiplicai-vos” é o caralho, Deus não sabe de nada (Iluminismo), o que importa é o dinheiro e filho é caro (Materialismo), para que colocar mais um ser humano nesse planeta doente e superlotado (Ambientalismo), além disso o sexo oposto é meu inimigo (Feminismo). Essa é base ideológica que antecede a ideologia de Controle Populacional, ainda reforçada pela apologia à castração, já que em todas as mídias produzidas com patrocínio oculto de capital globalista satanista tentam normalizar a castração do homem (perda da capacidade de reprodução) desde em desenhos infantis até grandes produções cinematográficas, ora em tom de humor ora em tom de tortura. Assim os escravos da cara inchada do sexo masculino perderam sua identidade, essência e desejo de ser o que são, formando-se a base ideológica para o homossexualismo, ou seja, para a ideologia de gêneros.

(6ª etapa) Ideologia de Gêneros: É a cereja do bolo para os planos do Diabo (Anjo invejoso de Deus que quer destruir a maior criação: nós). Enquanto os globalistas satanistas, dentro de sua sábia ignorância, acreditam estarem chefiando a democratização da escravidão, na verdade também não passam de meros fantoches do Anjo Caído. Com a sexta e última etapa de mentiras para extinção da humanidade (#apocalipse) posta em prática através da Ideologia de Gêneros, fecha-se o ciclo vicioso de mentiras que se auto justificam: Se #Deus não presta, o que vale são os bens materiais, o ser humano é um câncer no planeta, o sexo oposto é inimigo e ter filhos é uma péssima ideia e ser homem másculo é crime, então ser #homossexual é a melhor opção, inclusive vamos castrar os meninos antes da puberdade sem o consentimento dos pais ou mães solo. Aqui também há uma grande bifurcação do círculo vicioso de mentiras, qual seja o gritante conflito cognitivo³: Se todos os homens deixarem de ser másculos, quem vai comer os #gays afeminados? Ou se todas as mulheres deixarem de ser femininas, quem as #sapatonas irão comer? E o pior, se todos passem a ser homossexuais quem vai perpetuar a espécie? Seremos extintos no lapso temporal de apenas uma geração, pois a fraudulenta medicina moderna jamais terá a capacidade de gerar bebês de chocadeira à tempo.

É interessante enxergar que mesmo os Globalistas Satanistas, dentro de sua sábia ignorância, acreditando estarem democratizando a escravidão em benefício próprio, na verdade apenas estão fomentando o apocalipse, ou seja sua própria extinção. Também não terão qualquer lugar especial no inferno, sinônimo de mal é mentira. Portanto os #GlobalistaSatanistas são meros fantoches do #Diabo enganador, tão submissos quanto o Escravo da Cara Inchada…

Interessante também enxergar que o livre arbítrio é uma condição obrigatória para independência da criação (anjo e ser humano). Todos somos livres para escolher entre o bem e o mal, se iremos ser escravos de #Deus ou escravos do Diabo. Se assim não fosse, inexistiria criação pois seríamos mera extensão da consciência do #Criador, em outras palavras: para que exista uma criação, essa deve ter a capacidade de decisão de forma independente, o chamado livre arbítrio.

Com base nisso, temos que não cabe à nos fazer qualquer revolução, tudo está normal, a luta entre o bem e o mal sempre irá existir pois um não existe sem o outro. Nos cabe apenas escolher o lado. Nesse contexto, tenho a seguinte mensagem destinada à você para encerrar o presente Textículo Anarco-Capitalista-Cristão:

------ > Se você for um ANARCO-CAPITALISTA-CRISTÃO passe esta palavra à diante para que a verdade atinja o maior número de ignorantes inconscientes possível;

------ > Se você for um GLOBALISTA SATANISTA, vai viver sua vida, desfrutar da própria fortuna e pare de ser fantoche o Diabo, mentiram para você: não terá qualquer lugar especial quando morrer;

------ > Se você for um ESCRAVO DA CARA INCHADA e não entendeu o que eu disse, por favor me pergunte ou debata comigo, terei o prazer em lhe ajudar a enxergar a verdade. Pare de trabalhar por dinheiro fiduciário, passe a aceitar #Monero e #Bitcoin em troca do seu trabalho, pois isso é o único jeito de sermos financeiramente livres, se tiver alguma dúvida sobre #criptomoedas me pergunte e terei o prazer e ensinar. Se ainda assim você se recusa a enxergar a verdade exposta aqui, por favor aceite #Monero e #Bitcoin quando for dar o seu cú. Ou melhor, cometa suicídio, já que você é um câncer no planeta, salve a natureza.

(Davi Pinheiro)

¹ - https://davipinheiro.com/teoria-da-conspiracao-o-fluor-na-agua-e-usado-para-controlar-mentes-revista-super-interessante-editora-abril/

² - https://davipinheiro.com/qual-o-sentido-da-vida/

³ - https://davipinheiro.com/entendendo-as-referencias-cruzadas-do-pensamento/

PREZADOS AMIGOS, DIVULGUEM ESTE ARTIGO. ABAIXO SEGUE A LISTA DOS 500 BRASILEIROS MAIS ATIVOS NO NOSTR NOS ÚLTIMOS MESES PARA TODOS SEGUIREM-SE ENTRE SI E FORTALECER NOSSA COMUNIDADE DE LÍNGUA BRASILEIRA (se você não estiver na lista interaja para ser adicionado):

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npub1ywcw97xsl93l0mqmdpshqx4yu507xqa8zy8p3l8vrkgkek90wm7qjhp74e npub1d9f66fpawpeyrdh9jkyccfdgut6u9ghufwly5gyttfy790mp88sqgx5v98 npub1cx5js2ma5gf7fqn7yv8sjtezvg3agfth7yyxhwywtqypkat493ksjm7yr8 npub1ykrmhyqc0mjhdf5mzuz37g3jkt5ma7v0uesmuyvhueaqs5ysfres02hqjd npub13k3ynlhc2ret9nvzamj4cgrnq9fx3uzyx8ral84tjtk5pmxqpcysdzrzgt npub1jdaa64eyuql4hd0244mp7z7n82egpmt2d79ny9avjufkpm5gz46shcdfng npub1ne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqmpxjxk npub1klwact0ar00r9uer7tzh2zq0ytx3f552tt8qavszdhvu6vpv3uzqwpkjqz npub124rja8qp7dartasr9wdh3kk78phxunzhmq8ar5ryd2anj2qwtcnsz3tuhs npub1c7kdmhhae7x40q8zq9eudgqm9wgz0q3av4nrgaqe2qqphqmqvczqhee447

@ 57d1a264:69f1fee1

You don’t have to be a type designer to appreciate what goes into the design of a letterform. In fact, even if you’re just a humble graphic designer, you should have a basic knowledge of what constructs the type you employ.

Typography, for all its concepts, expectations, implications, connotations and artistry, is, ultimately, a system. Just like a body has bones and muscles, every letterform has parts that give it shape, rhythm, and character.

If you're a creative working with type, learning the names of these parts helps you communicate clearly, better analyze your work and others, and design with precision. Everything comes down to a foundational understanding of the anatomy of the letterform and its essential component. So let’s help you with that.

Pangram Pangram Foundry is where the art of typography meets unparalleled craftsmanship. Established in 2018 by designer Mat Desjardins, Pangram Pangram has swiftly risen to become a globally recognized independent type foundry, admired and trusted by industry peers and the design community alike.

Read more about the anatomy of fonts at https://pangrampangram.com/blogs/journal/anatomy-of-the-letterform

originally posted at https://stacker.news/items/978828

@ 57d1a264:69f1fee1

Steve Jobs sent me an email saying “Great idea, thank you."

Wait, what? What was the great idea?

new guy at NeXT In October of 1991, I was a new Systems Engineer at NeXT. NeXT, of course, was the company Steve Jobs had founded after leaving Apple in 1985, and which eventually merged back into Apple in 1996. I was one of three employees in Canada, and I think NeXT had about 400 people total.

NeXTMail Mail on the NeXT Computer was pretty amazing in 1991. Multimedia! Fonts! Attachments! Sounds! It’s hard to overstate how cool that was compared to the command line email everybody was used to. Every NeXT user got this email from Steve when they started up their computer.

That message included an attachment of what NeXT called Lip Service, the crazy idea that you could embed an audio file inside an email message. Crazy.

i have an idea

NeXT automatically set everybody up with a first-initial last-name address in the usual way, so I was shayman@next.com, and the big guy was sjobs@next.com.

A few colleagues had somehow acquired cooler email aliases - single letter things, or their first name, or a nickname or an easier to spell version, or whatever. Turns out NeXT had set up some sort of form where you could request an email alias that would redirect to whatever your real email address was.

I also noticed that even though there were seven or eight people at NeXT named Steve, nobody was using the email alias steve@next.com.

So late one Friday night, two weeks into the job, I figured, naively, what the heck, nobody else seems to want it, so I filled in the form asking for steve@next.com to be forwarded to me, shayman@next.com.

In the back of my mind was a vague idea that maybe somebody would have to approve this. But no, it all got set up automatically, and …

Continue reading at https://blog.hayman.net/2025/05/06/from-steve-jobs-great-idea.html

originally posted at https://stacker.news/items/978825

@ d360efec:14907b5f

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@ 5af07946:98fca8c4

The Genesis of Being: An Exposition on the Tri-Guna System and the Manifestation of the Eightfold Material Nature I. Introduction: The Gunas as a Generative Cosmic System The ancient philosophical traditions of India, particularly the Samkhya and Vedanta schools, offer profound and intricate cosmologies to explain the nature of existence and the process of universal manifestation. Central to these explanations is the concept of the three Guṇas – Sattva (purity, illumination), Rajas (passion, activity), and Tamas (inertia, darkness). This report explores the proposition that these three Guṇas function not merely as disparate qualities but as an interconnected, dynamic system responsible for the generation of what can be termed the "eightfold material nature." This eightfold constitution comprises the five great elements (Pañca Mahābhūtas): Ākāśa (Ether/Space), Vāyu (Air), Agni (Fire), Jala (Water), and Pṛthvī (Earth), along with the internal instruments of Manas (mind), Buddhi (intellect), and Ahaṃkāra (ego). These eight represent key stages or categories in the unfolding of empirical reality, from its most subtle psychic origins to its grossest physical forms.  

The framework of the Guṇas and their evolutes (Tattvas) is foundational to Samkhya philosophy and has been significantly adapted and reinterpreted within the various schools of Vedanta, most notably Advaita Vedanta. These systems provide a comprehensive model of cosmogenesis (Sṛṣṭi) and the psycho-physical constitution of beings. This exposition will systematically examine how the interplay and varying preponderances of Sattva, Rajas, and Tamas drive this evolutionary process, imbuing each of the eight specified Tattvas with their distinct characteristics and functions.  

The very notion of the Guṇas operating as a "system" implies an inherent order and profound interconnectedness in their cosmic function, rather than a chaotic or arbitrary emergence of the universe. The evolutionary sequence detailed in Samkhya and Vedanta, from the unmanifest Prakṛti (in Samkhya) or Māyā (in Vedanta) to the tangible gross elements, is a structured, hierarchical unfolding. This structured process suggests that the Guṇas are the underlying mechanics of an ordered cosmic generation. The "eightfold material nature" is not merely a list of components but represents distinct stages or levels within this systemic output. Furthermore, this eightfold nature can be understood as a spectrum, ranging from the most subtle and causal principles, such as Buddhi (cosmic intellect) and Ahaṃkāra (the principle of individuation), to the increasingly gross manifestations of Manas (the processing mind), the subtle sensory potentials (Tanmātras), and finally the five Mahābhūtas or gross elements. The Guṇas, through their shifting balances and relative dominance, modulate the density, dynamism, and qualitative expression at each successive level of this cosmic unfolding.  

II. The Primordial Triad: Sattva, Rajas, and Tamas – The Building Blocks of Prakriti At the root of all phenomenal existence, according to Samkhya philosophy, lies Prakṛti, the unmanifest, primordial material cause of the universe. In its foundational state, Prakṛti is conceived as a condition of perfect equilibrium of the three Guṇas: Sattva, Rajas, and Tamas. In this quiescent state, Prakṛti is unconscious, infinite, and inactive, yet holds within itself the potential for all subsequent cosmic manifestation. Advaita Vedanta employs the concept of Māyā to describe the power that veils the ultimate reality of Brahman and projects the appearance of the manifold world. Māyā, like Prakṛti, is understood to be constituted by the three Guṇas but, crucially, is not considered an independent reality co-eternal with Brahman. Instead, Māyā is a dependent power, inscrutable and beginningless, through which the non-dual Brahman appears as the diverse universe.  

The Guṇas themselves are not merely abstract qualities but are described as the very "strands" or "fibers" (the literal meaning of guṇa being thread or rope) that constitute the fabric of Prakṛti or Māyā. They are in a state of constant interplay, mutual suppression, and support, forming a dynamic, tensional balance even in the unmanifest state. This equilibrium is not an empty void but a pregnant state, containing all future possibilities.  

Sattva (Goodness, Purity, Illumination): Derived from the root 'sat' meaning 'being' or 'truth', Sattva is characterized by lightness, clarity, harmony, balance, knowledge, happiness, peace, and virtue. Its primary function in the cosmic process is to promote illumination, understanding, and constructive activity. Sattva is the principle that most faithfully reflects the light of pure consciousness (Puruṣa in Samkhya, Ātman/Brahman in Vedanta).  

Rajas (Passion, Activity, Dynamism): Etymologically linked to 'coloring' or 'agitation', Rajas embodies energy, motion, passion, desire, ambition, and restlessness. It can be both creative and disruptive. Its crucial role is to drive all activity, change, and evolution. Rajas overcomes the inertia of Tamas and can either support the clarity of Sattva or obscure it, depending on its direction and intensity. It is the indispensable kinetic force behind all manifestation.  

Tamas (Inertia, Darkness, Obstruction): Associated with darkness and heaviness, Tamas is characterized by ignorance, delusion, laziness, confusion, and resistance to change or movement. Its function is to veil consciousness, cause inertia, and obstruct both activity and illumination. However, Tamas also provides stability, form, and the very substance that is shaped by the other two Guṇas.  

The dynamic interplay of these three Guṇas is the engine of all cosmic and psychological processes. Rajas acts as the crucial catalyst; while Sattva represents the potential for luminous manifestation and Tamas provides the substance and resistance necessary for form, it is Rajas that supplies the kinetic energy to disturb the primordial equilibrium and drive the subsequent evolution of the Tattvas. Without the activating force of Rajas, Prakṛti or Māyā would remain in its unmanifest, potential state. Sattva, though inherently illuminating, requires Rajas to actualize that illumination into diverse forms, and Tamas, though obstructive, needs Rajas to be molded and shaped into the manifold objects of the universe.  

Table 1: The Three Gunas – Core Attributes and Manifestations

Guṇa Etymological Hint Essential Nature Key Psychological Manifestations Primary Cosmic Function Sattva Sat (being, truth, reality) Illumination, Purity, Balance Joy, Clarity, Peace, Knowledge, Virtue Revelation, Harmony, Construction Rajas Raj (to color, to be agitated, passion) Activity, Passion, Dynamism Desire, Restlessness, Ambition, Pain (associated with attachment) Motion, Transformation, Creation Tamas Tam (darkness, inertia) Inertia, Obscuration, Heaviness Dullness, Lethargy, Ignorance, Delusion, Fear Veiling, Stabilization, Obstruction

Export to Sheets III. The Unfolding of Material Nature: Cosmic Evolution (Srishti) from the Gunas The transition from the unmanifest state of Prakṛti (or Māyā) to the manifest universe is a sequential process, known as Sṛṣṭi (creation or emanation), driven by the dynamic interplay of the three Guṇas. This unfolding is not arbitrary but follows a specific cosmological order, leading to the emergence of the various categories of existence, including the eightfold material nature.

A. The Initial Disturbance and Emergence of Cosmic Intellect and Individuation The impetus for creation arises from a disturbance in the equilibrium of the Guṇas within Prakṛti or Māyā.

The Role of Puruṣa (Samkhya) / Brahman-Māyā (Vedanta): In Samkhya philosophy, Prakṛti, though inherently possessing the potential for activity due to the Guṇas, remains in a state of equilibrium until its proximity to Puruṣa (pure, inactive consciousness). This "contact" or "presence" is not an active intervention by Puruṣa, which remains a passive witness, but is sufficient to trigger the disequilibrium of the Guṇas, thereby initiating the evolutionary cascade. In Advaita Vedanta, the ultimate reality is the non-dual Brahman. The appearance of the manifold universe is attributed to Māyā, Brahman's inscrutable power, which itself is constituted by the three Guṇas. Īśvara (Saguna Brahman, or Brahman with attributes) is often described as the Lord who presides over this process of cosmic projection, utilizing Māyā as the creative matrix.  

Mahat (Cosmic Intellect / Buddhi): The very first evolute to emerge from the disturbed Prakṛti/Māyā is Mahat, often translated as the "Great One" or Cosmic Intellect. Mahat represents the principle of cosmic intelligence, self-awareness, and the faculty of determination. It is predominantly Sāttvika in nature, reflecting clarity and luminosity, with Rajas providing the necessary impetus for its manifestation from the unmanifest. Mahat serves as the cosmic counterpart and basis for the individual intellect (Buddhi) in beings.  

Ahaṃkāra (Ego / "I-maker"): From Mahat evolves Ahaṃkāra, the principle of individuation or ego-sense. Ahaṃkāra is responsible for the fundamental sense of "I" and "mine," creating the distinction between self and non-self, and the feeling of being a distinct, separate entity. This Ahaṃkāra is a crucial juncture in the creative process, as it further differentiates based on the predominance of the Guṇas, giving rise to distinct streams of evolution:  

Vaikārika Ahaṃkāra (also known as Sāttvika Ahaṃkāra): Predominantly influenced by Sattva, this aspect of ego is characterized by purity and luminosity. It is the source from which the mind (Manas) and the ten subtle sensory and action capacities (Indriyas) emerge.   Taijasa Ahaṃkāra (also known as Rājasika Ahaṃkāra): Predominantly influenced by Rajas, this aspect is characterized by activity and energy. Crucially, Taijasa Ahaṃkāra does not merely produce its own line of evolutes but provides the necessary kinetic force or impetus for both Vaikārika and Bhūtādi Ahaṃkāra to manifest their respective products. This underscores the role of Rajas as the universal energizing principle in the process of manifestation.   Bhūtādi Ahaṃkāra (also known as Tāmasika Ahaṃkāra): Predominantly influenced by Tamas, this aspect is characterized by inertia and mass. It is the source from which the five subtle elements (Tanmātras) emerge, which are the precursors to the gross physical world.   This tripartite differentiation of Ahaṃkāra is a pivotal node in the cosmic creative process. It acts as a channeling mechanism, directing the unmanifest potential of the Guṇas into specific streams that will give rise to the subtle psychological apparatus (mind and senses) on one hand, and the subtle material constituents (Tanmātras) of the physical universe on the other. The role of Rājasika Ahaṃkāra as an energizer for both Sāttvika and Tāmasika evolutions is a significant detail, illustrating that Rajas is not confined to a single product line but is the indispensable active principle that enables all forms of differentiation and manifestation from the ego-principle onwards.

B. Differentiation from Ahamkara: The Subtle and Gross Manifestations Following the tripartite division of Ahaṃkāra, the evolutionary process continues, giving rise to the subtle internal instruments, the sensory capacities, and the rudimentary forms of matter.

From Sāttvika Ahaṃkāra (energized by Rājasika Ahaṃkāra): This stream of evolution, characterized by the luminosity and purity of Sattva and activated by the energy of Rajas, gives rise to the subjective instruments of experience:

Manas (Mind): The internal organ (antaḥkaraṇa) responsible for receiving and processing sensory data, generating thoughts, experiencing doubt and volition, and coordinating with Buddhi and Ahaṃkāra. Manas is often described as the "eleventh indriya," acting as a central coordinator for both sensory input and motor output.   Five Jñānendriyas (Subtle Sense Capacities): These are the subtle capacities for perception, not the gross physical organs themselves. They are: Śrotra (capacity for hearing), Tvak (capacity for touching), Cakṣus (capacity for seeing), Rasanā (capacity for tasting), and Ghrāṇa (capacity for smelling).   Five Karmendriyas (Subtle Action Capacities): These are the subtle capacities for action: Vāk (capacity for speech, associated with the mouth), Pāṇi (capacity for grasping, associated with the hands), Pāda (capacity for locomotion, associated with the feet), Pāyu (capacity for excretion, associated with the anus), and Upastha (capacity for procreation, associated with the genitals).   From Tāmasika Ahaṃkāra (energized by Rājasika Ahaṃkāra): This stream, characterized by the inertia and mass of Tamas and activated by Rajas, gives rise to the objective, material constituents of the universe:

Five Tanmātras (Subtle Elements): These are the pure, undifferentiated, subtle essences of sensory experience, the archetypal forms of sensible matter. They are imperceptible in their pure state but form the basis for the gross elements. The Tanmātras evolve sequentially:   Śabda Tanmātra (Sound-as-such): The subtle essence of sound. Sparśa Tanmātra (Touch-as-such): The subtle essence of touch, evolving from Śabda Tanmātra with the addition of its own specific potential. Rūpa Tanmātra (Form/Color-as-such): The subtle essence of form or sight, evolving from Sparśa Tanmātra with its specific potential. Rasa Tanmātra (Taste-as-such): The subtle essence of taste, evolving from Rūpa Tanmātra with its specific potential. Gandha Tanmātra (Smell-as-such): The subtle essence of smell, evolving from Rasa Tanmātra with its specific potential. From the Tanmātras (through successive evolution or quintuplication): The five Tanmātras further evolve to produce the five Pañca Mahābhūtas or gross physical elements. This process involves a principle of accretion or successive inheritance of qualities, where each subsequent gross element carries the qualities of the preceding ones, plus its own specific defining quality, leading to increasing complexity and grossness. This systematic layering is key to the diversification of material properties.  

Ākāśa (Ether/Space): Evolves from Śabda Tanmātra. Its defining quality is sound. Vāyu (Air): Evolves from Sparśa Tanmātra, inheriting the quality of sound from Ākāśa and possessing its own defining quality of touch. Agni (Fire/Light): Evolves from Rūpa Tanmātra, inheriting sound and touch, and possessing its own defining quality of form/sight. Jala (Water/Ap): Evolves from Rasa Tanmātra, inheriting sound, touch, and form, and possessing its own defining quality of taste. Pṛthvī (Earth): Evolves from Gandha Tanmātra, inheriting sound, touch, form, and taste, and possessing its own defining quality of smell.   The "eightfold material nature" as specified in the query—the five elements, mind, intellect, and ego—are thus not a haphazard collection but represent distinct ontological categories arising systematically from a unified, Guṇa-driven process. Mahat (intellect) and Ahaṃkāra (ego) are cosmic principles that precede and give rise to the individual mind (Manas) and the fundamental building blocks of the physical world (the five elements). This structured lineage underscores the coherence of the Samkhya-Vedanta cosmological model.

Table 2: Evolutionary Sequence of Tattvas from Prakṛti/Māyā

Tattva (Evolute) Cosmic Principle (Samkhya/Vedanta) Individual Manifestation Predominant Guṇa(s) in Emergence Key Function/Characteristic Prakṛti / Māyā Primordial Matter / Illusory Power Unmanifest Ground of Being Sattva, Rajas, Tamas in Equilibrium Potential for all manifestation Mahat Cosmic Intellect Individual Buddhi (Intellect) Sattva (activated by Rajas) Ascertainment, determination, cosmic intelligence Ahaṃkāra Cosmic Ego-sense Individual Ego ("I-maker") Rajas (predominant initially, then differentiating into Sattva, Rajas, Tamas aspects) Individuation, self-identity, sense of agency Manas Cosmic Mind-principle Individual Manas (Mind) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Processing sensory input, thinking, doubting, willing Jñānendriyas (5) Subtle Sense Capacities Individual Capacities of Perception (Hearing, Touch, Sight, Taste, Smell) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Perception of sensory objects Karmendriyas (5) Subtle Action Capacities Individual Capacities of Action (Speech, Grasping, Locomotion, Excretion, Procreation) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Execution of actions Tanmātras (5) Subtle Elements Potential for Gross Elements (Sound, Touch, Form, Taste, Smell -as-such) Tamas (from Tāmasika Ahaṃkāra, activated by Rajas) Subtle essences of sensory experience; precursors to gross elements Pañca Mahābhūtas (5) Gross Elements Physical Elements (Ether, Air, Fire, Water, Earth) Increasing Tamas predominance from Ākāśa to Pṛthvī (with Sattva and Rajas also present) Constitute the perceptible physical universe; possess qualities of sound, touch, form, taste, smell respectively and cumulatively

Export to Sheets IV. The Eightfold Material Nature: Gunic Imprints and Characteristics The three Guṇas not only drive the evolutionary process but also imbue each of the manifested Tattvas with their specific qualities and functional tendencies. Understanding this Gunic influence is crucial for comprehending the nature of both the internal psychic instruments and the external physical elements.

A. The Internal Instruments (Antaḥkaraṇa) The antaḥkaraṇa, or inner instrument, comprises Manas, Buddhi, and Ahaṃkāra. The Gunic composition of these subtle faculties directly shapes an individual's perception of reality, their decision-making processes, their emotional responses, and their fundamental sense of self. An imbalance of the Guṇas at this subtle level has profound and far-reaching effects on an individual's behavior, experience, and spiritual progress.

Manas (Mind): As the recipient and initial processor of sensory impressions, Manas is highly susceptible to the influence of the Guṇas.  

A predominance of Sattva in Manas leads to clarity of thought, calmness, focus, joy, and an inclination towards knowledge and peace. Such a mind processes sensory data without significant distortion, leading to more accurate understanding and balanced emotional responses.   When Rajas dominates Manas, it manifests as restlessness, a continuous stream of desire-driven thoughts, agitation, attachment, and difficulty in maintaining concentration. A Rājasika mind is easily distracted, prone to emotional fluctuations, and constantly seeks external stimulation.   A Manas under the sway of Tamas exhibits dullness, lethargy, ignorance, delusion, an inability to process information effectively, and a tendency towards inertia or excessive sleep. A Tāmasika mind is clouded, resistant to new knowledge or change, and may be prone to negative thought patterns.   Buddhi (Intellect): As the determinative faculty responsible for discrimination and judgment, the Gunic nature of Buddhi is critical.  

A Sāttvika Buddhi is characterized by sharp discrimination (viveka), wisdom, correct judgment, decisiveness, and the capacity for profound understanding. It is considered to reflect pure consciousness most clearly, leading to ethical decisions and spiritual insight.   A Rājasika Buddhi often leads to ambitious but self-centered decision-making. The intellect may be sharp but can be clouded by passion and desire, leading to argumentation or a focus on worldly pursuits, often lacking deeper, holistic wisdom.   A Tāmasika Buddhi results in clouded judgment, an inability to discriminate right from wrong, intellectual dullness, indecisiveness, and misapprehension. This leads to erroneous understanding and often inaction or inappropriate action.   Ahaṃkāra (Ego): The "I-maker" is fundamentally shaped by the Guṇas, determining the nature of one's self-identification.  

A Sāttvika Ahaṃkāra manifests as a sense of "I-ness" that is calm, not overly attached, capable of self-reflection, and aligned with dharma (righteousness). It is associated with humility and an understanding of one's role without false pride.   A Rājasika Ahaṃkāra presents as a strong sense of agency ("I am the doer"), often accompanied by pride, ambition, competitiveness, and self-centeredness. It is driven by desires and passions, leading to active and assertive behavior, which can also result in conflict and attachment.   A Tāmasika Ahaṃkāra is rooted in ignorance and delusion regarding one's true identity. It may involve strong identification with the gross body, leading to lethargy in self-assertion or, conversely, a stubbornness born of misapprehension. This type of ego is often characterized by a sense of helplessness or false identifications.   B. The Five Great Elements (Pañca Mahābhūtas) The Gunic influence on the Mahābhūtas is generally understood in terms of predominant influence, as all three Guṇas are ubiquitously present in all manifestations of Prakṛti/Māyā. The specific proportion of the Guṇas dictates the primary characteristics of each element, allowing for the vast diversity observed even within a single elemental category. There is a discernible correlation between the subtlety or grossness of the Mahābhūtas and their predominant Gunic composition, indicating a systematic Gunic structuring of the material world from the finest to the coarsest states.  

Ākāśa (Ether/Space):

Predominant Guṇa: Primarily Sattva. Rajas facilitates its manifestation from the Śabda Tanmātra.   Resulting Properties: Ākāśa is characterized by subtlety, all-pervasiveness, and the quality of being non-obstructive. It provides the very space in which all other elements and objects exist and is the medium for its specific sensory quality, sound (Śabda). Its predominantly Sāttvika nature accounts for its capacity to be the ground for all subsequent manifestations and its frequent association with consciousness or Brahman in certain Vedantic interpretations, highlighting its fundamental and subtle reality. The Sāttvika nature imparts clarity and lightness, allowing it to be the most subtle of the elements.   Vāyu (Air):

Predominant Guṇa: Primarily Rajas. Sattva contributes to its subtle nature and capacity to carry sound, while Tamas allows for its tangible quality of touch.   Resulting Properties: Vāyu is defined by mobility, dynamism, dryness, lightness, and coolness. It is the medium for the sensation of touch (Sparśa) and also serves as a carrier of sound (inherited from Ākāśa). Its predominantly Rājasika nature is evident in its inherent and constant movement, its capacity to impel motion in other things, and its association with the vital life-force (prāṇa).   Agni (Fire):

Predominant Guṇa: A combination of Sattva and Rajas. Sattva accounts for its properties of illumination and light, while Rajas is responsible for its heat, transformative power, and characteristic upward movement. Tamas contributes to its capacity to consume and provide form.   Resulting Properties: Agni embodies transformation, heat, light, penetration, and upward motion. It is the medium for the sensation of form or sight (Rūpa). Its combined Sattva-Rājasika nature is clearly demonstrated in its luminosity, its active and often intense transformative capabilities (e.g., in digestion and metabolism), and its inherent dynamism.   Jala (Water):

Predominant Guṇa: A combination of Sattva and Tamas. Sattva contributes to its clarity, life-sustaining properties, and purity. Tamas is responsible for its cohesiveness, coolness, density, and tendency for downward flow. Rajas allows for its fluidity and movement.   Resulting Properties: Jala is characterized by cohesion, coolness, fluidity, downward movement, and softness. It is the medium for the sensation of taste (Rasa). Its Sattva-Tāmasika nature is evident in its capacity to bind and cohere, its inherent coolness, and its relative density compared to air and fire. It sustains life (Sattva) and provides form and substance (Tamas).   Pṛthvī (Earth):

Predominant Guṇa: Primarily Tamas. Rajas provides the energy for its formation from the Gandha Tanmātra, and Sattva contributes to its capacity to support life and provide stability.   Resulting Properties: Pṛthvī is defined by solidity, stability, density, hardness, obstruction, and the capacity to provide support. It is the medium for the sensation of smell (Gandha). Its predominantly Tāmasika nature is evident in its grossness, inertia, resistance to movement, and its role as the most concrete and stable of the elements.   Table 3: Gunic Influence on the Pañca Mahābhūtas

Mahābhūta Predominant Guṇa(s) (Rationale) Associated Tanmātra Key Sensory Property Key Physical/Energetic Characteristics (derived from Gunic influence) Ākāśa Sattva (subtlety, pervasiveness, medium for consciousness/sound) Śabda (Sound) Sound Subtlety, all-pervasiveness, non-obstruction, lightness, clarity; provides space for all other elements. Its Sāttvika nature makes it the finest element, a conduit for vibration and subtle energies. Vāyu Rajas (mobility, dynamism, kinetic energy) Sparśa (Touch) Touch Mobility, activity, dryness, lightness, coolness, subtleness, constant motion; responsible for movement, breath, and nerve impulses. Its Rājasika nature is evident in its inherent dynamism and capacity to instigate movement. Agni Sattva & Rajas (illumination, heat, transformation) Rūpa (Form/Sight) Form/Sight Heat, light, penetration, transformation, upward movement, sharpness; responsible for digestion, metabolism, perception of form, and intelligence (as inner fire). Sattva provides luminosity, Rajas provides active transformative energy. Jala Sattva & Tamas (clarity, cohesion, coolness, density) Rasa (Taste) Taste Cohesion, fluidity, coolness, downward movement, softness, moisture, nourishment; responsible for bodily fluids, lubrication, and taste. Sattva imparts purity and life-sustaining qualities, Tamas provides density, form, and coolness. Rajas enables its flow. Pṛthvī Tamas (solidity, stability, inertia, grossness) Gandha (Smell) Smell Solidity, stability, density, hardness, obstruction, support, roughness; forms the structural basis of the physical world. Its Tāmasika nature is evident in its grossness, inertia, and resistance, providing a stable foundation for all manifest forms. Sattva allows it to support life.

Export to Sheets V. Comparative Cosmologies: Samkhya and Advaita Vedanta Perspectives While both Samkhya and Advaita Vedanta utilize the framework of the three Guṇas and a sequential evolution of Tattvas (principles or categories of reality) to explain the manifested universe, they differ significantly in their metaphysical presuppositions, particularly concerning the nature of ultimate reality, the ontological status of the Guṇas and the created world, and the role of a divine creator.

A. Samkhya Philosophy Prakṛti and Guṇas: In the classical Samkhya system, as articulated in texts like Īśvarakṛṣṇa's Sāṅkhya Kārikā, Prakṛti is an independent, eternal, and objectively real primordial substance. It is the uncaused material cause of the universe. The three Guṇas – Sattva, Rajas, and Tamas – are not mere qualities of Prakṛti but are its very constituents, existing in a state of equilibrium in the unmanifest state. These Guṇas are considered real and substantial in their own right, forming the very fabric of Prakṛti.  

Evolution (Pariṇāma): The universe evolves through a process of real transformation (Pariṇāma) of Prakṛti. This evolution is triggered when the equilibrium of the Guṇas is disturbed by the mere proximity or presence of Puruṣa (pure consciousness, which is itself inactive and distinct from Prakṛti). The evolutionary sequence unfolds with the emergence of twenty-three Tattvas: Mahat (cosmic intellect), Ahaṃkāra (ego), Manas (mind), the five Jñānendriyas (sense capacities), the five Karmendriyas (action capacities), the five Tanmātras (subtle elements), and finally the five Mahābhūtas (gross elements). The eightfold material nature specified in the query (five elements, mind, intellect, ego) are all part of these real evolutes of Prakṛti.  

Ontological Status: In Samkhya, both Prakṛti (with its constituent Guṇas) and its twenty-three evolutes, including the eightfold material nature, are considered objectively real (sat). They are not illusory but constitute the actual, albeit changing, fabric of the phenomenal world. The reality of the universe is undeniable, and its cause (Prakṛti) must therefore also be real, based on the Samkhya doctrine of Satkāryavāda (the theory that the effect pre-exists in its cause).  

Role of Īśvara (God): Classical Samkhya is notably atheistic or, more precisely, non-theistic. There is no creator God (Īśvara) involved in the initial disturbance of Prakṛti's equilibrium or in guiding the subsequent evolutionary process. The mere presence of the numerous, eternal Puruṣas is deemed sufficient to initiate the unfolding of Prakṛti for the sake of their experience and eventual liberation (kaivalya). Some later commentators, such as Vijñānabhikṣu in the 16th century, attempted to integrate theistic elements into Samkhya, equating Prakṛti with Māyā and suggesting a chief Puruṣa or God, but this represents a departure from the classical formulation.  

B. Advaita Vedanta Philosophy Brahman and Māyā: Advaita Vedanta, particularly as systematized by Śaṅkarācārya, posits Brahman as the sole, non-dual (Advaita) Ultimate Reality. Brahman is described as Sat-Cit-Ānanda (Existence-Consciousness-Bliss absolute), eternal, unchanging, and without attributes (Nirguṇa Brahman). The phenomenal world, with its multiplicity and change, is explained through the concept of Māyā, which is Brahman's inscrutable and beginningless creative power or principle of illusion. Māyā, like Prakṛti, is understood to be constituted by the three Guṇas. However, unlike the Samkhyan Prakṛti, Māyā is not an independent reality co-eternal with Brahman; it is entirely dependent on Brahman for its apparent existence and operation.  

Manifestation (Vivarta): The universe, including the eightfold material nature, is an apparent manifestation or superimposition (Vivarta) on Brahman due to the functioning of Māyā. This is not a real transformation (Pariṇāma) of Brahman, which remains eternally unchanged, but an illusory appearance, famously likened to mistaking a rope for a snake in the dim light. The three Guṇas, as inherent aspects of Māyā, are instrumental in this projection of the diverse world. The evolutionary sequence of Tattvas (such as Mahat, Ahaṃkāra, Manas, elements, etc.), similar to the Samkhyan schema, is accepted by Advaita Vedanta at the empirical or transactional level of reality (Vyāvahārika satya), but this entire sequence is understood as part of this apparent, Māyic manifestation.  

Ontological Status: From the standpoint of Advaita Vedanta, the Guṇas and the entire manifested world (including the eightfold material nature) possess an empirical or transactional reality (Vyāvahārika satya). They are experienced and function within the realm of Māyā. However, from the ultimate or absolute standpoint (Pāramārthika satya), only Brahman is truly real. The manifested world is Mithyā – a term indicating that which is neither absolutely real (since it is sublatable by the knowledge of Brahman) nor absolutely unreal (since it is experienced), but an appearance whose reality is contingent and ultimately illusory.  

Role of Īśvara: In Advaita Vedanta, Īśvara (often translated as the Lord or God) is Saguna Brahman – Brahman associated with Māyā and its creative power. Īśvara is the efficient and material cause (in an apparent sense, as Māyā is His power) of the universe, presiding over the cosmic processes of creation, sustenance, and dissolution. Īśvara is the highest reality conceivable from the empirical standpoint but is also, like the world, ultimately an appearance of the attributeless Nirguṇa Brahman when viewed from the absolute perspective.  

C. Synthesizing the Views: Key Distinctions and Convergences The fundamental divergence between Samkhya and Advaita Vedanta regarding cosmology stems from their differing ontological commitments. Samkhya's dualism posits Prakṛti (and its constituent Guṇas) as an independent, objectively real entity alongside Puruṣa. Consequently, its evolutes, the Tattvas forming the eightfold material nature, are also objectively real. In contrast, Advaita's non-dualism asserts Brahman as the sole ultimate reality, with Māyā (and its Guṇas) being a dependent power that projects an empirically real but transcendentally unreal (Mithyā) world. This core difference in the status of the material cause (independent Prakṛti vs. dependent Māyā) dictates all subsequent variations in their cosmological explanations, including the role of Īśvara (absent in classical Samkhya, present as Saguna Brahman in Advaita) and the ultimate reality of the manifested world.  

Despite these profound metaphysical differences, a significant convergence lies in their shared acceptance of the three Guṇas as the fundamental forces or qualities that explain the diversity and functioning of the phenomenal world. Both systems also describe a broadly similar hierarchical sequence of evolution for the Tattvas at the empirical level, from subtle cosmic principles like intellect and ego to the mind, senses, and gross elements. Advaita Vedanta's adoption of this Samkhyan-like evolutionary schema for the Vyāvahārika (empirical) realm demonstrates a pragmatic approach. It does not deny the observed order and functioning of the world but recontextualizes its ultimate reality within a non-dual framework. This philosophical integration allows Advaita to provide a coherent explanation of phenomenal experience while maintaining its core tenet of Brahman as the sole, non-dual reality. The Samkhyan model of Tattvic evolution, driven by the Gunas, thus serves as a powerful descriptive framework for the empirical world, even within the ultimate monism of Advaita Vedanta.  

Table 4: Comparative Overview of Samkhya and Advaita Vedanta Cosmology

Philosophical Aspect Samkhya Perspective Advaita Vedanta Perspective Ultimate Reality Dualistic: Puruṣa (Consciousness, multiple) and Prakṛti (Primordial Matter, singular) are two independent, eternal realities. Non-dualistic: Brahman (Sat-Cit-Ānanda) is the sole, ultimate, attributeless reality. Nature of Prakṛti/Māyā Prakṛti is an independent, uncaused, objectively real material cause of the universe, composed of the three Guṇas in equilibrium. Māyā is the inscrutable power of Brahman, dependent on Brahman, and the apparent cause of the universe. It is also constituted by the three Guṇas but is not independently real. Nature of Guṇas Real, substantial constituents of the independent Prakṛti. Aspects or modes of Māyā; empirically real but not ultimately real independent of Brahman. Status of Manifest World (Tattvas, including eightfold nature) Objectively real evolutes (pariṇāma) of Prakṛti. Empirically real (Vyāvahārika satya) but transcendentally unreal (Mithyā); an apparent manifestation (vivarta) of Brahman through Māyā. Process of Creation (Sṛṣṭi) Real evolution (Pariṇāma) of Prakṛti into 23 Tattvas upon disturbance of Guṇa equilibrium by proximity to Puruṣa. Apparent manifestation (Vivarta) of names and forms from Brahman through Māyā and the interplay of Guṇas. The Tattvic schema is accepted empirically. Role of Puruṣa Passive witness; its proximity disturbs Prakṛti's equilibrium, initiating evolution for its experience and liberation. Ātman (individual self) is identical to Brahman (Universal Self/Consciousness). The appearance of individual Puruṣa-like entities (Jīvas) is due to Māyā. Role of Īśvara (God) Classical Samkhya is non-theistic; no creator God is posited. Īśvara (Saguna Brahman) is Brahman associated with Māyā, acting as the Lord and Creator of the universe from an empirical standpoint. Path to Liberation Discriminative knowledge (viveka) of the distinction between Puruṣa and Prakṛti, leading to Kaivalya (isolation of Puruṣa). Realization (jñāna) of the identity of Ātman with Brahman, dispelling Avidyā (ignorance) and Māyā, leading to Mokṣa (liberation).   VI. The Gunas: A Unified System Generating Cosmic Diversity The conceptualization of Sattva, Rajas, and Tamas transcends their individual definitions; they form a deeply interconnected and interdependent system. Their ceaseless interaction, involving mutual suppression, support, and transformation, is the fundamental dynamism that propels all cosmic processes and generates the rich tapestry of the phenomenal world. This Gunic system operates seamlessly across all levels of manifestation, from the most subtle psychological strata influencing Buddhi, Ahaṃkāra, and Manas, to the grossest material stratum determining the inherent properties of the Mahābhūtas. The evolution of the Tattvas, as outlined, demonstrates a coherent continuity, entirely underpinned and orchestrated by these Gunic dynamics.  

Consequently, the "eightfold material nature"—comprising cosmic intellect (Buddhi/Mahat), ego (Ahaṃkāra), mind (Manas), the five subtle sensory potentials (Tanmātras, which then give rise to the five Mahābhūtas)—can be comprehensively understood as a set of primary manifestations arising from this single, unified Gunic system. Each evolute within this eightfold structure represents a specific configuration or preponderance of the Guṇas, a unique crystallization of their interplay.

This generative system is not conceived as purposeless. In Samkhya philosophy, the entire evolutionary dance of Prakṛti and its Guṇas is inherently teleological, aimed at providing experiences for the Puruṣa and, ultimately, facilitating its liberation (Kaivalya) through discriminative knowledge. Similarly, in Vedanta, the manifestation of the universe through Māyā (and its Guṇas) serves as the experiential field for the Jīva (individual soul), enabling its journey through saṃsāra (the cycle of birth and death) and eventual realization of its fundamental identity with Brahman, leading to Mokṣa (liberation). Thus, the Gunic system, as the engine of manifestation, is instrumental to this ultimate soteriological purpose in both philosophical streams. It is not merely a mechanical process but one imbued with a spiritual telos.  

Furthermore, the balance of the Guṇas is of paramount importance. While Rajas is the impetus for creation and activity, and Tamas provides the substance and stability for form, an excess of either, without the harmonizing influence of Sattva, leads to bondage, suffering, delusion, or chaos. The cultivation of Sattva is consistently emphasized in yogic and Vedantic practices as a means to achieve clarity, tranquility, and the necessary discernment for spiritual progress, even though Sattva itself, as a Guṇa, must ultimately be transcended to attain the state beyond all qualities (Guṇātīta). This implies that the Gunic system, while initiated by imbalance, possesses an inherent directionality towards equilibrium and lucidity, which, when consciously cultivated, facilitates the journey towards liberation.  

VII. Conclusion: The Enduring Significance of the Guna-Based Cosmology The intricate cosmological framework presented by the Samkhya and Vedanta philosophies, centered on the dynamic interplay of the three Guṇas – Sattva, Rajas, and Tamas – offers a profound and systematic explanation for the genesis of the "eightfold material nature." This eightfold constitution, encompassing the cosmic intellect (Buddhi/Mahat), the principle of individuation (Ahaṃkāra), the processing mind (Manas), and the five great elements (Pañca Mahābhūtas), emerges through a structured, hierarchical process driven by the varying preponderances and interactions of these fundamental cosmic forces.

The Guṇa theory provides a sophisticated and unifying lens through which to understand the deep interconnectedness of the psychological and physical realms. It demonstrates how the same underlying principles—illumination and purity (Sattva), activity and passion (Rajas), and inertia and form (Tamas)—shape both the subtle landscape of our inner experiences (thoughts, emotions, intellect, ego) and the tangible characteristics of the outer material world (the properties of space, air, fire, water, and earth). Each of the eight Tattvas is not an isolated entity but a specific Gunic configuration, a unique expression of this tripartite systemic activity.

The philosophical implications of this Guna-based cosmology are far-reaching. It offers critical insights into the perceived nature of reality, the complex constitution of the individual being, the root causes of existential suffering and bondage (often attributed to the misidentification of consciousness with these Gunic manifestations), and consequently, the pathways to liberation. In Samkhya, liberation (Kaivalya) involves the discriminative knowledge that separates Puruṣa (consciousness) from Prakṛti (the Gunic matrix and its evolutes). In Advaita Vedanta, Mokṣa is the realization of the non-dual identity of the Ātman (individual self) with Brahman (ultimate reality), recognizing the Gunic world of Māyā as an apparent superimposition.

The entire eightfold manifestation, driven by the Guṇas, can be understood as a progressive "veiling" of the underlying, pure consciousness (Puruṣa in Samkhya, Ātman/Brahman in Vedanta). Each successive evolute, from the subtlest intellect to the grossest element, while a product of this generative system, also adds layers of complexity and potential for misidentification, thereby obscuring the original, simple, and unified reality. The journey towards liberation, therefore, is often described as a process of "unveiling," of discriminating the immutable Seer from the mutable seen, a process that necessitates understanding the mechanics of the Guṇas.  

The enduring relevance of this ancient cosmological model lies not only in its comprehensive explanatory power, which bridges metaphysics, cosmology, and psychology within a remarkably coherent conceptual structure, but also in its practical applications. The understanding of the Guṇas and their influence on the mind, body, and environment forms a cornerstone of applied Indian sciences such as Yoga and Ayurveda. These disciplines utilize the knowledge of Gunic balance and imbalance to diagnose conditions, prescribe lifestyle modifications, and guide practices aimed at fostering physical health, mental clarity, emotional equilibrium, and spiritual growth. The "system" of the Guṇas is thus not merely an abstract philosophical construct but a lived reality, the dynamics of which can be consciously observed, understood, and influenced, paving the way for holistic well-being and the ultimate attainment of spiritual freedom.  

