@ b83a28b7:35919450

This article was originally part of the sermon of Plebchain Radio Episode 111 (May 2, 2025) that nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpqtvqc82mv8cezhax5r34n4muc2c4pgjz8kaye2smj032nngg52clq7fgefr and I did with nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7ct4w35zumn0wd68yvfwvdhk6tcqyzx4h2fv3n9r6hrnjtcrjw43t0g0cmmrgvjmg525rc8hexkxc0kd2rhtk62 and nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpq4wxtsrj7g2jugh70pfkzjln43vgn4p7655pgky9j9w9d75u465pqahkzd0 of the nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcqyqwfvwrccp4j2xsuuvkwg0y6a20637t6f4cc5zzjkx030dkztt7t5hydajn

Listen to the full episode here:

<<https://fountain.fm/episode/Ln9Ej0zCZ5dEwfo8w2Ho>>

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Bitcoin has always been a narrative revolution disguised as code. White paper, cypherpunk lore, pizza‑day legends - every block is a paragraph in the world’s most relentless epic. But code alone rarely converts the skeptic; it’s the camp‑fire myth that slips past the prefrontal cortex and shakes hands with the limbic system. People don’t adopt protocols first - they fall in love with protagonists.

Early adopters heard the white‑paper hymn, but most folks need characters first: a pizza‑day dreamer; a mother in a small country, crushed by the cost of remittance; a Warsaw street vendor swapping złoty for sats. When their arcs land, the brain releases a neurochemical OP_RETURN which says, “I belong in this plot.” That’s the sly roundabout orange pill: conviction smuggled inside catharsis.

That’s why, from 22–25 May in Warsaw’s Kinoteka, the Bitcoin Film Fest is loading its reels with rebellion. Each documentary, drama, and animated rabbit‑hole is a stealth wallet, zipping conviction straight into the feels of anyone still clasped within the cold claw of fiat. You come for the plot, you leave checking block heights.

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Here's the clip of the sermon from the episode:

nostr:nevent1qvzqqqqqqypzpwp69zm7fewjp0vkp306adnzt7249ytxhz7mq3w5yc629u6er9zsqqsy43fwz8es2wnn65rh0udc05tumdnx5xagvzd88ptncspmesdqhygcrvpf2

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Using stolen bitcoin for the reserve creates a perverse incentive. If governments see bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ 04c915da:3dfbecc9

Recently we have seen a wave of high profile X accounts hacked. These attacks have exposed the fragility of the status quo security model used by modern social media platforms like X. Many users have asked if nostr fixes this, so lets dive in. How do these types of attacks translate into the world of nostr apps? For clarity, I will use X’s security model as representative of most big tech social platforms and compare it to nostr.

The Status Quo

On X, you never have full control of your account. Ultimately to use it requires permission from the company. They can suspend your account or limit your distribution. Theoretically they can even post from your account at will. An X account is tied to an email and password. Users can also opt into two factor authentication, which adds an extra layer of protection, a login code generated by an app. In theory, this setup works well, but it places a heavy burden on users. You need to create a strong, unique password and safeguard it. You also need to ensure your email account and phone number remain secure, as attackers can exploit these to reset your credentials and take over your account. Even if you do everything responsibly, there is another weak link in X infrastructure itself. The platform’s infrastructure allows accounts to be reset through its backend. This could happen maliciously by an employee or through an external attacker who compromises X’s backend. When an account is compromised, the legitimate user often gets locked out, unable to post or regain control without contacting X’s support team. That process can be slow, frustrating, and sometimes fruitless if support denies the request or cannot verify your identity. Often times support will require users to provide identification info in order to regain access, which represents a privacy risk. The centralized nature of X means you are ultimately at the mercy of the company’s systems and staff.

Nostr Requires Responsibility

Nostr flips this model radically. Users do not need permission from a company to access their account, they can generate as many accounts as they want, and cannot be easily censored. The key tradeoff here is that users have to take complete responsibility for their security. Instead of relying on a username, password, and corporate servers, nostr uses a private key as the sole credential for your account. Users generate this key and it is their responsibility to keep it safe. As long as you have your key, you can post. If someone else gets it, they can post too. It is that simple. This design has strong implications. Unlike X, there is no backend reset option. If your key is compromised or lost, there is no customer support to call. In a compromise scenario, both you and the attacker can post from the account simultaneously. Neither can lock the other out, since nostr relays simply accept whatever is signed with a valid key.

The benefit? No reliance on proprietary corporate infrastructure.. The negative? Security rests entirely on how well you protect your key.

Future Nostr Security Improvements

For many users, nostr’s standard security model, storing a private key on a phone with an encrypted cloud backup, will likely be sufficient. It is simple and reasonably secure. That said, nostr’s strength lies in its flexibility as an open protocol. Users will be able to choose between a range of security models, balancing convenience and protection based