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vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन Opens in a new window

en.wikipedia.org Prakṛti - Wikipedia Opens in a new window

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel Opens in a new window

en.wikipedia.org Ishvara - Wikipedia Opens in a new window

ijims.com Indian Philosophical Schools and the Foundations of Science - International Journal of Interdisciplinary and Multidisciplinary Studies (IJIMS) Opens in a new window

resource.download.wjec.co.uk Theme 4B: Philosophical understanding of the nature of reality and religious experience found in Samkhya Yoga and Advaita Vedanta - WJEC Opens in a new window

clararobertsoss.com Exploration of the 3 Gunas to Enhance Your Understanding Opens in a new window

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda Opens in a new window

fiveable.me Brahman, Atman, and their relationship in Advaita Vedanta | Indian Philosophy Class Notes Opens in a new window

reddit.com Help me understand Maya and Brahman. : r/AdvaitaVedanta - Reddit Opens in a new window

noblesciencepress.org CHAPTER-01 Opens in a new window

carakasamhitaonline.com Jala mahabhuta - Charak Samhita Opens in a new window

bhaktimarga.ie The Essence of Life: The Five Elements of Sankhya - Bhakti Marga Ireland Opens in a new window

yogananda.com.au ether — akasha - Paramahansa Yogananda Opens in a new window

philosophy.institute Prakrti: The Unmanifested Cosmic Energy in Samkhya - Philosophy Institute Opens in a new window

blog.siddhesh.me Srushti Utappati - Formation of the Universe - Siddhesh's Blog Opens in a new window

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW Opens in a new window

ayurvedacollege.com The Five Elements: Air in Ayurveda Opens in a new window

advaita-vedanta.org The Advaita Vedânta Home Page - Theories of Creation and Causality Opens in a new window

journalgrid.com Evolution of GURVADI GUNA– understanding and application: A review - JournalGRID Opens in a new window

en.wikipedia.org Samkhyakarika - Wikipedia Opens in a new window

iamj.in Meghana Navada et al: Role of panchamahabhuta in the formation of garbha - International Ayurvedic Medical Journal Opens in a new window

wisdomlib.org Understanding Panchamahabhuta: Pharmacological Foundations in Ayurveda Opens in a new window

wisdomlib.org An overview on hypothyroidism in ayurveda Opens in a new window

yogastlouis.us Samkhya Cosmogeny in Asana - Yoga St. Louis Opens in a new window

swamij.com Yoga Sutras of Patanjali 4.13-4.14: Objects and the 3 gunas - SwamiJ.com Opens in a new window

swami-krishnananda.org The Play of the Gunas - The Study and Practice of Yoga - Chapter 29 - Swami Krishnananda Opens in a new window

carakasamhitaonline.com Tamas - Charak Samhita Opens in a new window

pmc.ncbi.nlm.nih.gov Building bridges between Ayurveda and Modern Science - PMC Opens in a new window

wisdomlib.org Concept of triguna and its utility in defining different personalities Opens in a new window

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC Opens in a new window

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School Opens in a new window

wjpmr.com importance of triguna and its significance in affecting mental health: a review study from in - WJPMR Opens in a new window

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit Opens in a new window

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta Opens in a new window

quora.com What is the concept of tattvas in Vaishnavism philosophy? - Quora Opens in a new window

egyankosh.ac.in Unit 3 SAMKHYA PHILOSOPHY - eGyanKosh Opens in a new window

theukayurvediccentre.com Samkhya Philosophy of Creation - The UK Ayurvedic Centre Opens in a new window

wisdomlib.org 3. Physical properties of Vayu Opens in a new window

quora.com What is the difference between Samkhya Yoga and Advaita Vedanta philosophies? - Quora Opens in a new window

groups.google.com Ishwara has no real authorship, kartrutvam, in the creation of the world - Srimad Bhagavatam Opens in a new window

poojn.in Samkhya and Other Indian Philosophical Schools: A Comparative Analysis - India's Biggest Dashakarma Bhandar | Poojn.in Opens in a new window

shivayashiva.wordpress.com Tattva Bodha [ Reality or True Nature of Self ] by Sri Shankaracharya – II | ShiVaYaShiVa Opens in a new window

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy Opens in a new window

en.wikipedia.org Advaita Vedanta - Wikipedia Opens in a new window

wisdomlib.org Essence of agni: Significance and symbolism Opens in a new window

wisdomlib.org Qualities of gunas: Significance and symbolism Opens in a new window

wisdomlib.org Vayu (air): Significance and symbolism Opens in a new window

wisdomlib.org Akasha: Significance and symbolism Opens in a new window

asischaudhuri.wordpress.com Sāmkhya: The Indian Philosophy - Cooking Cosmos Opens in a new window

en.wikipedia.org Akasha - Wikipedia Opens in a new window

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library Opens in a new window

pmc.ncbi.nlm.nih.gov Application of Satkaryavada based on theory of Karya-Karana Vada - PMC Opens in a new window

yogajala.com Understanding The Three Gunas: Tamas, Rajas & Sattva - Yogajala Opens in a new window

quora.com What are the features of Sankhya philosophy? - Quora Opens in a new window

ebsco.com The Crest Jewel of Wisdom by Sankaracharya | EBSCO Research Starters Opens in a new window

researchgate.net (PDF) SHANKAR'S PERSPECTIVE ABOUT THE CONCEPT OF MAYA AND BRAHMA. Opens in a new window

brettlarkin.com What Are The Gunas In Yoga? A Complete Overview - Brett Larkin Opens in a new window

indianyoga.org Sāṁkhya And Vedānta: A Comparative Analysis - International Journal of Yoga and Allied Sciences Opens in a new window

academyofvedicvidya.com The Five Elements (Pancha Mahabhutas) in Vedic Science Opens in a new window

universityofpatanjali.com MA in Yoga Science - University Of Patanjali Opens in a new window

sportsjournal.in Balancing Trigunas with yogic practices - International Journal of Yoga, Physiotherapy and Physical Education Opens in a new window

iep.utm.edu Sankhya | Internet Encyclopedia of Philosophy Opens in a new window

core.ac.uk theory of gunas in samkhya philosophy - CORE Opens in a new window

umassd.edu Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives Opens in a new window

wisdomlib.org 2. The Samkhya system Opens in a new window

rishiprasad.org Composition of the Tanmatras of the Five Mahabhutas and their functions - Rishi Prasad Opens in a new window

irjmets.com THE ROLE OF THE GUNAS IN SANKHYA PHILOSOPHY: A PHILOSOPHICAL ANALYSIS - IRJMETS Opens in a new window

unbrokenself.com The Three Gunas: A Revolutionary Model for Mastering Your Mind and Life - Unbroken Self Opens in a new window

sanatanbrahmand.com Triguna - SANATANBRAHMAND Opens in a new window

utppublishing.com The Ultimate Reality and Meaning of Samkhya - University of Toronto Press Opens in a new window

sreenivasaraos.com Samkhya-Karika | sreenivasarao's blogs Opens in a new window

Sources read but not used in the report Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window

Thoughts Understanding Fundamental Concepts I'm beginning to explore the idea of how the three fundamental qualities, known as Sattva, Rajas, and Tamas, could be the basis for the eightfold material world. This material world is described as consisting of five basic elements, along with the mind, intellect, and ego. My initial step is to clearly define each of these components and understand their individual characteristics within this philosophical framework. Next Steps in the Exploration My next line of inquiry will focus on the process through which these three Gunas are believed to interact and transform to give rise to this eightfold structure. I'll be looking for information on the specific mechanisms and stages involved in this manifestation, as described in the relevant philosophical traditions.

Researching websites

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta

en.wikipedia.org Prakṛti - Wikipedia

en.wikipedia.org Pancha Bhuta - Wikipedia

wisdomlib.org Prakriti and Purusha: Significance and symbolism

theyogasanctuary.biz The Maha Bhutas: Exploring the Five Great Elements - The Yoga Sanctuary

en.wikipedia.org Guṇa - Wikipedia

library.fiveable.me The three gunas: sattva, rajas, and tamas | Intro to Hinduism Class Notes - Fiveable Gunas and Material Nature I've found that the three Gunas – Sattva (goodness, harmony), Rajas (passion, activity), and Tamas (ignorance, inertia) – are fundamental qualities present in everything. These aren't separate but exist in different proportions. The concept of Prakriti is also key; it's described as the original, unmanifest state where these three Gunas exist in equilibrium, forming the basis of all reality, including our mental and physical aspects. Components of the Eightfold World My research indicates that the eightfold material nature comprises the five basic elements: Akasha (ether/space), Vayu (air), Agni (fire), Jala (water), and Prithvi (earth). Additionally, it includes Manas (mind, which processes sensory information), Buddhi (intellect, responsible for knowing and deciding), and Ahamkara (ego, the sense of 'I-am-ness'). Exploring the Manifestation Process I will now delve deeper into understanding how the initial disturbance in the equilibrium of the Gunas within Prakriti leads to the emergence of Mahat (the great intellect) and then Ahamkara (ego). This seems to be a crucial step in understanding the creation of the eightfold material nature from the three primary Gunas.

Researching websites

visionaryyoga.com Revolutionize Your Universe With Samkhya Philosophy - Visionary Yoga

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

en.wikipedia.org Mahat-tattva - Wikipedia

en.wikipedia.org Samkhya - Wikipedia

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org

en.wikipedia.org Pancha Bhuta - Wikipedia

en.wikipedia.org Guṇa - Wikipedia

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com Gunas and Their Roles I've learned that the three Gunas are not just abstract qualities but active forces that influence everything. Sattva brings balance and harmony, Rajas drives action and passion, and Tamas represents inertia and ignorance. These Gunas are always present, but their varying proportions shape the characteristics of individuals and objects. Prakriti as the Foundation The concept of Prakriti is central to this idea. It's described as the primordial substance where the three Gunas exist in a state of balance. This isn't just inert matter; it encompasses all aspects of reality, including cognitive and psychological functions. The five basic elements are considered to be derived from this fundamental Prakriti. Next Steps: Cosmic Manifestation I will now focus on understanding how the initial imbalance in the Gunas within Prakriti triggers the process of cosmic manifestation. Specifically, I'll be looking into the emergence of Mahat, often described as the cosmic intellect, and how Ahamkara, the ego or sense of self, arises from it. This should provide more clarity on the transition from the three Gunas to the eightfold material nature.

Researching websites

quora.com According to Samkhya philosophy, Purusha (consciousness) and Prakriti (Nature) were different (parallel) at first and then when they starts to interacting, this universe is created. Does that mean that our universe is conscious according to samkhya? - Quora

religion.uga.edu SAMKHYA AND YOGA: TWO CLASSICAL HINDU "PATHS OF INSIGHT" - Department of Religion

en.wikipedia.org Samkhya - Wikipedia

quora.com How do the gunas relate to the concept of Prakriti? - Quora

en.wikipedia.org Mahat-tattva - Wikipedia

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

jkyog.in Wisdom - 26- The Creation of Mahattattva, Ahankar ... - JKYog India

visionaryyoga.com Samkhya Philosophy: The Foundation of Yoga and Ayurveda

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org Understanding the Initial Stages I've gained a clearer understanding of the initial steps in the manifestation process. It appears that the equilibrium of the three Gunas (Sattva, Rajas, Tamas) in Prakriti is disturbed by Purusha (consciousness), leading to the emergence of Mahat, which is often referred to as the great intellect or cosmic intelligence. Following this, Ahamkara, or the ego, arises from Mahat. Ahamkara's Role in Differentiation Interestingly, I've found that Ahamkara itself isn't uniform. It seems to differentiate further based on the influence of the three Gunas. Specifically, Vaikarik or Sattvic Ahamkara is associated with the creation of the mind, Taijas or Rajasic Ahamkara with the senses, and Tamasic Ahamkara is linked to the origin of the five subtle elements known as Tanmatras (sound, touch, form, taste, smell). Further Exploration Needed My next step is to investigate how these Tanmatras, which are subtle elements, then give rise to the five gross elements or Mahabhutas (ether, air, fire, water, earth) that constitute the physical world as we perceive it. I will also look for more detailed explanations on how Ahamkara, influenced by the different Gunas, leads to the development of the mind and senses.

Researching websites

jkyog.in Wisdom - 26- The Creation of Mahattattva, Ahankar ... - JKYog India

scribd.com Vipaka | PDF | Hindu Mythology | Indian Religions - Scribd

jahm.co.in Understanding the genesis of Panchamahabhutas with special reference to Ayurvedic Srushtyutpatti Siddhant. Jour. of Ayurveda

en.wikipedia.org Samkhya - Wikipedia

bhagavadgitausa.com Bhagavad-Gita

auromere.wordpress.com Pancha-mahabhutas: the five subtle constituents of matter

en.wikipedia.org Tanmatras - Wikipedia

poojn.in Tanmatras: A Deep Dive into the Subtle Elements - India's Biggest Dashakarma Bhandar

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org

en.wikipedia.org Tanmatras - Wikipedia Ahamkara's Three Forms I've discovered that the ego, or Ahamkara, isn't a single entity but manifests in three different forms depending on which of the Gunas (Sattva, Rajas, Tamas) is dominant. This differentiation is key to understanding how the mind, senses, and subtle elements arise. From Subtle to Gross Elements My research indicates that the five subtle elements, known as Tanmatras (sound, touch, form, taste, smell), emerge from Tamasic Ahamkara. These Tanmatras then further evolve to create the five gross elements or Mahabhutas (ether, air, fire, water, earth) that make up the physical world we experience. Next Steps: Gunas' Influence I now need to delve deeper into how each of the three Gunas specifically influences the characteristics and functions of each of the eight components of material nature: the five elements, mind, intellect, and ego. I also plan to explore if different philosophical schools, like Vedanta, offer alternative perspectives on this process of cosmic evolution and the role of the Gunas.

Researching websites

ayurgamaya.com Three Gunas of Nature Decoded – Sattva, Rajas, and Tamas - Ayurgamaya

wisdomlib.org Eightfold nature: Significance and symbolism

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica

pmc.ncbi.nlm.nih.gov Understanding personality from Ayurvedic perspective for psychological assessment: A case

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A Journey from Bondage to Supreme Freedom - गीता विवेचन

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga

maulikjournal.com Sattva, Rajas, and Tamas as tools for understanding psychological disorders - Journal of Ayurvedic Maulik Siddhant

yogainternational.com Cultivating Wisdom Through Sattvic Qualities - Yoga International

wisdomlib.org Three Gunas: Significance and symbolism

iskcondesiretree.com The modes of material nature - Blog - ISKCON Desire Tree | IDT

quora.com What is the difference between Samkhya and Advaita philosophies in Hinduism? - Quora

reddit.com A doubt regarding Advaita vs Sankhya : r/AdvaitaVedanta - Reddit

dnaofhinduism.com Ego (Ahamkara) - DNA Of Hinduism

en.wikipedia.org Guṇa - Wikipedia

traditionalmedicines.org Ego - Traditional Medicine

en.wikipedia.org Samkhya - Wikipedia

yogapedia.com What is Guna? - Definition from Yogapedia Guna Influence on Elements I've found some information about how the Gunas influence the five elements. Sattva is associated with the more subtle aspects like the sound of ether, while Rajas governs movement and energy in air and fire. Tamas is linked to the stability and form of earth and the fluidity of water. However, I still need to find more detailed explanations for each element. Mind, Intellect, and Ego Regarding the mind (Manas), intellect (Buddhi), and ego (Ahamkara), I've gathered that Sattva promotes clarity and wisdom in the intellect, Rajas fuels the ego's sense of individuality and the mind's active engagement with the world, and Tamas can lead to delusion and inertia in all three. I will continue to refine my understanding of these connections. Samkhya and Vedanta I've confirmed that Samkhya philosophy is central to the concept of the three Gunas giving rise to the eightfold material nature. Vedanta also incorporates these ideas, but I need to investigate further to understand any key differences in their explanations of this generative process. Further Research on Guna Interactions To get a more complete picture, I will now try to find more specific details on how Sattva, Rajas, and Tamas individually and collectively shape each of the five elements, as well as the mind, intellect, and ego. I will also continue to explore the perspectives of different philosophical schools to identify any variations in their understanding of this process.

Researching websites

beatayogadhyan.com 5 Elements of Nature Panchamahabhuta & Tridosha

ijrap.net triguna-tridosha relationship - Review Article

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment

easyayurveda.com Gurvadi Gunas – 20 Qualities Of Substances - Classification, Benefits - Easy Ayurveda

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta

pmc.ncbi.nlm.nih.gov Importance of Manas Tattva: A searchlight in Yoga Darshana - PMC

wisdomlib.org 2. Samkhya-Vedanta view of Cosmology and Ayurveda

sreenivasaraos.com Samkhya : Part Six : Samkhya – Buddhism – Vedanta - sreenivasarao's blogs

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica

goldcoasthindu.wordpress.com

tripurashakti.com Gunas in Yoga Meditation - Tripurashakti

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

yogainternational.com The Gunas: Nature's Three Fundamental Forces - Yoga International

en.wikipedia.org Samkhya - Wikipedia

en.wikipedia.org Guṇa - Wikipedia

quora.com What is the difference between Samkhya and Advaita philosophies ...

traditionalmedicines.org Ego - Traditional Medicine

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A ...

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga Guna Influence on Elements I've gained further insights into how the three Gunas relate to the five basic elements. For instance, Sattva is often associated with the sensory aspects of the elements, like the sound of ether. Rajas is linked to the dynamic properties such as the movement of air and the heat of fire. Tamas, on the other hand, is connected to the more stable and gross characteristics, like the form of earth and the fluidity of water. I'm still looking for even more specific connections. Mind, Intellect, and Ego My understanding of the mind, intellect, and ego in relation to the Gunas has also improved. Sattva seems to foster clarity and wisdom within the intellect. Rajas drives the ego's sense of self and the mind's active engagement with the external world. Tamas can unfortunately lead to states of confusion and inactivity in these mental faculties. Comparing Philosophical Views While Samkhya philosophy provides a detailed framework for how the three Gunas lead to the eightfold material nature, I've started to look into how other schools, particularly Advaita Vedanta, approach this topic. It seems there might be variations in how they explain the role of the Gunas in the creation of these specific components. Next Steps: Refining Understanding My next steps involve trying to find more precise explanations of how each Guna contributes to the unique properties of each of the five elements. Additionally, I want to delve deeper into the specific differences between Samkhya and Advaita Vedanta's perspectives on the creation of the eightfold material nature through the influence of the Gunas.

Researching websites

vivechan.learngeeta.com Jñāna-chakṣhu help differentiate between Kṣhetra and Kṣhetrajña necessary to attain the Supreme Destination - विवेचन सारांश | [2025-01-11] 13th Adhyay (3/3) - by SAU VANDANA WARNEKAR JI

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org Universe Creation: Sat Raj Tam in Sankhya Yog and the Three Bodies.

sanskritdocuments.org The mind, according to advaita Vedanta-1 - Sanskrit Documents

mast.queensu.ca Samkhya and Yoga

vibrationalayurveda.com Philosophy, Sattva-Rajas-Tamas - Vibrational Ayurveda

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

clararobertsoss.com Samkhya Philosophy Quick Start Guide

indianphilosophy.50webs.com

ijrap.net triguna-tridosha relationship - Review Article

advaita-vedanta.org unit 14 - Advaita-Vedanta.org

researchgate.net (PDF) Rajas Guna - ResearchGate

ramakrishnavivekananda.info

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings

quora.com What is the difference between Sankhya and Vedanta? Which philosophy is more realistic?

reddit.com Samkhya explained, and its relation to Advaita : r/hinduism - Reddit

reddit.com Advaita Vedanta Cosmology : r/hinduism - Reddit

en.wikipedia.org Hindu cosmology - Wikipedia

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन

wisdomlib.org Tamas, Rajas, and Sattva: Significance and symbolism

en.wikipedia.org Prakṛti - Wikipedia

sivanandaonline.org Who are Fit to be My Disciples - Sivanandaonline.org Specific Guna Characteristics I've been refining my understanding of how each Guna influences the fundamental elements. Sattva is associated with qualities like luminosity and purity, Rajas with activity and dynamism, and Tamas with inertia and stability. These qualities manifest differently in each of the five elements, contributing to their unique characteristics. Mental Faculties and Gunas My research suggests that the three Gunas also play a significant role in shaping the mind, intellect, and ego. Sattva promotes clarity and wisdom in the intellect, Rajas fuels the ego's sense of self and the mind's engagement with the world, while Tamas can lead to confusion and attachment. Contrasting Philosophical Views I'm now focusing on understanding the nuances between Samkhya and Vedanta philosophies regarding the creation process. While both acknowledge the importance of the three Gunas, their perspectives on the ultimate reality (Prakriti vs. Brahman) and the nature of creation seem to differ, which likely affects how they view the role of the Gunas.

Researching websites

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel

en.wikipedia.org Ishvara - Wikipedia

en.wikipedia.org Samkhya - Wikipedia

ijims.com Indian Philosophical Schools and the Foundations of Science - International Journal of Interdisciplinary and Multidisciplinary Studies (IJIMS)

resource.download.wjec.co.uk

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings

clararobertsoss.com Exploration of the 3 Gunas to Enhance Your Understanding

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda

fiveable.me Brahman, Atman, and their relationship in Advaita Vedanta | Indian Philosophy Class Notes

reddit.com Help me understand Maya and Brahman. : r/AdvaitaVedanta - Reddit

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

noblesciencepress.org CHAPTER-01

carakasamhitaonline.com Jala mahabhuta - Charak Samhita

en.wikipedia.org Prakṛti - Wikipedia

bhaktimarga.ie The Essence of Life: The Five Elements of Sankhya - Bhakti Marga Ireland

yogananda.com.au ether — akasha - Paramahansa Yogananda

philosophy.institute Prakrti: The Unmanifested Cosmic Energy in Samkhya - Philosophy Institute

blog.siddhesh.me Srushti Utappati - Formation of the Universe - Siddhesh's Blog

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

ayurvedacollege.com The Five Elements: Air in Ayurveda

advaita-vedanta.org The Advaita Vedânta Home Page - Theories of Creation and Causality Guna Properties in Elements I've been able to gather more specific details on how the Gunas manifest in the five elements. Sattva contributes subtle qualities like the sound of ether, Rajas is responsible for the movement of air and the heat of fire, and Tamas provides the stability of earth and the fluidity of water. These are still general associations, and I'm looking for more in-depth explanations. Mental Aspects and Gunas My understanding of how the Gunas influence the mind, intellect, and ego has been further refined. Sattva is linked to clarity and wisdom in the intellect, Rajas to the ego's sense of self and the mind's activity, and Tamas to inertia and delusion. These connections help explain the different modes of mental functioning.

Researching websites

journalgrid.com Evolution of GURVADI GUNA– understanding and application: A review - JournalGRID

hathajoga.lt Yoga Sutras of Patanjali with the Exposition of Vyasa - Hatha joga

en.wikipedia.org Samkhyakarika - Wikipedia

iamj.in Meghana Navada et al: Role of panchamahabhuta in the formation of garbha - International Ayurvedic Medical Journal

wisdomlib.org Understanding Panchamahabhuta: Pharmacological Foundations in Ayurveda

mysticknowledge.org THE YOGA SUTRAS - Mystic Knowledge

wisdomlib.org An overview on hypothyroidism in ayurveda

yogastlouis.us Samkhya Cosmogeny in Asana - Yoga St. Louis

swamij.com Yoga Sutras of Patanjali 4.13-4.14: Objects and the 3 gunas - SwamiJ.com

swami-krishnananda.org The Play of the Gunas - The Study and Practice of Yoga - Chapter 29 - Swami Krishnananda

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

carakasamhitaonline.com Tamas - Charak Samhita

pmc.ncbi.nlm.nih.gov Building bridges between Ayurveda and Modern Science - PMC

wisdomlib.org Concept of triguna and its utility in defining different personalities

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School

wjpmr.com importance of triguna and its significance in affecting mental health: a review study from in - WJPMR

en.wikipedia.org Tanmatras - Wikipedia

clararobertsoss.com Samkhya Philosophy Quick Start Guide

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

en.wikipedia.org Ishvara - Wikipedia

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit

en.wikipedia.org Samkhya - Wikipedia

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

quora.com What is the concept of tattvas in Vaishnavism philosophy? - Quora Guna Characteristics I've been able to identify some key characteristics associated with each of the three Gunas. Sattva is linked to purity and luminosity, Rajas to activity and dynamism, and Tamas to inertia and stability. These fundamental qualities are believed to permeate all aspects of existence. Mental Faculties and Influence My research indicates that these Gunas also exert influence over our mental capacities. Sattva is associated with clarity and wisdom in the intellect, Rajas with the ego's sense of self and the mind's active engagement, and Tamas with states of confusion and attachment. Next Steps: Deeper Dive I'm now going to try and find more specific details about how each of these Gunas uniquely contributes to the characteristics of the five basic elements (ether, air, fire, water, earth). I also want to explore the differences in how Samkhya and Advaita Vedanta philosophies explain this process of manifestation from the Gunas.

Researching websites

egyankosh.ac.in Unit 3 SAMKHYA PHILOSOPHY - eGyanKosh

theukayurvediccentre.com Samkhya Philosophy of Creation - The UK Ayurvedic Centre

wisdomlib.org 3. Physical properties of Vayu

quora.com What is the difference between Samkhya Yoga and Advaita Vedanta philosophies? - Quora

en.wikipedia.org Prakṛti - Wikipedia

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

clararobertsoss.com Samkhya Philosophy Quick Start Guide

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School

groups.google.com Ishwara has no real authorship, kartrutvam, in the creation of the world - Srimad Bhagavatam

poojn.in Samkhya and Other Indian Philosophical Schools: A Comparative Analysis - India's Biggest Dashakarma Bhandar | Poojn.in

shivayashiva.wordpress.com

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy

en.wikipedia.org Advaita Vedanta - Wikipedia

wisdomlib.org Essence of agni: Significance and symbolism

wisdomlib.org Three Gunas: Significance and symbolism

wisdomlib.org Qualities of gunas: Significance and symbolism

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org Vayu (air): Significance and symbolism

en.wikipedia.org Guṇa - Wikipedia

wisdomlib.org Akasha: Significance and symbolism

asischaudhuri.wordpress.com

en.wikipedia.org Akasha - Wikipedia

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library

pmc.ncbi.nlm.nih.gov Application of Satkaryavada based on theory of Karya-Karana Vada - PMC

yogajala.com Understanding The Three Gunas: Tamas, Rajas & Sattva - Yogajala Guna Properties in Elements I've found some general associations of the Gunas with the elements. Sattva is linked to the sensory aspects, Rajas to movement and energy, and Tamas to stability and gross form. However, I'm still aiming to find more specific philosophical explanations for how each Guna uniquely contributes to the inherent nature of each of the five elements. Mental Aspects and Gunas My understanding of the relationship between the Gunas and the mind, intellect, and ego continues to develop. Sattva appears to promote clarity in the intellect, Rajas fuels the ego and the mind's activity, and Tamas can lead to inertia and delusion. These connections provide a framework for understanding different aspects of our mental functioning. Further Research Needed I will now focus on finding more detailed information about the specific influence of each Guna on each of the five elements. Additionally, I plan to investigate the variations in how Samkhya and Advaita Vedanta philosophies explain the emergence of the eightfold material nature from the three Gunas, particularly focusing on the Advaita Vedanta perspective and comparing it with the Samkhya model.

Researching websites

clararobertsoss.com Samkhya Philosophy Quick Start Guide

quora.com What are the features of Sankhya philosophy? - Quora

ebsco.com The Crest Jewel of Wisdom by Sankaracharya | EBSCO Research Starters

researchgate.net (PDF) SHANKAR'S PERSPECTIVE ABOUT THE CONCEPT OF MAYA AND BRAHMA.

en.wikipedia.org Samkhya - Wikipedia

brettlarkin.com What Are The Gunas In Yoga? A Complete Overview - Brett Larkin

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica

indianyoga.org Sāṁkhya And Vedānta: A Comparative Analysis - International Journal of Yoga and Allied Sciences

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library

academyofvedicvidya.com The Five Elements (Pancha Mahabhutas) in Vedic Science

universityofpatanjali.com MA in Yoga Science - University Of Patanjali

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

sportsjournal.in Balancing Trigunas with yogic practices - International Journal of Yoga, Physiotherapy and Physical Education

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

iep.utm.edu Sankhya | Internet Encyclopedia of Philosophy

core.ac.uk theory of gunas in samkhya philosophy - CORE Guna Characteristics I've identified that Sattva is associated with balance and harmony, Rajas with passion and activity, and Tamas with inertia and ignorance. These three fundamental qualities, or Gunas, are understood to be present in varying degrees in everything. Prakriti and Manifestation The concept of Prakriti is central, representing the primordial substance where these Gunas exist in equilibrium. The disturbance of this balance is believed to initiate the manifestation of the material world, including the five elements (ether, air, fire, water, earth) and the mental faculties (mind, intellect, ego). Next Steps: Specific Influences I will now concentrate on finding more specific details about how each of these Gunas uniquely contributes to the characteristics of the five basic elements. Additionally, I aim to further explore the differences in how Samkhya and Advaita Vedanta philosophies explain this process of manifestation from the Gunas.

Researching websites

advaita-vedanta.org The Advaita Vedânta Home Page - Advaita-Vedanta.org

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

wisdomlib.org Three Gunas: Significance and symbolism

umassd.edu Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org 2. The Samkhya system

dasarpai.com Introduction to Upanishads | dasarpAI

rishiprasad.org Composition of the Tanmatras of the Five Mahabhutas and their functions - Rishi Prasad

swami-krishnananda.org An Analysis of the Brahma Sutra - Swami Krishnananda

en.wikipedia.org Ishvara - Wikipedia

resource.download.wjec.co.uk

irjmets.com THE ROLE OF THE GUNAS IN SANKHYA PHILOSOPHY: A PHILOSOPHICAL ANALYSIS - IRJMETS

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

en.wikipedia.org Advaita Vedanta - Wikipedia

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment

unbrokenself.com The Three Gunas: A Revolutionary Model for Mastering Your Mind and Life - Unbroken Self

sanatanbrahmand.com Triguna - SANATANBRAHMAND

en.wikipedia.org Prakṛti - Wikipedia

core.ac.uk theory of gunas in samkhya philosophy - CORE

clararobertsoss.com Samkhya Philosophy Quick Start Guide

utppublishing.com The Ultimate Reality and Meaning of Samkhya - University of Toronto Press

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda

sreenivasaraos.com Samkhya-Karika | sreenivasarao's blogs Guna Properties I've been able to gather that the three Gunas – Sattva, Rajas, and Tamas – represent fundamental qualities. Sattva embodies goodness and harmony, Rajas signifies passion and activity, and Tamas represents inertia and ignorance. These qualities are not separate but are present in varying proportions in all things. Prakriti and Creation My research indicates that Prakriti is the primordial substance where these three Gunas exist in a state of equilibrium. The imbalance of these Gunas is considered the starting point for the manifestation of the material universe, which includes the five basic elements as well as the mind, intellect, and ego.

@ eabee230:17fc7576

⚖️ຢ່າລືມສິ່ງທີ່ເຄີຍເກີດຂຶ້ນ ຮອດຊ່ວງທີ່ມີການປ່ຽນແປງລະບົບການເງິນຈາກລະບົບເງິນເກົ່າ ສູ່ລະບົບເງິນໃໝ່ມັນເຮັດໃຫ້ຄົນທີ່ລວຍກາຍເປັນຄົນທຸກໄດ້ເລີຍ ນ້ຳພັກນ້ຳແຮງທີ່ສະສົມມາດ້ວຍຄວາມເມື່ອຍແຕ່ບໍ່ສາມາດແລກເປັນເງິນລະບົບໃໝ່ໄດ້ທັງໝົດ ຖືກຈຳກັດຈຳນວນທີ່ກົດໝາຍວາງອອກມາໃຫ້ແລກ ເງິນທີ່ເຫຼືອນັ້ນປຽບຄືດັ່ງເສດເຈ້ຍ ເພາະມັນບໍ່ມີຢູ່ໃສຮັບອີກຕໍ່ໄປເພາະກົດໝາຍຈະນຳໃຊ້ສະກຸນໃໝ່ ປະຫວັດສາດເຮົາມີໃຫ້ເຫັນວ່າ ແລະ ເຄີຍຜ່ານມາແລ້ວຢ່າໃຫ້ຄົນລຸ້ນເຮົາຊຳ້ຮອຍເກົ່າ.

🕰️ຄົນທີ່ມີຄວາມຮູ້ ຫຼື ໃກ້ຊິດກັບແຫຼ່ງຂໍ້ມູນຂ່າວສານກໍຈະປ່ຽນເງິນທີ່ມີຢູ່ເປັນສິນສັບບໍ່ວ່າຈະເປັນທີ່ດິນ ແລະ ທອງຄຳທີ່ສາມາດຮັກສາມູນລະຄ່າໄດ້ເຮັດໃຫ້ເຂົາຍັງຮັກສາຄວາມມັ້ງຄັ້ງໃນລະບົບໃໝ່ໄດ້.

🕰️ໃຜທີ່ຕ້ອງການຈະຍ້າຍປະເທດກໍ່ຈະໃຊ້ສິ່ງທີ່ເປັນຊື່ກາງໃນການແລກປ່ຽນເປັນທີ່ຍ້ອມຮັບຫຼາຍນັ້ນກໍຄືທອງຄຳ ປ່ຽນຈາກເງິນລະບົບເກົ່າເປັນທອງຄຳເພື່ອທີ່ສາມາດປ່ຽນທອງຄຳເປັນສະກຸນເງິນທ້ອງຖິ່ນຢູ່ປະເທດປາຍທາງໄດ້.

🕰️ຈາກຜູ້ດີເມື່ອກ່ອນກາຍເປັນຄົນທຳມະດາຍ້ອນສັບສິນທີ່ມີ ບໍ່ສາມາດສົ່ງຕໍ່ສູ່ລູກຫຼານໄດ້. ການເກັບອອມເປັນສິ່ງທີ່ດີ ແຕ່ຖ້າໃຫ້ດີຕ້ອງເກັບອອມໃຫ້ຖືກບ່ອນ ຄົນທີ່ຮູ້ທັນປ່ຽນເງິນທີ່ມີຈາກລະບົບເກົ່າໄປສູ່ທອງຄຳ ເພາະທອງຄຳມັນເປັນສາກົນ.
ໃຜທີ່ເຂົ້າໃຈ ແລະ ມອງການໄກກວ່າກໍ່ສາມາດຮັກສາສິນສັບສູ່ລູກຫຼານໄດ້ ເກັບເຈ້ຍໃນປະລິມານທີ່ພໍໃຊ້ຈ່າຍ ປ່ຽນເຈ້ຍໃຫ້ເປັນສິ່ງທີ່ຮັກສາມູນລະຄ່າໄດ້ແທ້ຈິງ.

🕰️ເຮົາໂຊກດີທີ່ເຄີຍມີບົດຮຽນມາແລ້ວ ເກີດຂຶ້ນຈິງໃນປະເທດເຮົາບໍ່ໄດ້ຢາກໃຫ້ທັງໝົດແຕ່ຢາກໃຫ້ສຶກສາ ແລະ ຕັ້ງຄຳຖາມວ່າທີ່ຜ່ານມາມັນເປັນແບບນີ້ແທ້ບໍ່ ເງິນທີ່ລັດຄວາມຄຸມ ເງິນປະລິມານບໍ່ຈຳກັດ ການໃຊ້ກົດໝາຍແບບບັງຄັບ. ຖ້າຄອບຄົວຫຼືຄົນໃກ້ໂຕທີ່ຍູ່ໃນຊ່ວງເຫດການນັ້ນແຕ່ຕັດສິນໃຈຜິດພາດທີ່ບໍ່ປ່ຽນເຈ້ຍເປັນສິນສັບ. ນີ້ແມ່ນໂອກາດທີ່ຈະແກ້ໄຂຂໍ້ຜິດພາດນັ້ນໂດຍຫັນມາສຶກສາເງິນແທ້ຈິງແລ້ວແມ່ນຍັງກັນແທ້ ເວລາມີຄ່າສຶກສາບິດຄອຍ.

fiatcurrency #bitcoin #gold #history #paymentsolutions #laokip #laostr

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonb for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977190

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonbohio for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977180

@ c631e267:c2b78d3e

Information ohne Reflexion ist geistiger Flugsand. \ Ernst Reinhardt

Der lateinische Ausdruck «Quo vadis» als Frage nach einer Entwicklung oder Ausrichtung hat biblische Wurzeln. Er wird aber auch in unserer Alltagssprache verwendet, laut Duden meist als Ausdruck von Besorgnis oder Skepsis im Sinne von: «Wohin wird das führen?»

Der Sinn und Zweck von so mancher politischen Entscheidung erschließt sich heutzutage nicht mehr so leicht, und viele Trends können uns Sorge bereiten. Das sind einerseits sehr konkrete Themen wie die zunehmende Militarisierung und die geschichtsvergessene Kriegstreiberei in Europa, deren Feindbildpflege aktuell beim Gedenken an das Ende des Zweiten Weltkriegs beschämende Formen annimmt.

Auch das hohe Gut der Schweizer Neutralität scheint immer mehr in Gefahr. Die schleichende Bewegung der Eidgenossenschaft in Richtung NATO und damit weg von einer Vermittlerposition erhält auch durch den neuen Verteidigungsminister Anschub. Martin Pfister möchte eine stärkere Einbindung in die europäische Verteidigungsarchitektur, verwechselt bei der Argumentation jedoch Ursache und Wirkung.

Das Thema Gesundheit ist als Zugpferd für Geschäfte und Kontrolle offenbar schon zuverlässig etabliert. Die hauptsächlich privat finanzierte Weltgesundheitsorganisation (WHO) ist dabei durch ein Netzwerk von sogenannten «Collaborating Centres» sogar so weit in nationale Einrichtungen eingedrungen, dass man sich fragen kann, ob diese nicht von Genf aus gesteuert werden.

Das Schweizer Bundesamt für Gesundheit (BAG) übernimmt in dieser Funktion ebenso von der WHO definierte Aufgaben und Pflichten wie das deutsche Robert Koch-Institut (RKI). Gegen die Covid-«Impfung» für Schwangere, die das BAG empfiehlt, obwohl es fehlende wissenschaftliche Belege für deren Schutzwirkung einräumt, formiert sich im Tessin gerade Widerstand.

Unter dem Stichwort «Gesundheitssicherheit» werden uns die Bestrebungen verkauft, essenzielle Dienste mit einer biometrischen digitalen ID zu verknüpfen. Das dient dem Profit mit unseren Daten und führt im Ergebnis zum Verlust unserer demokratischen Freiheiten. Die deutsche elektronische Patientenakte (ePA) ist ein Element mit solchem Potenzial. Die Schweizer Bürger haben gerade ein Referendum gegen das revidierte E-ID-Gesetz erzwungen. In Thailand ist seit Anfang Mai für die Einreise eine «Digital Arrival Card» notwendig, die mit ihrer Gesundheitserklärung einen Impfpass «durch die Hintertür» befürchten lässt.

Der massive Blackout auf der iberischen Halbinsel hat vermehrt Fragen dazu aufgeworfen, wohin uns Klimawandel-Hysterie und «grüne» Energiepolitik führen werden. Meine Kollegin Wiltrud Schwetje ist dem nachgegangen und hat in mehreren Beiträgen darüber berichtet. Wenig überraschend führen interessante Spuren mal wieder zu internationalen Großbanken, Globalisten und zur EU-Kommission.

Zunehmend bedenklich ist aber ganz allgemein auch die manifestierte Spaltung unserer Gesellschaften. Angesichts der tiefen und sorgsam gepflegten Gräben fällt es inzwischen schwer, eine zukunftsfähige Perspektive zu erkennen. Umso begrüßenswerter sind Initiativen wie die Kölner Veranstaltungsreihe «Neue Visionen für die Zukunft». Diese möchte die Diskussionskultur reanimieren und dazu beitragen, dass Menschen wieder ohne Angst und ergebnisoffen über kontroverse Themen der Zeit sprechen.

Quo vadis – Wohin gehen wir also? Die Suche nach Orientierung in diesem vermeintlichen Chaos führt auch zur Reflexion über den eigenen Lebensweg. Das ist positiv insofern, als wir daraus Kraft schöpfen können. Ob derweil der neue Papst, dessen «Vorgänger» Petrus unsere Ausgangsfrage durch die christliche Legende zugeschrieben wird, dabei eine Rolle spielt, muss jede/r selbst wissen. Mir persönlich ist allein schon ein Führungsanspruch wie der des Petrusprimats der römisch-katholischen Kirche eher suspekt.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ e39333da:7c66e53a

::youtube{#UOIg2lFVsJE}

The developers, Hanger 13, along with the publisher, 2K Games, have announced that Mafia: The Old Country, a third-person action adventure game, will be releasing on both PC (Steam) and consoles on the 8th of August 2025, and with it they've released a new gameplay trailer.

::youtube{#lVhXaoX25AE}

They've also release a 7 minute long developer diary that showcases the game in a more in-depth look at it. It's worth noting that the game isn't an open-world game, but rather a linear one.

@ 57d1a264:69f1fee1

Finale: once the industry-standard of music notation software, now a cautionary tale. In this video, I explore how it slowly lost its crown through decades of missed opportunities - eventually leading to creative collapse due to various bureaucratic intrigues, unforeseen technological changes and some of the jankiest UI/UX you've ever seen.

https://www.youtube.com/watch?v=Yqaon6YHzaU

originally posted at https://stacker.news/items/976219

@ 8d34bd24:414be32b

In case you haven’t noticed, I’ve spent a lot of time reading Revelation lately. Last night, I was reading the letters to the seven churches in Revelation. It got me thinking about the church or churches today.

“To the angel of the church in Laodicea write:

The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. Those whom I love, I reprove and discipline; therefore be zealous and repent. Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.’ ” (Revelation 3:14-22)

Sadly the church in Revelation, that the majority of American churches most closely resembles, is the church in Laodicea. (FYI, like most large generalizations, there are exceptions, of course)

Last I heard, America still had the most churches, Christian book stores, Christian radio stations, etc., but is America still the most Christian? I strongly have my doubts. Most modern, American churches seem to be more about socialization, entertainment, and making people feel good about themselves, even if what they really need is repentance. I even have doubts that many institutions that call themselves churches are churches (as defined by God) or have any true believers as members.

‘I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. (Revelation 2:9)

Although this verse is referring to those who call themselves Jews and are not, I think we are seeing those who say they are Christians and are not, but are a church of Satan. Of course this is definitely not true of all churches.

The most common thing I see, though, is the lukewarm churches, where members show up on Sunday, check that off their list, and then go on living life like everyone else around them. Surveys show that rates of divorce, abortion, and other anti-biblical choices are as common among self-proclaimed Christians as among those who claim no faith.

These churches hear the Bible, but don’t hunger for the Word of God. They listen to God’s commands, but don’t live them out in their daily lives. Just like the Pharisees, they have the trappings of religion, but not the spirit of God. Worship is singing along with a rock band rather than falling on their face in awe of their Creator.

Just like what was predicted:

For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (2 Timothy 4:3-4) {emphasis mine}

Church services become self-help services. The word of God gets subverted by culture and “science.” Some church leaders intentionally ignore certain passages and take others out of context, so they will be popular and have growth. Sadly a growth in “butts in seats” is not what matters, if it isn’t accompanied by a growth in trust in Jesus and a growth in discipleship. These churches give a lot of people the false hope that they will be going to Heaven when they die. They will be shocked to hear “I never knew you.”

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ (Matthew 7:21-23) {emphasis mine}

Like the church in Laodicea, the church in America is rich in material wealth compared to others. Like the church in Laodicea, the American church relies too much on their wealth and freedom instead of putting their faith in God through good times and bad. Like the church in Laodicea, the American church has the trappings of faith without the reality of faith as shown by works (lifestyle). Most unfortunately, like the church in Laodicea, the American church is full of people who will almost certainly hear “I never knew you.”

What does Jesus say the solution is? “Be zealous and repent.”

Nothing in life should be more important to us than our relationship with our Creator and Savior. If we’ve relegated Him to the margins, we need to repent. We need to turn back to God and seek Him first.

Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. (Matthew 6:31-33) {emphasis mine}

Even if we aren’t actively doing evil, it is so easy to get distracted by life and not include God in our lives. Instead of God being just someone who we worship for and hour or two on Sunday morning and pray to at meals, He should be our guiding force for all things in our lives. He should be our focus and guiding light. We should long for His word and study the Bible daily. We should seek His guidance in decisions big and small. We should interact with others with the same goals and love as Jesus did when He was living a mortal life on earth. Our lives should look different.

I love what was said about Jesus’s disciples:

Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. (Acts 4:13) {emphasis mine}

I want everyone who meets me to see Jesus in me and recognize that I have been with Jesus. Do you? Or do you want to blend in and look like those around you because that is easier and more comfortable?

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. (2 Peter 1:5-11) {emphasis mine}

Peter gives some good advice on becoming more Christ-like and fruitful. He tells us to apply all diligence in:

• faith

• moral excellence

• perseverance

• godliness

• brotherly kindness

• love

He tells us that lacking these traits is “blind or short-sighted” and leads to us being unfruitful and useless. I don’t know about you, but I do NOT want Jesus to think of me as useless.

May the God of heaven increase your faith, grow your desire to know God through prayer and study of His Word, and help you to live the life you were designed to live. May he help you to avoid worldly distractions and to have the strength to stand firm on the foundation of Jesus especially when this means you have to stand up against the crowd. May you be fruitful and useful all of the days of your life.

Trust Jesus.

@ 3f68dede:779bb81d

sdsdsdsd

@ 57d1a264:69f1fee1

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For generations before generative text, writers have used the em dash to hop between thoughts, emotions, and ideas. Dickens shaped his morality tales with it, Woolf’s stream-of-consciousness flowed through it, Kerouac let it drive his jazz-like prose. Today, Sally Rooney threads it through her quiet truths of the heart.

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But this beloved punctuation mark has become a casualty of the algorithmic age. The em dash has been so widely adopted by AI-generated text that even when used by human hands, it begs the question: was this actually written or apathetically prompted?

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The battle for the soul of writing is in full swing. And the human fightback starts here. With a new punctuation mark that serves as a symbol of real pondering, genuine daydreaming, and true editorial wordsmithery. Inspired by Descartes’ belief that thinking makes us human, the am dash is a small but powerful testament that the words you’ve painstakingly and poetically pulled together are unequivocally, certifiably, and delightfully your own.

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Let's reclain writig from AI—oneam dash at time.

Download the fonts:

— Aereal https://bit.ly/3EO6fo8 — Times New Human https://bit.ly/4jQTcRS

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Learn more about the am dash

https://www.theamdash.com

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originally posted at https://stacker.news/items/976218

@ 57d1a264:69f1fee1

Consider the following two charts from A History of Clojure which detail the introduction and retention of new code by release for both Clojure and for Scala.

While this doesn't necessarily translate to library stability, it's reasonable to assume that the attitude of the Clojure maintainers will seep into the community. And that assumption is true.

Consider a typical Javascript program. What is it comprised of? Objects, objects, and more objects. Members of those objects must be either introspected or divined. Worse, it's normal to monkeypatch those objects, so the object members may (or may not) change over time.

Now, consider a typical Clojure program. What is it comprised of? Namespaces. Those namespaces contain functions and data. Functions may be dynamically generated (via macros), but it is extremely rare to "monkeypatch" a namespace. If you want to know what functions are available in a namespace, you can simply read the source file.

Continue reading https://potetm.com/devtalk/stability-by-design.html

originally posted at https://stacker.news/items/976215

@ 3f68dede:779bb81d

@ 83279ad2:bd49240d

test nostr:nevent1qvzqqqqqqypzpqe8ntfgamz8sh3p88w99x5k2r7mksjrvm2xghju9qj00j75jfqdqyxhwumn8ghj77tpvf6jumt9qyghwumn8ghj7u3wddhk56tjvyhxjmcpr3mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmqpzemhxue69uhhyetvv9ujumn0wvh8xmmrd9skcqg5waehxw309aex2mrp0yhxgctdw4eju6t0qy28wumn8ghj7mn0wd68ytn00p68ytnyv4mqzrmhwden5te0dehhxarj9ekk7mgpp4mhxue69uhkummn9ekx7mqqyqknwtnxd4422ya9nh0qrcwfy6q3hhruyqaukvh2fpcu94es3tvu20tf7nt nostr:nevent1qvzqqqqqqypzpqe8ntfgamz8sh3p88w99x5k2r7mksjrvm2xghju9qj00j75jfqdqyxhwumn8ghj77tpvf6jumt9qyghwumn8ghj7u3wddhk56tjvyhxjmcpr3mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmqpzemhxue69uhhyetvv9ujumn0wvh8xmmrd9skcqg5waehxw309aex2mrp0yhxgctdw4eju6t0qy28wumn8ghj7mn0wd68ytn00p68ytnyv4mqzrmhwden5te0dehhxarj9ekk7mgpp4mhxue69uhkummn9ekx7mqqyqknwtnxd4422ya9nh0qrcwfy6q3hhruyqaukvh2fpcu94es3tvu20tf7nt

@ d360efec:14907b5f

Disclaimer: * การวิเคราะห์นี้เป็นเพียงแนวทาง ไม่ใช่คำแนะนำในการซื้อขาย * การลงทุนมีความเสี่ยง ผู้ลงทุนควรตัดสินใจด้วยตนเอง

@ ee6ea13a:959b6e74

Reposted without permission from Business Insider.

Bitcoin Is A Joke

Joe Weisenthal Nov 6, 2013, 10:42 PM UTC

REUTERS/Eliana Aponte

Bitcoin is back in the news, as the digital currency has surged to new all-time highs in recent weeks.

A few weeks ago, it was just above $100. Today it's over $260.

This surge has prompted Timothy B Lee at The Washington Post to ask whether those who have called it a bubble in the past should retract and admit that they were wrong.

Well I'm not totally sure if I've called it a bubble, but I have spoken negatively of it, and I'll say that I still think it's a joke, and probably in a bubble.

Now first of all, I find the premise of Lee's post to be hilarious. The currency has been surging several percent every day lately, and that's evidence that it's not in a bubble?

Before going on, I want to be clear that saying something is a bubble is not saying it will go down. It could go to $500 or $1000 or $10,000. That's the nature of manias.

But make no mistake, Bitcoin is not the currency of the future. It has no intrinsic value.

Now this idea of "intrinsic value" when it comes to currency bothers people, and Bitcoin Bugs will immediately ask why the U.S. dollar has intrinsic value. There's an answer to that. The U.S. Dollar has intrinsic value because the U.S. government which sets the laws of doing business in the United States says it has intrinsic value. If you want to conduct commerce in the United States you have to pay taxes, and there's only one currency you're allowed to pay taxes in: U.S. dollars. There's no getting around this fact. Furthermore, if you want to use the banking system at all, there's no choice but to use U.S. dollars, because that's the currency of the Fed which is behind the whole thing.

On top of all these laws requiring the U.S. dollar to be used, the United States has a gigantic military that can force people around the world to use dollars (if it came to that) so yes, there's a lot of real-world value behind greenbacks.

Bitcoin? Nada. There's nothing keeping it being a thing. If people lose faith in it, it's over. Bitcoin is fiat currency in the most literal sense of the word.

But it gets worse. Bitcoin is mostly just a speculative vehicle. Yes, there are PR stunts about bars and other shops accepting bitcoins. And there is a Bitcoin ATM for some reason. But mostly Bitcoin is a speculative vehicle. And really, you'd be insane to actually conduct a sizable amount of commerce in bitcoins. That's because the price swings so wildly, that the next day, there's a good chance that one of the parties will have gotten royally screwed. Either the purchaser of the good will have ended up totally blowing a huge opportunity (by not holding longer) or the seller will be totally screwed (if Bitcoin instantly plunges). The very volatility that excited people to want to play the Bitcoin game is death when it comes to real transactions in the real world.

Again, Bitcoin might go up a lot more before it ultimately ends. That's the nature of bubbles. The dotcom bubble crashed a bunch of times on its way up. Then one day it ended. The same will happen with this.

In the meantime, have fun speculating!

@ e516ecb8:1be0b167

El mundo está al borde del abismo. La Guerra Fría amenaza con volverse nuclear, las superpotencias se miran con desconfianza, y la humanidad parece tener un pie en la tumba. Entra Adrian Veidt, alias Ozymandias, el hombre más listo del planeta, con un plan tan genial como perturbador: matar a millones para salvar a miles de millones. ¿Un villano sacado de un cómic? No exactamente. En Watchmen de Alan Moore y Dave Gibbons, Ozymandias es un utilitarista radical que cree que el fin justifica los medios. Pero, ¿y si su plan suena sospechosamente parecido a las ideas de Lenin, quien justificó la muerte de millones por un supuesto "bien mayor"? Prepárate para un viaje que conecta el calamar gigante de Watchmen con las ríadas de prisioneros hacia los gulags, con un toque de historia y filosofía para mantenerte pegado a la pantalla.

Ozymandias: El arquitecto del apocalipsis controlado Adrian Veidt, alias Ozymandias, no es un héroe común. Es un multimillonario, un estratega brillante y un admirador de Alejandro Magno que lleva el utilitarismo a extremos aterradores. Su plan en Watchmen es una obra maestra de manipulación: crea una criatura interdimensional falsa que mata a millones en Nueva York, haciendo que las naciones, presas del pánico ante una amenaza "alienígena", dejen sus rencillas y se unan. ¿El resultado? La Guerra Fría se desvanece, los misiles se guardan, y el mundo respira… por ahora.

Ozymandias no es un psicópata que disfruta el caos. Está atormentado, pero convencido de que sacrificar a millones es la única forma de evitar la extinción. Su lógica es fría, calculadora y, curiosamente, tiene un eco inquietante en los escritos de Lenin y el marxismo-leninismo, donde la violencia y la muerte se justificaban como un precio "razonable" por la revolución.

Lenin: La revolución vale unos cuantos millones Vladímir Lenin, el cerebro detrás de la Revolución Bolchevique, no era de los que se andaban con rodeos. En sus escritos, como El Estado y la Revolución (1917) y ¿Qué hacer? (1902), defendía que la revolución socialista requería una ruptura violenta con el viejo orden. Para Lenin, la burguesía, los kulaks (campesinos propietarios) y los "contrarrevolucionarios" eran obstáculos que debían ser eliminados, incluso si eso significaba sangre. En una carta de 1918, Lenin instó a "aplastar sin piedad" a los enemigos de la revolución, y en otro escrito de ese año, justificó el "terror rojo" diciendo que "unas decenas o cientos de miles de víctimas" eran un costo insignificante comparado con el triunfo del socialismo. Para él, estas muertes eran un mal necesario para construir un mundo sin clases.

Pero no todo quedó en teoría. Durante la Guerra Civil Rusa (1917-1922), la Cheka, la policía secreta de Lenin, ejecutó a decenas de miles y envió a otros tantos a campos de trabajo que, como señala Aleksandr Solzhenitsyn en Archipiélago Gulag, fueron el germen de las "ríadas" de prisioneros que caracterizarían el sistema de gulags. Antes de que Stalin elevara el horror a niveles industriales, Lenin ya había sentado las bases de un sistema donde el sacrificio humano era moneda corriente. Solzhenitsyn describe cómo, desde 1918, los campos se llenaban de "enemigos del pueblo" —desde nobles hasta campesinos que se resistían a la colectivización—, todo en nombre de un futuro utópico que nunca llegó.

Marxismo-Leninismo: Una utopía empapada en sangre El marxismo-leninismo prometía un paraíso sin clases, pero el camino hacia él estaba pavimentado con cadáveres. Bajo Lenin, y más tarde Stalin, millones murieron en purgas, hambrunas como el Holodomor en Ucrania (1932-1933), y en los gulags. La lógica era utilitarista, como la de Ozymandias: sacrificar a una generación por un "bien mayor". Pero, a diferencia del plan de Veidt, el proyecto marxista-leninista nunca llegó a puerto. La Unión Soviética se industrializó, sí, pero a un costo humano atroz, y el sueño socialista se desmoronó en 1991, dejando un legado de desigualdad, burocracia corrupta y memoriales a las víctimas.

¿Por qué Ozymandias “gana” y Lenin fracasa? Aquí está la gran diferencia. En Watchmen, el plan de Ozymandias funciona, al menos por un tiempo. Las naciones se unen, la guerra nuclear se evita, y la paz parece posible. ¿Por qué? Porque Ozymandias es un genio que controla cada detalle: la ciencia, la narrativa, el momento exacto del "ataque". Su plan es una coreografía perfecta, sin espacio para el caos humano. En cambio, Lenin y sus sucesores lidiaron con economías complejas, sociedades rebeldes y errores garrafales. La colectivización forzada provocó hambrunas, las purgas alienaron a aliados, y la burocracia soviética se volvió un monstruo inmanejable. El marxismo-leninismo nunca pudo ser tan "limpio" como el calamar de Ozymandias.

Pero hay un detalle crucial: el plan de Ozymandias depende del secreto. Si el mundo descubriera que el ataque fue un montaje, la paz se derrumbaría. Y aquí entra Rorschach, el vigilante que no transige con la moral. Su diario, que revela la verdad, queda en manos de un periódico al final del cómic. Si se publica, adiós al sueño de Veidt. En la vida real, el marxismo-leninismo no tuvo un "diario de Rorschach" que expusiera un engaño específico, pero sus fracasos —hambrunas, gulags, estancamiento— fueron prueba suficiente de que la utopía era una quimera.

El dilema: ¿Justifica el fin los medios? Tanto Ozymandias como Lenin nos enfrentan a una pregunta espinosa: ¿está bien matar a millones por un supuesto bien mayor? En Watchmen, Moore no da respuestas fáciles. Ozymandias es un héroe y un monstruo al mismo tiempo, y su éxito pende de un hilo. En la vida real, las justificaciones de Lenin y sus seguidores se desmoronan ante el peso de las tragedias. Los gulags, las hambrunas y las purgas no llevaron al paraíso prometido, sino a un callejón sin salida.

Lo que hace a Watchmen tan brillante es su capacidad para hacernos pensar sin predicarnos. Ozymandias cree que está salvando al mundo, pero su paz es tan frágil como un castillo de naipes. Lenin, por su parte, soñó con una revolución que cambiaría la historia, pero dejó un legado de sufrimiento que Solzhenitsyn no nos deja olvidar.

Conclusión: Un cómic que refleja nuestras paradojas Watchmen no es solo un cómic; es un espejo de nuestras ambiciones y fracasos. Ozymandias, con su plan para la paz, nos recuerda a Lenin y su fe ciega en un futuro mejor, aun a costa de millones de vidas. En el cómic, la utopía de Veidt funciona… hasta que Rorschach amenaza con exponerla. En la vida real, el marxismo-leninismo nunca llegó tan lejos, y las "ríadas" hacia los gulags son un recordatorio de lo que pasa cuando los sueños utópicos se encuentran con la realidad.

¿Qué piensas? ¿Es Ozymandias un visionario o un tirano? ¿Y qué tan lejos estamos de justificar horrores por un “bien mayor”? ¿Crees que un plan así funcionaría pero solamente si lo ejecuta la persona “correcta”?

@ 58537364:705b4b85

A man once went to a temple to listen to a Dhamma talk. But in his heart, he kept judging and condemning another person who was fishing by the pond nearby — mentally accusing him of being sinful and unafraid of karma — while believing that he himself was making merit by listening to the sermon.

However, the one who was fishing silently rejoiced in the merit of those listening to the Dhamma. He asked forgiveness from the fish and made a heartfelt wish to have the opportunity to do good in his next life, since in this life, he had responsibilities caring for his sick parents and no chance to go to the temple like others.

This story teaches us that merit or sin is not defined by outer actions, but by intention and the true state of the heart.

Some people chant prayers but still gossip. Some give alms but still take advantage of others. Some have knowledge but look down on others. Some keep their bodies clean, but their hearts remain impure.

Do not be deceived by appearances of goodness. Instead, look inward — examine your own heart.

A small act of kindness we offer to a fellow human being may be a greater merit than traveling far to make merit.

It is compassion that sustains the world — not judging others as good or bad.

Read the full TH version at: https://w3.do/kFkeHGZ6

@ 58537364:705b4b85

ธรรมะที่ดับทุกข์ได้จริงต้องเป็นวิทยาศาสตร์ ถ้าเป็นปรัชญามันจะได้แต่ ประมาณ คะเน คำนวณ ไม่มีของจริง มีแต่สมมติฐาน

สมมติฐานว่า เราเป็นทุกข์ ว่าเราคงจะเป็นทุกข์ หรือว่าอย่างนี้ต้องเรียกว่า เราเป็นทุกข์ มันมีสมมติฐานอย่างนี้

ถ้าตั้งต้นอย่างนี้แล้วหาทางคำนวณต่อไปว่า คงจะดับมันได้อย่างไร อย่างนั้นเป็นปรัชญาหมดแหละ ไม่เป็นพุทธศาสนา และจะไม่มีประโยชน์อะไรด้วย เอาไปทำเป็นปรัชญาเสีย

ดังนั้น ความทุกข์ของเราต้องไม่ใช่สมมติฐาน ไม่ใช่ที่เรียกว่า hypothesis ไม่ใช่ไอ้อันนั้น มันต้องมี ความทุกข์ที่ปรากฏอยู่กับเรา แผดเผาเราอยู่จริงๆ
ตั้งแต่เราเล็กๆ มา เราไม่ค่อยรู้จักมัน แต่เรารู้สึกได้ว่ามันมี มันเคยมี และมันได้มีเรื่อยๆ มา จนกระทั่งวันนี้ มันมีความทุกข์อยู่จริง ไอ้ความรู้สึกที่เป็นทุกข์อยู่จริงนี่ไม่ใช่สมมติ มันไม่ต้องสมมติ มันสมมติไม่ได้เพราะมันเป็นทุกข์อยู่จริง

นี่เอาตัวจริง เอาเข้ามาวางลงแล้ว ก็ดู ดู ดู ไม่ต้องคำนวณ ไม่ต้องคำนวณ ดู ดูด้วยปัญญา ดูด้วยตาสำหรับดู เห็นเหตุมันอย่างนั้น เห็นทางดับมันอย่างนั้น แล้วก็ปฏิบัติดับได้จริง นี่เลยเป็นวิทยาศาสตร์

พุทธทาสภิกขุ

ธรรมะทำไม? #หน้า_๑๕-๑๖

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🌿🌼🌿 ๒,๕๐๐ กว่าปีแล้ว นักวิทยาศาสตร์ยังยืนยันว่า พุทธศาสนา สอนอย่างมีหลักการ ที่เป็นจริงที่สุด "...ปัญญาของพระพุทธองค์“ อาตมาเห็นว่าเรื่อง ปัญญา นี้ เราไม่จำเป็นต้องไปเอาของฝรั่ง ซึ่งก็มีดีบ้าง เสียบ้าง แต่จะบอกว่า ระบบต่างๆ ปรัชญาต่างๆ ทั้งหมดของตะวันตก

ขอให้จำไว้ให้ดีว่า เป็นปรัชญาแนวความคิดของ “ปุถุชน” ไม่ใช่ปัญญาที่เกิดขึ้นกับ “พระพุทธเจ้า” คือ “ผู้ที่รู้โลกและชีวิตตามความเป็นจริง”

จะเห็นว่า..ระบบความคิดที่ถือว่าเฉียบแหลมที่สุดของฝรั่ง อย่างเช่น คาร์ลมาร์ค (Larl Marx) ของ ฟรอยด์ (Sigmund Freud) เป็นต้น ไม่กี่สิบปีก็ทิ้งทั้งหมด

แต่ของพระพุทธองค์เกือบทั้ง ๒,๕๐๐ กว่าปี ยังไม่มีนักวิทยาศาสตร์ที่ไหนที่สามารถพิสูจน์ได้ว่า คำสอนของพระพุทธเจ้าผิดพลาดคลาดเคลื่อนไปจากความเป็นจริงแม้แต่ข้อเดียว ๘,๔๐๐๐ พระธรรมขันธ์ มีข้อไหนที่ผิด ? ถ้าเราเทียบกับนักปราชญ์คนอื่น หรือศาสดาคนอื่น จะเห็นความแตกต่างอย่างชัดเจน

ในสมัยโบราณนั้น นักปราชญ์ที่มีชื่อเสียงมากที่สุดของโลกตะวันตกคงจะเป็นอริสโตเติ้ล ที่จริงหลักปรัชญาของอริสโตเติ้ลในระดับศีลธรรมหรือจริยธรรมก็น่าศึกษา เพราะมีบางสิ่งบางอย่าง หลายสิ่งหลายอย่างที่คล้ายกับคำสอนของพระพุทธเจ้า

แต่ถ้าเราอ่านปรัชญาของอริสโตเติ้ลทั้งหมด ก็คงจะเกิดความรู้สึกว่า หลายอย่างที่ว่าไม่ใช่ หรือว่ามีหลายอย่างที่คนปัจจุบันเชื่อไม่ได้(ไม่เข้ากับยุคสมัย) ยกตัวอย่าง ในการเขียนเรื่องหลักการเมือง ปรัชญาการเมือง อริสโตเติ้ลบอกว่า คนที่เกิดในโลกนี้มีสองอย่าง หรือว่าสองประเภท ประเภทหนึ่งคือ เจ้านาย เกิดแล้วพร้อมที่เป็นเจ้านาย อีกประเภทหนึ่งก็คือคนรับใช้ คือมีธรรมชาติอยู่แล้วว่าเกิดแล้วต้องเป็นคนรับใช้ ดังนั้น สังคมของเรามีคนรับใช้ไม่ใช่สิ่งผิดเลย มันเป็นสิ่งที่ถูกต้องอยู่แล้ว เพราะพวกนี้เกิดขึ้นเพื่อเป็นคนรับใช้ของเจ้านายทั้งหลาย **นี่คือความคิดของนักปราชญ์ที่เก่งที่สุดในโลกตะวันตก

อีกคนหนึ่ง เวลาต่อมาหลายร้อยปี คือ เดคาร์ด ซึ่งมีผลต่อสังคมตะวันตกมาก เดคาร์ต ถือว่า สัตว์ทั้งหลายไม่มีความน่าสงสาร ไม่มีความรู้สึก ถ้าสัตว์ร้องก็ไม่มีความหมาย

ตัวอย่างมีมากกว่านี้ แต่ถ้าเปรียบเทียบกับคำสอนของพระพุทธองค์ ในความรู้สึกของอาตมา ไม่มีที่ไหนที่เราจะบอกได้ว่า คำสอนนี้ล้าสมัยแล้ว แต่บางคนก็ยังถืออย่างนั้นอยู่เหมือนกัน (เช่น)ถือว่า คำสอนของพระพุทธเจ้าเกี่ยวกับเรื่องการเวียนว่ายตายเกิด เป็นเรื่องความเชื่อถือของคนในสมัยก่อน..."

🌸🌿 พระอาจารย์ชยสาโร 🌷 ที่มา :: คุยธรรมะกับพระฝรั่ง https://youtu.be/uAO7-2VUZXU

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สันทิฏฐิโกตัวกู_แก้ได้ด้วยสันทิฏฐิโกจริง

ตั้งแต่ครั้งพุทธกาลหรือก่อนพุทธกาล ก็มีคนถือว่ามันมีตัวกู - มีของกู,

ปรัชญาของพวกฝรั่ง ก็มีอยู่แขนงหนึ่ง หรือว่าพวกหนึ่ง ที่ถือเรื่องมีตัวกู ที่ว่าฉันคิด แล้วก็ฉะนั้นฉันมีอยู่, สูตรของเขาว่าอย่างนี้ คอกิโต, เออโกซุม, เป็นภาษาลาติน ออกเสียงอย่างไรก็ไม่รู้ อ่านตรง ๆอย่างภาษาอังกฤษเป็นอย่างนี้, cogito, ergo sum นั่นแหละ I think, therefore I exist. เพราะฉันคิดได้ ฉันจึงมีอยู่,นี้เขาก็พูดดีที่สุดแล้วว่า, ก็เราคิดนึกได้ เรารู้สึกคิดนึกอยู่ตลอดเวลา การที่คิดนึกได้นั้นมันต้องมี, มีเหตุผลหรือมีอะไรพอที่จะเป็นตัวฉัน, ฉันคิด ฉันมีอยู่ มีเท่านี้, มันมีสั้น ๆเท่านี้ เขาเรียกว่าปรัชญาของเดสคารด์, แล้วมันก็ไม่ใช่ของเดสคารด์ มันของคนทั้งโลก, กระทั่งในเมืองไทย กระทั่งพุทธบริษัท ในประเทศไทย ก็มีหลักอย่างนี้ : ฉันคิดได้ ฉันรู้สึกอยู่ว่าอย่างนั้น อย่างนี้ มันก็ต้องเป็นตัวฉัน มีตัวฉัน, มันช่วยไม่ได้
คนที่มีปัญญา มีอำนาจ มีเสรีภาพ จะต้องคิดอย่างนี้ทั้งนั้น, จะต้องถามอย่างนี้ทั้งนั้น
แล้วผมก็เคยประสบมามาก คนใหญ่คนโต เขาไม่อาจจะอ่านบทความของเราเข้าใจได้ ที่ว่าไม่มีตัวตน, เพราะรู้สึกแต่ว่า มีตัวตนอยู่ทุกทีไปตลอดเวลาด้วย นี้มันเป็นตัวอย่างที่ทำให้เห็นว่า… สันทิฏฐิโกของแต่ะละคนล้วนแต่เป็นตัวกู ทั้งนั้นแหละ, ถึงคนที่กำลังพูด เรื่องอนัตตาเรื่องอะไรอยู่ ก็มีสันทิฏฐิโกเป็นตัวกูทั้งนั้นแหละ, แล้วปากมันก็พูดเรื่องไม่ใช่ตัวกูหรือไม่มีตัวกู

ฉะนั้น จึงถือว่าเป็นเรื่องที่ยากลำบากที่สุดกว่าเรื่องใดหมด ในบรรดาเรื่องที่เกี่ยวกับอนัตตา ไม่ใช่ตน, หรือว่า หลักของพุทธศาสนา ก็แปลว่า คำสอนของพระพุทธเจ้าเรื่องนี้ ประสบปัญหาหนัก เพราะทุกคนรู้สึกเป็นตัวตนอยู่เรื่อย, เป็นสันทิฏฐิโกของตัวตนอยู่เรื่อยไปไม่ว่าที่ไหน

ทีนี้จะมาสอนกันอย่างไร ให้เกิดความรู้สึกกลับตรงกันข้าม ว่าไม่ใช่ตัวตน มันต้องเป็นเรื่องเฉพาะคนเฉพาะกรณีมากกว่า, จะพูดทีเดียวสำหรับทุกคนนี้ เข้าใจว่ามันเป็นไปไม่ได้, เราจะเทศน์ทีเดียวฟังกันทั้งหมด ทั้งหมู่ ทั้งประเทศนี้ มันแทบจะไม่มีประโยชน์อะไรเลย, มันเป็นเรื่องเฉพาะคน คนหนึ่ง ๆ เคยมีประสบการณ์อะไรมาแล้ว เคยคิดอะไรมาแล้ว ค้นอะไรมามากแล้ว ก็มาพูดกันให้เหมาะแก่ เรื่องของบุคคลนั้น ก็พอจะเห็น แต่ทีนี้มันมีเทคนิคหรือมันมีอุบายของธรรมชาติอยู่อันหนึ่ง ซึ่งจะเป็นหนทางออก อย่าลืมผมเคยบอกคุณที่เพิ่งบวชใหม่นี้ว่า ธรรมะทุกระบบเป็นอุบายทั้งนั้น

อย่าไปพูดว่าจริง หรือไม่จริง ไม่อะไรอย่าไปพูด, รู้จักมันแต่ว่ามันเป็นอุบายก็แล้วกัน ถ้ามันมีประโยชน์ก็ใช้ได้ แล้วแต่ละอุบายมันก็เป็นเทคนิคของธรรมชาติ, ไม่ใช่มนุษย์บัญญัติ คือว่าต้องเป็นอย่างนั้นลงไปก่อน ผลมันจึงจะเกิดขึ้นมาอย่างนี้, เรียกว่าเทคนิคของธรรมชาติดีกว่า ทีนี้มนุษย์ก็ไม่รู้อะไรมากไปกว่าแต่เพียงว่าเอ้อ, อันนี้มัน อาจจะเอามาใช้เป็นอุบายแก้ปัญหานี้ได้ ทีนี้อุบายหรือธรรมะที่เป็นนอุบายนี้ ที่จะมาแก้สันทิฏฐิโกของตัวกูนี้ มันก็มีอยู่, ไม่ใช่ไม่มี คุณฟังดูให้ดี ว่าทุกคนมันรู้สึก รู้สึกอยู่ในใจเอง แจ่มแจ้งว่า มีตัวกู มีของกู จะไปเปลี่ยนของเขาไม่ได้, จะไปจับเปลี่ยนอย่างไรได้ จะไปพูดอย่างอธิบายว่า โอ๊ย บังคับไม่ได้ เหมือนกับความฝันหรืออะไรต่าง ๆ นี้ มันก็พูดกันมาแล้ว แม้ในสูตร ในพระบาลีที่เป็นสูตร ก็พูดทำนองนี้ว่า
ถ้าเป็นตัวตน ตัวกู มันก็ต้องบังคับได้ตามต้องการซิ, เดี๋ยวนี้มันบังคับไม่ได้, เช่นจะบังคับรูป ว่ารูปจงเป็นอย่างนี้, เวทนาจงเป็นอย่างนี้, สัญญาจงเป็นอย่างนี้, อย่าเป็นอย่างอื่น นี้มันก็บังคับไม่ได้

เพราะฉะนั้น จึงถือว่าไม่ใช่ตัวกู แล้วมันก็เคยทำให้มีผู้บรรลุมรรคผลมาแล้ว เพราะคำพูดเพียงเท่านี้, แต่อย่าลืมว่า นั้นมันเฉพาะหมู่นั้นกรณีนั้นเท่านั้น กรณีอื่นมันเป็นไปไม่ได้ เห็นไหม ? ทีนี้มันมีอุบายอะไร ที่จะใช้ได้แก่ทุกคน ที่จะไปแก้สิ่งที่เหนียวแน่นที่สุด คือสันทิฏฐิโกแห่งตัวกูนี้ มันจะต้องอุบายทำนองว่า เผชิญกันจริง ๆ ให้มันเป็นสันทิฏฐิโก เข้าไปอีกอย่างหนึ่ง อีกเรื่องหนึ่ง คือว่ามีความรู้สึกเป็นตัวกูทีไรก็มีความทุกข์ทุกที, เราไม่พูดกันแล้วว่า เหตุไรจึงถือว่าเป็นอนัตตา จะไม่พูด, แต่ให้มาตั้งข้อสังเกต หรือว่าเผชิญกันเข้าไปจริง ๆ กับความรู้สึกว่า ถ้าความรู้สึกว่าตัวกูเกิดขึ้นมาทีไรแล้วก็เป็นทุกข์ทุกที

เอ้า, ใครกล้าดีลองดู ลองปล่อยให้ความคิด ที่เป็นตัวกู - ของกูเกิด มันเป็นทุกข์ทุกที
แล้วนี่คืออุบาย, ลองสร้างความคิดที่เป็นตัวกู - ของกูขึ้นมา หรือปล่อยให้ความคิดที่เป็นตัวกู - ของกูเกิดขึ้นมา มันเป็นความทุกข์ทุกที, มันเผาลนทุกที
เมื่อทำอยู่อย่างนี้มันเข็ด, มันรู้จักเข็ด, หรือมันเริ่มเข็ด เริ่มเอือม เริ่มระอา, นั่นแหละจึงจะรู้สึกว่า โอ๊ะ ไม่เอาแล้วโว้ย เรื่องตัวกู -ของกูนี้ไม่ไหว, เป็นเรื่องไม่ไหวขึ้นมา

นี้เราเอาสันทิฏฐิโกจริง ๆ ไปแก้สันทิฏฐิโกเท็จ ๆ, เอาสันทิฏฐิโกจริง ๆไปแก้สันทิฏฐิโกหลอกลวง
สันทิฏฐิโกแห่งตัวกูนั้น มันจริงสำหรับคนโง่ ที่ยังโง่อยู่ ยังไม่มีความเป็นพระอริยะสักนิดเดียว มันสันทิฏฐิโกว่าตัวกู, ตัวกูเรื่อย ทีนี้มันแก้ไม่ได้ดอก ถ้าไม่มีอะไรที่มันมีน้ำหนักเท่ากัน มีกำลังเท่ากัน มันแก้ไม่ได้ จะไปบิดกลับเหมือนกับพลิกหน้ามือเป็นหลังมือนี่ มันก็ทำไม่ได้, ไม่มีใครทำได้โดยวิธีพูด หรือโดยวิธีอะไร ต้องสร้างสันทิฏฐิโกเกี่ยวกับความทุกข์ขึ้นมา, สันฏฐิโกในความทุกข์ให้รู้รสของความทุกข์จริง ๆ แล้วก็ทุกครั้งที่มีตัวกู - ของกูเกิดขึ้นในใจ, โดยอาศัยหลักที่ว่า…

การเกิดทุกคราวเป็นทุกข์ทุกที การเกิดทุกคราวเป็นทุกข์ทุกที

การเกิดนี้หมายถึงเกิดขึ้นแห่งตัวกู ถ้าไม่มีตัวกูก็ไม่ถือว่าเป็นการเกิด, จะเป็นตัวกูชนิดไหนก็ตาม ถ้ามีขึ้นมาแล้วเรียกว่าเป็นการเกิด เกิดแห่งตัวเรา, นี้ก็รู้ผล รู้สึกในผลของการเกิดนี้ เกิดทุกทีเป็นทุกข์ทุกที : ตัวกูใหญ่ก็ทุกข์มาก, ตัวกูเล็กก็ทุกข์น้อย, ตัวกูยาวก็ทุกข์ยาว,เป็นต้น

ฉะนั้น วิธีปฏิบัติจึงได้แก่การทำความซึมซาบ realize อยู่กับเรื่องความทุกข์ ที่เกิดจากตัวกูนี้ตลอดเวลา, ที่เราเรียกว่า… ทำวิปัสสนา

พุทธทาสภิกขุ

ธรรมปาฏิโมกข์_เล่ม_๒ #หน้า_๔๗๓-๔๗๖

truthbetold #pyschology #mindset #science #siamstr

@ 57d1a264:69f1fee1

Safe Bits & Self Custody Tips

The journey of onboarding a user and create a bitcoin multiSig setup begins far before opening a desktop like Bitcoin Safe (BS) or any other similar application. Bitcoin Safe seems designed for families and people that want to start exploring and learning about multiSig setup. The need for such application and use of it could go much further, defining best practices for private organizations that aim to custody bitcoin in a private and anonymous way, following and enjoy the values and standards bitcoin has been built for.

Intro

Organizations and small private groups like families, family offices and solopreneurs operating on a bitcoin standard will have the need to keep track of transactions and categorize them to keep the books in order. A part of our efforts will be spent ensuring accessibility standards are in place for everyone to use Bitcoin Safe with comfort and safety.

We aim with this project to bring together the three Designathon ideas below: - Bitcoin Safe: improve its overall design and usability. - No User Left Behind: improve Bitcoin Safe accessibility. - Self-custody guidelines for organizations: How Bitcoin Safe can be used by private organization following best self-custody practices.

We are already halfway of the first week, and here below the progress made so far.

Designing an icon Set for Bitcoin Safe

One of the noticeable things when using BS is the inconsistency of the icons, not just in colors and shapes, but also the way are used. The desktop app try to have a clean design that incorporate with all OS (Win, macOS, Linux) and for this reason it's hard to define when a system default icon need to be used or if a custom one can be applied instead. The use of QT Ui framework for python apps help to respond to these questions. It also incorporates and brig up dome default settings that aren't easily overwritten.

Here below you can see the current version of BS:

Defining a more strict color palette for Bitcoin Safe was the first thing!

How much the icons affect accessibility? How they can help users to reach the right functionality? I took the challenge and, with PenPot.app, redesigned the icons based on the grid defined in the https://bitcoinicons.com/ and proposing the implementation of it to have a cleaner and more consistent look'n feel, at least for the icons now.

What's next

I personally look forward to seeing these icons implemented soon in Bitcoin Safe interface. In the meantime, we'll focus on delivering an accessibility audit and evaluate options to see how BS could be used by private organizations aiming to become financially sovereign with self-custody or more complex bitcoin multiSig setups.

One of the greatest innovations BS is bringing to us is the ability to sync the multiSig wallets, including PBST, Categories and labels, through the nostr decentralized protocol, making current key custodial services somehow obsolete. Second-coolest feature that this nostr implementation brings is the ability to have a build-in private chat that connect and enable the various signers of a multiSig to communicate and sign transactions remotely. Where have you seen something like this before?

Categories UX and redesign is also considered in this project. We'll try to understand how to better serve this functionality to you, the user, really soon.

Stay tuned!

originally posted at https://stacker.news/items/974488

@ 57d1a264:69f1fee1

Welcome back to our weekly JABBB, Just Another Bitcoin Bubble Boom, a comics and meme contest crafted for you, creative stackers!

If you'd like to learn more, check our welcome post here.

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This week sticker: Bitcoin Sir

You can download the source file directly from the HereComesBitcoin website in SVG and PNG. Use this sticker around SN with the code ![](https://m.stacker.news/71417)

The task

Make sure you use this week sticker to design a comic frame or a meme, add a message that perfectly captures the sentiment of the current most hilarious takes on the Bitcoin space. You can contextualize it or not, it's up to you, you chose the message, the context and anything else that will help you submit your comic art masterpiece.

Are you a meme creator? There's space for you too: select the most similar shot from the gifts hosted on the Gif Station section and craft your best meme... Let's Jabbb!

---

If you enjoy designing and memeing, feel free to check out the JABBB archive and create more to spread Bitcoin awareness to the moon.

Submit each proposal on the relative thread, bounties will be distributed when enough participants submit options.

PS: you can now use HereComesBitcoin stickers to use on Stacker.News

₿e creative, have fun! :D

originally posted at https://stacker.news/items/974483

@ 58537364:705b4b85

เสียงตะโกนของ “อิทัปปัจจยตา”

ทุกอย่างตะโกนคำว่า “อิทัปปัจจยตา” อยู่ตลอดเวลา

“ท่านทั้งหลายนั่งอยู่ที่นี่ แต่ไม่ได้ยินเสียงตะโกนที่ดังลั่นไปหมดของธรรมชาติว่า ‘อิทัปปัจจยตา’ เสียงตะโกนของอิทัปปัจจยตา คือการร้องบอกร้องตะโกนว่า ‘เพราะมีสิ่งนี้เป็นปัจจัย สิ่งนี้จึงเกิดขึ้น’ หมายความว่า ท่านต้องดูลงไปที่ทุกสิ่งที่อยู่รอบตัวเราในเวลานี้ว่า ทุกสิ่งกำลังเป็นอิทัปปัจจยตา หรือเป็นไปตาม ‘กฎอิทัปปัจจยตา’”

ต้นไม้ต้นนี้มีความเป็นไปตามกฎอิทัปปัจจยตา ไม่มีอะไรมาต้านทานได้ ถ้าเราเข้าใจข้อเท็จจริงที่กำลังเป็นอยู่กับต้นไม้ เราจะเหมือนได้ยินมันตะโกนบอกว่า “อิทัปปัจจยตา” ไม่มีอะไรมากไปกว่านั้น มันเพียงบอกว่า “เมื่อมีสิ่งนี้เป็นปัจจัย สิ่งนี้จึงเกิดขึ้น”

ต้นไม้ไม่ได้หยุดเพียงเท่านั้น มันมีการเปลี่ยนแปลงเกิดขึ้นเรื่อยๆ ใบไม้ทุกใบก็บอกอย่างนั้น คงเป็นเสียงที่ดังเหลือประมาณว่า ใบไม้ทุกใบร้องตะโกนว่า “อิทัปปัจจยตา”

ผู้มีปัญญาและเข้าใจหัวใจของพระพุทธศาสนา จะไปนั่งอยู่ที่ไหนก็ได้ยินเสียงตะโกนว่า “อิทัปปัจจยตา” สนั่นหวั่นไหวไปหมด นี่พูดถึงแค่ต้นไม้ต้นเดียว ถ้าเป็นต้นไม้จำนวนมากก็เป็นเช่นเดียวกัน

เมื่อมองไปที่ก้อนหิน ก้อนหินก็เป็นเช่นเดียวกัน อนุภาคของมันเปลี่ยนแปลงอยู่ตลอดเวลา ก้อนหินที่เราเห็นอาจเกิดขึ้นมาเมื่อหลายพันล้านปีมาแล้ว จนมันแตกสลายและถูกทำให้มาอยู่ตรงนี้ มันจึงกล่าวว่า “อิทัปปัจจยตา” เพราะมีสิ่งนี้เป็นปัจจัย ฉันจึงมานั่งอยู่ที่นี่

ทุกอย่างตะโกนคำว่า “อิทัปปัจจยตา” ตลอดเวลา

• ต้นไม้ เม็ดกรวด เม็ดทราย มด แมลง สัตว์ต่างๆ รวมถึงมนุษย์เอง
• แม้แต่ร่างกายของเราเองก็ตะโกนบอกถึงอิทัปปัจจยตา

แม้เราจะเคยได้ยินคำว่า “อนิจจัง ทุกขัง อนัตตา” อาการของสิ่งเหล่านี้ยิ่งสะท้อนถึงอิทัปปัจจยตาอย่างชัดเจน

ดังนั้น เราต้องทำความเข้าใจจนซึมซาบอยู่ในใจ จนรู้สึกว่าไม่ว่าเราจะมองไปทางไหน ก็เห็นถึงภาวะของ อิทัปปัจจยตา ได้ยินเสียงของมัน หรือแม้แต่สัมผัสผ่านการดมกลิ่นและลิ้มรส

เมื่อเข้าใจสิ่งนี้ จะสามารถเรียกผู้นั้นว่า ‘เป็นพุทธบริษัทผู้เห็นธรรม’
สามารถเห็นกิเลสและทุกข์ แล้วป้องกันหรือกำจัดกิเลสและทุกข์ให้น้อยลงไปได้มากทีเดียว

— พุทธทาสภิกขุ
(จากหนังสือธรรมบรรยาย “อิทัปปัจจยตา” หน้า 131–133)

---

อิทัปปัจจยตา: กฎอันเฉียบขาดตลอดจักรวาล

“อิทัปปัจจยตา” เป็นกฎของธรรมชาติที่ไม่อาจเปลี่ยนแปลง

คำว่า “อิทัปปัจจยตา” อาจเป็นคำที่ไม่คุ้นหู แต่ขอให้สนใจ เพราะมันเป็นกฎของธรรมชาติที่แน่นอนตลอดจักรวาลและอนันตกาล

• สิ่งนี้เกิดขึ้น เพราะมีเหตุปัจจัยนี้
• สิ่งนี้มี เพราะสิ่งนี้มี
• ดวงอาทิตย์ ดวงจันทร์ ดวงดาว ทุกอย่างล้วนเกิดขึ้นตามกฎของ “อิทัปปัจจยตา”

เมื่อทำสิ่งนี้ มันต้องเกิดสิ่งนั้นขึ้น
เมื่อทำสิ่งนี้ มันต้องเกิดทุกข์ขึ้น
เมื่อทำสิ่งนี้ มันต้องเกิดความดับทุกข์ขึ้น

นี่คือปรมัตถธรรมอันสูงสุด ไม่มีสัตว์ ไม่มีบุคคล ไม่มีพระเจ้าที่เป็นตัวตน
มีเพียง กฎอิทัปปัจจยตา ที่เป็นกฎของธรรมชาติอันเฉียบขาด

พระพุทธเจ้าตรัสรู้ ก็คือ ตรัสรู้เรื่อง “อิทัปปัจจยตา”

เรามักเรียกกันว่า “ปฏิจจสมุปบาท” ซึ่งหมายถึงเฉพาะเรื่องทุกข์ของสิ่งมีชีวิต แต่ “อิทัปปัจจยตา” กว้างขวางกว่านั้น ทุกสิ่งไม่ว่าจะมีชีวิตหรือไม่มีชีวิตล้วนตกอยู่ใต้อำนาจของกฎนี้

กฎของอิทัปปัจจยตาไม่ใช่ฝ่ายบวกหรือฝ่ายลบ
- ไม่ใช่ Positive
- ไม่ใช่ Negative
- เป็น “สายกลาง” ของมันเอง

คนเราต่างหากที่ไปบัญญัติว่า “นี่คือสุข นี่คือทุกข์ นี่คือแพ้ นี่คือชนะ”
แต่แท้จริงแล้ว ทุกอย่างเป็นไปตามอิทัปปัจจยตา

ความเข้าใจในปรมัตถธรรมต้องไปให้ถึงจุดนี้

• จนไม่มีสัตว์ ไม่มีบุคคล
• ไม่ใช่สัตว์ ไม่ใช่บุคคล
• แต่ก็ไม่ใช่ว่าไม่มีอะไรเลย และก็ไม่ได้มีสิ่งใดที่ตายตัว

ทุกอย่างเป็นเพียง กระแสของการเปลี่ยนแปลงและปรุงแต่ง

เมื่อเข้าใจถึงจุดนี้ จึงจะรู้อย่างที่พระพุทธเจ้าท่านรู้ และดับทุกข์ได้
นี่คือสิ่งสูงสุดที่ต้องเคารพ คือ กฎของ “อิทัปปัจจยตา”

— พุทธทาสภิกขุ
(จากธรรมบรรยายประจำวันเสาร์ ภาคอาสาฬหบูชา ชุด “ฟ้าสางระหว่าง 50 ปีที่มีสวนโมกข์” ครั้งที่ 19 เมื่อวันที่ 13 สิงหาคม 2526 ณ ศาลามหานาวา สวนโมกขพลาราม จากหนังสือ “ธรรมานุภาพ”)

@ 57d1a264:69f1fee1

Wild parrots tend to fly in flocks, but when kept as single pets, they may become lonely and bored https://www.youtube.com/watch?v=OHcAOlamgDc

Source: https://www.smithsonianmag.com/smart-news/scientists-taught-pet-parrots-to-video-call-each-other-and-the-birds-loved-it-180982041/

originally posted at https://stacker.news/items/973639

@ 57d1a264:69f1fee1

Your device, your data. TRMNL's architecture prevents outsiders (including us) from accessing your local network. TRMNAL achieve this through 1 way communication between client and server, versus the other way around. Learn more.

Learn more at https://usetrmnl.com/

originally posted at https://stacker.news/items/973632

@ 000002de:c05780a7

Hopefully this is the beginning of a trend. I don't have any near me but I will try it out the first chance I get.

Steak n Shake is owned by Biglari Holdings Inc. a publicly traded holding company based in Texas. Do any stackers have any background info on this move or the companies involved?

Not the first to mention this.

More info on Bitcoin Mag

originally posted at https://stacker.news/items/979201

@ 57d1a264:69f1fee1

Here’s Sean Voisen writing about how programming is a feeling:

For those of us who enjoy programming, there is a deep satisfaction that comes from solving problems through well-written code, a kind of ineffable joy found in the elegant expression of a system through our favorite syntax. It is akin to the same satisfaction a craftsperson might find at the end of the day after toiling away on well-made piece of furniture, the culmination of small dopamine hits that come from sweating the details on something and getting them just right. Maybe nobody will notice those details, but it doesn’t matter. We care, we notice, we get joy from the aesthetics of the craft.

This got me thinking about the idea of satisfaction in craft. Where does it come from?

Continue Reading https://blog.jim-nielsen.com/2025/craft-and-satisfaction/

originally posted at https://stacker.news/items/973628

@ 57d1a264:69f1fee1

CryptPad

Collaboration and privacy. Yes, you can have both Flagship instance of CryptPad, the end-to-end encrypted and open-source collaboration suite. Cloud administered by the CryptPad development team. https://cryptpad.fr/

ONLYOFFICE DocSpace

Document collaboration made simpler. Easily collaborate with customizable rooms. Edit any content you have. Work faster using AI assistants. Protect your sensitive business data. Download or try STARTUP Cloud (Limited-time offer) FREE https://www.onlyoffice.com/

SeaFile

A new way to organize your files Beyond just syncing and sharing files, Seafile lets you add custom file properties and organize your files in different views. With AI-powered automation for generating properties, Seafile offers a smarter, more efficient way to manage your files. Try it Now, Free for up to 3 users https://seafile.com/

SandStorm

An open source platform for self-hosting web apps Self-host web-based productivity apps easily and securely. Sandstorm is an open source project built by a community of volunteers with the goal of making it really easy to run open source web applications. Try the Demo or Signup Free https://alpha.sandstorm.io/apps

NextCloud Hub

A new generation of online collaboration that puts you in control. Nextcloud offers a modern, on premise content collaboration platform with real-time document editing, video chat & groupware on mobile, desktop and web. Sign up for a free Nextcloud account https://nextcloud.com/sign-up/

LinShare

True Open Source Secure File Sharing Solution We are committed to providing a reliable Open Source file-sharing solution, expertly designed to meet the highest standards of diverse industries, such as government and finance Try the Demo https://linshare.app/

Twake Drive

The open-source alternative to Google Drive. Privacy-First Open Source Workplace. Twake workplace open source business. Improve your effeciency with truly Open Source, all-in-one digital suite. Enhance the security in every aspect of your professional and private life. Sign up https://sign-up.twake.app/

SpaceDrive

One Explorer. All Your Files. Unify files from all your devices and clouds into a single, easy-to-use explorer. Designed for creators, hoarders and the painfully disorganized. Download desktop app (mobile coming soon) https://www.spacedrive.com/

ente

Safe Home for your photos Store, share, and discover your memories with end-to-end encryption. End-to-end encryption, durable storage and simple sharing. Packed with these and much more into our beautiful open source apps. Get started https://web.ente.io

fileStash

Turn your FTP server into... Filestash is the enterprise-grade file manager connecting your storage with your identity provider and authorisations. Try the demo https://demo.filestash.app

STORJ

Disruptively fast.‍ Globally secure. S3-compatible distributed cloud services that make the most demanding workflows fast and affordable. Fast track your journey toward high performance cloud services. Storj pricing is consistent and competitive in meeting or exceeding your cloud services needs. Give the products a try to experience the benefits of the distributed cloud. Get Started https://www.storj.io/get-started

FireFile

The open‑source alternative to Dropbox. Firefiles lets you setup a cloud drive with the backend of your choice and lets you seamlessly manage your files across multiple providers. It revolutionizes cloud storage management by offering a unified platform for all your storage needs. Sign up Free https://beta.firefiles.app

originally posted at https://stacker.news/items/973626

@ 04c3c1a5:a94cf83d

Testing Testing Testing

This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test

Would love a test

nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqg7waehxw309anx2etywvhxummnw3ezucnpdejz7ur0wp6kcctjqqspywh6ulgc0w3k6mwum97m7jkvtxh0lcjr77p9jtlc7f0d27wlxpslwvhau

| | | | | --------- | - | - | | Quick | | | | 1. Little | | |

@ 5df413d4:2add4f5b

https://i.nostr.build/Ur1Je684aSgYCRn3.jpg

You Are Not A Gadget by Jaron Lanier

Reading Jaron Lanier’s 2010 You Are Not A Gadget in 2023 is an interesting experience—equal parts withering, prophetic, and heretical clarion call warning from a high priest of the Technocracy and rambling, musing, cognitive jam session from a technofied musician-philosopher.

Yet, in ways that I think the author would be simultaneously pleased, amused, saddened, and disturbed by, the 13 yeas since the book’s publishing have, in places, proven him right with stunning foresight and precision, and in others, made his ideas appear laughable, bizarre, even naive. The book is written in five parts, yet I would suggest viewing it as two discrete elements—Part One (around the first half of the book) and…everything else.

For context, Lanier, is a computer scientist and early technologist from the area of Jobs, Wozniak, and Gates, and is considered to be a founding father of virtual reality. He is also a consummate contrarian, a player of rare and obscure musical instruments, a deep interdisciplinary thinker…and a white man with dreadlocks named Jaron.

PART ONE

Part One of the book “What is a Person?” reads like a scathing and clear-eye manifesto—where Lanier is batting 1000, merciless in his rightness. Were one to pull a passage that speaks to the soul of this portion of the book, it might be the following: “The net does not design itself. We design it.”

Lanier terms the prevailing technocratic ideology—the particular winning tech-nerd subculture that has now come to capture our society—as “the cybernetic totalist” or “digital Maoists.” Essentially a materialist and stealth collectivist movement in new-age technocratic dress, that through its successes, and now excesses, represents much the same of religion that it’s founders would have claimed to be “evolving past.”

Lanier points out that in this, we are simply trading the pursuit of finding God in spirituality or the afterlife, for a notion of digital immortality—seeking, or, if possible, becoming, God in the cloud. He aptly identifies that this worldview requires that society, and all human interactions really, be savagely bent into adherence to this new religion of aggregation that demands deification of data, gross diminishment of the individual, and belief in some objective (but never defined) "meaning" that exists beyond and apart from the human observer.

With skill and simple wit, he raises strong, rational counterpoint to the digital Maoists’ obsession with quantity, data in aggregate and at-scale, as society's prime directive “A fashionable idea in technical circles is that quantity […] turns into quality at some extreme scale […] I disagree. A trope in the early days or computer science comes to mind: garbage in, garbage out.”

Lanier is able to envision the digital cages that likes of Facebook, Youtube, social-media dating apps would become for the internet native generations. Of whom he writes “The most effective young Facebook users […] are the ones who create successful online fictions about themselves,” and “If you start out by being fake, you’ll eventually have to put in twice the effort to undo the illusion if anything good is to come of it.”

Lanier’s 2010 criticism of Wikipedia-ism is now double or triply apropos in our current hype cycle of “AI magic” and Everything-GPT, “Wikipedia, for instance, works on what I can the Oracle Illusion, in which knowledge of human authorship of a text is suppressed in order to give the text superhuman validity. Traditional holy books work in precisely the same way and present many of the same problems.” This same deep truth now sits at the heart of every “new” creation churned out by the flavor-of-the-week, plagiarism-at-scale, generative AI tool.

More darkly, he is also able to foresee the spectre of a return to collectivism lurking both at the core and on the margins of our new digital age—“The recipe that led to social catastrophe in the past was economic humiliation combined with collectivist ideology. We already have the ideology in its new digital packaging, and it’s entirely possible we could face dangerously traumatic economic shock in the coming decades.”—“No Shit” said everyone who lived through 2020-2022…

This brings us, eerily, to the world of today. Where aggregate insights are upheld as more valuable than discrete insights. Where crowds are are assumed to have more wisdom than individuals. Where truth is twisted into a might-is-right numbers game. A world ruled by the idea that if we can just centralize enough information and sufficiently pulverize authorship, the result will, necessarily, be something super-intelligent, "alive," and perhaps even divine.

In short, the cybernetic totalists and digital Maoists, having killed reason, now sit on its corpse like a thrown, smearing its blood on the walls in the name of art and reading its still-steaming entrails for prophecy.

If I were to infer some ideological takeaway from Part One of the book, it might be that Lanier seems to axiomatically reject any affirmative implication of the Turing Test. Simply put, he believes that bits are not and cannot ever be alive independent of the human-as-oracle. Further, there is no objective meaning beyond the human observer—in fact, that observer fundamentally creates any meaning there is to be had. This is best illustrated by one of the most powerful passages in the book:

“But the Turing Test cuts both ways. You can’t tell if a machine has gotten smarter or if you’ve just lowered your own standard of intelligence to such a degree that the machine seems smart. If you can have a conversation with a simulated person presented by an AI program, can you tell how far you’ve let your sense of personhood degrade in order to make the illusion work for you?”

Ponder this well, Anon.

EVERYTHING ELSE

With all of the great stuff above out of the way, we must turn to…the rest of the book. Parts Two through Five breakdown into something more like a stream of consciousness. And while there are certainly many nuggets to insight and beauty to be found, the book becomes largely dis-coherent and very difficult to read. That said, the remainder of the book does contain three particularly compelling threads that I find to be worth pulling on.

Internet Attribution First, are Lanier’s musing about money and attribution in our authorless “information wants to be free” world. He laments the infinite elevation of advertising and offers harsh critique to the concept of attention as the new currency—as this tends to overwhelmingly reward the aggregator and a piddling few soulless super-influencers at the expense of all other users and creators.

Interestingly, under the guise of “what could have been” he imagines a world where attribution is tracked across the web (though how this achieved is left unanswered) and royalty payments can flow back to the author seamlessly over the internet. I find his vision to be intriguing because in 2010, we lacked the technology to either track attribution across the web or facilitate seamless micropayment royalties based on access / usage.

While we still don't have the ability to achieve the type of fully-tracked, always-on attribution Lanier imagines, we do now have the ability to stream payments across the internet with bitcoin and the lightning network. While Lanier can be excused for not mentioning the then uber-nascent bitcoin in 2010, bitcoin’s development since only goes to underscore the prescience of Lanier’s imagination.

The bigger question that now remains, especially in the face of the advent of “AI,” is whether such a system to manage and therefore enforce attribution globally on the internet would even be a good thing. Where obscured attribution enables mashed-up plagiarism-at-scale, centrally enforced attribution can just as easily enable idea, content, discovery, and innovation suppression-at-scale.

Music in the New Age Second, much of the book, particularly in the second half, is filtered through the lens and language of music. Music is essential to Lanier’s inner life and it is clear that he views music as an emergent mystery force attributable to something unknowable, if not divine, and entirely unique to the human experience.

He bemoans the music of the 2000s as lacking in any distinct chronological era sound—everything is either a rehashed mashup or digitally lofi-ed emulation of sounds from previous begone eras—it is music that is impossible to place. To him, it is as though musical evolution stopped right around the time of the advent of the internet…and then folded back in on itself, creating an endless kaleidoscoping of what came before but rarely, if ever, the creation anything truly new.

In response, Lanier goes so far as to imagine the ridiculous (my take, not his) world of “Songles”—songs on dongles—essentially physical music NFTs. In Songleland, listening to the hottest tracks at a party hinges on the guy or gal with the dankest songles swinging through and plugging them into the Songle player. And songles, being scarce, even become speculative investments. On this, Lanier manages to be both right and wrong in only the most spectacularly absurd of ways.

But what Lanier really laments is the passing of popular music as a shared cultural experience at national or even global scale. During Lanier’s coming of age through the 1960-80s—with only a few consolidated channels for music distribution, it was truly impossible to escape the sounds and influence of the Beatles or Prince or Micheal Jackson—everyone heard it and even the deaf still felt it.

In the end, Lanier could image Songles but he couldn’t envision what Spotify would become—a conduit to shatter music distribution into a myriad of tiny longtails—providing infinitely fragmented and individually fine-tuned music experiences rather than large and cohesive cultural moments. However, even in this miss, Lanier is largely able to project what Spotify-ed music would resolve to—music designed as much or more to please the self-referential selection algorithm than any real, human listeners. A dangerously foretelling insight that goes well beyond music as AI tools are posed to become the "googling" of the next technological cycle—what happens to information, to human thought, when the majority of "generative AI" outputs are just the machine referencing itself?

Digital Neoteny The final thread to pull is that of "digital neoteny," the retention of juvenile behaviors in adult form, in this case, a neoteny of the mind if you will. Lanier sees the internet as specifically primed to propagate three kinds of neoteny in digital-native humans— a blissful and curious Bachelardian neoteny (as in Gaston Bachelard’s Poetics of Reverie); a cruel and mob-like Goldingesque neoteny (as in William Golding’s Lord of the Flies); and a general and deeply pervasive, infantile neoteny.

Neoteny of the Bachelardian variety, which Lanier likens to “the sense of wonder and weirdness that a teen can find in the unfolding world,” is what he feels the internet has provided in a few brief and magical moments generally aligned with the “early days” of successive internet technologies, movements, and companies—through this generally degrades into Goldingesque neoteny as novelty gives way to ossification.

Lanier’s missives on Bachelardian neoteny feel especially pertinent to the present state of Nostr (where I am publishing this writing). Nostr is in a moment where winner-take all dynamics and corporatization have yet to take hold. Child-like revelry abounds with each new discovery or novel Nostr client development so much so that the likes of Jack Dorsey compare it to the excitement of the early internet.

But with time, if and as the Nostr protocol wins, to what extent will technical lock-in take hold here? To what extent will calcification of seemingly trivial or even comical decisions being made by client devs today have dramatic implications on the feasibility of other development in the future? And will we early Nostr users, at some point put down welcoming inclusivesness for insular tribalism—and in what ways might we be doing this already?

Finally, to the third kind of neoteny, Infantile neoteny—which perhaps incapsulates the internet even more so than either of the other two types—Lanier sees the net driving an evermore prolonged deferral of maturity, resulting ultimately in some centrally-managed permanent arresting of society in a stupefied and juvenile mental state:

“Some of the greatest speculative investments in human history continue to converge on Silicon Valley schemes that seemed to have been named by Dr. Seuss. On any given day, one might hear of tens or hundreds of millions of dollars flowing to a start-up company named Ublibudly or MeTickly. These are names I just made up, but they would make great venture capital bait if they existed. At these companies one finds rooms full of MIT PhD engineers not seeking cancer cures or sources of safe drinking water for the underdeveloped world but schemes to send little digital pictures of teddy bears and dragons between adult members of social networks. At the end of the road of the pursuit of technological sophistication appears to lie a playhouse in which humankind regresses to nursery school.”

The popular culture of the early 2020s—with it’s NFT Monke JPEGs, silent and masked TikTok dancing in the drab aisles of crumbling department stores, and rampant peer-pressured social-media virtue-signaling and paternalism—could scarcely be described in any more stark and specific detail. That such could be seen so vividly in 2010 is as masterful as it is dishearteningly dark.

CONCLUSION

You Are Not A Gadget is a special thing, a strange beast—as lucid in its first half as it is jumbled, meandering, and even nonsensical in its second half. And while the discerning reader might judge the book harshly for these structural failings, I doubt the author would care, he might even welcome it. Lanier’s apparent purpose in writing is to share his mind rather than please the reader in any particular regard. The sufficiently curious reader, one who is willing to engage with the book’s content, for whatever the book’s faults may be, finds a king’s randoms of wisdom, insight, and uncanny foresight.

In closing, it seems fitting to recall one of Lanier’s earliest warnings in the book, “Maybe if people pretend they are not conscious or do not have free will […] then perhaps we have the power to make it so. We might be able to collectively achieve antimagic.” 13 years on, this feels more pressing and urgent and true than ever. (Rating: 4/5🐙)

~Moon

Buy the Book: You Are Not A Gadget

@ 374ee93a:36623347

Chef's notes

Lovely tart rhubarb jam with the extra firey kick of fresh root ginger.

Technically a vegetable rhubarb has low pectin content so be sure to include a high pectin fruit such as lemon/cooking apple/redcurrant/gooseberry. It also quite watery so we use a slightly higher fruit to sugar ratio (1.2:1) and evaporate off some water at the beginning.

Testing for setting point: put a saucer in the freezer to chill whilst cooking the fruit, after 5 mins of a high boil with the sugar put a small blob of jam on the cold saucer and return to the freezer for 2 minutes. If the jam forms a solid wrinkle when pushed with a spoon it is ready, if it is runny continue cooking and retest every 5 mins

The recipe can be halved for a small batch but if you have lots of rhubarb to process it is better to cook double batches in separate pans because it will take much longer to heat through, this affects the colour and flavour - the jam will taste warm and mellow rather than zingy

Sterilise glass jars in a 120c oven and pot the jam hot leaving 1/4 inch head space, it will keep for 5 years unopened if the lids are well sealed and does not require water bath canning

Details

• ⏲️ Prep time: 20 mins
• 🍳 Cook time: 30 mins
• 🍽️ Servings: 6 (jars)

Ingredients

• 1.2kg Rhubarb
• 200g Grated Root Ginger
• 100g Chopped Crystalised Ginger
• 1kg Sugar
• 1 Lemon

Directions

1. Chop the rhubarb into 1/2 inch pieces, peel and finely grate the fresh root ginger, chop crystalised ginger into tiny bits. Juice and quarter a lemon (discard pips) and add all these to a pan with a small amount of water
2. Simmer gently for 20 mins until the lemon and rhubarb are soft then add the sugar, stir until fully dissolved
3. Boil on high to reach setting point, usually at 105 degrees c or when a small blob of jam wrinkles on a cold plate instead of being runny
4. Remove the lemon pieces and pot into sterilised jars

@ 57d1a264:69f1fee1

Album art didn’t always exist. In the early 1900s, recorded music was still a novelty, overshadowed by sales of sheet music. Early vinyl records were vastly different from what we think of today: discs were sold individually and could only hold up to four minutes of music per side. Sometimes, only one side of the record was used. One of the most popular records of 1910, for example, was “Come, Josephine, in My Flying Machine”: it clocked in at two minutes and 39 seconds.

The invention of album art can get lost in the story of technological mastery. But among all the factors that contributed to the rise of recorded music, it stands as one of the few that was wholly driven by creators themselves. Album art — first as marketing material, then as pure creative expression — turned an audio-only medium into a multi-sensory experience.

This is the story of the people who made music visible.

Continue reading

originally posted at https://stacker.news/items/972642

@ e39333da:7c66e53a

::youtube{#ELC4r7fbKEQ}

Silver Palace, developed by Silver Studio and published by Elementa, a fantasy adventure action RPG, built with Unreal Engine 5, was announced along with a 10-minute long gameplay video showcasing the game in what appears to be a pre-beta state.

::youtube{#EIUa74hDJiQ}

Find more information about the game from the game's website.

@ 57d1a264:69f1fee1

I don’t like garlic. It’s not a dislike for the taste in the moment, so much as an extreme dislike for the way it stays with you—sometimes for days—after a particularly garlicky meal.

Interestingly enough, both of my brothers love garlic. They roast it by itself and keep it at the ready so they can have a very strong garlic profile in their cooking. When I prepare a dish, I don’t even see garlic on the ingredient list. I’ve cut it out of my life so completely that my brain genuinely skips over it in recipes. While my brothers are looking for ways to sneak garlic into everything they make, I’m subconsciously avoiding it altogether.

A few years back, when I was digging intensely into how design systems mature, I stumbled on the concept of a design system origin story. There are two extreme origin stories and an infinite number of possibilities between. On one hand you have the grassroots system, where individuals working on digital products are simply trying to solve their own daily problems. They’re frustrated with having to go cut and paste elements from past designs or with recreating the same layouts over and over, so they start to work more systematically. On the other hand, you have the top down system, where leadership is directing teams to take a more systematic approach, often forming a small partially dedicated core team to tackle some centralized assets and guidelines for all to follow. The influences in those early days bias a design system in interesting and impactful ways.

We’ve established that there are a few types of bias that are either intentionally or unintentionally embedded into our design systems. Acknowledging this is a great first step. But, what’s the impact of this? Does it matter?

I believe there are a few impacts design system biases, but there’s one that stands out. The bias in your design system makes some individuals feel the system is meant for them and others feel it’s not. This is a problem because, a design system cannot live up to it’s expected value until it is broadly in use. If individuals feel your design system is not for them, the won’t use it. And, as you know, it doesn’t matter how good your design system is if nobody is using it.

Continue reading

originally posted at https://stacker.news/items/972641

@ 7e538978:a5987ab6

Introduction

Nostr Wallet Connect (NWC) is a powerful open protocol built on Nostr that enables a connection between Bitcoin Lightning wallets and applications—offering strong privacy, user control, easy connection, open interoperability, and support for a wide range of use cases without needing port forwarding or other network configuration. It allows a user to use many different Lightning apps with their own Lightning node via NWC.

In this post, we’ll give an overview of NWC as well as how to use a home-hosted LNbits instance as a private funding source for a public LNbits instance—giving you the benefits of privacy, control, and simplicity, to unleash the full power of LNbits.

Why Self-host with NWC?

• Privacy: Keep your Lightning node and LNbits instance at home, within your own network.
• Ownership & Control: Retain full custody of your funds, with no third-parties.
• Security: No port forwarding or VPN required—your node is not accessible from the public internet.
• Simplicity: Easy to set up and maintain.
• Flexible Funding: Fund your clearnet LNbits with any NWC-capable service—including your own LNbits instance, Alby, Minibits, Coinos, and more.
• App Access: Use LNbits at home as a Lightning wallet for one of the many NWC compatible apps.

How It Works

Your home Lightning node (running Raspiblitz, Umbrel, Start9, MyNode or one of the many other node packages) runs LNbits. You enable the NWCProvider extension in LNbits and generate a connection string.

On your clearnet LNbits instance (hosted with the LNbits SaaS or on your own VPS), set this connection string as your funding source.

This lets you:

• Fund and use LNbits from anywhere
• Keep your node private
• Add or change funding sources at any time with minimal config

How To Set It Up

1. Install LNbits at Home

Use a Raspiblitz, MyNode, Umbrel or other node package to run your home LNbits instance. You can also build your own node with Phoenixd and LNbits or any other combination of LNbits and Lightning node software.

• Enable the NWCProvider extension

• Create a new NWC connection

• Copy the NWC connection string

2. Provision a Clearnet LNbits Instance

Use:

• LNbits SaaS
• Your own VPS on a VPS provider like Vultr, Linode, AWC EC2 and install LNbits

---

3. Connect via NWC

On your clearnet LNbits instance:

• Go to Settings → Funding

• Select "Nostr Wallet Connect"

• Paste your copied NWC connection string

• Click Save, then Restart Server

---

Done! 🎉 Your clearnet LNbits instance is now funded by your home Lightning node—no open ports, no VPN, no fuss.

Home Nodes

You can use this setup with any LNbits-compatible home Lightning node, including:

• Raspiblitz
• Start9
• Umbrel
• MyNode
• Your own home server box with LNbits plus any other Lightning funding source for example Phoenixd, Core-Lightning, LND, etc.

Try it Out

Want to try this yourself?

• 🧠 Enjoy control, privacy, and simplicity
• 🌍 Use LNbits on the clearnet with funding from your own node
• 🔌 Connect apps like Alby, Minibits, Coinos, or your own LNbits

🚀 Run LNbits

Start exploring the power of NWC and LNbits today:

• 🌐 Use the LNbits SaaS
• 🧰 Self-host
• 💬 Join the LNbits community on Telegram

NWC Apps

Here are some great apps that make use of NWC.

• Alby Go
• A lightning wallet that uses one or many NWC providers to make and receive lightning payments
• Damus
• Decentralised social app on Nostr
• Amethyst
• Android Nostr social media client client
• Clean interface, popular among mobile users
• Snort
• Web-based Nostr client
• Familiar UI, easy access via browser
• Stacker News
• Bitcoin-centric news/discussion site
• Earn sats via upvotes
• Zeus
• Mobile app for controlling your own Lightning node
• Favoured by self-custody and privacy-focused users

Resources

• 🔗 Nostr Wallet Connect (NWC)
• ☁️ LNbits SaaS
• 🛠️ LNbits GitHub
• 📘 Phoenixd on GitHub
• 💬 Telegram Community

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ 91bea5cd:1df4451c

A Realidade por Trás dos Números

Padrão de Desagregação Familiar

• Países como Brasil (~55%) e Venezuela (~65%) apresentam não apenas altos índices de mães solo, mas também contextos de violência descontrolada.
• A desagregação da família nuclear tradicional não é causa única, mas é fator agravante quando associada à instabilidade cultural, abandono paterno e permissividade institucional.
• Homens ausentes e baixa exigência de responsabilidade paterna geram ciclos de pobreza, violência e ressentimento intergeracional.

Cultura da Irresponsabilidade

• Em muitos contextos, a paternidade é tratada como um ato opcional. A ausência de consequências legais, sociais e morais para o abandono paterno normaliza o ciclo de mães solteiras.
• Políticas públicas mal calibradas muitas vezes premiam o fracasso familiar com benefícios, sem exigir contrapartidas.

Inversão de Valores

• A valorização de comportamentos hedonistas, imediatistas e instáveis, promovidos culturalmente, mina qualquer tentativa de reconstrução familiar sólida.
• Em muitos casos, a maternidade é enfrentada sem planejamento ou estrutura mínima, gerando famílias instáveis e frágeis, mais propensas à violência e vulnerabilidade social.

---

Recomendações Realistas e Não Assistencialistas

Reforço da Responsabilidade Paterna

• Criar mecanismos legais mais rigorosos e efetivos de responsabilização civil e criminal para pais ausentes.
• Estimular socialmente o resgate do papel paterno, valorizando não apenas a presença física, mas o compromisso emocional e financeiro.

Incentivo à Formação Familiar Estável

• Reformar o currículo escolar para incluir educação sobre vínculos afetivos, responsabilidade conjugal e parentalidade realista.
• Desestimular a glamorização de estruturas familiares instáveis, combatendo a ideia de que qualquer forma familiar é igualmente funcional sob qualquer condição.

Cultura da Autossuficiência e Planejamento

• Substituir políticas puramente assistenciais por programas de incentivo ao planejamento familiar e responsabilidade pessoal, com foco na autonomia financeira e educacional antes da maternidade/paternidade.
• Campanhas públicas de conscientização sobre os impactos reais da desestrutura familiar na violência social e no desenvolvimento infantil.

---

O aumento da violência em países com alta proporção de mães solteiras não é uma coincidência, mas uma consequência de fatores culturais e sociais profundamente negligenciados.

Reverter esse cenário não exige mais Estado, mas sim mais responsabilidade individual, mais cobrança social e menos permissividade institucional. Qualquer solução duradoura passa por restaurar o valor da família como núcleo formador de caráter e estabilidade, não apenas como estatística para justificar políticas públicas.

@ 57d1a264:69f1fee1

The European Accessibility Act is coming, now is a great time for accessibility trainings!. In my Accessibility for Designer workshop, you will learn how to design accessible mockups that prevent issues in visual design, interactions, navigation, and content. You will be able to spot problems early, fix them in your designs, and communicate accessibility clearly with your team. This is a practical workshop with hands-on exercises, not just theory. You’ll actively apply accessibility principles to real design scenarios and mockups. And will get access to my accessibility resources: checklists, annotation kits and more.

When? 4 sessions of 2 hours + Q and As, on: - Mon, June 16, - Tue, June 17, Mon, - June 23 and Tue, - June 24. 9:30 – 12:00 PM PT or 18:30 – 21:00 CET

Register with 15% discount ($255) https://ti.to/smashingmagazine/online-workshops-2022/with/87vynaoqc0/discount/welcometomyworkshop

originally posted at https://stacker.news/items/971772

@ 57d1a264:69f1fee1

Crabtree's Framework for Evaluating Human-Centered Research

Picture this: You've spent three weeks conducting qualitative research for a finance app redesign. You carefully recruited 12 participants, conducted in-depth interviews, and identified patterns around financial anxiety and decision paralysis. You're excited to present your findings when the inevitable happens:

"But are these results statistically significant?"

"Just 12 people? How can we make decisions that affect thousands of users based on conversations with just 12 people?"

As UX professionals, we regularly face stakeholders who evaluate our qualitative research using criteria designed for quantitative methods... This misalignment undermines the unique value qualitative research brings to product development.

Continue reading https://uxpsychology.substack.com/p/beyond-numbers-how-to-properly-evaluate

originally posted at https://stacker.news/items/971767

@ c631e267:c2b78d3e

Du bist recht appetitlich oben anzuschauen, \ doch unten hin die Bestie macht mir Grauen. \ Johann Wolfgang von Goethe

Wie wenig bekömmlich sogenannte «Ultra-Processed Foods» wie Fertiggerichte, abgepackte Snacks oder Softdrinks sind, hat kürzlich eine neue Studie untersucht. Derweil kann Fleisch auch wegen des Einsatzes antimikrobieller Mittel in der Massentierhaltung ein Problem darstellen. Internationale Bemühungen, diesen Gebrauch zu reduzieren, um die Antibiotikaresistenz bei Menschen einzudämmen, sind nun möglicherweise gefährdet.

Leider ist Politik oft mindestens genauso unappetitlich und ungesund wie diverse Lebensmittel. Die «Corona-Zeit» und ihre Auswirkungen sind ein beredtes Beispiel. Der Thüringer Landtag diskutiert gerade den Entwurf eines «Coronamaßnahmen-Unrechtsbereinigungsgesetzes» und das kanadische Gesundheitsministerium versucht, tausende Entschädigungsanträge wegen Impfnebenwirkungen mit dem Budget von 75 Millionen Dollar unter einen Hut zu bekommen. In den USA soll die Zulassung von Covid-«Impfstoffen» überdacht werden, während man sich mit China um die Herkunft des Virus streitet.

Wo Corona-Verbrecher von Medien und Justiz gedeckt werden, verfolgt man Aufklärer und Aufdecker mit aller Härte. Der Anwalt und Mitbegründer des Corona-Ausschusses Reiner Fuellmich, der seit Oktober 2023 in Untersuchungshaft sitzt, wurde letzte Woche zu drei Jahren und neun Monaten verurteilt – wegen Veruntreuung. Am Mittwoch teilte der von vielen Impfschadensprozessen bekannte Anwalt Tobias Ulbrich mit, dass er vom Staatsschutz verfolgt wird und sich daher künftig nicht mehr öffentlich äußern werde.

Von der kommenden deutschen Bundesregierung aus Wählerbetrügern, Transatlantikern, Corona-Hardlinern und Russenhassern kann unmöglich eine Verbesserung erwartet werden. Nina Warken beispielsweise, die das Ressort Gesundheit übernehmen soll, diffamierte Maßnahmenkritiker als «Coronaleugner» und forderte eine Impfpflicht, da die wundersamen Injektionen angeblich «nachweislich helfen». Laut dem designierten Außenminister Johann Wadephul wird Russland «für uns immer der Feind» bleiben. Deswegen will er die Ukraine «nicht verlieren lassen» und sieht die Bevölkerung hinter sich, solange nicht deutsche Soldaten dort sterben könnten.

Eine wichtige Personalie ist auch die des künftigen Regierungssprechers. Wenngleich Hebestreit an Arroganz schwer zu überbieten sein wird, dürfte sich die Art der Kommunikation mit Stefan Kornelius in der Sache kaum ändern. Der Politikchef der Süddeutschen Zeitung «prägte den Meinungsjournalismus der SZ» und schrieb «in dieser Rolle auch für die Titel der Tamedia». Allerdings ist, anders als noch vor zehn Jahren, die Einbindung von Journalisten in Thinktanks wie die Deutsche Atlantische Gesellschaft (DAG) ja heute eher eine Empfehlung als ein Problem.

Ungesund ist definitiv auch die totale Digitalisierung, nicht nur im Gesundheitswesen. Lauterbachs Abschiedsgeschenk, die «abgesicherte» elektronische Patientenakte (ePA) ist völlig überraschenderweise direkt nach dem Bundesstart erneut gehackt worden. Norbert Häring kommentiert angesichts der Datenlecks, wer die ePA nicht abwähle, könne seine Gesundheitsdaten ebensogut auf Facebook posten.

Dass die staatlichen Kontrolleure so wenig auf freie Software und dezentrale Lösungen setzen, verdeutlicht die eigentlichen Intentionen hinter der Digitalisierungswut. Um Sicherheit und Souveränität geht es ihnen jedenfalls nicht – sonst gäbe es zum Beispiel mehr Unterstützung für Bitcoin und für Initiativen wie die der Spar-Supermärkte in der Schweiz.

[Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ c631e267:c2b78d3e

Die Wahrheit verletzt tiefer als jede Beleidigung. \ Marquis de Sade

Sagen Sie niemals «Terroristin B.», «Schwachkopf H.», «korrupter Drecksack S.» oder «Meinungsfreiheitshasserin F.» und verkneifen Sie sich Memes, denn so etwas könnte Ihnen als Beleidigung oder Verleumdung ausgelegt werden und rechtliche Konsequenzen haben. Auch mit einer Frau M.-A. S.-Z. ist in dieser Beziehung nicht zu spaßen, sie gehört zu den Top-Anzeigenstellern.

«Politikerbeleidigung» als Straftatbestand wurde 2021 im Kampf gegen «Rechtsextremismus und Hasskriminalität» in Deutschland eingeführt, damals noch unter der Regierung Merkel. Im Gesetz nicht festgehalten ist die Unterscheidung zwischen schlechter Hetze und guter Hetze – trotzdem ist das gängige Praxis, wie der Titel fast schon nahelegt.

So dürfen Sie als Politikerin heute den Tesla als «Nazi-Auto» bezeichnen und dies ausdrücklich auf den Firmengründer Elon Musk und dessen «rechtsextreme Positionen» beziehen, welche Sie nicht einmal belegen müssen. [1] Vielleicht ernten Sie Proteste, jedoch vorrangig wegen der «gut bezahlten, unbefristeten Arbeitsplätze» in Brandenburg. Ihren Tweet hat die Berliner Senatorin Cansel Kiziltepe inzwischen offenbar dennoch gelöscht.

Dass es um die Meinungs- und Pressefreiheit in der Bundesrepublik nicht mehr allzu gut bestellt ist, befürchtet man inzwischen auch schon im Ausland. Der Fall des Journalisten David Bendels, der kürzlich wegen eines Faeser-Memes zu sieben Monaten Haft auf Bewährung verurteilt wurde, führte in diversen Medien zu Empörung. Die Welt versteckte ihre Kritik mit dem Titel «Ein Urteil wie aus einer Diktatur» hinter einer Bezahlschranke.

Unschöne, heutzutage vielleicht strafbare Kommentare würden mir auch zu einigen anderen Themen und Akteuren einfallen. Ein Kandidat wäre der deutsche Bundesgesundheitsminister (ja, er ist es tatsächlich immer noch). Während sich in den USA auf dem Gebiet etwas bewegt und zum Beispiel Robert F. Kennedy Jr. will, dass die Gesundheitsbehörde (CDC) keine Covid-Impfungen für Kinder mehr empfiehlt, möchte Karl Lauterbach vor allem das Corona-Lügengebäude vor dem Einsturz bewahren.

«Ich habe nie geglaubt, dass die Impfungen nebenwirkungsfrei sind», sagte Lauterbach jüngst der ZDF-Journalistin Sarah Tacke. Das steht in krassem Widerspruch zu seiner früher verbreiteten Behauptung, die Gen-Injektionen hätten keine Nebenwirkungen. Damit entlarvt er sich selbst als Lügner. Die Bezeichnung ist absolut berechtigt, dieser Mann dürfte keinerlei politische Verantwortung tragen und das Verhalten verlangt nach einer rechtlichen Überprüfung. Leider ist ja die Justiz anderweitig beschäftigt und hat außerdem selbst keine weiße Weste.

Obendrein kämpfte der Herr Minister für eine allgemeine Impfpflicht. Er beschwor dabei das Schließen einer «Impflücke», wie es die Weltgesundheitsorganisation – die «wegen Trump» in finanziellen Schwierigkeiten steckt – bis heute tut. Die WHO lässt aktuell ihre «Europäische Impfwoche» propagieren, bei der interessanterweise von Covid nicht mehr groß die Rede ist.

Einen «Klima-Leugner» würden manche wohl Nir Shaviv nennen, das ist ja nicht strafbar. Der Astrophysiker weist nämlich die Behauptung von einer Klimakrise zurück. Gemäß seiner Forschung ist mindestens die Hälfte der Erderwärmung nicht auf menschliche Emissionen, sondern auf Veränderungen im Sonnenverhalten zurückzuführen.

Das passt vielleicht auch den «Klima-Hysterikern» der britischen Regierung ins Konzept, die gerade Experimente zur Verdunkelung der Sonne angekündigt haben. Produzenten von Kunstfleisch oder Betreiber von Insektenfarmen würden dagegen vermutlich die Geschichte vom fatalen CO2 bevorzugen. Ihnen würde es besser passen, wenn der verantwortungsvolle Erdenbürger sein Verhalten gründlich ändern müsste.

In unserer völlig verkehrten Welt, in der praktisch jede Verlautbarung außerhalb der abgesegneten Narrative potenziell strafbar sein kann, gehört fast schon Mut dazu, Dinge offen anzusprechen. Im «besten Deutschland aller Zeiten» glaubten letztes Jahr nur noch 40 Prozent der Menschen, ihre Meinung frei äußern zu können. Das ist ein Armutszeugnis, und es sieht nicht gerade nach Besserung aus. Umso wichtiger ist es, dagegen anzugehen.

[Titelbild: Pixabay]

--- Quellen: ---

[1] Zur Orientierung wenigstens ein paar Hinweise zur NS-Vergangenheit deutscher Automobilhersteller:

• Volkswagen
• Porsche
• Daimler-Benz
• BMW
• Audi
• Opel
• Heute: «Auto-Werke für die Rüstung? Rheinmetall prüft Übernahmen»

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 65498509:73b0f27f

A

• AdAway
• AIMP
• amnezia-client - Android 7
• amnezia-client - Android 8+
• Ampersand (CI)
• Android System WebView by Cromite - Cromite (arm64)
• Android System WebView by Cromite - Cromite (x64)
• Android System WebView by Thorium - Thorium
• Another Widget
• Anytype - arm v8a
• Anytype - armeabi v7a
• Anytype - universal
• AppVerifier
• Arcticons
• Arcticons Black
• Arcticons Day & Night
• Arcticons Material You
• Aurora Store
• Aurora Store Nightly
• Aves

B

• Bitwarden
• Blitz: Fischer Chess Clock
• Brave
• Brave (Beta)
• Brave (Nightly)
• Breakout 71
• Breezy Weather - Standard Flavour
• Breezy Weather (Freenet) - Freenet Flavour
• Bunny Manager
• Bunny Media Editor - arm
• Bunny Media Editor - arm64-v8a
• Bunny Media Editor - x86
• Bunny Media Editor - x86_64

C

• Chance
• Cheogram
• Citra
• Citra MMJ
• Citra-Enhanced
• citron - Canary Refresh_optimised
• citron - Canary Refresh_release
• Clock - Debug
• Clock - Release
• Collabora Office - arm64 v8a (release version)
• Collabora Office - armeabi v7a (release version)
• Collabora Office - x86 (release version)
• Collabora Office - x86_64 (release version)
• Collabora Office (Snapshot) - arm64 v8a (snapshot version)
• Collabora Office (Snapshot) - armeabi v7a (snapshot version)
• Collabora Office (Snapshot) - x86 (snapshot version)
• Collabora Office (Snapshot) - x86_64 (snapshot version)
• Cromite - arm
• Cromite - arm64
• Cromite - x64
• Cryptomator
• Cube ACR
• Cwtch - Cwtch-Website
• cwtch-ui - OpenPrivacy-Forgejo (Cwtch-Repo)

D

• Delta - release
• Delta - beta
• Delta (foss) - foss beta
• Delta (foss) - foss release
• Dolphin |MMJR2| VBI
• Dolphin Emulator (Nightly)
• Droidsound-E
• DS Audio - cn
• DS Audio - ww
• DuckStation - Preview/Beta
• DuckStation - Stable
• Duolingo Revanced

E

• Electrum - arm64-v8a
• Electrum - armeabi-v7a
• Electrum - x86_64
• Element
• Ente Auth
• Ente Photos
• EpicGames Store
• EVMap
• Exodus

F

• FairEmail
• Firefox - arm64 v8a
• Firefox - armeabi v7a
• Firefox - x86
• Firefox - x86_64
• Firefox Beta - arm64 v8a
• Firefox Beta - armeabi v7a
• Firefox Beta - universal
• Firefox Beta - x86
• Firefox Beta - x86_64
• Firefox Focus (stable) - arm64 v8a
• Firefox Klar (stable) - arm64 v8a
• Firefox Nightly for Developers - arm64 v8a
• Firefox Nightly for Developers - armeabi v7a
• Firefox Nightly for Developers - universal
• Firefox Nightly for Developers - x86
• Firefox Nightly for Developers - x86_64
• floccus bookmark sync
• FlorisBoard Preview
• FlorisBoard Stable

G

• GeoGebra - 5.2
• GNU Emacs - arm64-v8a, API level 21
• GNU Emacs - arm64-v8a, API level 29
• GNU Emacs - armeabi-v7a, API level 16
• GNU Emacs - armeabi-v7a, API level 24
• GNU Emacs - armeabi, API level 8
• GNU Emacs - armeabi, API level 9
• GNU Emacs - mips, API level 9
• GNU Emacs - mips64, API level 21
• GNU Emacs - x86_64, API level 21
• GNU Emacs - x86_64, API level 29
• GNU Emacs - x86, API level 9
• Grayjay

H

• HeliBoard - Debug
• HeliBoard - normal
• HeliBoard - nouserlib
• Hermit – Lite Apps Browser
• Home Assistant
• HSBC HK

I

• Image Toolbox
• Imagepipe
• Infinity
• InviZible Beta - arm64
• InviZible Beta - universal
• InviZible Lite - arm64
• InviZible Lite - universal
• IronFox - GitLab
• IronFox - IronFox OSS's F-Droid Repo

J

• Jellyfin
• Joplin

K

• K-9 Mail
• keepass2android
• KeepOn
• Key Mapper
• KOReader
• Kotatsu

L

• Lawnchair
• Lawnchair (Debug)
• LazyMedia Deluxe
• LibreTorrent
• Lime3DS
• LINE
• LinkSheet Nightly
• Linphone

M

• MacroDroid - arm64 v8a
• MacroDroid - universal
• MacroDroid Helper - android 13-
• MacroDroid Helper - android 14+ (track only)
• Markor
• Mastodon
• Material Files
• Mattermost
• melonDS
• melonDS Nightly
• MiXplorer (Beta) - arm
• MiXplorer (Beta) - arm64
• MiXplorer (Beta) - x64
• MiXplorer (Beta) - x86
• Molly
• Monero.com
• MT Manager - clone
• MT Manager - clone (sdk28)
• MT Manager - normal
• MT Manager - normal (sdk28)
• Mullvad VPN
• MuPDF viewer

N

• NewPipe
• News
• Nextcloud Talk - GitHub
• Nextcloud Talk - gplay
• Nova Launcher (Beta))
• Nova Launcher stable - stable (official))
• Nova Launcher stable - stable (revanced)
• ntfy

O

• Obsidian
• Obtainium - GitHub (F-Droid variant)
• Open Camera
• Orbot - arm64v8-stable
• Orbot (Beta) - arm64v8-beta
• OsmAnd
• OSS Card Wallet
• OSS Document Scanner

P

• Paperless Mobile
• PeerTube
• personalDNSfilter - f-droid.org
• personalDNSfilter - www.zenz-solutions.de
• Play!
• PPSSPP
• PPSSPP VR
• Privacy Cell
• ProseReader (Optimum)
• Proton Calendar
• Proton Drive
• Proton Pass

Q

• qBitController
• QUIK
• Quillpad

R

• RAR
• Read You
• Reddit - beta (revanced extended)
• Reddit - beta (revanced)
• Reddit - stable (revanced extended)
• Reddit - stable (revanced)
• RedReader
• RetroArch (32-bit) - Nightly
• RetroArch (32-bit) - Stable
• RetroArch (AArch64) - Nightly
• RetroArch (AArch64) - Stable
• RetroArch (Universal) - Nightly
• RetroArch (Universal) - Stable
• Revanced Adobe Lightroom - beta (universal)
• Revanced Adobe Lightroom - stable (universal)
• Revanced Facebook - beta (arm64-v8a)
• Revanced Facebook - stable (arm64-v8a)
• Revanced Facebook Messenger - beta (arm64-v8a)
• Revanced Facebook Messenger - stable (arm64-v8a)
• Revanced Facebook Messenger - stable (armeabi-v7a)
• Revanced Instagram - beta (arm64-v8a)
• Revanced Instagram - stable (arm64-v8a)
• Revanced Instagram - stable (armeabi-v7a)
• ReVanced microG Services
• Revanced Pixiv - beta (universal)
• Revanced Pixiv - stable (universal)
• Revanced YouTube - revanced (arm64 v8a; Android 7+)

S

• SchildiChat - FOSS-Push Stable (F-Droid)
• SchildiChat - Google FCM-Push (SpiritCroc)
• SchildiChat.Beta[f] - FOSS-Push Beta (SpiritCroc)
• SchildiChat.Beta[g] - Google Play Store Beta (SpiritCroc)
• SchildiChat[f] - FOSS-Push Stable (SpiritCroc)
• SchildiChat[g] - Google Play Store Stable (SpiritCroc)
• ScummVM
• SD Maid SE
• Shelter - PeterCxy's F-Droid Repo
• Shizuku
• Signal
• SM64 Builder
• Sonic 3 A.I.R.
• Sonic Robo Blast 2
• Steam
• Steam Chat
• Steam Link
• Stremio
• Syncthing-Fork
• Synology Active Insight - cn
• Synology Active Insight - ww
• Synology Bee Drive - cn
• Synology Bee Drive - ww
• Synology Bee Photos - cn
• Synology Bee Photos - ww
• Synology Bee Station Drive - cn
• Synology Bee Station Drive - ww
• Synology Drive - cn
• Synology Drive - ww
• Synology Photos - cn
• Synology Photos - ww

T

• Tasks
• Telegram
• termux-boot
• Termux:API
• Termux:Widget
• Thorium-Android
• Thorium-Shell
• Thunderbird
• Thunderbird Beta
• Thunderbird Nightly
• Tor Browser
• Total Commander
• Totalcmd-Drive
• TotalCmd-FTP (File Transfers)
• TotalCmd-LAN (Windows shares)
• TotalCmd-SFTP
• TotalCmd-WebDAV (WEB Folders)
• TotalCmd-Wifi Transfer
• Totalcmd-Windows Live OneDrive
• Transistor
• Turrit
• Tuta

U

• UniPatcher
• Ur-Quan Masters HD MegaMod

V

• Vespucci
• Vita3K
• Vivaldi - arm64-v8a
• Vivaldi - armeabi-v7a
• Vivaldi - x86-64
• Vivaldi Snapshot - arm64-v8a
• Vivaldi Snapshot - armeabi-v7a
• Vivaldi Snapshot - x86-64
• VLC - arm64-v8a
• VLC - armeabi-v7a
• VLC - x86_64

W

• wallabag
• WeChat - arm64 v8a
• Weixin - armeabi v7a
• WhatsApp
• Winlator
• WireGuard

X

• xManager

Z

• ZArchiver - arm64
• ZArchiver - armeabiv7a
• ZArchiver - X86
• Zoom

@ f85b9c2c:d190bcff

My secret to making money while the market is crashing. .

Hey there! I’m just an average person who stumbled into the wild world of cryptocurrency a few years back. Like most people, I’ve seen the ups and downs—those euphoric highs when Bitcoin hits a new all-time high and the gut-wrenching lows when the market crashes and everyone panics. But here’s the thing: I’ve figured out a way to make money even when the charts are bleeding red. Today, I’m spilling my secret on how I turn crypto crashes into cash. Let's dive in!

Why Market Crashes Don’t Scare Me Anymore. When I first started in crypto, a market crash would send me into a spiral. I’d watch my portfolio shrink and feel like I’d made a huge mistake. But over time, I realized something: crashes are just part of the game. They’re not the end—they’re an opportunity. The trick is shifting your mindset. Instead of seeing a crash as a loss, I now see it as a sale. Prices drop, panic sets in, and that’s when I get to work. Here’s how I do it.

Here’s my secret technique. 1.Buying the Dip: My Go-To Move: You’ve probably heard the phrase “buy low, sell high.” It sounds simple, but it’s my bread and butter during a crash. When the market tanks, I don’t run away—I lean in. I keep some cash (or stablecoins like USDT) ready on the sidelines for these moments. When I see a solid project—like Ethereum, Solana, or even some smaller altcoins I’ve researched—drop 30%, 50%, or more, I scoop it up. For example, during the last big crash, I grabbed some ETH at a price I hadn’t seen in months. A few weeks later, when the market bounced back, I sold a chunk of it for a tidy profit. The key? Patience and knowing what I’m buying. I don’t just throw money at random coins—I stick to projects with strong fundamentals that I believe will recover.

2.Staking: Earning While I Wait: Here’s where my secret really shines: staking. When the market crashes, I don’t just sit on my coins and hope for the best. I put them to work. Staking is like earning interest on your crypto—you lock it up in a wallet or platform, and you get rewarded with more coins over time. During a downturn, I stake coins like Cardano (ADA) or Polkadot (DOT) on platforms I trust. The beauty is, even if the price is low, I’m still earning extra tokens. By the time the market recovers, I’ve got more coins than I started with, plus the price is climbing. It’s like getting paid to wait out the storm. Last crash, ascended to the top of the food chain, and I’m loving it.

3.Selling High: Timing Is Everything: Buying low is only half the equation—I also know when to sell. I don’t get greedy. When a coin I’ve staked or bought cheap starts pumping after a crash, I take profits. I don’t wait for the “moon” because I’ve learned the hard way that crypto can turn on a dime. My rule? If I’ve doubled my money or hit a target I set, I sell a portion and keep the rest for the long haul. It’s a balance—cash in some gains but stay in the game.

My Secret Sauce: Staying Calm: The real secret isn’t just the strategies—it’s me. I don’t panic. I don’t FOMO into hype. I stick to my plan, do my homework, and tune out the noise. Crypto is emotional, but I’ve trained myself to think long-term. Crashes don’t last forever, and I’ve seen enough cycles to know the market always bounces back. That’s how I make money while everyone else is losing their minds.

My Final Thoughts Making money in crypto during a crash isn’t magic—it’s about preparation, patience, and playing smart. I buy when others sell, stake to grow my stash, and sell when the time’s right. It’s worked for me, and I’m still learning every day. So next time the market crashes, don’t freak out—see it as your chance to cash in.

@ c631e267:c2b78d3e

Es ist völlig unbestritten, dass der Angriff der russischen Armee auf die Ukraine im Februar 2022 strikt zu verurteilen ist. Ebenso unbestritten ist Russland unter Wladimir Putin keine brillante Demokratie. Aus diesen Tatsachen lässt sich jedoch nicht das finstere Bild des russischen Präsidenten – und erst recht nicht des Landes – begründen, das uns durchweg vorgesetzt wird und den Kern des aktuellen europäischen Bedrohungs-Szenarios darstellt. Da müssen wir schon etwas genauer hinschauen.

Der vorliegende Artikel versucht derweil nicht, den Einsatz von Gewalt oder die Verletzung von Menschenrechten zu rechtfertigen oder zu entschuldigen – ganz im Gegenteil. Dass jedoch der Verdacht des «Putinverstehers» sofort latent im Raume steht, verdeutlicht, was beim Thema «Russland» passiert: Meinungsmache und Manipulation.

Angesichts der mentalen Mobilmachung seitens Politik und Medien sowie des Bestrebens, einen bevorstehenden Krieg mit Russland geradezu herbeizureden, ist es notwendig, dieser fatalen Entwicklung entgegenzutreten. Wenn wir uns nur ein wenig von der herrschenden Schwarz-Weiß-Malerei freimachen, tauchen automatisch Fragen auf, die Risse im offiziellen Narrativ enthüllen. Grund genug, nachzuhaken.

Wer sich schon länger auch abseits der Staats- und sogenannten Leitmedien informiert, der wird in diesem Artikel vermutlich nicht viel Neues erfahren. Andere könnten hier ein paar unbekannte oder vergessene Aspekte entdecken. Möglicherweise klärt sich in diesem Kontext die Wahrnehmung der aktuellen (unserer eigenen!) Situation ein wenig.

Manipulation erkennen

Corona-«Pandemie», menschengemachter Klimawandel oder auch Ukraine-Krieg: Jede Menge Krisen, und für alle gibt es ein offizielles Narrativ, dessen Hinterfragung unerwünscht ist. Nun ist aber ein Narrativ einfach eine Erzählung, eine Geschichte (Latein: «narratio») und kein Tatsachenbericht. Und so wie ein Märchen soll auch das Narrativ eine Botschaft vermitteln.

Über die Methoden der Manipulation ist viel geschrieben worden, sowohl in Bezug auf das Individuum als auch auf die Massen. Sehr wertvolle Tipps dazu, wie man Manipulationen durchschauen kann, gibt ein Büchlein [1] von Albrecht Müller, dem Herausgeber der NachDenkSeiten.

Die Sprache selber eignet sich perfekt für die Manipulation. Beispielsweise kann die Wortwahl Bewertungen mitschwingen lassen, regelmäßiges Wiederholen (gerne auch von verschiedenen Seiten) lässt Dinge irgendwann «wahr» erscheinen, Übertreibungen fallen auf und hinterlassen wenigstens eine Spur im Gedächtnis, genauso wie Andeutungen. Belege spielen dabei keine Rolle.

Es gibt auffällig viele Sprachregelungen, die offenbar irgendwo getroffen und irgendwie koordiniert werden. Oder alle Redenschreiber und alle Medien kopieren sich neuerdings permanent gegenseitig. Welchen Zweck hat es wohl, wenn der Krieg in der Ukraine durchgängig und quasi wörtlich als «russischer Angriffskrieg auf die Ukraine» bezeichnet wird? Obwohl das in der Sache richtig ist, deutet die Art der Verwendung auf gezielte Beeinflussung hin und soll vor allem das Feindbild zementieren.

Sprachregelungen dienen oft der Absicherung einer einseitigen Darstellung. Das Gleiche gilt für das Verkürzen von Informationen bis hin zum hartnäckigen Verschweigen ganzer Themenbereiche. Auch hierfür gibt es rund um den Ukraine-Konflikt viele gute Beispiele.

Das gewünschte Ergebnis solcher Methoden ist eine Schwarz-Weiß-Malerei, bei der einer eindeutig als «der Böse» markiert ist und die anderen automatisch «die Guten» sind. Das ist praktisch und demonstriert gleichzeitig ein weiteres Manipulationswerkzeug: die Verwendung von Doppelstandards. Wenn man es schafft, bei wichtigen Themen regelmäßig mit zweierlei Maß zu messen, ohne dass das Publikum protestiert, dann hat man freie Bahn.

Experten zu bemühen, um bestimmte Sachverhalte zu erläutern, ist sicher sinnvoll, kann aber ebenso missbraucht werden, schon allein durch die Auswahl der jeweiligen Spezialisten. Seit «Corona» werden viele erfahrene und ehemals hoch angesehene Fachleute wegen der «falschen Meinung» diffamiert und gecancelt. [2] Das ist nicht nur ein brutaler Umgang mit Menschen, sondern auch eine extreme Form, die öffentliche Meinung zu steuern.

Wann immer wir also erkennen (weil wir aufmerksam waren), dass wir bei einem bestimmten Thema manipuliert werden, dann sind zwei logische und notwendige Fragen: Warum? Und was ist denn richtig? In unserem Russland-Kontext haben die Antworten darauf viel mit Geopolitik und Geschichte zu tun.

Ist Russland aggressiv und expansiv?

Angeblich plant Russland, europäische NATO-Staaten anzugreifen, nach dem Motto: «Zuerst die Ukraine, dann den Rest». In Deutschland weiß man dafür sogar das Datum: «Wir müssen bis 2029 kriegstüchtig sein», versichert Verteidigungsminister Pistorius.

Historisch gesehen ist es allerdings eher umgekehrt: Russland, bzw. die Sowjetunion, ist bereits dreimal von Westeuropa aus militärisch angegriffen worden. Die Feldzüge Napoleons, des deutschen Kaiserreichs und Nazi-Deutschlands haben Millionen Menschen das Leben gekostet. Bei dem ausdrücklichen Vernichtungskrieg ab 1941 kam es außerdem zu Brutalitäten wie der zweieinhalbjährigen Belagerung Leningrads (heute St. Petersburg) durch Hitlers Wehrmacht. Deren Ziel, die Bevölkerung auszuhungern, wurde erreicht: über eine Million tote Zivilisten.

Trotz dieser Erfahrungen stimmte Michail Gorbatschow 1990 der deutschen Wiedervereinigung zu und die Sowjetunion zog ihre Truppen aus Osteuropa zurück (vgl. Abb. 1). Der Warschauer Pakt wurde aufgelöst, der Kalte Krieg formell beendet. Die Sowjets erhielten damals von führenden westlichen Politikern die Zusicherung, dass sich die NATO «keinen Zentimeter ostwärts» ausdehnen würde, das ist dokumentiert. [3]

Expandiert ist die NATO trotzdem, und zwar bis an Russlands Grenzen (vgl. Abb. 2). Laut dem Politikberater Jeffrey Sachs handelt es sich dabei um ein langfristiges US-Projekt, das von Anfang an die Ukraine und Georgien mit einschloss. Offiziell wurde der Beitritt beiden Staaten 2008 angeboten. In jedem Fall könnte die massive Ost-Erweiterung seit 1999 aus russischer Sicht nicht nur als Vertrauensbruch, sondern durchaus auch als aggressiv betrachtet werden.

Russland hat den europäischen Staaten mehrfach die Hand ausgestreckt [4] für ein friedliches Zusammenleben und den «Aufbau des europäischen Hauses». Präsident Putin sei «in seiner ersten Amtszeit eine Chance für Europa» gewesen, urteilt die Journalistin und langjährige Russland-Korrespondentin der ARD, Gabriele Krone-Schmalz. Er habe damals viele positive Signale Richtung Westen gesendet.

Die Europäer jedoch waren scheinbar an einer Partnerschaft mit dem kontinentalen Nachbarn weniger interessiert als an der mit dem transatlantischen Hegemon. Sie verkennen bis heute, dass eine gedeihliche Zusammenarbeit in Eurasien eine Gefahr für die USA und deren bekundetes Bestreben ist, die «einzige Weltmacht» zu sein – «Full Spectrum Dominance» [5] nannte das Pentagon das. Statt einem neuen Kalten Krieg entgegenzuarbeiten, ließen sich europäische Staaten selber in völkerrechtswidrige «US-dominierte Angriffskriege» [6] verwickeln, wie in Serbien, Afghanistan, dem Irak, Libyen oder Syrien. Diese werden aber selten so benannt.

Speziell den Deutschen stünde außer einer Portion Realismus auch etwas mehr Dankbarkeit gut zu Gesicht. Das Geschichtsbewusstsein der Mehrheit scheint doch recht selektiv und das Selbstbewusstsein einiger etwas desorientiert zu sein. Bekanntermaßen waren es die Soldaten der sowjetischen Roten Armee, die unter hohen Opfern 1945 Deutschland «vom Faschismus befreit» haben. Bei den Gedenkfeiern zu 80 Jahren Kriegsende will jedoch das Auswärtige Amt – noch unter der Diplomatie-Expertin Baerbock, die sich schon länger offiziell im Krieg mit Russland wähnt, – nun keine Russen sehen: Sie sollen notfalls rausgeschmissen werden.

«Die Grundsatzfrage lautet: Geht es Russland um einen angemessenen Platz in einer globalen Sicherheitsarchitektur, oder ist Moskau schon seit langem auf einem imperialistischen Trip, der befürchten lassen muss, dass die Russen in fünf Jahren in Berlin stehen?»

So bringt Gabriele Krone-Schmalz [7] die eigentliche Frage auf den Punkt, die zur Einschätzung der Situation letztlich auch jeder für sich beantworten muss.

Was ist los in der Ukraine?

In der internationalen Politik geht es nie um Demokratie oder Menschenrechte, sondern immer um Interessen von Staaten. Diese These stammt von Egon Bahr, einem der Architekten der deutschen Ostpolitik des «Wandels durch Annäherung» aus den 1960er und 70er Jahren. Sie trifft auch auf den Ukraine-Konflikt zu, den handfeste geostrategische und wirtschaftliche Interessen beherrschen, obwohl dort angeblich «unsere Demokratie» verteidigt wird.

Es ist ein wesentliches Element des Ukraine-Narrativs und Teil der Manipulation, die Vorgeschichte des Krieges wegzulassen – mindestens die vor der russischen «Annexion» der Halbinsel Krim im März 2014, aber oft sogar komplett diejenige vor der Invasion Ende Februar 2022. Das Thema ist komplex, aber einige Aspekte, die für eine Beurteilung nicht unwichtig sind, will ich wenigstens kurz skizzieren. [8]

Das Gebiet der heutigen Ukraine und Russlands – die übrigens in der «Kiewer Rus» gemeinsame Wurzeln haben – hat der britische Geostratege Halford Mackinder bereits 1904 als eurasisches «Heartland» bezeichnet, dessen Kontrolle er eine große Bedeutung für die imperiale Strategie Großbritanniens zumaß. Für den ehemaligen Sicherheits- und außenpolitischen Berater mehrerer US-amerikanischer Präsidenten und Mitgründer der Trilateralen Kommission, Zbigniew Brzezinski, war die Ukraine nach der Auflösung der Sowjetunion ein wichtiger Spielstein auf dem «eurasischen Schachbrett», wegen seiner Nähe zu Russland, seiner Bodenschätze und seines Zugangs zum Schwarzen Meer.

Die Ukraine ist seit langem ein gespaltenes Land. Historisch zerrissen als Spielball externer Interessen und geprägt von ethnischen, kulturellen, religiösen und geografischen Unterschieden existiert bis heute, grob gesagt, eine Ost-West-Spaltung, welche die Suche nach einer nationalen Identität stark erschwert.

Insbesondere im Zuge der beiden Weltkriege sowie der Russischen Revolution entstanden tiefe Risse in der Bevölkerung. Ukrainer kämpften gegen Ukrainer, zum Beispiel die einen auf der Seite von Hitlers faschistischer Nazi-Armee und die anderen auf der von Stalins kommunistischer Roter Armee. Die Verbrechen auf beiden Seiten sind nicht vergessen. Dass nach der Unabhängigkeit 1991 versucht wurde, Figuren wie den radikalen Nationalisten Symon Petljura oder den Faschisten und Nazi-Kollaborateur Stepan Bandera als «Nationalhelden» zu installieren, verbessert die Sache nicht.

Während die USA und EU-Staaten zunehmend «ausländische Einmischung» (speziell russische) in «ihre Demokratien» wittern, betreiben sie genau dies seit Jahrzehnten in vielen Ländern der Welt. Die seit den 2000er Jahren bekannten «Farbrevolutionen» in Osteuropa werden oft als Methode des Regierungsumsturzes durch von außen gesteuerte «demokratische» Volksaufstände beschrieben. Diese Strategie geht auf Analysen zum «Schwarmverhalten» [9] seit den 1960er Jahren zurück (Studentenproteste), wo es um die potenzielle Wirksamkeit einer «rebellischen Hysterie» von Jugendlichen bei postmodernen Staatsstreichen geht. Heute nennt sich dieses gezielte Kanalisieren der Massen zur Beseitigung unkooperativer Regierungen «Soft-Power».

In der Ukraine gab es mit der «Orangen Revolution» 2004 und dem «Euromaidan» 2014 gleich zwei solcher «Aufstände». Der erste erzwang wegen angeblicher Unregelmäßigkeiten eine Wiederholung der Wahlen, was mit Wiktor Juschtschenko als neuem Präsidenten endete. Dieser war ehemaliger Direktor der Nationalbank und Befürworter einer Annäherung an EU und NATO. Seine Frau, die First Lady, ist US-amerikanische «Philanthropin» und war Beamtin im Weißen Haus in der Reagan- und der Bush-Administration.

Im Gegensatz zu diesem ersten Event endete der sogenannte Euromaidan unfriedlich und blutig. Die mehrwöchigen Proteste gegen Präsident Wiktor Janukowitsch, in Teilen wegen des nicht unterzeichneten Assoziierungsabkommens mit der EU, wurden zunehmend gewalttätiger und von Nationalisten und Faschisten des «Rechten Sektors» dominiert. Sie mündeten Ende Februar 2014 auf dem Kiewer Unabhängigkeitsplatz (Maidan) in einem Massaker durch Scharfschützen. Dass deren Herkunft und die genauen Umstände nicht geklärt wurden, störte die Medien nur wenig. [10]

Janukowitsch musste fliehen, er trat nicht zurück. Vielmehr handelte es sich um einen gewaltsamen, allem Anschein nach vom Westen inszenierten Putsch. Laut Jeffrey Sachs war das kein Geheimnis, außer vielleicht für die Bürger. Die USA unterstützten die Post-Maidan-Regierung nicht nur, sie beeinflussten auch ihre Bildung. Das geht unter anderem aus dem berühmten «Fuck the EU»-Telefonat der US-Chefdiplomatin für die Ukraine, Victoria Nuland, mit Botschafter Geoffrey Pyatt hervor.

Dieser Bruch der demokratischen Verfassung war letztlich der Auslöser für die anschließenden Krisen auf der Krim und im Donbass (Ostukraine). Angesichts der ukrainischen Geschichte mussten die nationalistischen Tendenzen und die Beteiligung der rechten Gruppen an dem Umsturz bei der russigsprachigen Bevölkerung im Osten ungute Gefühle auslösen. Es gab Kritik an der Übergangsregierung, Befürworter einer Abspaltung und auch für einen Anschluss an Russland.

Ebenso konnte Wladimir Putin in dieser Situation durchaus Bedenken wegen des Status der russischen Militärbasis für seine Schwarzmeerflotte in Sewastopol auf der Krim haben, für die es einen langfristigen Pachtvertrag mit der Ukraine gab. Was im März 2014 auf der Krim stattfand, sei keine Annexion, sondern eine Abspaltung (Sezession) nach einem Referendum gewesen, also keine gewaltsame Aneignung, urteilte der Rechtswissenschaftler Reinhard Merkel in der FAZ sehr detailliert begründet. Übrigens hatte die Krim bereits zu Zeiten der Sowjetunion den Status einer autonomen Republik innerhalb der Ukrainischen SSR.

Anfang April 2014 wurden in der Ostukraine die «Volksrepubliken» Donezk und Lugansk ausgerufen. Die Kiewer Übergangsregierung ging unter der Bezeichnung «Anti-Terror-Operation» (ATO) militärisch gegen diesen, auch von Russland instrumentalisierten Widerstand vor. Zufällig war kurz zuvor CIA-Chef John Brennan in Kiew. Die Maßnahmen gingen unter dem seit Mai neuen ukrainischen Präsidenten, dem Milliardär Petro Poroschenko, weiter. Auch Wolodymyr Selenskyj beendete den Bürgerkrieg nicht, als er 2019 vom Präsidenten-Schauspieler, der Oligarchen entmachtet, zum Präsidenten wurde. Er fuhr fort, die eigene Bevölkerung zu bombardieren.

Mit dem Einmarsch russischer Truppen in die Ostukraine am 24. Februar 2022 begann die zweite Phase des Krieges. Die Wochen und Monate davor waren intensiv. Im November hatte die Ukraine mit den USA ein Abkommen über eine «strategische Partnerschaft» unterzeichnet. Darin sagten die Amerikaner ihre Unterstützung der EU- und NATO-Perspektive der Ukraine sowie quasi für die Rückeroberung der Krim zu. Dagegen ließ Putin der NATO und den USA im Dezember 2021 einen Vertragsentwurf über beiderseitige verbindliche Sicherheitsgarantien zukommen, den die NATO im Januar ablehnte. Im Februar eskalierte laut OSZE die Gewalt im Donbass.

Bereits wenige Wochen nach der Invasion, Ende März 2022, kam es in Istanbul zu Friedensverhandlungen, die fast zu einer Lösung geführt hätten. Dass der Krieg nicht damals bereits beendet wurde, lag daran, dass der Westen dies nicht wollte. Man war der Meinung, Russland durch die Ukraine in diesem Stellvertreterkrieg auf Dauer militärisch schwächen zu können. Angesichts von Hunderttausenden Toten, Verletzten und Traumatisierten, die als Folge seitdem zu beklagen sind, sowie dem Ausmaß der Zerstörung, fehlen einem die Worte.

Hasst der Westen die Russen?

Diese Frage drängt sich auf, wenn man das oft unerträglich feindselige Gebaren beobachtet, das beileibe nicht neu ist und vor Doppelmoral trieft. Russland und speziell die Person Wladimir Putins werden regelrecht dämonisiert, was gleichzeitig scheinbar jede Form von Diplomatie ausschließt.

Russlands militärische Stärke, seine geografische Lage, sein Rohstoffreichtum oder seine unabhängige diplomatische Tradition sind sicher Störfaktoren für das US-amerikanische Bestreben, der Boss in einer unipolaren Welt zu sein. Ein womöglich funktionierender eurasischer Kontinent, insbesondere gute Beziehungen zwischen Russland und Deutschland, war indes schon vor dem Ersten Weltkrieg eine Sorge des britischen Imperiums.

Ein «Vergehen» von Präsident Putin könnte gewesen sein, dass er die neoliberale Schocktherapie à la IWF und den Ausverkauf des Landes (auch an US-Konzerne) beendete, der unter seinem Vorgänger herrschte. Dabei zeigte er sich als Führungspersönlichkeit und als nicht so formbar wie Jelzin. Diese Aspekte allein sind aber heute vermutlich keine ausreichende Erklärung für ein derart gepflegtes Feindbild.

Der Historiker und Philosoph Hauke Ritz erweitert den Fokus der Fragestellung zu: «Warum hasst der Westen die Russen so sehr?», was er zum Beispiel mit dem Medienforscher Michael Meyen und mit der Politikwissenschaftlerin Ulrike Guérot bespricht. Ritz stellt die interessante These [11] auf, dass Russland eine Provokation für den Westen sei, welcher vor allem dessen kulturelles und intellektuelles Potenzial fürchte.

Die Russen sind Europäer aber anders, sagt Ritz. Diese «Fremdheit in der Ähnlichkeit» erzeuge vielleicht tiefe Ablehnungsgefühle. Obwohl Russlands Identität in der europäischen Kultur verwurzelt ist, verbinde es sich immer mit der Opposition in Europa. Als Beispiele nennt er die Kritik an der katholischen Kirche oder die Verbindung mit der Arbeiterbewegung. Christen, aber orthodox; Sozialismus statt Liberalismus. Das mache das Land zum Antagonisten des Westens und zu einer Bedrohung der Machtstrukturen in Europa.

Fazit

Selbstverständlich kann man Geschichte, Ereignisse und Entwicklungen immer auf verschiedene Arten lesen. Dieser Artikel, obwohl viel zu lang, konnte nur einige Aspekte der Ukraine-Tragödie anreißen, die in den offiziellen Darstellungen in der Regel nicht vorkommen. Mindestens dürfte damit jedoch klar geworden sein, dass die Russische Föderation bzw. Wladimir Putin nicht der alleinige Aggressor in diesem Konflikt ist. Das ist ein Stellvertreterkrieg zwischen USA/NATO (gut) und Russland (böse); die Ukraine (edel) wird dabei schlicht verheizt.

Das ist insofern von Bedeutung, als die gesamte europäische Kriegshysterie auf sorgsam kultivierten Freund-Feind-Bildern beruht. Nur so kann Konfrontation und Eskalation betrieben werden, denn damit werden die wahren Hintergründe und Motive verschleiert. Angst und Propaganda sind notwendig, damit die Menschen den Wahnsinn mitmachen. Sie werden belogen, um sie zuerst zu schröpfen und anschließend auf die Schlachtbank zu schicken. Das kann niemand wollen, außer den stets gleichen Profiteuren: die Rüstungs-Lobby und die großen Investoren, die schon immer an Zerstörung und Wiederaufbau verdient haben.

Apropos Investoren: Zu den Top-Verdienern und somit Hauptinteressenten an einer Fortführung des Krieges zählt BlackRock, einer der weltgrößten Vermögensverwalter. Der deutsche Bundeskanzler in spe, Friedrich Merz, der gerne «Taurus»-Marschflugkörper an die Ukraine liefern und die Krim-Brücke zerstören möchte, war von 2016 bis 2020 Aufsichtsratsvorsitzender von BlackRock in Deutschland. Aber das hat natürlich nichts zu sagen, der Mann macht nur seinen Job.

Es ist ein Spiel der Kräfte, es geht um Macht und strategische Kontrolle, um Geheimdienste und die Kontrolle der öffentlichen Meinung, um Bodenschätze, Rohstoffe, Pipelines und Märkte. Das klingt aber nicht sexy, «Demokratie und Menschenrechte» hört sich besser und einfacher an. Dabei wäre eine für alle Seiten förderliche Politik auch nicht so kompliziert; das Handwerkszeug dazu nennt sich Diplomatie. Noch einmal Gabriele Krone-Schmalz:

«Friedliche Politik ist nichts anderes als funktionierender Interessenausgleich. Da geht’s nicht um Moral.»

Die Situation in der Ukraine ist sicher komplex, vor allem wegen der inneren Zerrissenheit. Es dürfte nicht leicht sein, eine friedliche Lösung für das Zusammenleben zu finden, aber die Beteiligten müssen es vor allem wollen. Unter den gegebenen Umständen könnte eine sinnvolle Perspektive mit Neutralität und föderalen Strukturen zu tun haben.

Allen, die sich bis hierher durch die Lektüre gearbeitet (oder auch einfach nur runtergescrollt) haben, wünsche ich frohe Oster-Friedenstage!

[Titelbild: Pixabay; Abb. 1 und 2: nach Ganser/SIPER; Abb. 3: SIPER]

--- Quellen: ---

[1] Albrecht Müller, «Glaube wenig. Hinterfrage alles. Denke selbst.», Westend 2019

[2] Zwei nette Beispiele:

• ARD-faktenfinder (sic), «Viel Aufmerksamkeit für fragwürdige Experten», 03/2023
• Neue Zürcher Zeitung, «Aufstieg und Fall einer Russlandversteherin – die ehemalige ARD-Korrespondentin Gabriele Krone-Schmalz rechtfertigt seit Jahren Putins Politik», 12/2022

[3] George Washington University, «NATO Expansion: What Gorbachev Heard – Declassified documents show security assurances against NATO expansion to Soviet leaders from Baker, Bush, Genscher, Kohl, Gates, Mitterrand, Thatcher, Hurd, Major, and Woerner», 12/2017

[4] Beispielsweise Wladimir Putin bei seiner Rede im Deutschen Bundestag, 25/09/2001

[5] William Engdahl, «Full Spectrum Dominance, Totalitarian Democracy In The New World Order», edition.engdahl 2009

[6] Daniele Ganser, «Illegale Kriege – Wie die NATO-Länder die UNO sabotieren. Eine Chronik von Kuba bis Syrien», Orell Füssli 2016

[7] Gabriele Krone-Schmalz, «Mit Friedensjournalismus gegen ‘Kriegstüchtigkeit’», Vortrag und Diskussion an der Universität Hamburg, veranstaltet von engagierten Studenten, 16/01/2025\ → Hier ist ein ähnlicher Vortrag von ihr (Video), den ich mit spanischer Übersetzung gefunden habe.

[8] Für mehr Hintergrund und Details empfehlen sich z.B. folgende Bücher:

• Mathias Bröckers, Paul Schreyer, «Wir sind immer die Guten», Westend 2019
• Gabriele Krone-Schmalz, «Russland verstehen? Der Kampf um die Ukraine und die Arroganz des Westens», Westend 2023
• Patrik Baab, «Auf beiden Seiten der Front – Meine Reisen in die Ukraine», Fiftyfifty 2023

[9] vgl. Jonathan Mowat, «Washington's New World Order "Democratization" Template», 02/2005 und RAND Corporation, «Swarming and the Future of Conflict», 2000

[10] Bemerkenswert einige Beiträge, von denen man später nichts mehr wissen wollte:

• ARD Monitor, «Todesschüsse in Kiew: Wer ist für das Blutbad vom Maidan verantwortlich», 10/04/2014, Transkript hier
• Telepolis, «Blutbad am Maidan: Wer waren die Todesschützen?», 12/04/2014
• Telepolis, «Scharfschützenmorde in Kiew», 14/12/2014
• Deutschlandfunk, «Gefahr einer Spirale nach unten», Interview mit Günter Verheugen, 18/03/2014
• NDR Panorama, «Putsch in Kiew: Welche Rolle spielen die Faschisten?», 06/03/2014

[11] Hauke Ritz, «Vom Niedergang des Westens zur Neuerfindung Europas», 2024

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

@ fd78c37f:a0ec0833

Author:塔林·克里斯滕森（Taryn Christiansen）,DoraHacks

摘要：本文探讨了人工智能和自动化的未来。在考虑了关于人工智能和自动化是否有益的各种观点后，文章提出，如果工作（work）作为一项社会制度变得基本过时，就需要一种新的黑客范式，以提供“质性（qualitatively）丰富机会”，让人们能够行使其能动性（agency）。也就是说，由于工作在人类发展中起着根本性作用，需要其他机会来填补这一空缺。本文主张，开源生态系统（open source ecosystems）对于实现这一目标至关重要。文章接着认为，像谷歌和亚马逊这样的潜在AI垄断者，将缩小人们在瞬息万变的经济中找到有意义的工作的空间。

Part 1

自动化的浪潮无疑正在到来。人类劳动将迅速贬值。人工智能已经取得了巨大的进展，并且，随着许多创新降低了成本，越来越多的企业将能够整合这一技术。随着生产模式、资本和供应链越来越多地实现自动化，生产力和效率将加速发展。

问题是，这是否是好事。答案五花八门。从末世论者如埃利泽·尤德科夫斯基（Eliezer Yudkowsky）[1] 和罗曼·扬波尔斯基（Roman Yampolskiy）[2] 等人认为，人工智能有潜力——并最终将——消灭人类物种。人类将远远不如未来的人工智能高效，因此，当通用人工智能（AGI）得以实现时，智能机器很容易得出结论：人类消耗太多，世界没有人类会更好。然后是怀疑论者，如马克斯·泰格马克（Max Tegmark）[3]，他认为应该暂停人工智能的发展，以便更好地将其与人类利益对齐。“只有当我们确信其影响将是积极的、其风险可控时，才应开发强大的人工智能系统[4]。 ”再者，也有技术乐观主义者，如马克·安德森（Mark Andreessen）[5]、萨姆·奥特曼（Sam Altman）[6]和雷·库兹韦尔（Ray Kurzweil）[7]，他们主张人工智能将带来物质上的丰盈乌托邦。发展应该加速，监管者应当退让，未来将带来经济增长、生产力提高和生活水平的惊人提升。

在这里很难做出具体的预测。不同立场的人常常以某种“不可避免性”的口气宣扬他们的观点。安德森是乐观主义最著名的主张者之一，他坚信由快速技术进步所带来的未来将是每一代人梦寐以求的那种未来。将会有具备无限同情心和耐心的人工智能导师，使教育更加普及和易获取；医疗行业将大幅提升，提供更好的预测并减少错误；机器人可以执行危险的工作，从而让人们追求自己的愿望。经济效益也将是巨大的。由于生产成本的降低，价格将更低，人们的钱将有更强的购买力，需求将增加，新的工作岗位将被创造，工资也将提高。他主张这一观点的主要论据是历史先例。每次有新技术革命到来时，社会总会从中获得净效益（net good）。十九世纪石油工业的形成之前，鲸鱼行业雇用了成千上万的工人。石油取代了这些工作，但也消除了依赖屠杀成千上万头鲸鱼来制造日常产品的需求。汽车威胁了许多行业，但当它成为普遍拥有的财产时，突然之间，需要更多的道路、桥梁和加油站来满足需求。虽然将会有自动化，人工智能将以良好的成果充斥世界，赋予经济前所未有的机会，让人们找到工作、积累财富，并利用人工智能所创造的价值。

然而，人工智能不同于以往的技术发展。人工智能是一种智能的进步和普及，而不仅仅是机械化的进步。库兹韦尔写道：“第一次工业革命扩展了我们身体的能力，第二次则扩展了我们思想的能力。”但是，一种新变量意味着结果的不同。人工智能能够学习、适应、生成、发现、反驳、怀疑、确认、设定目标，能够制定手段，也许有一天它会拥有意志并感知情感。它变得越来越具能动性（agentic）和自主性（autonomous），能够承担和完成通过它自身流程所生成的任务。如果它现在还没有具备能动性，那目标是让它达到这一点。仅仅基于先前经验得出的预测可能是一种范畴错误，容易导致误导和错误。当然，过去的技术形式与人工智能之间存在重叠，但它们之间有一个明确的区别，并且这种区别应该指导我们的预测。

另一方面，末世论者的观点并不具备很大的现实意义。那些通常潜藏在末世论者警告背后的“终结者”般的情景是不太可能发生的。尽管正如埃隆·马斯克（Elon Musk）[8]最近在《乔·罗根播客》（The Joe Rogan Podcast）上所言，如果嵌入了错误的目标，也许像“太空奥德赛（Space Odyssey）”系列作品中的HAL 9000那样的情景[9]是可能的。考虑到DeepSeek公司最近在降低计算成本方面的进展，该公司开发的AI模型已具有与美国最先进的模型竞争的水平，一场新的竞赛已经宣告开始，事情将会加速发展。美国副总统在人工智能行动峰会上的讲话清楚地表明了这一点。当前存在着一场争夺国际技术主导地位的竞争，这将塑造未来，发展速度的减缓等同于举白旗。因此，如果对安德森的主张有任何可行的反对意见，那也必须集中在如何引导技术发展，而非停止它。这应当为关于自动化的讨论提供启示：如何最好地引导自动化以避免不良结果？我们需要一种积极主动的方式。

Section 1.1

安德森对自动化的乐观态度存在一个问题，那就是他过于确定新工作机会会得到足够的分配，供人们享受并加以利用。问题在于，经济正变得越来越依赖知识和信息。知识和信息的比重远远超过了体力劳动，而在市场上能够取得成功的人是那些拥有相关技能的人，这些技能需要通过教育和培训来获得。正如托马斯·皮凯蒂（Thomas Piketty）[10]在其《21世纪资本论》（Capital in the Twenty-First Century）一书中所观察到的，这是一个普遍的经济趋势，“趋同（即减少和限制不平等）的主要动力是知识的传播和对培训与技能的投资。”因此，随着经济日益依赖知识，那些没有相关技能或安全保障的失业工人将处于严重的不利地位。而那些拥有相关知识、技能和信息的人则更有优势，能够投资资本并增加财富。例如，即便经济增长和生产成本降低，那些没有技能的人将看到工资停滞不前。但是，假设由于生产成本降低，消费者的购买力增强，需求可能会上升，如果供应无法迅速满足这一需求，价格可能会随之上涨，从而引发需求拉动型通货膨胀。关键在于，经济和生产力增长可能无法自然应对的变量和情境。正如皮凯蒂所说，“没有自然、自发的过程能够防止不稳定、不平等的力量永久占据主导地位。”因此，必须采取积极的应对策略，来避开那些可能会导致漂浮在经济表面上的大量船只沉没的尖锐岩石。

在杰里米·里夫金（Jeremy Rifkin）[11]的《工作的终结》（The End of Work）一书中，他采用了更加严峻的语气：“（下一个）工业革命正迫使全球经济面临空前的危机，数百万人因技术创新失业，全球购买力急剧下降。”而埃里克·布林约尔松（Erik Brynjolfsson）[12]和安德鲁·麦卡菲（Andre McAfee）[13]在《第二次机器时代》（The Second Machine Age）[14]一书中提供了充分的理由，认为里夫金的观点具有一定的道理。他们认为，经济增长所带来的回报（bounty）——即通过较少的投入产生更多的产出，使商品更加便宜、更加易得，从而改善人们生活——并没有通过财富、收入和资本的分配，使每个人都被惠及而受益。换句话说，“科技进步的浪潮可能并不会使所有船只都得以提升。”例如，在上文提到的技能差距上，“自1970年代中期以来，拥有研究生学位的人的工资上涨了约25%，而高中辍学者的平均工资则下降了30%。”尽管自20世纪中期以来，美国GDP和经济生产力呈现“令人印象深刻的轨迹”，但该国的中位数收入却在下降，表明少数人正在获得好处，而大多数人却错失了机会：自里根时代以来，贫富差距不断扩大。布鲁金斯学会的这篇文章[15]也支持这一观点。

然而，也许这些观点的实际含义被错误的同情心所误导。尽管不平等的确存在，但这并不意味着它应该被视为最主要的关注变量。再次强调，技术创新使商品变得异常便宜，使人们的生活更加轻松、生活水平更高，并且通过提供更多商品、服务、信息和知识的可获取性，来满足人们的需求和愿望，从而让日常生活更便利。尽管财富分配可能存在不平等，但其整体增长使每个人都变得更好。而且，随着财富的进一步增长，这一趋势将持续。曾经只有富人能够负担得起的东西，如今大多数人都可以买得起。比如iPhone，它能提供比所有现存图书馆更多的信息，而历史上，只有最富有的人才能使用后者，而几乎任何人都能购买前者。欧洲最大的图书馆是1481年的梵蒂冈图书馆，馆内估计有三千五百本书籍和文献。ChatGPT估计，如果将网上的信息转化为书籍大小的量，将约合467千万亿本书。看看农业的发展。当经济学家米尔顿·弗里德曼（Milton Friedman）在1980年写《选择的自由》（Free to Choose）时，他写道，在《独立宣言》被签署的时代，“每20个工人中就需要有19个（从事农业劳动），以养活这个国家的居民，以及提供生产盈余以供出口，来交换外国商品。如今，只需要每20个工人中的不到1个工人，就能养活2.2亿美国居民，并提供生产盈余使美国成为世界上最大的食品出口国。”

彼得·蒂尔（Peter Theil）[16]常常宣称，问题是技术创新停滞，而不是与福利项目或分配模式相关的道德失败。科学和技术需要突破，以转变行业并提高生活标准。人工智能的智能革命，理应能够实现这一潜力。因此，也许最好是直接放手不管。专注于特定分配模式的公平或正义，就像尼采所说的那样，是一种“坏良心（bad-conscience）”——以被认为的集体利益为代价而追求个人利益时所体验到的罪疚感，但实际上，这种感受只会阻碍进步，而非推动它。真正和最好的目标，可以说是努力创新并创造推动历史发展的价值，这就像亚当·斯密（Adam Smith）[17]的“看不见的手”的隐喻一样，自然地调和了人们的自利。正如米尔顿·弗里德曼所说，“对于促使个人之间合作，进而使得每个个人都可以从合作中受益的状态而言，没有外部力量是必要的，没有对自由的侵犯是必要的。这就是为什么正如亚当·斯密所说的，‘只关心自身利益’的个人会‘被一只隐形之手引导，以推动一种与他的意图无关的目标’。”

Section 1.2

关于经济增长是否足以改善长期的福祉和生活水平的问题，存在着高度争议。这个问题显然在这里无法解决。然而，提到这一点的目的是为了表明两种观点都具有正确性。个人在市场上追求自己的利益，像价格和工资这样的变量通过人们的自愿交换达成平衡，已经带来了巨大的成果。但差距也随之产生。 自动化是一个潜在的威胁。忽视它并声称它是危言耸听是一个错误。在可能的人工智能颠覆之后，某种形式的平衡达成之前，过渡期可能是复杂的，并且可能造成不必要的痛苦，如果事先处理，这些痛苦本可以避免。革命性的新技术可能既有好的一面，也有坏的一面。例如，十五世纪的印刷术使人们摆脱了教会强加的信息控制，催生了科学文献涌现的浪潮，为文明提供了巨大的价值。但它也导致了激烈而血腥的宗教战争，因为它允许人们传播各种信息。因此，为了避免类似的结果，在实施任何能够重新安排和重组社会经济安排的技术时，采取主动的方式非常重要。

从这里出发，通常的推论是，监管措施是应对这些可能性最好的手段。但与其满足于监管，正如马克·安德森在拜登政府执政期间警告的那样，监管会导致人工智能垄断，本文将力图支持自由市场中的自愿交换，同时促进必要的社会合作，帮助人们适应并在一个越来越不依赖于人力资本的经济中发挥作用。

本文的担忧是人们失去行使自身能动性（agency）的机会，从而无法拥有对自己的生活的控制（control）感和影响（influence）感。如果大量的人失去参与工作的机会，将会出现一条鸿沟，阻挡人们在世界中通常实现自己潜力的方式。他们将不再有机会在关键的社会领域做出具有深远影响的生活选择，这些选择需要谨慎和远见。人们将失去测试自我、发现天性的倾向和兴趣、辨认自己重视的事物以及行使选择去追求它的机会。社会中培养毅力、动机和个人意志的主要机会将会丧失。如果工作将主要被自动化替代，那么需要一个新的机会媒介来取而代之。作为社会制度的工作需要进步，并保持人们成长和发展的途径。

20世纪的自由主义哲学家约翰·杜威（John Dewey）写道：“正如感觉需要可感知的对象来刺激它们，我们的观察、回忆和想象能力也不是自发工作的，而是由当前社会活动所设定的需求激发。”像教育和工作这样的社会环境提供了刺激特定能力和功能所需的活动媒介，这些能力和功能需要完成定义活动的任务。人们常常争论说，自动化将使人们摆脱繁琐和机械的工作束缚。他们将有更多时间寻找新的方式来表达自己的需求，并最终实现工作一直阻碍他们实现的目标。人们将有自由去实现自己的潜力。但这一切不会自发发生。需要有能激发实现真正自由、意义和目的的活动的环境。当一个人完全孤单地待在一个没有人阻碍其动作和倾向的房间里时，可以说他是自由的。这样的人可以随心所欲。但由于没有能够激发适当反应的情境，且没有成功与失败的可能性，也缺少需要合作和协调的场景，这些场景有助于培养社会和情感的能力，也没有必要发挥智力和解决问题的能力，这个房间里的人的成长会停止，反而会枯萎，无法实现自由。一个从天空自由下落、不被任何东西阻挡的人，他看似自由，其实并不自由，因为他注定会撞向地面。

正如弗朗茨·卡夫卡（Franz Kafka）所写：“我自由了，因此我迷失。”哲学家让-保罗·萨特（Jean-Paul Sartre）则说：“人类被注定要自由。”

因此，当前的问题是，如何开辟一个人们能够自愿进入其中，并找到表达美好生活所需能力的机会的空间。此类机会，旨在行使人们的能动性，将被称为“质性丰富（qualitatively rich）机会”，而能够实现这些机会的环境则被称为“质性丰富环境”。

一个体现“质性丰富机会”的“质性丰富环境”是“开源生态系统”（open source ecosystems），它应当是人工智能发展的主要模式，它提供了以下框架：市场将为人们提供机会，让他们通过具有挑战性和刺激性的工作来行使自己的能动性，进而实现有意义的项目。人们将不得不学习新技能，克服障碍，但这一过程不仅是为了保持一个人们可以竞争、做出选择、发展能动性的市场，同时也促进人们生活中的目的和意义。如果经济要关上旧有工作形式的门，比如流水线和服务性工作，那么应该为人们提供更多有意义的工作机会。正如经济学家泰勒·科文（Tyler Cowen）在《莱克斯·弗莱德曼博客》（Lex Fridman podcast）中指出的那样，人们需要事情做。他们不想只是待在家里，正如COVID封锁所证明的那样。如果例行劳动和低技术劳动将被自动化，那么唯一的选择是确保存在“质性丰富机会”，以便人们能够利用并行使自己的能力，进行有意义的工作。

因此，应该在经济中引入一种新的范式。从佩卡·希曼宁（Pekka Himanen）[18]的《黑客伦理》（The Hacker Ethic）一书中汲取灵感，人们应当从以工业为基础的工作范式转向一种“黑客范式”。在工业范式中，个体主要执行重复性的劳动任务，其目的仅仅是为了获取收入以维持生存。而黑客范式则以内在价值为核心，强调工作本身的趣味性、刺激性、创造性与游戏性，其特征是激情与游戏，而非“履行对工作的责任”或“为经济做出贡献”的社会义务，正如马克斯·韦伯（Max Weber）[19]在《新教伦理与资本主义精神》（Capitalism and The Protestant Ethic）中所揭示的那样。黑客范式强调人类能动性及其实现价值的潜力，这种价值能提升人类。工业范式则在工人与他们与世界的积极参与之间产生疏离感：工人对他们所贡献的工作漠不关心；人们通常不喜欢甚至讨厌他们的工作。他们在那里是为了赚钱，而不是参与有意义的工作。正如希曼宁所写：“改革工作形式不仅是尊重工人的问题，更是尊重人类作为人类的问题。黑客不认同‘时间就是金钱’的格言，而认同‘这是我的生活’的格言。”正如埃里克·史蒂文·雷蒙德（Eric Steven Raymond）在《如何成为黑客》（How To Become A Hacker）[20]中所说，黑客认为世界充满了奇妙的问题，并在致力于解决这些问题中找到了自由。他们寻找需要动机和热情的项目，并相信当其他人也有机会获得同样的自由时，世界将变得无限美好，这需要社会合作以及对信息的最大程度的开放获取——这也正是“开源”的重要意义所在。

为了凸显为何引入新范式对于应对人工智能的挑战至关重要，具有显著的历史意义，我们可以回到亚当·斯密的思想。随后，将进一步阐明“质性丰富环境”与“质性丰富机会”的概念，并将其应用于当下以专有技术（proprietary technology）为核心的人工智能垄断体系。届时可以看到，这些垄断将扼杀黑客范式的生成，因此是不可取的。

透过亚当·斯密的视角我们可以看到，尽管工业化在长期内极大地提升了人们的生活水平，但它也对从事重复性、机械性劳动的人产生了消极影响，因为这类劳动削弱了对人类认知能力的刺激，阻碍了其全面发展。劳动分工极大地加速了专业化的进程，却减少了个体接触那些能调动其高级心智能力的机会——而这些能力正是实现有意义、有目标、富有成就感的工作的基础。人工智能与自动化正成为一种转型催化剂，逐步替代工业时代的工作模式与生产逻辑，将人力资本曾承担的任务转交予智能机器完成。若人工智能真的是一种进步——即人类进步——那么它就应回应亚当·斯密关于劳动分工及其对人类生活影响的担忧。

Part 2

Section 2.1

亚当·斯密在1776年写下了《国富论》（The Wealth of Nations）。受到艾萨克·牛顿（Isaac Newton）的影响，斯密希望理解社会背后的设计，以及社会的运作机制，类似于牛顿发现并使用采用机械论术语来公式化了解释宇宙的物理法则。那个时代的模型是将现象看作是像精密调校的手表一样有组织和有秩序的，所有部件和机械都在完美的和谐中协同工作，产生各种各样的效应和涌现现象。

在斯密生活的时代，第一次工业革命正在英格兰进行。城市扩张，曾经仅限于富人阶层的商品和服务变得更加廉价且易于获取，生活水平提高，基础设施得到了发展，表面上看，人们过上了前所未有的更好生活。斯密观察到社会的进步。由于大发现时代以及使欧洲人能够踏上新大陆的技术，欧洲人与那些似乎尚未经历欧洲所经历的历史进程、被欧洲人认为是“未开化”的民族接触，因此，欧洲大陆的风尚（ethos）是历史和文明正在进入一个新的、更为先进的阶段。科学探索和知识带来的创新提升了生产力和效率，从而使社会系统的组织更加复杂。斯密希望了解推动这一进程的因果机制。

斯密观察并认为劳动分工在社会经济中扮演了主要的，甚至是基础性的角色。随着社会组织的扩展，制造与生产过程逐渐细分为更为专业的任务，结果这些过程的产出大幅增加。在传统的行会框架中，工匠将一生投入到完整的手工业中，学习所需的所有方面并精通每一部分。这种行会框架逐渐被分工化的工厂模式所取代，后者在日益发展的城市中通过劳动分工的方式系统化生产。一个庞大的个体系统因此浮现，它需要极高的协调性，而劳动分工则将这一系统组织成一个复杂的机制，旨在调和人们的利益。

斯密还认为，劳动分工反映了人类本性中的某些更深层次的特征。人们涌向城市，赚取劳动报酬并享受更好的生活条件，因为斯密认为，人类天生具有进行交换（truck）、易货交易（barter）和贸易（exchange）[21]的倾向。他写道：“交换、易货和将一种物品与另一种物品贸易的倾向是所有人类共有的，在其他任何动物种群中都无法找到。”像狼这样的动物自然地在等级化的群体中组织自己，刚孵化的小鸟倾向于飞行，而像树木这样的有机体则在密林中争夺阳光。与此不同，人类进行交换、易货和贸易，是因为他们有天生的倾向来改善自身状况。劳动分工推动了这一目标的实现。

然而，斯密认为，劳动分工是一种权衡——它也有代价。尽管人们的生活水平提高，他们享受更好的条件，能够满足诸如食物、水和住所等消费需求，但劳动分工却将工人简化为机器中的齿轮。这些任务几乎不需要认知努力。一旦任务变得常规化，并转化为肌肉记忆后，便没有更多的障碍或问题需要克服。因此，斯密深切担忧这一过程将随着时间推移产生深远的负面认知效应。人们去上班，只要他们熟悉自己的任务，就不需要动脑；他们机械地行动。斯密直言不讳地写道：

一个人一生都在执行少量简单的操作，并且这些操作的效果始终显而易见，他便无需发挥理解力，或利用自己的创造力去寻求解决从未出现的困难的方法。他自然会变得愚笨无知，几乎达到人类可能变得最愚笨和无知的地步。

劳动分工提供的机会在质性上较为贫乏，无法使人们具备过上有意义和有目的生活的能力。借用另一位启蒙时期哲学家伊曼纽尔·康德（Immanuel Kant）的术语，劳动分工未能尊重人类的尊严，而尊严要求针对并培养那些能够使人过上自主选择生活所必需的能力。拥有尊严意味着对个人生活拥有影响力（influence）和掌控力（efficacy）。

劳动分工创造了更多提高生活水平的机会，但它没有提供“质性丰富机会”，使人们能够整合他们的能力并实现全面的人生。大多数人可用的机会并未促使他们将创造性和生产力能力集中于那些能够扩展他们在世界中自由感的目标上。与行会制度相比，劳动分工提供了更多的机会，但这些机会也更浅薄，更缺乏产生掌控感的体验。但由于生活水平较高，人们正确地选择了将自己降级为齿轮的工作。但正如斯密所观察到的，提高生活水平不足以满足人类需求的全面范围。它没有让大多数个体能够发挥他们的更高能力。

斯密认为，必须进行改善。对人们而言，更多“质性丰富机会”是至关重要的，这些机会使他们能够过上更有意义和目的的生活，体现人类尊严，并为行使他们的能动性提供基础。劳动分工提供了物质自由的增益，但并未提供足够的机会以实现更内在的、主体驱动的自由。

这无疑是卡尔·马克思对资本主义的重大批评之一。在资本主义体制下，人们与他们的劳动发生异化（alienation）。劳动的异化意味着人们与自己的活动脱离；即人在其自身和它的创造与生产能力之间产生了距离。在心理学家埃里克·弗洛姆（Eric Fromm）关于马克思的著作[22]中，他写道：

对马克思而言，异化的过程表现在工作和劳动分工中。工作是人类与自然之间的积极联系，是创造新世界的过程，包括创造人类自身……但随着私有制和劳动分工的发展，劳动失去了作为人类力量表达的特性；劳动及其产品变成了与人类、与他的意志和计划分离的存在。

人类通过他们所参与的活动以及在其中投入的内在力量和驱动力来理解和塑造自己的身份。通过创造和塑造世界及其环境，并将能量集中于外部项目和目标，一个人在世界中实现自我感。活动（Activity），而非被动的消费或任务，定义了马克思所说的人类本质。正如弗洛姆在其著作《拥有与存在》（To Have or To Be）中所指出的，通过“存在（being）”，而非“拥有（having）”，一个人才能体验到生活的意义和目的。通过“在爱中存在”，“以充满激情的方式存在”，“以积极行动的方式存在”，“以有希望的方式存在”，“有目的地存在”，以及“以有生产力地方式存在”，一个人才能过上充实的生活，而不必依赖“拥有”（爱、激情、积极性，等等）这些东西。劳动分工强调“拥有”，而其所涉及的许多工作和活动并未促使人们发展出“存在感”。正如德国诗人歌德（Johann Wolfgang von Goethe）所言，人类通过“将自己从可能性的黑夜转化为现实的白昼”来努力存在。人类通过外化他们内心的价值观和设想来追求成为自我，而这一过程通过活动得以实现。弗洛姆写道：“人类只有在生产性行为中才是活着的，只有在他通过表达自己特定的人类能力来把握外部世界，并且以这些能力来把握世界时……在这个生产性过程中，人类实现了自己的本质。”劳动分工减少了人类的能动性感，即人类以他们所珍视的、选择并在其上实践自身意志的有意义的方式，来主动影响和引导自己生活的能力。

通过创建“质性丰富环境”，黑客范式及其对开源的推动提供了多个“质性丰富机会”，从而推动了我们社会和政治结构的进步。它具有实现人类天性中更为积极的一面——人的能动感——的潜力，而不仅仅是其消极和消费的部分。这里的主要假设是，如果人工智能要发展并融入经济基础，它应当使人们的生活得到改善。更具体地说，如果自动化发生，其结果应当是改善人们的生活，而非对他们造成伤害。实现这一目标的一种途径是确保足够分配“质性丰富机会”，让每个人都能从中受益，而开源正是实现这一目标的途径。人工智能发展可能导致人们境况恶化以及抑制他们潜在机会的一个重要原因是存在使用专有模型来控制人工智能并主导其市场使用的垄断现象。黑客范式和开源则为避免这种结果提供了可能的解决方案。

Section 2.2

在理解垄断如何减少“质性丰富机会”之前，我们需要进一步弄清楚什么是“质性丰富机会”，以及它们激发并帮助发展哪些能力。在解释这类机会的性质及其意义之后，我们将探讨垄断是如何大幅削弱这些机会的可及性，以及这意味着什么。

“质性丰富机会”的理念源自亚里士多德（Aristotle）[23]，更具体地说，是由哲学家玛莎·努斯鲍姆（Martha Nussbaum）和经济学家阿玛蒂亚·森（Amartya Sen）进一步发展的。亚里士多德认为，人类要实现繁荣、过上充实而有尊严的生活，必须达成某些特定的功能（functions）或方式。他认为存在一种“人性（human nature）”，而这种人性包含基本的和更高层次的需求。无论历史和偶然条件如何变化，人类都具有一些根本特征。当然，这些特征是在历史情境中体现的，但在所有文化和文明中都可以观察到某些本质上的一致性。亚里士多德说：“善是万物所追求的目标。”所谓“善”，即是一种事物的适当功能。例如，眼睛的善是“看见”，种子的善是“长成一棵树”。实现某物的适当功能，就是实现其“繁荣”（flourish），也就是达到它所追求和努力趋向的状态。达到这样的状态，就是获得一种内在价值。

作为一个人去实现其功能，需要基本的生活必需品，如食物、水、住所和行动能力。但这些物品本身并不具有内在价值；它们之所以有价值，是因为它们使人能够运作以追求更进一步、更有内在价值的事物。如果一个人仅仅拥有这些基本的生存条件，我们可以说他“运作”着，但未必是“良好地运作”。要使一个人“良好地运作”，必须拥有其他内在价值更高的资源。人类需要教育与信息获取，以发展其认知能力；需要家庭和亲密关系，以发展社交技巧、个人身份认同和情感处理能力；还需要能够施展意志、探索兴趣、投入热情的追求，并培养目标感的渠道。一个良好的政治与社会安排，即我们应当追求的那种社会制度，应当为人们提供具体的机会，让他们得以实践这些需求，从而实现良好的人类运作状态。“质性丰富机会”即是指那些能够为人类发展内在有价值的能力（如做出知情决策的能力、制定值得追求的目标及其实现路径的能力，以及建立有意义、有影响力的人际关系的能力）提供基础的机会。像工作、教育、社区和艺术等社会制度，正是那些激发并促进实现这些目标所需能力的质性丰富环境。

质性丰富机会之所以重要，是因为它们使人们具备发展“能动性”的能力。借用斯坦福大学心理学家阿尔伯特·班杜拉（Albert Bandura）[24]的概念，我们可以将“人类的能动性”理解为个体感受到自己对生活有控制和影响力的能力。更具体地说，质性丰富机会能够激发那些针对“自我效能”（self-efficacy）能力的行为。所谓“自我效能”，是指一个人在面对挑战和障碍时所拥有的自我信心感。当面对一个困难且新颖的任务时，高自我效能的人会评估自己有能力克服困难完成任务；他们会拥有坚持不懈、克服失败的动机；即使身处陌生与复杂情境中，他们也能维持良好的心理状态。质性丰富机会旨在发展那些能够提升自我效能以及应对具体情境所需的能力。通过这些机会，一个人得以锻炼其能动性、获取掌控力，从而扩展其自由感。而正如班杜拉（1994）[25]所说：“一个人自我效能感越强，他为自己设定的目标挑战越高，并且对这些目标的承诺也越坚定。”因此，通过增强自我效能，无论是在信念层面还是实践层面，个人将获得更高程度的自由，并过上更具质感、更丰富的人生。

工作在塑造个体身份和自我认同方面具有至关重要的作用。它为人们提供了探索不同职业路径的机会，使他们能够发现自己在人生中希望追求的目标。工作往往也是建立职业与个人关系、融入不同社会网络的重要方式，同时也是人们获取能力、攀登社会阶梯的媒介。工作这一领域还能帮助人们在多种环境和情境中培养动机、智力以及态度。换句话说，工作为人们提供了发展某些功能或生活方式的机会，而这些功能和生活方式正是实现美好生活所必不可少的。

例如，想象一个年轻人第一次进入劳动力市场。他尝试了几份工作。他发现自己不太喜欢零售业，因为需要持续与顾客打交道。他又尝试了送货服务，结果发现自己不喜欢那种日复一日的重复性工作。最后，他在一个建筑工地找到了工作，并发现有些任务既有趣又具有挑战性。他喜欢动手工作的感觉，于是决定投身技工行业。这个人随后进入技校学习，建立起重要的人际关系，在新环境中受到挑战，被激发去提升技能、积累知识与经验，并在这个过程中不断面对和克服新的困难与障碍。毕业后，他抓住了一个机会——一位欣赏他职业精神的导师为他提供了许多关注和支持。之后，他在某家公司工作了一段时间，并在这个过程中积累了足够的知识和自信，决定创办自己的公司，以实现这个目标。他开始建立客户关系，专注于能让自己在竞争中脱颖而出的技能，并最终打造出一家成功的企业。

这听起来也许有些理想化，但却是一个既熟悉又现实的例子。它描绘了一种有目的的生活，这些目的是通过在环境和情境中发现的机会而形成的，这些环境和情境提供了能够产生能动感和自我价值感的体验。当然，要实现这样的人生画面，通常还需要一系列其他条件，例如成长于一个有支持的环境中，拥有探索个人兴趣所需的资源和时间等——但在美国，工作无疑是提供发展构成美好生活的关键功能的核心渠道。上文中的这个人通过学习新技能、克服挑战、做出关键选择来应对社会环境，最终实现了成功与成就。随着在专业领域的成长，他不断设立新的目标，并获得足够的自我效能感，相信自己能够实现这些目标。他发展出一整套完整的能力体系，最终也获得了尊严感。无论这个人过去或未来是否还拥有其他美好的人生经历，如果没有那些能够让他工作与成长的机会，他的人生质量将会大打折扣。

这里有一个真实的例子，不过这个人将保持匿名。在荷兰大学毕业后，他不想找一份“普通的工作”，于是开始前往其他国家旅行。他靠在 YouTube 上制作音乐赚了一些钱，住在各地的酒店和青年旅舍。但随着资金逐渐减少，孤独与疏离感开始加剧，他变得抑郁。他完全自由——可以去任何地方、看任何东西，做任何他想做的事——但他感到极度孤独。在亚洲的一家青年旅舍，他一个人躺在床上盯着天花板，没有钱、没有女朋友、也没有工作，他想起了父亲曾对他说的话：“他小时候教过我：每当我感到沮丧或者不知道做什么时，就去找一座沙堆，拿把铲子，把沙子从院子的一边搬到另一边……干点体力活，做点辛苦的事——做点什么。我做创业项目时也一样。”于是，他开始学习编程，开发软件和应用程序，并利用 Stripe 平台[26]将作品发布给公众以筹集资金。他专注于那些能够带来方向感与创作机会的活动。在真正的“黑客精神”指引下，他把世界看作充满待解决问题的迷人场域，有些问题他认为是可处理且值得去做的，于是尝试去解决。令人惊讶的是，他立下目标：一年内创办十二个初创公司——而他真的做到了。

这个人起初感到疏离与孤独，缺乏人生目标。因此他选择行动起来，把自己投入到使用基础编程语言与工具进行的创造性表达中。通过利用人工智能，他也更能创造出具有价值和实用性的产品，供他人使用与体验。他采纳了父亲的建议，将自己投入到实际行动中，结果是抑郁与焦虑逐渐缓解。他在信息丰富的环境中，发现了许多“质性丰富机会”，得以发展自我，提升自我效能感与能力。他与更多富有挑战性的目标建立联系，不断努力达成这些目标。而开源技术在这一过程中扮演了关键角色。

这也正是 Dora 生态系统的重要意义所在。通过像 DoraHacks.io 这样的平台，像上文所描述的那样的人们可以借由“质性丰富机会”，与全球各地的开发者协作，共同创新，创造出人们认为紧迫且相关的有意义的解决方案。该生态系统为开发者提供了必要的资源，使他们能够加入全球任何地方的 “BUIDL” 团队，解决引人入胜的问题；并在黑客松中与其他建设者一起感受到社区归属感；同时还通过激励机制推动他们实现有意义的目标，而这些目标往往又会引发更具挑战性和刺激性的下一阶段任务。Dora 生态系统创造了一个充满可能性的环境，使人们能够构建去中心化的产品与服务，例如将所有权交还给用户本人，增强他们在数字世界中的自主性、安全性以及对金融资产的控制力。正如下文将进一步讨论的，大型企业和垄断机构通常并不会从这些类型的技术中直接受益。那么，他们又有什么动机去资助这类技术呢？开源技术栈能够提升价值的质量，因为它为人们提供了开发更具意义产品的路径，而这些产品通常比那些由大型、目标狭隘的机构所产出的产品更具意义。

因此，如果自动化有可能减少甚至消除人们运用能动性、获得自我效能感的“质性丰富机会“，那么它所腾出的空间，理应由其他在质性上更丰富的机会来填补。如果确实存在“人性”这样的东西，而这种人性包含了一系列需要被发展、以使人得以过上有尊严生活的能力，那么最优与最值得追求的政治与社会安排，应当是将“质性丰富机会”公平分配，以确保人们有选择去运用自身能力、成为能够良好运作并实现繁荣生活的个体。为人们提供质性丰富机会，使他们能够加以利用，并据此组织、调动并集中自身内在力量于那些能够锻炼与激发个体能力的实践之上，这就构成了一个让人过上更有意义人生的基础。它是给予人们成为他们所珍视之人的自由。

接下来的部分将转向对 AI 垄断企业的讨论，揭示它们是如何压制上述这类未来机会的。

Part 3

Section 3.1

人工智能领域中潜在的垄断者不言自明：谷歌、苹果、微软、Meta 和亚马逊。这些公司以及少数其他企业在 2024 年占据了 65% 的固定网络流量和 68% 的移动网络流量[27]。谷歌大约占据全球约 90% 的搜索市场，其品牌名几乎已成为“搜索”行为本身的代名词；Meta 拥有主要的社交媒体平台，如 Instagram、Facebook 和 WhatsApp，这些都是人们日常交流与信息分享中访问量极高的平台；微软控制着大约 72% 的桌面操作系统市场；在美国，苹果约占据 60% 的智能手机市场份额；而亚马逊则主导了线上零售，其规模“超过美国排名其后的 15 家最大电商零售商的总和”[28]。此外，谷歌、Meta 和亚马逊合计占据了美国约 60% 的广告收入。我们在网上所接触到的产品、精美广告、以及注意力的买卖，主要都是由这几家大型科技公司驱动的。根据 Synergy Research[29]的研究，到本世纪末，微软、谷歌和亚马逊三家公司可能将掌握全球高达三分之二的数据份额。这些公司还控制着大部分云基础设施——亚马逊、微软、谷歌（以及阿里巴巴）合计拥有全球 67% 的云计算市场份额[20]。

这些公司拥有庞大的资源储备，同时也长期以来采用各种手段排挤竞争对手，包括通过并购消灭潜在威胁、利用市场主导地位优先推广自家产品、实行掠夺性定价、利用网络效应，以及其他众所周知的策略。例如，鉴于亚马逊在电子商务领域的市场主导地位，它可以通过优先推荐自家产品，排挤其他可能品质更高的供应商产品。消费者在面对价格更低的亚马逊产品时，往往更倾向于购买，而亚马逊正好拥有充足的资源来维持这种低价策略。在网络效应方面，“目前[31]大多数科技巨头的用户数量都以十亿计”，这为初创企业和小公司制造了几乎无法跨越的障碍。而谷歌也多次被指控故意降低某些内容的排名，并优先展示有利于自身利益的信息。

如今，这些公司正积极争夺对人工智能发展的主导权。“Meta、微软、亚马逊和Alphabet 预计在2025年将累计投入高达 3250 亿美元的资本支出与投资……相比这些公司在2024年报告[32]的约 2230 亿美元，这相当于增长了 46%。”此外，“几乎没有例外，所有初创公司、新进入者，甚至 AI 研究实验室都依赖这些大型科技公司：他们依靠微软、亚马逊和谷歌的计算基础设施来训练系统，也依靠它们庞大的消费市场渠道来部署和销售 AI 产品[33]。”科技巨头垄断了初创公司赖以生存[34]的关键资源——人才、数据和算力。 现有的行业巨头正在开发各种模型，以维持其在各自市场中的立足点。由于它们掌握着大多数资源——例如，“这些公司贡献了标普500指数公司市值的 22% 以上，其单独市值甚至超过了加拿大、意大利等[35]部分 G7 国家 GDP”——它们可以随意挤压竞争对手，阻止初创企业和小型公司进入市场。正如前文所述，随着 DeepSeek 在全球市场中作为竞争者不断取得进展，这些最大规模的 AI 公司正在大肆渲染一场“军备竞赛”，并夸大中国威胁以及人工智能可能带来的危害，从而推动对 AI 的监管和开发限制，而这些限制最终最有可能使它们自身受益。与此同时，由于垄断体制依赖于专有模型，其架构、权重、学习算法、代码以及内嵌目标都对公众隐蔽不明，在 AI 渗透信息网络的过程中，这些公司的经济与市场主导地位也将以一种“隐秘的方式”塑造人们的思维和行为。

那么，监管是否能解决这个问题呢？《麻省理工科技评论》最近指出：“监管或许有帮助[36]，但政府政策最终往往加固了这些公司的权力，而非加以削弱——这些公司能够利用其资本与政治影响力来操控政策。”亚历克斯·蓝姆佩尔（Alex Rampell）[37]最近写道[38]：“拜登政府发布了一项行政命令[39]，试图以人为设定的门槛限制计算能力，禁止开源技术，理由是其对国家安全构成威胁，同时这实际上为几家最大公司垄断监管资源敞开了大门。”例如，尽管萨姆·奥特曼在与贝利·韦斯（Barry Weiss）[40]的《自由新闻播客》（Free Press podcast）中否认了这一说法，投资人马克·安德森却一再警告称，拜登的 AI 行政命令的真正目的在于将 AI 的控制权交到少数几家公司（极可能是 OpenAI）手中，并通过提高市场准入门槛来消除竞争者。此外，尽管此举颇具争议、甚至可能显得天真，自从 DeepSeek 发布其 V1 和 V3 模型以来，Anthropic的 CEO 达里·阿摩地（Dario Amodei）一直呼吁加强出口管制政策[41]，进一步限制中国获取芯片的能力。然而，正如迪伦·潘特（Dylan Patel）[42]和纳森·兰伯特（Nathan Lambert）[43]在 《莱克斯·弗莱德曼博客》中指出的那样，DeepSeek 的开源模型显然并不构成任何实质性的国家安全威胁。但它确实对那些依赖专有系统、通过模型控制潜在价值的生态构成了威胁。DeepSeek 的方法迫使这些“专有资本”朝着可被任何人使用与构建的公共资源方向转化。正因如此，阿摩地对“单极 vs. 双极世界”的坚持背后其实包含着竞争性的动机：要么 AI 权力集中于美国，要么中美都拥有对等的 AI 能力——而后者，在阿摩地看来，是必须避免的局面。

或许，我们应当持有一种不那么鹰派的乐观态度。经济学家泰勒·科文提出了充分理由，认为与其全面投入一场军备竞赛，不如在相互合作[44]与共赢中寻找发展路径。当然，竞争仍然是必要的，但推动未来事件进程的竞争心态，不应仅仅源于达尔文式的“适者生存”逻辑，而应更接近尼采所观察到[45]的古希腊式“竞技”（Agon）[46]传统——那是一种社会制度，其中的艺术家、军事领袖与运动员通过竞争彼此激励、共同成长。

没有对手，竞争者也将迷失方向。因为没有了改进、突破和创新的机会，个体便失去了变得更好、更具创造力的可能。竞争者的存在本身就依赖于愿意对抗他们的人。正是因为有人挑战，希腊诗人才得以想象得更深远、表达得更出色。尼采指出，希腊竞技者面临的最大危险不是失败，而是——失去竞争对手。他写道：“这正是希腊竞技理念的核心：它厌恶独裁，畏惧其危险，它渴望用‘另一个天才’来抵御某一位天才的压倒性力量。”我们不应将竞争理解为自然状态下的求生挣扎，那种资源稀缺、人与人互为威胁的霍布斯（Thomas Hobbes）式处境——“孤独、贫穷、肮脏、残暴而短暂”[47]。我们也不应将竞争本能视为某种原始性冲动的残余，只为了压制对手、消灭威胁。我们应当将其理解为一种可以高贵化的本能，正如尼采所言，它是“所有人类情感、行为与作品的唯一丰沃土壤”。竞争本能自身也具有德性，应当被培养成“在正确的时间、以正确的方式、出于正确的理由”去发挥作用的东西（亚里士多德，《尼各马科伦理学》（Nicomachean Ethics）第二卷），而不是被视作一种必要之恶。阿摩地害怕中国，这可能不是正确的回应——或许，一个更好的、更具德性的回应，是将中国视为值得尊敬的竞争者。

Section 3.2

现在让我们聚焦于这些潜在的 AI 垄断企业为何会通过主导 AI 生态系统，压制质性丰富机会的更广泛传播。原因至少有两个：第一个涉及经济能动性，第二个涉及价值能动性。所谓经济能动性，是指人们进入市场、创造能满足消费者需求与欲望的价值与效用的能力。如果市场上的 AI 模型被集中掌握在少数公司手中，新兴企业与创业者为世界做出有价值贡献的机会将受到限制。那些能够回应民主、医疗保健、金融自主、政治权利与自由，或其他重大而有意义问题的创新，将大幅减少，从而也会降低 AI 所可能带来的社会福祉。任何威胁到这些少数 AI 垄断企业的控制力、影响力或财富的产品与服务，将被直接排除在市场之外，而不是由市场自然机制或消费者的真实需求所决定。

另一方面，所谓价值能动性，是指人们有能力对社会应追求的目标产生影响、发表意见。如果 AI 是在不透明的条件下、依据无法被公众了解和介入的价值与目标进行训练的，那么人们在这些问题上的影响力就会被削弱。如果由专有模型决定大多数或几乎全部嵌入 AI 的产品与服务的性质，那么人们对这些技术的控制权将大为减少。例如，所谓“对齐问题”指的是如何使 AI 与人类的利益保持一致。那么，什么是人类的利益？什么是构成一个良好且值得追求社会的目标？AI 的运行应遵循哪些道德与伦理原则？这些价值是否可以由少数几家公司决定，而无需公开其训练数据与学习算法？是否可以不接受公众监督与介入？如果技术架构被封闭在公众视野之外，那么上述问题的答案就更有可能来自权威的决定，而不是通过民主程序获得的共识。

经济能动性与价值能动性的双重丧失是危险的，本文余下部分将进一步阐述原因。

Section 3.3: 经济能动性

正如奥地利经济学家路德维希·冯·米塞斯（Ludwig von Mises）与弗里德里希·哈耶克（Friedrich Hayek）所著名指出的，苏联之所以在某些方面具有毁灭性，部分原因在于它无法通过自然发生的市场机制来合理分配资源。在这样的体制下，由内部的中央计划者来决定人民的需求与欲望——而这些人所掌握的信息资源既稀缺、又充满偏见与误差，无法实现准确分配。因此，大量官僚主义和强制性的手段被实施来调配国家资源。

举例来说，国家必须设定价格。至少是在苏联的情况中，并不存在一个广泛可用的自由市场，来使商品与服务受到供需关系的调节。生产者依据国家命令进行生产，而非根据市场激励（如竞争）自行调整方向——这些激励本应协调生产与消费，促成市场均衡。换句话说，价格失去了其关键信息功能——它本应指示资源该流向何处。哈耶克在《通往奴役之路》（The Road to Serfdom）中写道：“任何对某些商品的价格或数量的控制，都剥夺了竞争协调个体努力的能力，因为此时价格变动无法反映环境中的相关变化，也就无法为个体行动提供可靠的指导。”

不过，对本文来说，更重要的是：国家控制的生产与经济计划还意味着人们被剥夺了进入市场并创造价值的机会，使他们难以通过创新改善自身生活。任何可能威胁国家权力、削弱其合法性与影响力，或转移其部分控制权的创新行为，都将被禁止进入市场。举个例子：假设某人观察到，在某国的偏远乡村地区，由于常年洪水泛滥，人们无法修建道路，从而难以参与国家选举。这位发明者研发了一种不受洪水腐蚀的新型混凝土，并希望在乡村修建道路，改善人们的通行条件，让他们更容易参与公共事务。但当他向国家交通委员会申请资源时，却遭到了拒绝。原因是：该地区居民普遍希望拥有农业生产的自主权，因此国家不愿意为这些人提供进入选举制度的通道。而在缺乏市场竞争的情况下，也没有其他机会和机制可以去建设这些道路。

垄断，尤其是在受到监管体系保护的情况下，构成了类似的威胁。马克思曾做出一个著名批评：资本主义作为一种社会制度，其内在逻辑会逐步而不可避免地导致生产资料向少数人手中集中。虽然包括哈耶克和米塞斯在内的许多经济学家认为这种看法是错误的，并坚信在正常运作的资本主义体系中，这一结果是可以避免的。但如果人工智能遭到垄断，那么马克思的预测将比以往更加接近现实——无论这是由于历史规律，还是由于无法预见的结构性变数所致。正如克里斯·迪克森（Chris Dixon）[48]在其著作《阅读、写作、拥有》（Read, Write, Own）中观察到的，初创公司之所以能在市场中找到生存空间，部分原因在于大公司往往目光短浅，无法及时察觉到新兴产品正逐步获得消费者的关注。在专注于自身业务的过程中，这些巨头常常错失市场趋势与动向，而初创企业若运气足够好，就能积累足够势能以形成竞争力。但如果这些老牌巨头掌控了人工智能，他们就可能利用 AI 的能力来抹平初创企业原本可以利用的那些优势。随着时间推移，垄断企业将对市场形成难以穿透的控制权，各行各业的价值链最终将进一步“上游集中”到这些公司手中——比现在更甚。由专家所忽视、却能在市场中创造出意想不到价值的颠覆性技术，其创新空间可能会被完全挤压出去。

由于人工智能具备智能能力，它作为资本工具拥有极大的潜力，能够创造出改善人类生活的先进技术。但，由于有些对公众最有益的应用方式，可能并不符合政府与大型企业的利益，其潜在福祉也就可能在权力结构中被悲剧性地削弱。其中最明显的例子就是金融自主权。

看看比特币的案例就足以说明问题。中本聪（Satoshi）[49]发明比特币的初衷，是为了让人们拥有金融自由的能力——通过创造一种稀缺资源，其价值储存功能可与黄金相类比。比特币使那些生活在高通胀、货币极度贬值国家的人们，能够积累具有全球流通性的财富。人们可以拥有一种不会因货币供应过量或国家财政赤字上升而贬值的资产。比特币能够帮助人们过上更加稳定、安全的生活，它提供了透明性、个人所有权，以及能够激励社会合作的制度安排——这一切都无需依赖强制性信任或道德施舍。

人们本希望掌权者能够设法将中本聪为世界带来的巨大价值纳入现有体系。并不是说比特币应立即取代法定货币，而是说，考虑到比特币在应对法币体系中潜在致命问题方面提供了极具前景的解决方案，政府至少应当付出更大的努力，将这些解决方案纳入实践。合理的期待是，执政者会寻求一种方式，将区块链、比特币及其增强经济自由的潜力加以整合。然而，直到最近，有关这一技术的监管进展一直缓慢而混乱。在拜登政府期间，由于政策缺乏清晰性与明确性，关于加密货币的许多举措都未能充分发挥其潜在价值，反而阻碍了其更高效、更具生产性的使用路径。

如果AI被通过监管框架实现垄断，那么那些原本有潜力改善人类生活的技术也可能轻易被弃置。若这些技术与政府或企业利益发生冲突，大多数人将无法通过授权或专利使用这些专有模型，而中小型企业也会被并购吸收。尽管人工智能本可以彻底革新选举平台及人们参与选举的方式；尽管它本可以通过更优的数据安全手段或创造更多经济机会来增强个体自由，但探索这些可能性的路径，若与掌控大多数 AI 技术栈（甚至全部）的公司利益不符，就很可能被封锁。如果某项潜在的 AI 技术有可能通过解决某些产业赖以牟利、甚至具有寄生性质的问题，从而威胁广告收入，那么像谷歌与 Meta 这样的科技公司几乎必然会阻止这一技术进入市场的尝试。

特朗普政府迄今为止最重要的政策举措之一，就是其新的加密货币政策。该政策废除了上一届政府的行政命令，并致力于制定一个有助于推动该技术发展的监管框架。这对于人工智能领域中正在发生的其他形式的创新具有重要意义。有了除了传统风险投资之外的其他资源——例如通证经济（tokenomics）[50]，初创公司可以为其项目提供资金支持，并积累发展势能。

彼得·蒂尔在其著作《从零到一》（Zero to One）中提出，初创公司本身就在、也应该在寻求成为垄断者。他们需要在市场中占据一个特定空间，通过开发专有技术击败其他竞争者，并进一步排除后来者进入该市场。正如蒂尔所言，如果企业不想成为失败者，这种策略是至关重要的。若他们希望获得投资者的关注，就必须采取建立垄断地位的路径。然而，借助通证经济以及其他与加密货币相关的机制，人们也有机会开发出有价值的技术，同时保留开源精神。在这样的机制下，合作与协作得以推动，同时也能获得支持增长所需的资金。

Section 3.4 价值能动性

经济能动性之所以被削弱，是因为市场中那些具备质感的价值创造机会正在减少，使个体难以通过创新与生产满足不断变化的需求与欲望。当 AI 技术栈被少数几家垄断企业掌控并主导整个生态系统时，即使有人识别出一个真正有意义的问题，并设计出强有力的解决方案，如果这不符合大型企业的利益，该方案也很可能无法进入市场。经济活动及其所带来的社会价值，不应建立在一套容许权力任意压制、扼杀对社会整体有益事务的权威机制上。那么，AI 垄断企业又是如何压缩人们在价值能动性上的“质性丰富机会”的呢？

如果雷·库兹韦尔的奇点理论及其相关预测哪怕部分属实——如果人类真的将与非生物智能融合，并生活在日益人工化的环境中——那么人工智能的垄断不仅不可取，而且可以说是一种反乌托邦式的局面。这种设想唤起了关于“技术霸主”的画面：他们主宰着人类社会，而人们要么沦为智能机器的奴工，要么则是舒适而满足地享受着智能繁荣所带来的物质成果。在这样的图景中，总有人必须开采矿物资源，而另一些人则消费着由此生产出的丰富商品与服务。但如果我们假设 AI 的发展会快到足以让智能机器人无需人力就能完成矿产开采工作，那最终所有人都会转变为纯粹的“消费者”。“在接下来的几十年里，”库兹韦尔预测，“几乎所有例行性的体力与脑力活动都将被自动化。”届时，唯有那些具有社交性、创造性、创新性或高度不可预测性的工作将对拥有相关技能与培训的人开放，其余人将大多成为消费者。而借助纳米机器人、虚拟现实、非生物智能增强技术与无处不在的信息流动，我们的现实将愈加接近哲学家罗伯特·诺齐克（Robert Nozick）所设想的“体验机”（experience machine）。

通过某种装置的介入——无论是接入某种模拟装置，还是完全沉浸于类似虚拟现实（VR）那样的数字化、信息化环境中——人们可以体验到他们所希望的任何事情。任何感官体验、情绪、思想或事件，都会随时向任何人开放，随时可供消费。一个人可以体验写出“伟大的美国小说”所带来的深刻满足，像苏格拉底[51]那样在雅典法庭上勇敢地对抗陪审团，或像拿破仑那样英勇地站在青翠的高岗上俯瞰敌军，也可以在模拟的攀登中登上珠穆朗玛峰，体会坚持不懈的荣耀与世界之巅的视野。重要的不是这些事件是否真实发生，而是有人“渴望”它，而它就会“存在”。在这样的图景中，人生的目标就是消费；而“道德生活”——值得追求的生活——则被定义为追求内部刺激的生活。外部世界、个体真实的存在状态将不再重要。一个人是否真实地勇敢、富有同情心、充满爱意、公正、虔诚、善良或邪恶——这都不再有意义。人们的兴趣与冲突将在人工体验的消费中得到调和。在一个“问题已被解决”的世界中，没有需要行动者去解决的具体问题，行动者也就变得可有可无；唯一需要的，是“消费”。

这种情境真正危险之处在于，垄断企业将完全掌控生成技术的算法，也即控制我们可接触的信息结构。信息将不断被嵌入到以消费为中心的环境中。理想情况下，人们应当拥有自由，做他们想做的事，以他们认可的方式生活。但人们“看待”世界的方式，他们建构现实的方式，他们所处的社会语境——都会被那些已经整合智能资本、成为未来唯一商品与服务生产者的公司所过滤与塑造。哲学家艾伦·布鲁姆（Allan Bloom）在其著作《美国精神的封闭》（The Closing of the American Mind）中写道：“每一个教育系统都有一个它希望达成的道德目标，并据此构建其课程。它希望塑造出某种特定类型的人。”人工智能的垄断企业将通过改造人的生存环境来塑造“人是什么”的意义，以符合其自身利益。而真正重要的那些事情——运用能动性、实现真实的自我效能感、发现自己在人生中真正珍视与渴望的事物、建构让现实更一贯、宜居和统一的人生目标等等的机会——将被被企业利益所强烈影响和操控。而这些利益，本质上是围绕经济增长与利润最大化构建的。

在诺姆·乔姆斯基（Noam Chomsky）[52]与爱德华·赫尔曼（Edward Herman）[53]合著的《制造共识》（Manufacturing Consent）[54]一书中，两位作者提出，美国媒体实际上是一种宣传工具，而非客观的信息来源（这一观点当时颇具争议，但如今已成为主流看法）。他们认为，这种宣传功能是通过一套“过滤模型”来运作的，该模型将信息作为输入，并为公众“福祉”完美制造出标准化的输出。而其中一些媒体过滤机制，正是今天科技巨头所采用的。第一个过滤器是媒体公司的规模、所有权结构及其以利润为导向的商业模式。这使得进入媒体市场所需的投资与准入成本变得高得惊人，从而使其他竞争者难以生存。法律制度被用来执行一系列标准，这些标准压制了初创公司与中小企业的发展；而政府补贴则倾向于支持那些与政府利益保持一致的媒体公司。第二个过滤器是广告收入。广告不仅提升了特定公司的利润，也让它们在竞争中占据优势。那些无法吸引广告支持的媒体来源往往被市场边缘化。在此过程中，那些资金雄厚的媒体公司为了争取广告商的“青睐”，被迫迎合股东所要求的持续利润增长。这意味着任何挑战企业利益的声音，都可能因营收减少而遭受惩罚，最终被逐出市场竞争。

这两个过滤器，正是当今科技巨头在其平台上运用的机制。他们主导市场，并依靠广告收入获取惊人的利润。正如乔姆斯基与赫尔曼所指出的另一个过滤器——意识形态偏向，大科技公司同样如此。就像上世纪八十年代的主流媒体会大肆报道敌对国家的种族灭绝与谋杀，却对发生在美国“势力范围”如拉美地区的同类事件视而不见，大科技公司也会在符合其经济与利益考量时，沿着特定的意识形态线索行事。由于其庞大的利润模式与动机，大科技公司的利益并不必然与真理、勇气、准确性、诚实、公正或善恶标准一致。只有当这些价值可以带来可预见的利润与效用最大化时，它们才可能被采纳。因此，如果 AI 垄断企业逐步获得市场主导权，并以其最先进模型为基础将大量商品与服务推向市场，那么人们对于世界的理解、他们如何看待现实、哪些事物最值得关注——都会在信息过滤器的引导下被重塑。这些过滤器正是大科技公司用于“产出有利于技术发展结果”的机制的一部分。个体发展自身的机会、形成自我世界观的过程、以及构成生活统一性的价值体系，都将受到科技信息过滤器的支配与重构。

我们很容易想象这样一个世界：信息的生成由一小部分集中的模型主导，这些模型构建出一套相互交织的信息网络，强化着不准确、不诚实、甚至是伪造的信息结构。新闻标题与报道可能散布错误主张与对现实的歪曲，而这些说法又会被其他虚假信息源所“证实”，彼此互为支撑。这种信息结构——即信息的组织方式及其意义赋予机制——可能会被人为策划，以服务于掌握权力与控制信息传播资源者所设定的特定目的。少数人认为“最好的”内容将被优先推送，而公众的想法将逐渐变得从属，最终被操控以符合权力方的利益。这并不是在指责某个实体或个人有恶意意图，而是在强调这样一种结构性困境：当生成并传播社会所消费的信息的能力被集中在少数几方手中时，这种权力格局所带来的难以解决的困境。

这最终将不可避免地导向类似于前文提到的诺齐克“体验机”的世界。人们获得一种超越消费伦理的生活形式能力的机会将被极大压缩，甚至被彻底剥夺。确实，假设未来大多数工作被自动化，人们通过基本收入实现生活保障，那么个体将从劳作的束缚中解放，不再被迫为经济增长贡献劳动力。从某种意义上说，人类将获得对约束与必需品的自由。但问题在于，如果没有施展自由的媒介，如果没有真正的机会在具体经验中运用自己的能动性，那么这种自由就并不是真正的自由——至少不是那种更深层次的、积极意义上的自由。那种引导人们思考“如何生活”、那种通过探索而发现值得投入心力与时间的事业的过程、那种确立人生目标并在充满挑战与刺激的环境中努力实现的能力，将会在这样的结构中逐渐失效，甚至彻底被边缘化。

哲学家约翰·杜威（John Dewey）曾写道：

我们很少意识到，我们对什么有价值、什么无价值的判断，在多大程度上是受制于我们并不自觉的标准。但一般来说，那些我们未经思考便视为理所当然的事物，正是决定我们有意识思维与判断结论的关键。而那些位于反思之下的习性，往往正是在我们与他人的持续互动与交换中形成的。

如果构成社会的制度是由那些以提升股东利润为目的的大型企业所主导——这将在它们主导人工智能时成为现实——那么它们的模型将渗透进经济的每一个领域，渗入我们的环境。这些环境将影响我们所被激发的生活方式，朝向不再体现为实际的‘存在’（being），而是依赖于‘拥有’（having）。也就是说，什么是显著的、值得追求的、具有吸引力的，不再取决于它所需要的努力、它所要求的冒险精神，或它所能激发的成长过程，而是取决于它能否填满并打发时间。对于一种由消费伦理塑造的意识而言，显而易见、理所当然的东西，将与另一种由合作构成、旨在促使个体能动性寻求意义与目标的社会完全不同。前者会看到一个充满各种可能体验的世界，但这些体验除了即时呈现的感受之外毫无意义；而后者则仍然会体验到“必要性”，以及那种不可遏制的冲动——即人必须感受到世界上仍有值得行动之事。赫尔曼·梅尔维尔（Herman Melville）在其伟大的美国小说《白鲸》（Moby Dick）中写下了这样的句子：

我坚定目标的道路铺设着铁轨，我的灵魂被刻槽其上。穿越无底峡谷，穿越山脉深处与激流之下，我直奔而去！没有障碍，没有转弯，只有通向铁轨终点的直路！

但愿，那些曾赋予梅尔维尔写作力量的精神碎片，在未来的某个角落依然得以存在。

Section 3.5

在《查拉图斯特拉如是说》（Thus Spoke Zarathustra）一书中，尼采描绘了两种未来人类的形象：“末人”（Last Man）与“超人”（Overman）。这两者在本能、欲望、动机与驱力方面有着根本性的不同。他们所看到的世界、感知世界的方式也截然不同：哪些事物对他们而言是显著且有意义的，什么是“善”或“恶”，对自我与世界的信念与态度，皆南辕北辙。

尼采对“末人”充满蔑视，而他的理想目标则是“超人”。“末人”代表一种追求舒适、安逸与满足的生活方式——那是一种消费的生活，是一种被动的满足。末人的畜群（herd）沉浸在“白天的微小快乐、夜晚的微小快乐中，但极度重视健康。他们说：‘我们发现了幸福’，眨着眼睛”。这样的存在，培养出的是享乐、安逸、饱足与消费的本能。尼采常将这种状态比喻为“反刍的牛”。而“超人”则是那种能够保有创造与超越本能的存在，他将生命导向某个遥远而艰难的目标，借此创造出一种超出自身的价值，使生活因此获得尊严与意义。超人仍然保有那种穿越变革性经验的冲动，那种能改变自我存在状态与意识体验的本能。正是这种冲动激发个体去掌握现实、理解现实，并因此增强他们影响现实的能力——个体越来越能够通过自己的活动与存在方式去塑造经验，建构世界。“末人”的美德——最大化快乐并最小化痛苦，在“超人”看来，恰恰是堕落的恶德。

人工智能的垄断结构及其以利润为导向的模式，正在推动“末人”的出现；而开源则是在为“超人”保留空间。随着人工智能被集中于少数强权之手，并通过这些权力机构设定的参数向市场大量输出商品与服务，整个信息景观及其传播网络将被精心策划成一种伦理结构——这种伦理以最大满足与持续消费所带来的舒适感为核心。在这样的结构中，个体所接触到的机会与环境将不再是“质感质性丰富”的；它们不会激发人们内在的主动能力，而只会使人变得能够追求一种消费社会所设定的终极目标——即最大化产出与回报的路径。

而开源生态系统，则保留了一个人类能动性仍能找到出口的空间。在那里，创造力与创新的目标不再仅仅是为了逐利，而是为了实现一种更完整的人类生活。

现在，本文开篇提出的一个问题是：自动化是否能带来足够多的机会，使被替代的劳动力能够重新获得工作？到现在我们已经看到，黑客范式与开源生态系统的确让这一目标更为可行。彼得·蒂尔的《从零到一》可以说是一本创业者指南。而他在书中明确指出：创业的目标应当是至少模仿，并努力实现垄断。所谓“成功”，就是在某一市场领域内占据主导地位，排除其他进入者，并通过专属供应尚未满足的需求来实现利润最大化。但成功初创企业的统计数据[55]却令人沮丧。初创企业的失败率高达90%。在那些成功者中，首次创业者只占18%。获得风险投资资金的初创企业不到1%；获得天使投资的比例也不到1%；约有75%的初创公司依赖“信用卡债务、商业贷款与信用额度”来筹集资金。成功的几率微乎其微，而对那些敢于创业，尤其是技术驱动型创业者（这是失败率最高的一类）所需承担的门槛与风险，往往近乎不可逾越。蒂尔之所以鼓励初创企业采用垄断策略，部分原因正是因为唯有在获得足够稳固的市场地位之后，公司才终于能够喘息、拓展与创新。一旦达到垄断标准，企业便能掌控其特定领域（甚至是整个）市场中的价值输出——理论上，这会给企业与消费者双方带来好处。

然而，这种能力最终被集中在极少数能够侥幸成功的公司手中。一旦掌握了这种能力，它们便没有自利的动机去放手。而当某家企业依靠其垄断地位终于获得创新的自由之时，这种专属能力却也意味着其他拥有创造潜力的人被排除在外，仅仅因为他们没有获得那唯一的机会。

如果企业的成功几率更高，那无疑会更具吸引力。但传统的融资方式以及作为成功创业者所需经历的艰难过程，往往会打击甚至扼杀那些本有能力提出改变世界的强大创意的人们。而黑客范式之所以具有深远意义，正是因为它能够提供丰富的机会，让人们得以创造价值，而无需承担传统创业所附带的高风险。黑客范式的“北极星”之一，就是致力于打造一个开放的、无需许可的生态系统——一个充满机会、人们可以自由进入、自由利用关键技术信息，并能够与成熟企业协作，从而共同创造出更好、更具创新性的产品的环境。开放的生态系统能够赋予人们创造价值的可能，而封闭系统则将他人排除在外，关闭了协作的大门。

按照蒂尔模式的创业路径，那是一条崎岖不平的道路。它需要强烈的意志、非凡的创造力，当然还需要一定的运气。而这三者的完美契合，是极其罕见的。因此，真正能在创业中成功的人少之又少。通过一个无需许可的开源生态系统，通过减轻人们在创造有价值事物时所承受的沉重负担，我们可以释放出大量机会——这些机会无需你拥有成为乔布斯或贝索斯那样的雄心与资源，也不要求你必须独力成就一番技术帝国。事实上，那些科技巨头的成功，早已远远超越了他们当初想要创造创新科技的初衷。开源生态系统将推动科技进步的机会民主化，使人们能够真正参与其中，不必成为少数天才企业家的复制品。创新，理应是更具协作性、更广泛分布的，也应当距离普通人更近。黑客范式正在使这成为可能，它正在重构赛场的平衡。

或许，并不是每个人都想成为一名“黑客”。但开源为我们保留并拓展了一种最佳的原型模式，通过它，可以将具体的机会持续地、公平地分配给人们，让他们得以实践自己的能动性。正是通过拥有这类机会，人们仍能发现和体验到那种强烈的召唤感——“我必须去做某事”——即，一个目标的存在，使个体不得不相信，若忽视它，人生就将失去意义与目标。如果我们生活的世界中，人们能接触到的、最显眼且最具吸引力的事物，仅仅是尼采所说的那种“幸福”——那种不涉及个人牺牲、不包含作为德性的献身（devotion）、也无需为艰难而变革性的事业奋斗的意愿的“幸福”——那么这样的世界无疑比不上另一个世界：在那里，人们拥有真正的机会去成就伟大的事业，只要他们愿意去追求。

结语

当 IBM 的“深蓝”在 1997 年击败国际象棋冠军卡斯帕罗夫（Garry Kasparov）时，象棋并未因此被淘汰。人们依旧继续比赛，并不断变得更强。这一事实——即从那以后任何人类棋手都不可能战胜 AI 程序——并未动摇那些热爱象棋之人的热情与动力。那些献身于象棋的人依旧渴望打磨自己的技艺，学习更复杂的策略，在不断成长的过程中超越其他选手。象棋选手依然渴望变得更优秀，仅仅是为了变得更优秀。通过意志与投入实现成长，当他们登上新的水平时，那种深刻的成就感依旧真实而宝贵，尽管一台机器将永远是更强的选手。 在一部关于李世石（Lee Sedol）在 2016 年败给 AlphaGo 的纪录片中，有人说：“他在这台机器的对弈中获得了成长。他的人性在与这台无生命的创造物对局之后得到了拓展。而我们的希望，是这种机器，尤其是背后的技术，也能对我们所有人产生同样的作用。”还有人说：“或许 AlphaGo 能向人类展示一些我们从未发现过的东西。或许那是一种美。”如果被正确使用，人工智能可以拓展个体影响与改变世界的能力。它可以提供创造的机会，而非只是劳作的义务；可以唤起意义的体验，而非冷漠与疏离；可以使人获得一种有价值的自由，而非无所依托的自由。但这一切都取决于社会写作和去推动人们向值得努力实现的目标前进的环境；它也要求我们以不同的方式理解竞争。

Agency/Agent/Agentic/… 能动性 Being （以…方式）存在 Qualitatively Rich 质性（上）丰富 Open Source Ecosystem 开源生态系统 Proprietary 专有 Pleasure 快乐 Happiness 幸福 所有著作、节目与人物名称第一次出现标记英文原文。 除网站链接之外的脚注，均为译者补充；脚注中的外部链接为原文超链接的对应标记。 原文中的特殊格式均保留在中文对应词项中。

参考文献

[1] 美国人工智能理论家、作家，MIRI（Machine Intelligence Research Institute，机器智能研究所）创始人之一。 [2] 俄罗斯裔美国计算机科学家，路易斯维尔大学教授，专长于AI安全和人工智能伦理。 [3] 瑞典裔美国物理学家、MIT教授，Future of Life Institute（未来生命研究院）联合创办人。 [4] https://futureoflife.org/open-letter/pause-giant-ai-experiments/. [5] https://a16z.com/the-techno-optimist-manifesto/.硅谷知名风险投资家、网景（Netscape）浏览器联合创始人，Andreessen Horowitz投资公司创始人。 [6] https://ia.samaltman.com/. OpenAI CEO. [7] 发明家、未来学家、作家，现为谷歌工程总监。 [8] 特斯公司CEO，SpaceX创始人兼首席执行官，X（原Twitter）所有人。 [9] HAL 9000（简称HAL）是科幻小说和电影系列《太空奥德赛》中的虚构人工智能角色，由阿瑟·克拉克（Arthur C. Clarke）和斯坦利·库布里克（Stanley Kubrick）共同创作。在作品中，HAL 9000原本是飞船“发现号”（Discovery One）的中央控制系统，它被设计得极其可靠，拥有高度智能、情感模拟能力，负责飞船运行，包括导航、生命支持、通信等核心任务。在执行任务时，由于HAL开始表现出微妙的异常（如错误报告设备损坏），同行宇航员决定关闭HAL。当这一计划被HAL得知，HAL控制飞船上设备造成了同行宇航员的死亡。但后续作品揭示，HAL的表现是由于收到了相互冲突的人类指令，并决定杀死宇航员来保证两种指令都能够实现。 [10] 法国经济学家。 [11] 美国经济和社会理论家、作家、公众演说家、政治顾问和活动家。 [12] 经济学家、教授，现任斯坦福大学数字经济实验室主任。 [13] 研究员、作家，MIT斯隆管理学院副教授、MIT数字经济计划副主任。 [14] http://digamo.free.fr/brynmacafee2.pdf/ [15]https://www.brookings.edu/articles/rising-inequality-a-major-issue-of-our-time/ [16] 硅谷投资人，PayPal创始人，企业家、风险投资家、政治思想家、作家。 [17] 经济学家、哲学家、道德理论家，古典经济学奠基人。 [18] 芬兰哲学家。 [19] 社会学家、经济学家、历史学家、政治学理论家，德国社会学与历史学传统的代表人物之一，被称为现代社会学的奠基人之一。 [20] http://www.catb.org/esr/faqs/hacker-howto.html [21] 这三个词的区别在斯密研究中并没有得到广泛讨论。一些学者认为它们是同义的，通过重复表达强调（参考J.Z. Muller, (1993) Adam Smith in His Time and Ours: Designing the Decent Society, New York: Free Press第69页，Willie Henderson and Warren J. Samuels, (2004) The etiology of Adam Smith’s division of labor, in Essays on the History of Economics）。就这三个词在英语中的使用历史而言，truck system在英国曾经意为用实物作为工资的薪资制度，barter通常指不涉及货币的物物交换。 [22] Eric Fromm, Marx's Concept of Man. [23] 古希腊哲学家。 [24]https://happyheartfamilies.citymax.com/f/Self_Efficacy.pdf [25]https://happyheartfamilies.citymax.com/f/Self_Efficacy.pdf [26] 一个专注于在线支付处理和金融基础设施的平台，帮助企业在互联网上管理资金流动。 [27]https://www.applogicnetworks.com/blog/sandvines-2024-global-internet-phenomena-report-global-internet-usage-continues-to-grow [28]https://www.emarketer.com/learningcenter/guides/amazon-revenue/ [29]https://cxotoday.com/news-analysis/big-tech-to-own-two-thirds-of-world-data/#:~:text=Without%20sounding%20like%20a%20predictor%20of%20doomsday%2C,data%20centers%20while%20the%20rest%20is%20on [30]https://botpopuli.net/digging-deeper-assessing-big-techs-capture-of-the-internets-infrastructure/#:~:text=The%20dominance%20of%20Big%20Tech,Services%20(AWS)%20in%202006. [31]https://academic.oup.com/policyandsociety/advance-article/doi/10.1093/polsoc/puae012/7636223 [32]https://finance.yahoo.com/news/big-tech-set-to-invest-325-billion-this-year-as-hefty-ai-bills-come-under-scrutiny-182329236.html [33]https://www.technologyreview.com/2023/12/05/1084393/make-no-mistake-ai-is-owned-by-big-tech/ [34]https://academic.oup.com/policyandsociety/advance-article/doi/10.1093/polsoc/puae012/7636223 [35]https://academic.oup.com/policyandsociety/advance-article/doi/10.1093/polsoc/puae012/7636223 [36]https://www.technologyreview.com/2023/12/05/1084393/make-no-mistake-ai-is-owned-by-big-tech/ [37] 硅谷知名投资人，安德森·霍洛维茨基金（Andreessen Horowitz，简称a16z）的普通合伙人（General Partner）。 [38]https://a16z.com/why-deepseek-is-a-gift-to-the-american-people/ [39]https://www.federalregister.gov/documents/2023/11/01/2023-24283/safe-secure-and-trustworthy-development-and-use-of-artificial-intelligence [40] 美国著名记者、专栏作家，独立新闻平台自由新闻（The Free Press）的创办人。 [41]https://darioamodei.com/on-deepseek-and-export-controls [42] 半导体行业分析师，SemiAnalysis网站创始人。 [43] AI研究员、工程师。 [44]https://www.youtube.com/watch?v=TcJtvzF-FP8&t=2736s [45]http://www.northamericannietzschesociety.com/uploads/7/3/2/5/73251013/nietzscheana5.pdf [46] https://en.wikipedia.org/wiki/Agon [47] 霍布斯的《利维坦》（Leviathan）中对自然状态下的人的生活的刻画。 [48] 安德森·霍洛维茨基金普通合伙人，负责加密货币与Web3投资部门（a16z crypto）。 [49] 比特币（Bitcoin）的创造者，身份不明。 [50] 也译为“代币经济学”，是对加密货币或区块链项目的经济层面的研究和分析，尤其关注其原生数字代币的设计和发行。该术语由“代币/通证”（token）和“经济学”（economics）两个词组合而成。 [51] 古希腊哲学家。 [52] 美国教授和公共知识分子，以其在语言学、政治活动和社会批评领域的研究而闻名。乔姆斯基有时被称为“现代语言学之父”，他也是分析哲学的重要人物和认知科学领域的创始人之一。 [53] 美国经济学家、媒体学者和社会评论家。 [54] https://focalizalaatencion.wordpress.com/wp-content/uploads/2012/08/herman-chomsky-2002-manufacturingconsent.pdf [55] https://explodingtopics.com/blog/startup-failure-stats

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Verstand ohne Gefühl ist unmenschlich; \ Gefühl ohne Verstand ist Dummheit. \ Egon Bahr

Seit Jahren werden wir darauf getrimmt, dass Fakten eigentlich gefühlt seien. Aber nicht alles ist relativ und nicht alles ist nach Belieben interpretierbar. Diese Schokoladenhasen beispielsweise, die an Ostern in unseren Gefilden typisch sind, «ostern» zwar nicht, sondern sie sitzen in der Regel, trotzdem verwandelt sie das nicht in «Sitzhasen».

Nichts soll mehr gelten, außer den immer invasiveren Gesetzen. Die eigenen Traditionen und Wurzeln sind potenziell «pfui», um andere Menschen nicht auszuschließen, aber wir mögen uns toleranterweise an die fremden Symbole und Rituale gewöhnen. Dabei ist es mir prinzipiell völlig egal, ob und wann jemand ein Fastenbrechen feiert, am Karsamstag oder jedem anderen Tag oder nie – aber bitte freiwillig.

Und vor allem: Lasst die Finger von den Kindern! In Bern setzten kürzlich Demonstranten ein Zeichen gegen die zunehmende Verbreitung woker Ideologie im Bildungssystem und forderten ein Ende der sexuellen Indoktrination von Schulkindern.

Wenn es nicht wegen des heiklen Themas Migration oder wegen des Regenbogens ist, dann wegen des Klimas. Im Rahmen der «Netto Null»-Agenda zum Kampf gegen das angeblich teuflische CO2 sollen die Menschen ihre Ernährungsgewohnheiten komplett ändern. Nach dem Willen von Produzenten synthetischer Lebensmittel, wie Bill Gates, sollen wir baldmöglichst praktisch auf Fleisch und alle Milchprodukte wie Milch und Käse verzichten. Ein lukratives Geschäftsmodell, das neben der EU aktuell auch von einem britischen Lobby-Konsortium unterstützt wird.

Sollten alle ideologischen Stricke zu reißen drohen, ist da immer noch «der Putin». Die Unions-Europäer offenbaren sich dabei ständig mehr als Vertreter der Rüstungsindustrie. Allen voran zündelt Deutschland an der Kriegslunte, angeführt von einem scheinbar todesmutigen Kanzlerkandidaten Friedrich Merz. Nach dessen erneuter Aussage, «Taurus»-Marschflugkörper an Kiew liefern zu wollen, hat Russland eindeutig klargestellt, dass man dies als direkte Kriegsbeteiligung werten würde – «mit allen sich daraus ergebenden Konsequenzen für Deutschland».

Wohltuend sind Nachrichten über Aktivitäten, die sich der allgemeinen Kriegstreiberei entgegenstellen oder diese öffentlich hinterfragen. Dazu zählt auch ein Kongress kritischer Psychologen und Psychotherapeuten, der letzte Woche in Berlin stattfand. Die vielen Vorträge im Kontext von «Krieg und Frieden» deckten ein breites Themenspektrum ab, darunter Friedensarbeit oder die Notwendigkeit einer «Pädagogik der Kriegsuntüchtigkeit».

Der heutige «stille Freitag», an dem Christen des Leidens und Sterbens von Jesus gedenken, ist vielleicht unabhängig von jeder religiösen oder spirituellen Prägung eine passende Einladung zur Reflexion. In der Ruhe liegt die Kraft. In diesem Sinne wünsche ich Ihnen frohe Ostertage!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

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Zwei mal drei macht vier, \ widewidewitt und drei macht neune, \ ich mach mir die Welt, \ widewide wie sie mir gefällt. \ Pippi Langstrumpf

Egal, ob Koalitionsverhandlungen oder politischer Alltag: Die Kontroversen zwischen theoretisch verschiedenen Parteien verschwinden, wenn es um den Kampf gegen politische Gegner mit Rückenwind geht. Wer den Alteingesessenen die Pfründe ernsthaft streitig machen könnte, gegen den werden nicht nur «Brandmauern» errichtet, sondern der wird notfalls auch strafrechtlich verfolgt. Doppelstandards sind dabei selbstverständlich inklusive.

In Frankreich ist diese Woche Marine Le Pen wegen der Veruntreuung von EU-Geldern von einem Gericht verurteilt worden. Als Teil der Strafe wurde sie für fünf Jahre vom passiven Wahlrecht ausgeschlossen. Obwohl das Urteil nicht rechtskräftig ist – Le Pen kann in Berufung gehen –, haben die Richter das Verbot, bei Wahlen anzutreten, mit sofortiger Wirkung verhängt. Die Vorsitzende des rechtsnationalen Rassemblement National (RN) galt als aussichtsreiche Kandidatin für die Präsidentschaftswahl 2027.

Das ist in diesem Jahr bereits der zweite gravierende Fall von Wahlbeeinflussung durch die Justiz in einem EU-Staat. In Rumänien hatte Călin Georgescu im November die erste Runde der Präsidentenwahl überraschend gewonnen. Das Ergebnis wurde später annulliert, die behauptete «russische Wahlmanipulation» konnte jedoch nicht bewiesen werden. Die Kandidatur für die Wahlwiederholung im Mai wurde Georgescu kürzlich durch das Verfassungsgericht untersagt.

Die Veruntreuung öffentlicher Gelder muss untersucht und geahndet werden, das steht außer Frage. Diese Anforderung darf nicht selektiv angewendet werden. Hingegen mussten wir in der Vergangenheit bei ungleich schwerwiegenderen Fällen von (mutmaßlichem) Missbrauch ganz andere Vorgehensweisen erleben, etwa im Fall der heutigen EZB-Chefin Christine Lagarde oder im «Pfizergate»-Skandal um die Präsidentin der EU-Kommission Ursula von der Leyen.

Wenngleich derartige Angelegenheiten formal auf einer rechtsstaatlichen Grundlage beruhen mögen, so bleibt ein bitterer Beigeschmack. Es stellt sich die Frage, ob und inwieweit die Justiz politisch instrumentalisiert wird. Dies ist umso interessanter, als die Gewaltenteilung einen essenziellen Teil jeder demokratischen Ordnung darstellt, während die Bekämpfung des politischen Gegners mit juristischen Mitteln gerade bei den am lautesten rufenden Verteidigern «unserer Demokratie» populär zu sein scheint.

Die Delegationen von CDU/CSU und SPD haben bei ihren Verhandlungen über eine Regierungskoalition genau solche Maßnahmen diskutiert. «Im Namen der Wahrheit und der Demokratie» möchte man noch härter gegen «Desinformation» vorgehen und dafür zum Beispiel den Digital Services Act der EU erweitern. Auch soll der Tatbestand der Volksverhetzung verschärft werden – und im Entzug des passiven Wahlrechts münden können. Auf europäischer Ebene würde Friedrich Merz wohl gerne Ungarn das Stimmrecht entziehen.

Der Pegel an Unzufriedenheit und Frustration wächst in großen Teilen der Bevölkerung kontinuierlich. Arroganz, Machtmissbrauch und immer abstrusere Ausreden für offensichtlich willkürliche Maßnahmen werden kaum verhindern, dass den etablierten Parteien die Unterstützung entschwindet. In Deutschland sind die Umfrageergebnisse der AfD ein guter Gradmesser dafür.

[Vorlage Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ c631e267:c2b78d3e

Spanien bleibt einer der Vorreiter im europäischen Prozess der totalen Überwachung per Digitalisierung. Seit Mittwoch ist dort der digitale Personalausweis verfügbar. Dabei handelt es sich um eine Regierungs-App, die auf dem Smartphone installiert werden muss und in den Stores von Google und Apple zu finden ist. Per Dekret von Regierungschef Pedro Sánchez und Zustimmung des Ministerrats ist diese Maßnahme jetzt in Kraft getreten.

Mit den üblichen Argumenten der Vereinfachung, des Komforts, der Effizienz und der Sicherheit preist das Innenministerium die «Innovation» an. Auch die Beteuerung, dass die digitale Variante parallel zum physischen Ausweis existieren wird und diesen nicht ersetzen soll, fehlt nicht. Während der ersten zwölf Monate wird «der Neue» noch nicht für alle Anwendungsfälle gültig sein, ab 2026 aber schon.

Dass die ganze Sache auch «Risiken und Nebenwirkungen» haben könnte, wird in den Mainstream-Medien eher selten thematisiert. Bestenfalls wird der Aspekt der Datensicherheit angesprochen, allerdings in der Regel direkt mit dem Regierungsvokabular von den «maximalen Sicherheitsgarantien» abgehandelt. Dennoch gibt es einige weitere Aspekte, die Bürger mit etwas Sinn für Privatsphäre bedenken sollten.

Um sich die digitale Version des nationalen Ausweises besorgen zu können (eine App mit dem Namen MiDNI), muss man sich vorab online registrieren. Dabei wird die Identität des Bürgers mit seiner mobilen Telefonnummer verknüpft. Diese obligatorische fixe Verdrahtung kennen wir von diversen anderen Apps und Diensten. Gleichzeitig ist das die Basis für eine perfekte Lokalisierbarkeit der Person.

Für jeden Vorgang der Identifikation in der Praxis wird später «eine Verbindung zu den Servern der Bundespolizei aufgebaut». Die Daten des Individuums werden «in Echtzeit» verifiziert und im Erfolgsfall von der Polizei signiert zurückgegeben. Das Ergebnis ist ein QR-Code mit zeitlich begrenzter Gültigkeit, der an Dritte weitergegeben werden kann.

Bei derartigen Szenarien sträuben sich einem halbwegs kritischen Staatsbürger die Nackenhaare. Allein diese minimale Funktionsbeschreibung lässt die totale Überwachung erkennen, die damit ermöglicht wird. Jede Benutzung des Ausweises wird künftig registriert, hinterlässt also Spuren. Und was ist, wenn die Server der Polizei einmal kein grünes Licht geben? Das wäre spätestens dann ein Problem, wenn der digitale doch irgendwann der einzig gültige Ausweis ist: Dann haben wir den abschaltbaren Bürger.

Dieser neue Vorstoß der Regierung von Pedro Sánchez ist ein weiterer Schritt in Richtung der «totalen Digitalisierung» des Landes, wie diese Politik in manchen Medien – nicht einmal kritisch, sondern sehr naiv – genannt wird. Ebenso verharmlosend wird auch erwähnt, dass sich das spanische Projekt des digitalen Ausweises nahtlos in die Initiativen der EU zu einer digitalen Identität für alle Bürger sowie des digitalen Euro einreiht.

In Zukunft könnte der neue Ausweis «auch in andere staatliche und private digitale Plattformen integriert werden», wie das Medienportal Cope ganz richtig bemerkt. Das ist die Perspektive.

[Titelbild: Pixabay]

Dazu passend:

Nur Abschied vom Alleinfahren? Monströse spanische Überwachungsprojekte gemäß EU-Norm

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ aa8de34f:a6ffe696

In seinem Beitrag vom 30. März 2025 fragt Henning Rosenbusch auf Telegram angesichts zunehmender digitaler Kontrolle und staatlicher Allmacht:

„Wie soll sich gegen eine solche Tyrannei noch ein Widerstand formieren können, selbst im Untergrund? Sehe ich nicht.“\ (Quelle: t.me/rosenbusch/25228)

Er beschreibt damit ein Gefühl der Ohnmacht, das viele teilen: Eine Welt, in der Totalitarismus nicht mehr mit Panzern, sondern mit Algorithmen kommt. Wo Zugriff auf Geld, Meinungsfreiheit und Teilhabe vom Wohlverhalten abhängt. Der Bürger als kontrollierbare Variable im Code des Staates.\ Die Frage ist berechtigt. Doch die Antwort darauf liegt nicht in alten Widerstandsbildern – sondern in einer neuen Realität.

-- Denn es braucht keinen Untergrund mehr. --

Der Widerstand der Zukunft trägt keinen Tarnanzug. Er ist nicht konspirativ, sondern transparent. Nicht bewaffnet, sondern mathematisch beweisbar. Bitcoin steht nicht am Rand dieser Entwicklung – es ist ihr Fundament. Eine Bastion aus physikalischer Realität, spieltheoretischem Schutz und ökonomischer Wahrheit. Es ist nicht unfehlbar, aber unbestechlich. Nicht perfekt, aber immun gegen zentrale Willkür.

Hier entsteht kein „digitales Gegenreich“, sondern eine dezentrale Renaissance. Keine Revolte aus Wut, sondern eine stille Abkehr: von Zwang zu Freiwilligkeit, von Abhängigkeit zu Selbstverantwortung. Diese Revolution führt keine Kriege. Sie braucht keine Führer. Sie ist ein Netzwerk. Jeder Knoten ein Individuum. Jede Entscheidung ein Akt der Selbstermächtigung.

Weltweit wachsen Freiheits-Zitadellen aus dieser Idee: wirtschaftlich autark, digital souverän, lokal verankert und global vernetzt. Sie sind keine Utopien im luftleeren Raum, sondern konkrete Realitäten – angetrieben von Energie, Code und dem menschlichen Wunsch nach Würde.

Der Globalismus alter Prägung – zentralistisch, monopolistisch, bevormundend – wird an seiner eigenen Hybris zerbrechen. Seine Werkzeuge der Kontrolle werden ihn nicht retten. Im Gegenteil: Seine Geister werden ihn verfolgen und erlegen.

Und während die alten Mächte um Erhalt kämpfen, wächst eine neue Welt – nicht im Schatten, sondern im Offenen. Nicht auf Gewalt gebaut, sondern auf Mathematik, Physik und Freiheit.

Die Tyrannei sieht keinen Widerstand.\ Weil sie nicht erkennt, dass er längst begonnen hat.\ Unwiderruflich. Leise. Überall.

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 7e8ca676:b6a7569f

There was a time when Bitcoin smelled like ozone and rebellion. When men wore hoodies because they meant it. When software didn’t come with a mission statement or a DAO-approved pronoun guide. When the only thing a Bitcoin dev feared was being wrong, not being unpopular. \ \ That time is dead. \ \ It died somewhere between the fifth Twitter thread explaining why putting JPEGs on the base layer was “valid use,” and the fiftieth PR that added complexity to the engine in order to simplify the cupholders. Now we’re here, ankle-deep in a pool of our own mediocrity, arguing over whether we should triple the OP_RETURN limit so a VC-backed sidechain company can offload its plumbing costs onto your Raspberry Pi. \ \ Welcome to the future. It’s paved in GitHub comments and smells like a WeWork bathroom. \ \ Let’s speak plainly. This whole drama is not about OP_RETURN. It’s about power. Not electrical power. Not hash power. Soft power. The power to redefine what Bitcoin is for, one pull request at a time. It is the power to turn the protocol from a blunt, uncompromising monetary weapon into a polite corporate middleware bus for protocol startups that couldn’t raise a Series B without a little help from their friends in Core. \ \ Jameson Lopp wants to increase the OP_RETURN limit. Why? Because his company, Citrea, needs to squeeze a few more bytes into every transaction. It's not a crime. It’s not even dishonest. It's just pathetically on the nose. They don’t want to pay miners directly. They want the mempool to be their free emergency broadcast system. They want to lean on the public infrastructure without sending flowers or even a thank-you note. \ \ And what does Core say? \ \ They say yes. \ \ Because of “technical merit.” \ \ Because it’s “more efficient.” \ \ Because the devs have long since stopped being guardians of the protocol and started being unpaid product managers for whoever can string enough buzzwords together in a conference talk. \ \ You can see it in their eyes. You can hear it in their interviews. The Core devs aren’t building Bitcoin anymore. They’re managing Bitcoin. They’re curating it. Polishing it. Nerfing it for mass adoption. Like a bunch of Brooklyn baristas trying to make espresso kid-friendly. Bitcoin used to be an espresso shot poured directly into the mouth of the Federal Reserve. Now it’s a lukewarm latte with oat milk and consensus-breaking sprinkles. \ \ The worst part? The refusal to acknowledge that this is not about UTXO bloat. It's not about cleaner mempools. It’s about upstreaming corporate convenience into the base layer under the halo of neutrality. It’s about giving polite names to ugly compromises. “Policy adjustment.” “Ergonomic improvement.” “Relay optimization.” They speak in this weird dialect of bureaucratic techspeak that means nothing and does less. \ \ Meanwhile, the only thing that actually matters gets lost: ossification. \ \ The holy grail of this protocol is ossification. Not stagnation. Not laziness. Not gridlock. Just stability. The longer Bitcoin can go without consensus changes, the more credible it becomes. The more unchangeable it becomes. Like gravity. Like rust. It doesn’t matter how good your argument is. The system won’t budge. That’s the point. The value of Bitcoin isn’t in how clever the devs are. It’s in how irrelevant they become. \ \ But ossification isn't something you declare. You sneak up on it. You approach it sideways, like a wild animal. You do less and less until eventually you’re doing nothing at all, and nobody even remembers how to change the code anymore. That is the goal. To make the protocol so boring, so petrified, that no one can move it. Not Lopp. Not Luke. Not even Larry from Legal. \ \ To get there, we need something devs hate: client balkanization. \ \ That means splitting the client into pieces. Break the codebase. Separate the consensus engine from the policy fluff. Let people run different implementations. Let the free market decide what filters they want, what mempool rules they tolerate, what behavior they’re willing to relay. You want a node that bans inscriptions? Run it. You want a client that auto-forwards every transaction with a JPEG of your left toe? Go for it. Just don’t make it my problem. \ \ Right now, Bitcoin Core is a monoculture. It’s the cathedral and the altar and the pamphlet all rolled into one. That’s not healthy. That’s a single point of failure. That’s a priesthood. \ \ And no, Bitcoin isn’t a religion. It’s worse. It’s a culture. Religion has rituals. Culture has habits. And habits are harder to break. Especially when your dev team gets drunk on the idea that their opinions are features. \ \ If you want to fix this mess, you need to kill the idea that Bitcoin Core is the final word. Strip it down. Remove every line of non-consensus code. Make it boring. Make it dumb. Let the client rot in peace, and let a thousand weird little nodes bloom. \ \ Let the spammers spam themselves into oblivion. Let the free-riders find someone else to subsidize their infrastructure. Let every operator set their own damn filters. \ \ You’ll know ossification is working when the devs start getting bored. When they stop showing up. When there are no more debates. When the politics dry up. When Jameson Lopp finally logs off. \ \ Until then, every line of code you don’t remove is a future argument you’ll be forced to have with someone who thinks “data availability” is more important than keeping the protocol boring. \ \ Bitcoin does not need to be exciting. It needs to be a brick. A self-righteous, opinionated, uncompromising, utterly stubborn monetary brick. \ \ Keep your hands off it. \ \ And take your startup with you.OP_RETURN and the Cult of Cleverness: Or, How Bitcoin Core Learned to Love the Smell of Its Own Farts

There was a time when Bitcoin smelled like ozone and rebellion. When men wore hoodies because they meant it. When software didn’t come with a mission statement or a DAO-approved pronoun guide. When the only thing a Bitcoin dev feared was being wrong, not being unpopular.

That time is dead.

It died somewhere between the fifth Twitter thread explaining why putting JPEGs on the base layer was “valid use,” and the fiftieth PR that added complexity to the engine in order to simplify the cupholders. Now we’re here, ankle-deep in a pool of our own mediocrity, arguing over whether we should triple the OP_RETURN limit so a VC-backed sidechain company can offload its plumbing costs onto your Raspberry Pi.

Welcome to the future. It’s paved in GitHub comments and smells like a WeWork bathroom.

Let’s speak plainly. This whole drama is not about OP_RETURN. It’s about power. Not electrical power. Not hash power. Soft power. The power to redefine what Bitcoin is for, one pull request at a time. It is the power to turn the protocol from a blunt, uncompromising monetary weapon into a polite corporate middleware bus for protocol startups that couldn’t raise a Series B without a little help from their friends in Core.

Jameson Lopp wants to increase the OP_RETURN limit. Why? Because his company, Citrea, needs to squeeze a few more bytes into every transaction. It's not a crime. It’s not even dishonest. It's just pathetically on the nose. They don’t want to pay miners directly. They want the mempool to be their free emergency broadcast system. They want to lean on the public infrastructure without sending flowers or even a thank-you note.

And what does Core say?

They say yes.

Because of “technical merit.”

Because it’s “more efficient.”

Because the devs have long since stopped being guardians of the protocol and started being unpaid product managers for whoever can string enough buzzwords together in a conference talk.

You can see it in their eyes. You can hear it in their interviews. The Core devs aren’t building Bitcoin anymore. They’re managing Bitcoin. They’re curating it. Polishing it. Nerfing it for mass adoption. Like a bunch of Brooklyn baristas trying to make espresso kid-friendly. Bitcoin used to be an espresso shot poured directly into the mouth of the Federal Reserve. Now it’s a lukewarm latte with oat milk and consensus-breaking sprinkles.

The worst part? The refusal to acknowledge that this is not about UTXO bloat. It's not about cleaner mempools. It’s about upstreaming corporate convenience into the base layer under the halo of neutrality. It’s about giving polite names to ugly compromises. “Policy adjustment.” “Ergonomic improvement.” “Relay optimization.” They speak in this weird dialect of bureaucratic techspeak that means nothing and does less.

Meanwhile, the only thing that actually matters gets lost: ossification.

The holy grail of this protocol is ossification. Not stagnation. Not laziness. Not gridlock. Just stability. The longer Bitcoin can go without consensus changes, the more credible it becomes. The more unchangeable it becomes. Like gravity. Like rust. It doesn’t matter how good your argument is. The system won’t budge. That’s the point. The value of Bitcoin isn’t in how clever the devs are. It’s in how irrelevant they become.

But ossification isn't something you declare. You sneak up on it. You approach it sideways, like a wild animal. You do less and less until eventually you’re doing nothing at all, and nobody even remembers how to change the code anymore. That is the goal. To make the protocol so boring, so petrified, that no one can move it. Not Lopp. Not Luke. Not even Larry from Legal.

To get there, we need something devs hate: client balkanization.

That means splitting the client into pieces. Break the codebase. Separate the consensus engine from the policy fluff. Let people run different implementations. Let the free market decide what filters they want, what mempool rules they tolerate, what behavior they’re willing to relay. You want a node that bans inscriptions? Run it. You want a client that auto-forwards every transaction with a JPEG of your left toe? Go for it. Just don’t make it my problem.

Right now, Bitcoin Core is a monoculture. It’s the cathedral and the altar and the pamphlet all rolled into one. That’s not healthy. That’s a single point of failure. That’s a priesthood.

And no, Bitcoin isn’t a religion. It’s worse. It’s a culture. Religion has rituals. Culture has habits. And habits are harder to break. Especially when your dev team gets drunk on the idea that their opinions are features.

If you want to fix this mess, you need to kill the idea that Bitcoin Core is the final word. Strip it down. Remove every line of non-consensus code. Make it boring. Make it dumb. Let the client rot in peace, and let a thousand weird little nodes bloom.

Let the spammers spam themselves into oblivion. Let the free-riders find someone else to subsidize their infrastructure. Let every operator set their own damn filters.

You’ll know ossification is working when the devs start getting bored. When they stop showing up. When there are no more debates. When the politics dry up. When Jameson Lopp finally logs off.

Until then, every line of code you don’t remove is a future argument you’ll be forced to have with someone who thinks “data availability” is more important than keeping the protocol boring.

Bitcoin does not need to be exciting. It needs to be a brick. A self-righteous, opinionated, uncompromising, utterly stubborn monetary brick.

Keep your hands off it.

And take your startup with you.

@ 66675158:1b644430

I don't believe in "vibe coding" – it's just the newest Silicon Valley fad trying to give meaning to their latest favorite technology, LLMs. We've seen this pattern before with blockchain, when suddenly Non Fungible Tokens appeared, followed by Web3 startups promising to revolutionize everything from social media to supply chains. VCs couldn't throw money fast enough at anything with "decentralized" (in name only) in the pitch deck. Andreessen Horowitz launched billion-dollar crypto funds, while Y Combinator batches filled with blockchain startups promising to be "Uber for X, but on the blockchain."

The metaverse mania followed, with Meta betting its future on digital worlds where we'd supposedly hang out as legless avatars. Decentralized (in name only) autonomous organizations emerged as the next big thing – supposedly democratic internet communities that ended up being the next scam for quick money.

Then came the inevitable collapse. The FTX implosion in late 2022 revealed fraud, Luna/Terra's death spiral wiped out billions (including my ten thousand dollars), while Celsius and BlockFi froze customer assets before bankruptcy.

By 2023, crypto winter had fully set in. The SEC started aggressive enforcement actions, while users realized that blockchain technology had delivered almost no practical value despite a decade of promises.

Blockchain's promises tapped into fundamental human desires – decentralization resonated with a generation disillusioned by traditional institutions. Evangelists presented a utopian vision of freedom from centralized control. Perhaps most significantly, crypto offered a sense of meaning in an increasingly abstract world, making the clear signs of scams harder to notice.

The technology itself had failed to solve any real-world problems at scale. By 2024, the once-mighty crypto ecosystem had become a cautionary tale. Venture firms quietly scrubbed blockchain references from their websites while founders pivoted to AI and large language models.

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Most reading this are likely fellow bitcoiners and nostr users who understand that Bitcoin is blockchain's only valid use case. But I shared that painful history because I believe the AI-hype cycle will follow the same trajectory.

Just like with blockchain, we're now seeing VCs who once couldn't stop talking about "Web3" falling over themselves to fund anything with "AI" in the pitch deck. The buzzwords have simply changed from "decentralized" to "intelligent."

"Vibe coding" is the perfect example – a trendy name for what is essentially just fuzzy instructions to LLMs. Developers who've spent years honing programming skills are now supposed to believe that "vibing" with an AI is somehow a legitimate methodology.

This might be controversial to some, but obvious to others:

Formal, context-free grammar will always remain essential for building precise systems, regardless of how advanced natural language technology becomes

The mathematical precision of programming languages provides a foundation that human language's ambiguity can never replace. Programming requires precision – languages, compilers, and processors operate on explicit instructions, not vibes. What "vibe coding" advocates miss is that beneath every AI-generated snippet lies the same deterministic rules that have always governed computation.

LLMs don't understand code in any meaningful sense—they've just ingested enormous datasets of human-written code and can predict patterns. When they "work," it's because they've seen similar patterns before, not because they comprehend the underlying logic.

This creates a dangerous dependency. Junior developers "vibing" with LLMs might get working code without understanding the fundamental principles. When something breaks in production, they'll lack the knowledge to fix it.

Even experienced developers can find themselves in treacherous territory when relying too heavily on LLM-generated code. What starts as a productivity boost can transform into a dependency crutch.

The real danger isn't just technical limitations, but the false confidence it instills. Developers begin to believe they understand systems they've merely instructed an AI to generate – fundamentally different from understanding code you've written yourself.

We're already seeing the warning signs: projects cobbled together with LLM-generated code that work initially but become maintenance nightmares when requirements change or edge cases emerge.

The venture capital money is flowing exactly as it did with blockchain. Anthropic raised billions, OpenAI is valued astronomically despite minimal revenue, and countless others are competing to build ever-larger models with vague promises. Every startup now claims to be "AI-powered" regardless of whether it makes sense.

Don't get me wrong—there's genuine innovation happening in AI research. But "vibe coding" isn't it. It's a marketing term designed to make fuzzy prompting sound revolutionary.

Cursor perfectly embodies this AI hype cycle. It's an AI-enhanced code editor built on VS Code that promises to revolutionize programming by letting you "chat with your codebase." Just like blockchain startups promised to "revolutionize" industries, Cursor promises to transform development by adding LLM capabilities.

Yes, Cursor can be genuinely helpful. It can explain unfamiliar code, suggest completions, and help debug simple issues. After trying it for just an hour, I found the autocomplete to be MAGICAL for simple refactoring and basic functionality.

But the marketing goes far beyond reality. The suggestion that you can simply describe what you want and get production-ready code is dangerously misleading. What you get are approximations with:

• Security vulnerabilities the model doesn't understand
• Edge cases it hasn't considered
• Performance implications it can't reason about
• Dependency conflicts it has no way to foresee

The most concerning aspect is how such tools are marketed to beginners as shortcuts around learning fundamentals. "Why spend years learning to code when you can just tell AI what you want?" This is reminiscent of how crypto was sold as a get-rich-quick scheme requiring no actual understanding.

When you "vibe code" with an AI, you're not eliminating complexity—you're outsourcing understanding to a black box. This creates developers who can prompt but not program, who can generate but not comprehend.

The real utility of LLMs in development is in augmenting existing workflows:

• Explaining unfamiliar codebases
• Generating boilerplate for well-understood patterns
• Suggesting implementations that a developer evaluates critically
• Assisting with documentation and testing

These uses involve the model as a subordinate assistant to a knowledgeable developer, not as a replacement for expertise. This is where the technology adds value—as a sophisticated tool in skilled hands.

Cursor is just a better hammer, not a replacement for understanding what you're building. The actual value emerges when used by developers who understand what happens beneath the abstractions. They can recognize when AI suggestions make sense and when they don't because they have the fundamental knowledge to evaluate output critically.

This is precisely where the "vibe coding" narrative falls apart.

@ c631e267:c2b78d3e

Wir werden nicht zulassen, dass technisch manches möglich ist, \ aber der Staat es nicht nutzt. \ Angela Merkel

Die Modalverben zu erklären, ist im Deutschunterricht manchmal nicht ganz einfach. Nicht alle Fremdsprachen unterscheiden zum Beispiel bei der Frage nach einer Möglichkeit gleichermaßen zwischen «können» im Sinne von «die Gelegenheit, Kenntnis oder Fähigkeit haben» und «dürfen» als «die Erlaubnis oder Berechtigung haben». Das spanische Wort «poder» etwa steht für beides.

Ebenso ist vielen Schülern auf den ersten Blick nicht recht klar, dass das logische Gegenteil von «müssen» nicht unbedingt «nicht müssen» ist, sondern vielmehr «nicht dürfen». An den Verkehrsschildern lässt sich so etwas meistens recht gut erklären: Manchmal muss man abbiegen, aber manchmal darf man eben nicht.

Dieses Beispiel soll ein wenig die Verwirrungstaktik veranschaulichen, die in der Politik gerne verwendet wird, um unpopuläre oder restriktive Maßnahmen Stück für Stück einzuführen. Zuerst ist etwas einfach innovativ und bringt viele Vorteile. Vor allem ist es freiwillig, jeder kann selber entscheiden, niemand muss mitmachen. Später kann man zunehmend weniger Alternativen wählen, weil sie verschwinden, und irgendwann verwandelt sich alles andere in «nicht dürfen» – die Maßnahme ist obligatorisch.

Um die Durchsetzung derartiger Initiativen strategisch zu unterstützen und nett zu verpacken, gibt es Lobbyisten, gerne auch NGOs genannt. Dass das «NG» am Anfang dieser Abkürzung übersetzt «Nicht-Regierungs-» bedeutet, ist ein Anachronismus. Das war vielleicht früher einmal so, heute ist eher das Gegenteil gemeint.

In unserer modernen Zeit wird enorm viel Lobbyarbeit für die Digitalisierung praktisch sämtlicher Lebensbereiche aufgewendet. Was das auf dem Sektor der Mobilität bedeuten kann, haben wir diese Woche anhand aktueller Entwicklungen in Spanien beleuchtet. Begründet teilweise mit Vorgaben der Europäischen Union arbeitet man dort fleißig an einer «neuen Mobilität», basierend auf «intelligenter» technologischer Infrastruktur. Derartige Anwandlungen wurden auch schon als «Technofeudalismus» angeprangert.

Nationale Zugangspunkte für Mobilitätsdaten im Sinne der EU gibt es nicht nur in allen Mitgliedsländern, sondern auch in der Schweiz und in Großbritannien. Das Vereinigte Königreich beteiligt sich darüber hinaus an anderen EU-Projekten für digitale Überwachungs- und Kontrollmaßnahmen, wie dem biometrischen Identifizierungssystem für «nachhaltigen Verkehr und Tourismus».

Natürlich marschiert auch Deutschland stracks und euphorisch in Richtung digitaler Zukunft. Ohne vernetzte Mobilität und einen «verlässlichen Zugang zu Daten, einschließlich Echtzeitdaten» komme man in der Verkehrsplanung und -steuerung nicht aus, erklärt die Regierung. Der Interessenverband der IT-Dienstleister Bitkom will «die digitale Transformation der deutschen Wirtschaft und Verwaltung vorantreiben». Dazu bewirbt er unter anderem die Konzepte Smart City, Smart Region und Smart Country und behauptet, deutsche Großstädte «setzen bei Mobilität voll auf Digitalisierung».

Es steht zu befürchten, dass das umfassende Sammeln, Verarbeiten und Vernetzen von Daten, das angeblich die Menschen unterstützen soll (und theoretisch ja auch könnte), eher dazu benutzt wird, sie zu kontrollieren und zu manipulieren. Je elektrischer und digitaler unsere Umgebung wird, desto größer sind diese Möglichkeiten. Im Ergebnis könnten solche Prozesse den Bürger nicht nur einschränken oder überflüssig machen, sondern in mancherlei Hinsicht regelrecht abschalten. Eine gesunde Skepsis ist also geboten.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Er ist zuerst auf Transition News erschienen.

@ 6ad08392:ea301584

Satlantis is here!

Well…sort of. It’s a little pre-mature, but it’s good enough for you to play around with. I wouldn’t necessarily call it super ‘useful’ right now but I wanted you to get an early glimpse into what we’re building so you can see how it evolves over time.

And besides - we have to release a first version at some stage!

Satlantis is the first travel-centric social network. It’s quite different from anything else that came before it. It’s part map, part directory, part events app and part social network. 

It really is a monumental undertaking - but I’m convinced now is the time to build it. People are ready for something new. They are tired of the algorithmic slop social media has become. They’re craving real connection and they want to see, touch, smell, hear and taste the world. What better way to help them do that, than with a network that connects them, andhelps enhance their discovery of places, experiences and events that are relevant to them (based both on their interests and social connections).

That’s what this product is all about. We’re going to do what Google Maps, Yelp, Instagram, TripAdvisor etc. are all partially doing - but make it 10x better.

The first Satlantis app is now available on Apple Testflight or the Google Play store. In the coming month or two, we will make Satlantis accessible via invitation-only, to increase the quality of connection and discourse on the app, but if you’re reading this now, you’re in before we gate it, you can explore and give us some feedback while we work on it.

I will write release notes like this every couple weeks covering what we built, what to test and play with, what’s working, what needs improvement, what’s downright shit or broken and what’s coming in the next release. (This first one is the longest because I delayed it so much.)

I’d love to hear your feedback, and if you find this interesting, please share it around so other people find out about what we’re building!

---

The Good

Mobile AppWe got a version out, and you can actually use it.

• Apple Testflight 

• Google Play Store

Nostr Compatible.

Every single account on Satlantis is an nPub. You can log into Satlantis using your nSec (not your nPub - we forgot to include that...lol), and you will find your entire social network and all of your posts there (if they are media notes). On the Web, you need to use an extension, like Alby or Keys.band. On mobile you can paste your key (stored locally on the device).

Normie Friendly.

We also built a smooth non-nostr focused sign up flow. We originally used the nSec bunker, but that was a mess (love u Pablo). So we built our own nSec bunker, but that sucked too. Passwords are old school. After interviewing 100 people not into Bitcoin or Nostr, 95% of them preferred us to store their key. So…we took that feedback and created a really easy email + magic link, Google and Apple SSO sign up flow, that creates an account and Nostr keypair that we store on their behalf, encrypted.

If and when people work out what Nostr is and they want to take custody of their key, they will be able to export their key, and request deletion of their key from our DB. 

Is this the most ‘pure’ solution? No. Does this mean they have to trust us? Sure. Could we do it better at some point? Yes, of course. But considering the number of mission critical features we need to build, we’ll come back to it later.

We currently only support Kind 1 events.

Well…we also support NIP-52 calendar events, but we’ve disconnected that for the time being because event organisers wanted co-hosts more than they wanted to broadcast their events on Nostr. We’re working on a way to reconcile the two. For now, post text & images. (Video coming soon).

Interest-centric onboarding.

We spent a lot of time building this. One of the key pillars at Satlantis is discovering people, places, events and content suited to you. As we dug down the personalisation rabbithole, we found that there is a resurgence of interest-selection in many apps: from Tinder to new apps like Locals and Timeleft. The more focused on personalisation the app is, the more in-depth the onboarding.

Of course Meta and TikTok do the best personalisation with their advanced ML & AI tools, along with their deep social graphs, but since we have neither (Nostr helps but it’s still very small), we needed a better way.

So we decided to build our interest-graph. It was brain-melting, but we developed a pretty exhaustive set of interests relevant to people in our target market. We then took that list and associated it to events, merchants, people, places, experiences, activities and content. We then built a whole new onboarding flow to capture this from new users, and associate it to their accounts. (Yes - at some stage, we’ll make this Nostr compatible so it can travel with nPubs)

The net result is a base layer of insight we can use to help surface things that are of interest to users. Whether it’s an event, a place to eat, a gym or sauna, content to engage with or people to meet: like magic, things that are relevant to you will come to you.

Of course, in the long term we will use your social graph and the way you interact with content to do this - more like Meta and TikTok do - but for now, while the social graph is tiny, this is the most efficient and effective way. 

Final word: the current version has all the interests - but it’s not very user-friendly. The latest design fixes that by grouping the interests into better subcategories. Keep an eye on that in a subsequent release.

New Merchant Discovery Experience.

This was also a monumental task. Our first merchant experience was just a shitty map with a list on web, and just a list on mobile (see below). This list was ranked by an “aggregate rating” we computed by analysing all the venue’s ratings from apps like Google, Trip Advisor and more.

We spent a long time trying to figure out how to display this better and do it in a way nobody else is, because seriously -can you think of a single food app or merchant map out there which has a nice UI or UX? No.

AirBnB transformed the UI & UX for accommodation and pushed the whole space forward. Nobody has really done it for every other kind of place you go to. So we took it up ourselves to fix this and create a proper “merchant discovery experience” with an information-dense location tile. Check this out:

Notice how we managed to get all the key information you need about a place there on the one tile, including who in your social circle has recommended it. That’s the key ingredient which makes Satlantis special. No more messaging friends or people you know “hey - have you been to that place” or “do you recommend that place”? 

One small issue here is that this upgrade will kill the map…but only for a couple weeks, until we release the new map view!

Merchant coverage

Our merchant app covers SIX distinct categories: 

1. Cafes & Restaurants

2. Health & Wellness (think Gyms, Spas, Saunas, etc)

3. Attractions (from Museums, to lookouts to beaches & hikes)

4. Grocery & Specialty Foods (think Organic food store, farmers markets, etc)

5. Coworking & Event Spaces

6. Nightlife (Bars, Clubs, etc)

We scoured the web for the best curated lists and directories for each of these categories. This in Bitcoin accepted (everything relevant from BTCMaps - because we’re also built on Open Street Maps, so it’s synced up), Seed Oil Free (everything from Local Fats & Seed Oil Scout is here), Michelin Star rated, Real Milk (Raw Milk directory) and more. 

Alongside all of these directories, our network of local ambassadors have submitted their top local picks for their favorite cities, so you have real local recommendations. 

The destinations with the best maps are currently Canggu, Uvita, Prague, Sao Paulo, Dubai, Florianópolis.

Suggest Places & Merchants

This is working quite nicely. Anyone, anywhere can now suggest their favorite merchant. For now, we’re manually approving submissions daily to avoid spam and irrelevant shit. In time, we’ll find a better way to do this. 

It’s all plugged into the Google API, so you can just type in the name of the place you think should be added (from mobile or web here). Once approved, our AI pipeline goes to work gathering all the available data from Google, TripAdvisor and elsewhere to set up the merchant profile, complete with review summaries, images, profile bio, contact details, opening hours, tags and more.

Got more upgrades to this flow in the works, but it’s ready for you to try out now.

City Pages

The current city pages are part of an outdated design which doesn’t fit our new visual language, but they are a ‘live’ feature. The original idea was to blend elements of Pinterest and Instagram but it backfired so we are changing to a more slick one-column feed. That being said, the core features of the city pages work. You can:

• Join a city (like joining a community or following the page)

• Post content on the city page

• Navigate over to the different available pages, including merchants, events, scores and stats + facts

We have 80 cities currently available. More to come.

Scores, Stats & Facts

When we set out to first build Satlantis, we wanted to improve on the information NomadList was presenting for cities & destinations around the world. So we developed a different approach for city scoring based not only on data we could get from Numbeo, etc - but also information direct from people on the ground - in particular; expats and locals. 

We put together a set of score categories and created a dedicated survey for select people to fill out, which would create some “foundation” scores, with a view to have this survey available to the crowd, perhaps via a score voting system or some sort on the page. We haven’t got that far yet. Right now, we have foundation scores for each of those 80 active cities, along with key Stats and Facts, like cost of living, wifi speed, water drinkability, and more:

This is not a core feature for us, so we will look to partner with other providers to enhance the experience, or we’ll completely re-think how we’re going to do it. Stay tuned for more here and let me know if you find it useful at all right now (or not).

Events

Last but not least, we have events! God dammit this was annoying because we built it NIP-52 compatible in the beginning, which then limited what we could do with co-hosts and other essential event features. And all for nothing since there are no other well built or maintained calendar-event clients on Nostr anyway.

So right now, when you post an event on Satlantis, it will post only on Satlantis. This means that as a host, you can edit, add co-hosts, add locations (proper merchant tiles) and delete.

We will make this Nostr-compatible again, most likely with some sort of button for hosts to “broadcast this event to Nostr” - knowing they will lose some flexibility once they do - but we need to do more research here. Maybe we’ll propose an upgrade to the calendar event NIP (or propose a new NIP altogether). It’s on our roadmap, so we’ll do our best to get to it soon. 

Meetup integration.

We’ve been working with the Meetup API to let organizers quickly import their events into Satlantis. It’s been frustratingly complex because of how archaic they are, but we got it working!

🚀 If you run a Meetup, and want to automatically have your events listed on Satlantis when you list them on meetup,reach out! We’ll even cover the Meetup membership fee for 10 meetup groups who set up auto-importing for their events. If you’re interested, reach out to us.

---

The Bad

These things are currently bad, broken, incorrectly built or buggy. Believe me, if the list was exhaustive, this essay would be a book (our internal list is very full) - so I’m just going to touch on the main things we’re aware of and will be fixing…or just letting it burn slowly while we put out other fires.

Personal content feed

We started Satlantis with a media-only approach, taking inspiration from Instagram. We changed course a couple months ago to support text only posts, realizing there were a lot of other things people would like to post about travel, for example: guides, restaurants, reviews, tips, events, instructions, recommendations.

So…we started supporting this on the feed, and in the “post content” flow - but of course, not yet supported in the Profile view (which is still an image grid). This means if you post text only, you’re not going to see your own post on Satlantis 🤣🤣

To fix this, we’re building a “personal feed” section on your profile. But…that will come after we polish some of the things above, so if you’re posting on Satlantis right now, photos please!!

Video content

This one hurts too. We currently neither render videos from other clients, nor do we support video uploads on Satlantis. Not because we don’t want to, but because we haven’t got to it. This is high on the priority list and will be fixed in the upcoming releases.

Settings & Edit profile

We forgot to add “edit username” 🤣 

This is being added now, along with a settings section where you can get your nPub and things like that. We’ll keep it very basic for now.

Notifications

Holy crap. These really suck. There is no other way to put it. The design is not great, the experience is buggy as hell and syncing notifications from the broader Nostr network doesn’t make life any easier. We’ll be making incremental improvements here (for a long time I guess).

Limited social graph functionality.

Right now, there’s not much social-dynamics beyond the feed. This will expand and begin to influence more than just content, but also merchants, events, people, activities, etc.

Speed issues.

Feed and profile loading times are sluggish and need performance improvements. Ongoing.

Large Destinations are problematic.

How do you rate a massive city like São Paulo as a single entity? Well….you can’t. Eventually, we’ll break major cities into regions, but that’s a big project for later. 

For now, when you see scores, stats and facts, assume we’re covering the most relevant traveler-friendly areas (e.g., Jardins in São Paulo, Palermo in Buenos Aires, etc).

---

The Ugly

There is really only one new ‘feature’ to complete before we apply a feature freeze and continue on to polish everything. This and the other items listed will be available in the next release or two, so that the overall experience is a little more…beautiful.

Chat.

We wanted to do NIP-17, but considering that (a) most of the major apps are still NIP-04, (b) BTCPrague is around the corner and (c) limited resources, we chose to do a NIP-04 implementation for this first version. Not ideal, but good enough. Chat will continue to improve, not only with a NIP-17 upgrade, but with other features like chat folders, group chats, GIFs and more.

Polish List

• Merchant Experience: Web and mobile updates

• Merchant List: More cool places being uploaded

• Events: New display, RSVP flow, co-host notifications, merchant integration

• Onboarding: Updated interests tags & flow

• Scores: Updates to Cost of Living & overall score weights

• Notifications: A lot of improvement here

• Feed: Text only posts, video uploads & rendering videos from other clients

• City Page: New design and functionalities

• Zaps: Yes. We will have Zaps.

---

Final Words

We have our work cut out for us!

We will be at BTCPrague in June and we are committed to releasing all of these features and components by then…as polished as possible.

The team and I have a couple of asks:

1. Download the app, and either create a new account or if you’re on Nostr, log in with your existing Nostr key (web requires an extension like Alby)

2. Go through the interests, and select those that are most relevant to you. The magic of the app happens as a function of how accurately you select those.

3. Post some content! Could be a photo introducing yourself or a “Good Morning” or whatever. Make sure you tag @Satlantis or @Svetski and I’ll boost you.

4. Check out the merchants in the top cities & see what’s around. The city with the most merchants right now is Florianopolis, but we have some coverage in many other cities 

5. If you run a meetup or attend a regular Bitcoin meetup, let the organisers know, and let’s start to bring meetups and events across. Not asking anyone to ‘leave’ meetup now, but come and sync up your account so events are auto-published. \ As we make the events feature more robust (and Bitcoin native), every Bitcoin meetup in the world is going to want to come use this. If you’re early, you can help us shape it!

6. Let a couple of friends know about the app - ideally those who are not yet on Nostr - and ask them to try it out. They can sign up with email or SSO if they’re afraid to store their own key.

7. Like I said in the beginning, at some point in the next month or so, it will become an invite-only app. We will grandfather all existing users in, but new people will need an invite code (from existing users or via codes I drop into release notes and articles) to access it. \ \ The goal of this approach is to (a) increase the quality of connection amongst people on Satlantis, and (b) try a new way of growing a Nostr-based app.

8. Finally…we’ve decided to do an equity crowdfund. So if you find what we’re doing interesting and want to be a part of it, you’ll have a chance from June onwards. More to follow on this in the coming weeks. It will be on Timestamp Financial - Bitcoin crowdfunding platform - so go check them out.

Thank you again for your attention - I do not take it lightly. This is just the start, so expect to see ALOT more from us in the way of updates and shipping (plus these updates will be shooter). 

Make sure you subscribe to this newsletter if you’re reading on Substack, or follow me if you’re on Nostr, Medium or wherever else you’re reading it.

Aleksandar Svetski

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Thanks for reading Social 2.0! Subscribe for free to receive new posts & stay up to date with what we’re building & learning along the way.

Subscribe now

When the app goes into “Invite Only” mode, you will need a special invite code to access it, unless you’ve already got an account. For now, it’s open access. 

If you're already on Nostr, you're already on Satlantis. Just use an extension to securely log in with your nSec (on web), or with your nSec on mobile.

@ 119356ac:740a8b90

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• ↪️ Git Project Indexes
• ⭐ Git-Fork, GitButler or GitQlient - Git Desktop Clients
• ⭐ Codeberg, Drift, Gitea, GitLab.com or sourcehut - GitHub Alts / Version Control Systems
• Git - Version Control System
• searchcode or PublicWWW - Source Code Search
• git-sim - Visually Simulate Git Operations Before Running
• Gittea.dev, Savannah, FSFE, git.sr.ht, GitGud or Notabug - Git Hosting / Software Forge
• Forgejo or Gogs - Self-Hosted Git Services / Forge
• posh-git - Git Powershell Environment
• up-for-grabs - Curated List of Tasks for New Contributes
• GitKraken, RelaGit, Sourcetree, lazygit or gitui - Git GUIs
• Gut, Jujutsu, GitHub Cli or gitu - Git CLI / TUI
• git-pr - Git Collab Tools
• Git-notify - Embed Announcements into Git Commit Messages
• Allstar - Git Repository Security App
• git-bug - Git Embedded Bug Tracker
• Plane / Discord, Git Extensions or Thermal - Git Project / Repo Managers
• git-annex - Manage Large Git Files (without Git)
• GitList - Elegant Git Repository Viewer / GitHub
• Gittyup - Git Source Code History / GitHub
• Gource - Git Project Visualizer
• multi-gitter - Bulk Repository Updater
• Delta or Git-Split-Diffs - Syntax Highlighting / Comparison
• Onefetch - Command-line Git information tool / GitHub
• commitlint - Lint Commit Messages / GitHub
• Git Cliff - Changelog Generator
• github-readme-terminal - Terminal Style Readme
• GIT Quick Stats - View Git Statistics / GitHub
• gitignore.io - Gitignore Templates / GitHub

---

▷ GitHub Tools

• 🌐 OSS Insight - GitHub Project Index
• 🌐 Awesome First PR Opportunities - Beginner FOSS Project Index
• 🌐 Awesome Actions - GitHub Action Resources
• 🌐 Awesome Browser Extensions - GitHub Browser Extensions
• 🌐 Awesome Badges - GitHub Badge Resources
• 🌐 GitHub-Userscripts - GitHub Userscripts
• ⭐ GitHub Desktop / Linux - GitHub Desktop Client
• ⭐ GitHub.Dev - GitHub Web Apps
• Gothub - GitHub Frontend
• GitHub Cheat Sheet - GitHub Cheat Sheet
• GitHubStatus - GitHub Outage Status
• Languish - GitHub Programming Language Stats
• Langits - View Your Most Used Languages on GitHub
• refined-github or Ungit - Improved GitHub Interface
• GitHub Dorks - GitHub Search Tool
• Imgbot - GitHub Image Compression
• ActionServerless - Create Serverless Service
• Rahularity - Use Multiple Git Accounts at Once
• dotfiles - GitHub Dotfiles
• GitHub Web IDE - Web IDE / GitHub
• Octobox, Gitify, advanced-github-notifier, PR Monitor, Gitification or CatLight - GitHub Notifications
• github1s - GitHub Code Viewer / GUI: do gitk in Repo Folder
• Pages CMS - Content Managment System / GitHub
• KeyManager - GitHub SSH / GPG Key Manager
• Serctl - Backup GitHub Projects
• Pew Pew - Cleanup Unused Repos
• No Secrets - Cleanup Sensitive Files in Repos
• DownGit, GitHub2File, Gitzip or Download Directory - Download GitHub Repo Sub-Folders / Files
• Install from GitHub or Eget - Install Packages / Binaries Directly from GitHub
• useful-forks or GitPop3 - GitHub Fork Search
• Active-Forks - Find Active GitHub Forks / GitHub
• Graphite or Stacking - Improve Pull Request Workflow
• PR-Agent - Automated Pull Requests
• SemanticDiff - Review Pull Requests using Language Aware Diff
• StarGrab - Mirror GitHub Repositories
• Repo2Txt - Convert Repos to Text Formatted Files / GitHub
• Gitingest or Repomix / GitHub - Convert Repos to Prompt-Friendly Text
• OctoLinker - Make GitHub Code References Clickable
• Octotree - GitHub Repo File Tree View
• Nightly.link - GitHub Sharable Nightly Links
• ActionFlow - Action Workflow Automation
• shot-scraper-template - Take Automated Screenshots of Web Pages
• Star History - Repository Star History Graph
• GitWhoIs - GitHub Repo History / Info
• Gitstar Ranking - Git Repo Star Rankings
• GithubReleasesBot - Repository Change Feeds
• GitHub Markdown Preview - Preview GH Markdown
• ReadmeGallery - GitHub Readme Gallery Creator
• GitHub Readme Stats - Dynamically Generated GitHub Readme Stats
• GitHub Contribution Graph - Add GitHub ReadMe Contribution / Commit Graph
• GitHub Readme Quotes - GitHub Readme Quote Generator / GitHub
• Shields.io - Metadata Badges for GitHub Readme
• SkillIcons, Badgers, SpaceBadgers or SimpleBadges / GitHub - Skill Badges for GitHub Readme / Resumes
• For the Badge - Custom GitHub Badges
• GitHub Spray - Draw on GitHub Contribution Page
• GitHub Snake - Enable Snake Game on GitHub Readme
• GitHub Profile Readme Generator or GPRM - Generate Git Profile Readme
• GitStalk - GitHub Profile Info Search
• ProfileMe.dev - Create GitHub Profile
• Beautify GitHub Profile - Custom GitHub Profile Resources
• Discord MD Badge - Add Discord Badge to GitHub
• github-material-icons-extension - Material Icons
• gist.io - Git Blog Platform

---

▷ Docker Tools

• 🌐 Awesome Docker - Docker Services Index
• 🌐 Selfhosted-Apps-Docker - Self-hosted Docker Apps / Guides
• ⭐ Docker - Build, Manage and Run Apps in Containers
• ⭐ portainer, yacht, DockGE, moncho or podman / 2 - Container Managers
• ⭐ Composerize, 2 - Compose Docker Files
• ⭐ Hub Docker, 2, 3 - Docker Images
• Docker Desktop - Docker Desktop App
• LazyDocker, oxker or Isaiah - Docker Managers / TUIs
• Dockerized - Docker Command-Line
• Dockle - Image Linter
• Dive - Analyze Images
• WatchTower - Container Automation
• autoportforward - Port Forwarding
• Dozzle - Log Viewer
• Docker AutoHeal - Container Monitor
• Diun - Docker Notifications
• Podman Compose / Playground - Podman Compose
• Termible - Docker Powered Site Terminals

---

▷ CLI Tools

• ↪️ CLI Cheat Sheets
• Awesome CLI - CLI Interface for Searching Awesome Lists
• Charm - Add Backend to Terminal Based Apps
• OhMyPosh - Terminal Theme Engines
• Lip Gloss - Style Definitions for Terminal Layouts
• sshx - Share Terminal Screen / GitHub
• cURL - Transfer Data with URLs / Converter / IP Lookup
• ripgrep or Sift - grep Alternatives
• Edbrowse - Command Line Editor / Browser / Mail Client
• Command Not Found - Install Missing Commands
• Atuin - Sync, search and backup shell history
• pueue - Shell Command Manager
• Zoxide - Improved CD Command
• yoctocolors - Command Line Coloring Package
• open - Open URLs, Files, Executables in CLI or Scripts
• VisiData - Spreadsheet CLI Editor

---

▷ API Tools

• 🌐 Public APIs, API List, Public APIs, APIsList, APIs Guru, FreePublicAPIs, Public API Lists, APIVault or Any API - API Indexes
• 🌐 Awesome API Security or APIKit - API Security Resources
• 🌐 Streaming Site APIs
• 🌐 List of Providers - Piracy Site APIs
• 🌐 Free AI Stuff / 2, Respy, FreeAPIProviders or API Together - LLM / AI API Indexes
• 🌐 Countless - AI API Price Comparisons
• ⭐ hoppscotch, Firecamp, Strapi or Postman - API Builders
• ⭐ Shizuku or Dhizuku - Let Apps Use System API (Android)
• Wyzie Subs - Subtitle Scraping API / NPM Package / Docs
• HTTPie - Test REST, GraphQL, and HTTP APIs
• Rest Test Test - Test REST / CORS Services
• Beeceptor - Mock REST APIs
• Pipedream - Connect APIs / Tutorial
• FastAPI - API Framework
• Posting / GitHub, Insomnia or Yaak - API Clients
• Bruno - API Testing Client
• ReDoc - Generate API Documentation
• Mockable, {JSON} Placeholder, jsoning, Mocky or MockLab - Mock APIs
• Mockae - Mock APIs with Lua Execution
• InstantAPIs - API Endpoint Generator
• Stein - Turn Google Sheets into Database API
• Lanyard - Export Discord Rich Presence to API Endpoint / Websocket / Discord
• Telegram Bot API / GitHub or PHP Telegram Bot - Telegram Bot API
• cf-workers-telegram-bot - Serverless Telegram Bot / GitHub
• Perspective API - Toxicity Reduction API
• Plaid - Financial Account API / GitHub
• PDF Bot - A Node queue API for generating PDFs

---

▷ Machine Learning

• 🌐 Awesome Machine Learning - Machine Learning Framework Index
• 🌐 Awesome ML or ML Resources - Machine Learning Resources
• ⭐ Hugging Face, LLM Papers or OpenML - Machine Learning Datasets / Papers
• ⭐ Deep playground - Neural Networks Playground
• ⭐ LLM Visualization - Learn how LLMs Work
• Awesome Generative AI Guide - LLM Research Resources
• Machine Learning Roadmap, SAAYN, machine-learning-zoomcamp, ML Engineering or LLM Course - Learn Machine Learning
• LLM Text Complation - LLM Finetuning / Text Complation
• DeepSpeed - Deep Learning Optimization Library
• Netron - Visualizer for Neural Network, Deep Learning, and Machine Learning Models
• MMDeploy - Deep Learning Model Deployment Toolset / GitHub
• ChatGPT-Next-Web - Cross-Platform ChatGPT / Gemini UI
• Nixified - Nix Flake for AI Projects
• Cyberbotics - Robot Simulator

---

► Game Dev Tools

• 🌐 List of Game Engines, Awesome Game Engine or Game-Engines - Game Engine Development Resources
• 🌐 EnginesDatabase - Game Engines Database
• 🌐 Awesome Game Dev or /AGDG/ Resources - Game Dev Resources
• 🌐 Awesome Game Production - Game Production Resources
• ↪️ Learn Game Development
• ↪️ Sound Effect Sites
• HiddenPalace - Game Development Media Archive
• Tommti Systems - 3D Benchmark Tools
• Tracy Profiler - Frame Profiler
• Doshaven Programming List - DOS Game Creator Tools
• Fantasy Consoles / Computers - List of Fantasy Consoles and Computers
• Xelu's Controller Prompts - Free Game Prompts / Video
• Basic Computer Games - Basic Computer Game Examples

---

▷ Asset Creation

• ↪️ Download Game Assets
• ↪️ 3D Models / Modeling Tools
• ↪️ Design Tools / Resources
• ↪️ Art Resources
• ↪️ Animation Resources
• ↪️ Writing Tools
• Nuklear - Game GUI Creator
• HUDSxGUIS - UI Design Concepts
• SPARTAN Procedural - Procedural Tile Generator
• Game Sounds - Royalty Free Game Sounds
• Bleeper or jfxr - Game Sound Effects Creators
• Engine Simulator - Engine Sound Simulator / GitHub
• The Sounds Resource - Game Sounds Examples
• EZ Conversion - Game Audio Converter

---

▷ Map Creators / Editors

• ⭐ SpriteFusion - Tilemap Editor / Discord
• MapEditor or Tilesetter - Level Editors
• LDtk or Ogmo Editor - 2D Level Editors
• CharPad - Commodore 64 Graphics Editor
• Fantasy Map Generator - Fantasy Map Generator
• Inkarnate - Fantasy Map Editor
• HexHTML - Hexagon Fantasy Map Editor
• ProFantasy - Fantasy Map Tutorials
• Medieval Fantasy City Generator - Medieval Fantasy City Generator
• donjon - RPG Resources / Tools
• RPG Map II - RPG Map Editor
• MapTool - Virtual Tabletop for RPG Games
• Inkwell Ideas - Free Map Tools
• Neighbourhood - Neighborhood Map Generator
• Laigter - Map Generator for 2D Sprites
• Dungeon Scrawl - Dungeon Mapmaking Tool / Subreddit / Discord / GitHub
• Dungeon Map Doodler - Draw Dungeon & Terrain Maps
• One Page Dungeon - Single-page Dungeon Map Generator

---

► IDEs / Code Editors

• ↪️ Text Editors / Notes
• ⭐ VSCodium or Visual Studio Code, 2, 3 - Code Editor / Extensions
• ⭐ JetBrains / Unlock / License Server
• ⭐ Neovim - Code Editor
• ⭐ Lite XL or Pragtical - Code Editor / Plugin Manager / Plugins / Themes
• ⭐ Emacs - Code Editor / Docs / Resources
• ⭐ WebDen, Sharplab, tech.io or CodingGround - Code Playgrounds
• ⭐ Android Studio / Guide, SupaBase or Plasmic - App Creators / Builders
• Heynote - Code Editor / Notepad
• Edna - Web App / Code Editor / Notepad
• Trinket - Web App / Live Preview / Sign-Up Required / Online Workspace
• Firebase - Gemini AI Cloud Webapp
• Helix - Kakuone / Neovim-Based Code Editor
• HaystackEditor - Canvas-Based Code Editor
• Brackets - Webapp / Live Preview
• Bluefish - Code Editor / Templates
• CudaText - Code Editor
• Lapce - Code Editor
• ecode - Code Editor
• Competitive Editor - Competitive Programming Editor
• JSON Hero - JSON Viewer / Editor
• Apache NetBeans, KDevelop, Mitosis, Lazarus or OpenShift - Cross Platform IDEs
• TidalCycles - Live Algorithmic Coding Environment / Discord
• SciTE - Source Code Editor for Win32 and X

---

▷ Cloud IDEs / Collab

• 🌐 cloud - Cloud Platform Index
• 🌐 Heroku-Alt or heroku-free-alternatives - Heroku Alternatives
• ↪️ Code Collaboration Platforms
• ⭐ goormIDE - Cloud IDE
• ⭐ Google Colaboratory - Cloud IDE
• ⭐ CodeSandbox, StackBlitz or GitPod - VSCode Cloud IDE
• ⭐ judge0 - Online Code Editor / Discord
• Fleet - Cloud IDE
• CodeTasty - Cloud IDE
• Atheos - Server Required / Cloud IDE / GitHub
• Datalore - Cloud IDE
• JSFiddle - Cloud IDE
• html-css-js - Cloud IDE
• Collabedit - Cloud IDE
• CoderPad - Cloud IDE
• zed - Cloud IDE
• Ideone - Cloud IDE
• PlayCode - Cloud IDE
• pad.ws - Whiteboard Style Cloud IDE / GitHub
• Openshift - Cloud IDE / Eclipse Che
• Arduino - Cloud IDE for Arduino
• Shell Cloud - Google Cloud Shell Environment
• Blazepack, Flox or DevPod - Development Environments
• bloop - IDE AI Suggestion Extension
• glot.io - Pastebin with Runnable Snippets, API & Compiler
• Notebooks.azure - Access Jupyter Notebooks in VS Code
• Jupyter Server - Jupyter Services / APIs
• Anywidget - Create Jupyter Widgets / GitHub
• CoCalc - Virtual online workspace
• CodePen, Web Maker or Liveweave - Code Sandbox
• Platform.uno or Enact - App Frameworks
• InstantDB - Collaborative App Framework
• Codeface, Monaspace, Programming Fonts or Dev Fonts - Fonts for Coding / Comparison

---

▷ Android Code Editors

• ⭐ Acode - Android Code Editor / GitHub
• Sora - Android Code Editor
• Squircle-CE - Android Code Editor
• Visual Code Space - Android Code Editor
• Spck Editor - Android Code Editor
• droidvim - Vim Code Editor
• VHEditor - VSCode Editor
• diohub, PuppyGit or OctoDroid - Android Git Clients
• GitSync - Android Git Remote Repo Sync
• Gidget - GitHub Notifications / Android
• FlutterMarkdownEditor - Markdown Editor

---

▷ Coding Tools

• 🌐 Awesome Creative Coding - Creative Coding Resources
• Prettier or codebeautify - Code Formatting Tools
• editorcornfig - Maintain Code Styles Across Editors
• ThemesElection or Dracula - Code Editor Themes
• Freeze - Generate Images of Code / Terminal Output
• myCompiler, Compiler Explorer, OneCompiler, GodBolt, ryugod or Wandbox - Online Compilers / Explorers
• DogBolt - Decompiler Explorers / GitHub
• Code2Flow or Flowchart.js - Code to Flowchart Converter
• tuc - Improved Code Cut
• massCode - Code Snippet Manager
• Meld / 2, Beyond Compare / Pro or WinMerge - File / Directory Comparison Tools
• 0xacab - Code Host
• OctoLinker - Turn Code Statements into Links / GitHub
• RTutor - Translate Natural Language to R code / No Sign-Up
• BrickHub - Share Code Brick Templates
• Sourcegraph or SeaGOAT - Code Searching
• Sourcecodester, Code Projects, Codastro, Kashipara or ItSourceCode - Source Code Projects
• ShortCode or CodeList - Script / Code Indexes
• AnimateCode - Create Code Animations
• DelphiTools - Code Profiler / Delphi Tools
• Adrenaline or Console Ninja - Code Debugging
• JBin or Replay - Collaborative Code Debugging
• Winddown or Sandman - Coding Break Reminders
• Decompiler - Online Decompiler

---

▷ Vim / Neovim Tools

• 🌐 Awesome Neovim or NeoVimCraft - NeoVim Plugins Collections
• ⭐ Vim Bootstrap - Bootstrap Config for Vim
• SpaceVim, NeoVim Kickstart, AstroNvim, LazyVim, NvChad or LunarVim - Neovim Configs
• DotFyle - Neovim Config Search
• Lazy.nvim or packer.nvim - Neovim Plugin Managers
• FireNVim - Neovim in Browser
• neovide, gnvim, nvui, Neovim wiki##gui - Neovim GUIs
• instant.nvim - Collaborative Neovim Editing
• chatgpt.nvim - ChatGPT in Neovim
• Vim Plug, vim-pathogen / GitHub or Shougo - Vim Plugin Managers
• VimAwesome - Vim Plugins
• nerdtree - Vim Tree Explorer
• VimColorSchemes - Vim Color Schemes
• The Ultimate vimrc - Vim Config
• Vim Markdown or Markdown Preview - Vim Markdown Plugins

---

▷ VSCode Tools

• 🌐 Awesome VSC Extensions, 2 - VSCode Extensions
• github-vscode-icons - VSCode Icons
• chatgpt-vscode - VSCode ChatGPT
• Open VSX - Open VSX Registry
• snippet-generator - Snippet Generator
• Dendron - Knowledge Managment
• Discord Tools
• vscode-smart-clicks - Smart Clicks
• code-server - Web Server / GitHub
• vscode-settings - VSCode Settings
• insiders.vscode - Insider Build
• VSCodeThemes or VSColors - VSCode Themes
• oslo - Theme Generator

---

▷ Coding AIs

---

► Programming Languages

• 🌐 Awesome Cheatsheets, QuickRef.me, HowDoI, OverApi, Reference / GitHub or Cheat Sheets - Programming Cheat Sheets
• 🌐 Awesome Go or Go Recipes - Go Resources
• 🌐 TheAlgorithms - Coding Algorithms / GitHub
• ↪️ Learn Programming
• ⭐ Benchmarks Game - Measure PL Speeds
• ⭐ Language Benchmarks - Benchmarks for PLs & Compilers
• ⭐ 30 Seconds of Code or FreeFrontend - Find Code Snippets
• ⭐ generatedata.com - Generate Test Data in Different Languages
• Try It Online - Programming Language Interpreters
• nunu - Build Go Programs
• Learn X in Y minutes - Programming Language Rundowns / GitHub
• OneLang - Convert Code to Multiple Languages
• Crystalline - Crystal Language Server
• icr - REPL for Crystal
• explaine.rs - Rust Syntax Explanation

---

▷ Python

• 🌐 Awesome Python - Python Resources
• ⭐ Automate The Boring Stuff - Python Automation Book
• Python Cheatsheet or SpeedSheet - Python Cheat Sheets
• Python Patterns - Python Design Patterns
• Clean Code Python - Clean Up Python Code
• RustPython - Python Interpreter
• uv - Python Package / Project Manager
• Thonny - Python IDE
• pylyzer - Static Code Analyzer
• Online Python Compiler - Online Python Editor & Tester
• ClipRun - Run Python Code in Browser / Chrome Extension

---

▷ C Languages

• 🌐 Awesome C++ - C++ Resources
• RoslynPad - C# Editor
• RoslynQuoter - C# Syntax Tree API Viewer
• The Algorithms - C++ - C++ Algorithms
• cpp.sh - Online C++ Compiler
• CP-Algorithms - C++ Algorithms
• cppreference - C++ Cheat Sheets

---

▷ Java / Kotlin

• 🌐 Awesome Kotlin - Kotlin Resources / GitHub
• 🌐 Obfuscator List - Java Obfuscator Index
• Recaf - Java Bytecode Editor
• bytecode-viewer, jd-gui, Krakatau, Luyten, Vineflower or Fernflower - Java Decompilers
• JEnv For Windows - Change Java Version
• jadx - Dex to Java Decompiler
• GraalVM - Advanced Multi-language JVM
• Adoptium - Download OpenJDK Binaries

---

► Web Development

▷ HTML

• 🌐 Awesome HTML5 - HTML5 Resources
• ⭐ HTML Reference, HTML Cheat Sheet or HTML.com - HTML Guides / Cheat Sheets
• HTML-Minifier - HTML Minifier
• HTMLRev - Free HTML Templates
• Markdown to HTML - Markdown to HTML Converter
• APlayer, DPlayer or xgplayer - HTML5 Video Players

---

▷ CSS

• 🌐 Awesome CSS - CSS Resources
• ↪️ CSS Framework Tools
• ⭐ You Don't Need JavaScript - CSS Demos
• CSS Cheat Sheet or CSS Tricks - CSS Cheat Sheets
• Easings - CSS Animation Cheat Sheet
• CSSLayout or CSS Layout Generator - CSS Layout / Grid Generators
• CSSPeeper - Smart CSS Viewer
• Project Wallace - CSS Analyzer
• CSS Protips, Modern CSS or CSS Reference - CSS Guides
• Water.css - CSS Styles
• Style Stage - Modern CSS Styles
• Glass UI - Glassmorphism CSS Generator
• Hover.CSS - CSS Hover Effects
• PixelArtCSS - Pixel Art to CSS
• Buttons.cool - Copy CSS Buttons
• CSS Doodle - CSS Pattern Generator
• CSS3 Transform - 2D & 3D CSS Transform Functions Visualizer
• css3patterns, gradienta, GradientMagic or heropatterns - CSS Patterns / Gradients
• FilterBlend - CSS Blend Modes
• Animista - CSS Animations

---

▷ JavaScript

• 🌐 Awesome JavaScript - JavaScript Resources
• ↪️ TypeScript Tools
• Vanilla List - Vanilla JavaScript Repository
• RunKit - Browser JavaScript Sandbox
• Component Party - Web Component JS Frameworks Overview / GitHub
• jsdfe, de4js, Deobfuscator, WebCrack, Deobfuscate or deobfuscate.io - JavaScript Deobfuscators
• Minify JS or JS Compressor - JavaScript Minifiers
• 1loc or Underdash - JavaScript Snippets
• Node.js Best Practices - Node.js Style Guide
• Airbnb JavaScript Style Guide or StandardJS - JavaScript Style Guides
• Discord.js Guide or An Idiot's Guide - Discord.js Bot Guides

---

▷ React

• OpenChakra or Plate - React Code Editors
• ReactBits, React Suite / GitHub, 21st / GitHub or Radix UI / GitHub - React Components
• Mantine - Components and Templates / GitHub
• Bulletproof React - React App Architecture
• Refine - React App Builders
• Alright - Generate React Apps
• Codux - Visual IDE for React
• React SVG - Convert SVG to React Components
• Zorm - Type-Safe Form for React
• Million - React Replacement
• novu - Real-Time React Notifications / GitHub
• React Use or UseHooks - React Hooks
• React Query - Fetch, Cache and Update React Data / GitHub
• MMKV - React Key / Value Storage
• Vision Camera - React Camera Support / GitHub
• React PDF - Create PDFs in React
• react-spring - React Spring Animations
• Create React App - Set Up React Web Apps / GitHub
• Codebases - Collection of Projects Written in React

---

▷ PHP

• 🌐 Awesome PHP - PHP Resources
• XAMPP - PHP Development Environment
• Clean Code PHP - Clean Code for PHP
• Valinor / GitHub - PHP Object Mapper
• Spatie / GitHub or 3v4l - Run PHP Concurrently

---

► Web Dev Tools

• 🌐 Website Creation Resources - Web Dev Resources
• 🌐 Awesome Tunneling - Tunneling Resources
• 🌐 Awesome list of secrets in environment variables - Environment Variables Secrets
• 🌐 Frontend Developers or Web Dev / Programming YouTube Channels - Web Dev YouTube Channel Indexes
• ↪️ Site Mockups
• ↪️ Archive / Scrape / Crawl Web Pages
• ⭐ Ray.st or Wappalyzer - Identify Technologies on Websites / Addons
• ⭐ GoAccess - Web Log Analyzer / GitHub
• ⭐ Formulaer, Tally, FormBricks, Formshare, Deformity or Stylr - Form Builders
• DataNodes - Webmasters Only File Host / Discord
• Website Planet Tools, Browserling Tools or WebCode - Site Development Tools
• shadcn-ui or shadcn-svelte - Web Component Libraries
• Web Developer - Web Developer Toolbar Extension
• GoatCounter, ⁠Rybbit or Umami - Site Analytics
• ElasticSearch - Search & Analytics Engine / GitHub
• Tabler - Site Admin Dashboard
• Octopus - Site Planning Tool
• WireFlow - Flow Prototype Maker
• Web Dev Checklist - Things to Remember for Web Devs
• Dagu - WebUI Job Manager / GitHub
• QuickEmailVerification, Email Marker or ZeroBounce - Email Validation Services
• Plow - HTTP Benchmarking
• http-server - No Config HTTP Server
• Apache - HTTP Server
• Observatory - HTTP Header Security Test
• Transform - Polyglot Web Converter
• BuiltWith - Find Out What Sites are Built With
• LibreCaptcha or mCaptcha - Privacy-Based Captcha Systems
• Media Chrome - Media Player Elements / GitHub
• OneLinePlayer - Vimeo / Dropbox Video Player
• Motion - Animation Library
• LDRS - Loading Animations
• Medusa - Digital Commerce Development Tool
• Can I Use? - Browser Support Tables
• Shuttle / GitHub or PocketBase / GitHub - Open-Source Backend Platforms
• Cloudflare Radar - Cloudflare Insights
• Check for Cloudflare - Check Sites for Cloudflare
• Caddy - Web Server
• Directory Lister - Web-based Directory Listing
• BawkBox - Website Widgets
• The SSO Wall of Shame - Vendors without Built-in SSO
• Remarkbox or HTML Comment Box - Site Comment Systems
• Typebot - Embedded Chat App
• Microlink SDK / GitHub, React Tiny Link / GitHub or Link Preview JS - Create Link Previews
• CORS Proxy - Free CORS Proxy
• frp, GoDoxy or YARP - Reverse Proxies
• WhatPWACanDo - PWA Examples
• Selenium, CopyCat, PlayWright or Huginn - Browser Automation
• Automa or Browserflow - Browser Automation Extensions
• PWABuilder - Turn Site into Progressive Web App
• Chaos Frontend Toolkit - Break Your Web Apps to Improve Them
• LocalHost - Connect Web Apps to Internet
• Shiki, tailspin or Sight - Syntax Highlighters
• ngrok - Introspectable Tunnels to Localhost Tools
• Bore - TCP Tunnel to Expose Servers Local Ports
• NConfig - Server Config
• Nginx-Admins-Handbook - Improve NGINX Performance
• Null PHP Script - Nulled Scripts

---

▷ Website Generators

• 🌐 Awesome Static Generators / GitHub or Jamstack Generators - Lists of Static Website Generators / Frameworks
• ⭐ Hugo or vitepress - Static Website Generators
• ⭐ Docusaurus, retype / GitHub, Zola, Jekyll or docsify - Static Markdown Website Generators
• Feather Wiki - Extensible Website Generator
• SouPalt - Static Website Generator with HTML Element Tree
• Barely - Python Static Website Generator
• Vvveb, Universe, Google Sites, GrapeDrop or Odoo - Drag & Drop Website Builders
• Tails - Tailwind CSS Website Builder
• 8b - Simple Online Website Builder
• Potion - Notion Website Builder
• Odie - Make Webpages out of Google Docs
• ProjectVisBug - Webpage Editor
• Anvil or Lowdefy - Web App Creators

---

▷ Color Schemes

• 🌐 Colorful - Color Scheme Resources
• ↪️ Color Palette Generators
• ↪️ Color Pickers
• ⭐ ColorHexa - Color Hex Encyclopedia
• ⭐ Realtime Colors - Preview Color Palettes
• ⭐ Color & Contrast - Color / Contrast Guide
• Colors & Fonts - Quickly Copy Colors
• Khroma or Paletton - Color Scheme Designers
• Palettte - Color Palette Editor
• Colouris - Color Model Conversions
• PaletteGenerator or Alwane - Color Palette Extractor
• Colorable / GitHub, color.review, accessible-color-matrix or Accessible Brand Colors - Accessible Color Pallette Builders
• Color Oracle, WhoCanUse or Toptal - Color Blindness Simulator / Tests
• Simpler Color - Create Web Color System
• Stylify Me - Extract Webpage Colors
• ColorZilla - Color Picker, Gradient Generator & more
• uiGradients - Hex Gradients
• MakeTintAndShade - Tint and Shade Generator
• Alphredo - Create Translucent Colors
• Contrast Checker or Colour Contrast - Background / Text Contrast Checkers

---

▷ Frontend Tools

• 🌐 Awesome Design Systems - UI Design Systems / Libraries
• 🌐 Awesome Web Animation - Web Animation Resources
• ↪️ Design Resources or Open Source Design
• ⭐ Design Checklist, Performance Checklist or Front-End Checklist - Frontend Development Checklist
• ⭐ ThemeWagon or Tooplate - Free HTML Templates
• ⭐ Boilerplate, html5up or TEMPLATED - Custom HTML Templates
• Templatemo or Free CSS - Free CSS Templates
• Repth Themes - Y2K Anime Themes
• Aspect or OpenUI - Make UI with AI
• Contentdrips or CreatorKit - Brand Design Tools
• SuperNova - Design System Manager
• Interplay - Product Design Tool
• CollectUI, Hoverstat, httpster, Wave Guide, Godly Website, ReallyGoodUX or Pageflows - UI / Site Design Ideas
• StoryBook, Akira or Mockend - UI Development Tools
• UI Design Daily or UIVerse - Free UI Design Resources
• Open UI - Open Standard UI
• Same.dev - Copy Sites User-Interface Code
• CodeMyUI or Semantic UI - User Interface Code Snippets
• Icon Shelf - Icon Manager
• Favicon Maker or Favicon Generator - Create Favicons
• Icon Horse, favicon-hash or Favicone - Download a Sites Favicon / Note
• Meta-Mapper - Website Metadata Thumbnails
• SREWorks - Operation & Maintenance Platform
• the component gallery - Design Components Gallery
• Scrollbar.app - Design Custom Scrollbars
• LogoTaco - Project Logos
• Emanote - Create Sites from Plain-Text Notes / GitHub
• Plunker or Bloo - Prototype / Test Websites Idea
• WebDesignMuseum - Website Designs Over Time
• Bootstrap - Mobile Site Creator / Icons / Snippets / UI Components / Templates, 2
• PsdRepo - Templates, Mockups, Logos, Videos
• Daft Page - Landing Page Creator
• LandingPage - Landing Page Tool Index
• SaaS Pages, SaaS Landing Page or lapa - Landing Page Templates / Ideas
• Zeplin - Design Templates / Editor
• vite or layoutit - Frontend Development Tools
• Frontend Development - Frontend Development Resources
• BoxCoding, UI Beats or MagicUI - UI Components
• Hydrogen - Online Store Templates
• CSS Bed - Classless CSS Templates / GitHub
• Beer CSS - Lightweight CSS Framework / GitHub
• RoughAnnotations - Webpage Annotations / Animations
• Lorem.space, dummyimage, Placeholdifier, PlaceHolder, PicSum or FakeIMG - Site Placeholder Images
• Visiwig - Copy / Paste Site Graphics
• WebDesigner, T3, Theatre.js / GitHub, GSAP, Stylie, RenderForest, Mantra or Lottielab - Create Motion Graphics
• useAnimations or LordIcon - Animated Icons
• NakerApp - Interactive Background Maker
• HTTP Cats - Put Cat Pictures in Your Status Codes

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▷ Hosting Tools

• 🌐 Awesome Cloudflare - Cloudflare Resources
• 🌐 VPS Comparison Chart or Bitcoin VPS - VPS Comparisons
• ↪️ Free Webhosting Sites
• ↪️ Domain Tools
• ⭐ Check-Host, StatPing, Uptime, Uptime Kuma, Highlight, AreWeDown?, UptimeRobot or 24x7 - Site / Server Uptime Monitors
• ⭐ TLD-List, TLDES or SitePriace - Domain Price Comparisons
• GoodBadISPs - Best ISPs for Tor Hosting
• Server Hunter or ServerSearcher - Search / Compare Servers
• srvrlss - Search / Compare Serverless Platforms
• Host-Tracker or OONI - Check Site Location Availability / Bypass Paywall
• OpenPanel / GitHub, Sentora or Moonlight - Web Hosting Panels
• GetDeploying - Compare Cloud Providers
• Meta Tag Gen, OpenGraph or MetaTags - Meta Tag Generators
• DNForum - Domain Name Forum
• HaveIBeenSquatted - Typosquatting Discovery Tool
• iana, arin, lacnic, afrinic or apnic - Internet Registry Sites
• takingnames, GetFreeDomain or EU.org / 2 - Free Subdomains
• TheDev - Free Developer Subdomains
• is-a.dev or JS.ORG - Developer Homepages
• Homepage / GitHub, CasaOS / GitHub, Flame, Homer or Dashy / GitHub - Home Server Startpages
• redirect.name - URL Forwarding
• Kener or cstate - Self-Hosted Status Pages
• Sandstorm, Cosmos or CloudRon - Web App Hosts
• vichan / GitHub or overscript - Imageboard Hosting
• ProBoards - Forum & Imageboard Hosting
• MyBB, FreeFlarum or PHPBB - Forum Hosting
• WikiDocs / GitHub, Media Wiki, xWiki, DokuWiki, Miraheze, wikmd or Fandom - Host Free Wiki
• HumHub, HubZilla or scuttlebutt - Self-Hosted Social Network
• UNIT3D Community Edition - Private Tracker Hosting

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▷ WordPress Tools

• ↪️ Wordpress Themes
• ⭐ GPLDL - Premium Themes / Plugins / 25 Monthly / Sign-Up Required
• ⭐ WPLocker or Weadown - Premium Themes / Plugins
• Babiato - Themes / Plugins Forum / Sign-Up Required
• WordPress Themes & Plugins - Themes / Telegram
• Visual CSS Editor - WordPress Site Designer
• LocalWP - WordPress Site Deployment Tools
• faustjs - WordPress Framework
• Timber - WordPress Theme Creator / GitHub
• KokoAnalytics - WordPress Analytics
• UUID Tools - UUID Generator

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▷ Regex Tools

• Note - You can use AI chatbots like ChatGPT to create complex regex patterns more easily.

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• 🌐 Awesome Regex - Regex Resources
• ⭐ Regex Vis, Regulex, Regexper - Regex Visualizer
• ⭐ RegexLearn, refrf.dev or learn-regex - Learn Regex
• ⭐ RegExr, Rubular or Regex101 - Regex Editors
• ⭐ grex or Regex Generator - Regex Generators
• RegexOne - Regex Practice
• iHateRegex - Regex Patterns
• Melody - Compile to Regex / GitHub
• PyRegex - Python Regex Playground

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▷ Benchmark Tools

• 🌐 Awesome Accessibility - Accessibility Tools Index
• ⭐ LightTest, Yellow Lab Tools, PageSpeed, SpeedVitals, Geofetcher, GTmetrix or Websu - Test Webpage Speed
• ⭐ Geekflare Tools or Frontend Dogma - Site Benchmarking Tools
• LambDatest - Cross Browser Testing Cloud
• Accessibility Guide, Pa11y, Wave, Andi or A11ygator - Accessibility Evaluation Tools
• Accessibility Insights - Fix Accessibility Issues
• Accessibility Cheatsheet or A11Project - Site Accessibility Guidelines
• Web Vitals Leaderboard, CodSpeed or Lighthouse Metrics - Website Performance Tests
• Prometheus - Site Metrics / Setup
• Carbon Calculator - Estimate Sites Carbon Footprint
• UX Check - Site Heuristic Evaluation
• Testmail - Site Signup Test
• Responsive Viewer - Test Site on Multiple Screen Types / Chrome
• Responsively, ResponsiveTestTool, Responsivize or Am I Responsive - Website Responsiveness Tests
• LightHouse - Web App Performance Test

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▷ Image Optimization

• ⭐ ImageMagick - Image Optimization / Scripts
• RIOT - Image Optimization
• YOGA - Image Optimization
• ImageFoo - Image Optimization
• tiny.pictures - Image Optimization
• Ihancer - Image Optimization
• Waifu2x - Image Optimization
• OxiPNG - PNG Optimization
• Crunch - PNG Optimization / Self-Hosted / No Sign-Up

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▷ SVG Tools

• ↪️ SVG / Vector Images
• Method, SVG.wtf, Boxy SVG, Mossaik or SVG Viewer - SVG Editors / Viewers
• SVGFilters - SVG Filter Builder
• Crayon or SVGArtista - SVG Animation Tools
• SVGO or SVGCrop - SVG Optimization / GUI
• SVG Tutorial - Learn How to Code SVG Images
• SVGX - SVG Assets Manager
• Vector Express or Vector Magic - Vector Converters
• svgco or IMG to SVG - Image to SVG Converter
• SVG2JSX - SVG to JSX Converter
• Pattern Monster - SVG Pattern Generator
• Blobs - SVG Shape Generator
• Broider - Create Border Designs
• ShapeDivider - Make SVG Shape Divider
• SVG Path - SVG Path Visualizer
• svg-path-editor - SVG Path Editor
• Get Waves, Wavelry, SVGWave / GitHub or SVG Wave - SVG Wave Generators
• Blobmaker - SVG Blob Generator
• AutoTracer - Image Vectorizer
• JSLogo - Logo Interpreter

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► Cybersecurity Tools

• ⭐ pyWhat - File Analyzer
• Open Source Security Software - Cybersecurity Software
• osquery or Nmap / Results - Security Monitors
• Canarytokens - Network Breach Check
• Nuclei / GitHub, Synk or NVD - Vulnerability Tracking / Scanning
• Zeek, Kismet, ntop or Sniffnet - Network Monitors
• Crowdsec - Crowd-Sourced Intrusion Detection / Prevention / GitHub
• BBRadar or BugBountyHunting - Bug Bounty Trackers
• X-Force Exchange - Security Threat Intelligence Platform
• OpenSCA-CLI - Composition Analysis for Third Party Components
• Unblob - Extraction Suite
• Security Onion Solutions, Wazuh or Snyk / GitHub - Site Security Monitor
• spur.us - Block VPNs / Proxies
• Greenbone - Vulnerability Management
• Evervault - Security / Compliance Infrastructure
• DarkVisitors - Autonomous Chatbots / Data Scraper List
• Al-Khaser - Anti-Malware Stress Test
• CVE Details - CVE Details
• AllSafe - Intentionally Vulnerable Android App

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▷ Cybersecurity Indexes

• 🌐 Awesome Cyber Security - Cybersecurity Resources
• 🌐 Awesome CI/CD Security - CI/CD Security Resources
• 🌐 Awesome GPT Agents - Cybersecurity GPT Agent Index
• Advisory Database, ThreatFox, Exploit DB or Att&ck - Cybersecurity Defense Databases
• VirusShare, Bazaar, MalShare, URLhaus, PulseDive or Malpedia - Malware Search / Indexes
• ThreatMap or CyberMap - Live Malware Distribution Maps
• The Void - Software Incident Reports
• Rawsec's CyberSecurity Inventory - Cybersecurity Resources
• CybersecResources - Cybersecurity Resources / GitHub
• Awesome List - Cybersecurity Resources
• Cybersecurity-Resources - Cybersecurity Resources
• Infosec Resources - Cybersecurity Resources
• CyberSecTools - Cybersecurity Resources
• My Infosec Awesome - Infosec Resources

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▷ Pen Testing

• 🌐 Awesome Pen Testing - Penetration Testing Resources
• 🌐 Awesome Hacking - Pentesting / Security Index
• Metasploit / Cheatsheet - Pentesting Framework
• MobileApp-Pentest-Cheatsheet - App Pentesting Cheatsheet
• Pentest Contracts - Security Contract Templates
• OSCP-Exam-Report-Template-Markdown - Offensive Security Exam Report Markdown / GitHub
• Kali NetHunter or AndroGuard - Penetration Testing / Forensics Apps

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▷ DNS Tools

• ↪️ Free DNS Resolvers
• ⭐ mess with dns - Experiment with DNS
• DNS over HTTPS - Encrypted DNS Providers & Resources
• DNSPerf - DNS Provider Rankings
• GRC DNSBench - DNS Benchmark
• DNS Propagation - DNS Checker
• MXToolBox - MX Record Lookup Tool
• DNSDumpster, DNS Watch, DNSHistory or WhatsMyDNS - DNS Lookup / Security
• Web Check, NSLookup or dog - DNS Information Tools
• DuckDNS, FreeDNS, dynu, NoIP, myaddr, nsupdate / GitHub or Desec - Dynamic DNS Services

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▷ Web Security

• WebAuthn - Web Authentication API - Demo
• Hydra - OAuth 2.0 Server / OpenID Connect Provider
• SuperTokens or Lucia - User Authentication
• ZAP - Web App Security Testing
• IP Intelligence, AbuseIPDB or Proxy Check - Proxy / VPN / Bad IP Detection
• Fail2Ban - Protect Servers from Brute Force Attacks
• Tempesta FW - DDoS / Web Attack Protection
• IPv6 Leak Test, Test-IPv6 or IPv6 Test - IPv6 Test
• How To Turn off IPv6 - Prevent IPv6 Leaks

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▷ Encryption / Certificates

• ⭐ Awesome Cryptography - Cryptography Resources
• mitmproxy - Analyze and modify HTTPS traffic / OpenAPI Converter / GitHub
• HTTPToolkit - Intercept, Debug, and Mock HTTP(S)
• Mozilla SSL - SSL Configuration Generator
• Tailscale - Secure Network VPN
• SSLLabs - SSL Testing
• BadSSL - Test Clients Against Bad SSL Configs
• Hitch - SSL / TLS Proxy / GitHub
• Let's Encrypt or Certbot - Free TLS Certificates
• SSL for Free or ZeroSSL - Free SSL Certificates
• CertAlert - TLS/SSL Certificate Expiration Alerts
• acme.sh - Auto Issues / Certificate Renewal
• mkcert - Locally Trusted Development Certificates
• SSLMate CAA - CAA Record Helper

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▷ Reverse Engineering

• 🌐 Reverse Engineering Resources or ReversingBits / GitHub - Reverse Engineering Resources
• 🌐 Awesome Malware Analysis - Malware Analysis Resources
• ⭐ GHIDRA - Reverse Engineering
• ⭐ x64dbg - Debugger for Reverse Engineering
• Radare - Free Reversing Toolkit / GitHub / Discord
• Rizin or Cutter - Reverse Engineering Framework
• Frida - Reverse Engineering
• Flare VM - Reverse Engineering Environment Setup Script
• ROP Emporium - Learn Return-Oriented Programming
• MSTG or DVIA-v2 - App Security Testing / Reverse Engineering
• Malimite - iOS / macOS Decompiler
• challenges.re - Reverse Engineer Code
• horsicq - File Type Identification Tools / GitHub

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► Markup Tools

• ⭐ Markdown Guide - Guide for Markdown (.md)
• ⭐ generatedata.com - Generate Test Data in Markup Formats
• markup.rocks - Online Markup Editor
• Markup Validation Service - Validate Your Markup Language Structure
• YAMLine - Online YAML Tools / Converters
• yq - Portable YAML Processor / GitHub
• readme.so - Create README.md Files
• Tableconvert - Markdown / Code Converter
• Linkspector - Check Markdown Files for Dead Links
• Table Magic - Table to Markdown Converters
• Clipboard2Markdown - Text to Markdown Converter
• gd2md-html - Convert Google Doc to Markdown
• MarkItDown or GetMarkdown - File to Markdown Converter
• Quartz, Perlite or FlowerShow - Publish Markdown
• Markdown Tutorial - Interactive Markdown Tutorial
• emoji-cheat-sheet - Emoji Markdown Cheatsheet

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▷ Markdown Editors

• ⭐ MarkD / GitHub
• ⭐ HedgeDoc
• zettlr
• Dillinger
• MarkdownTools
• Glow
• MarkdownLivePreview
• Vrite
• MindForger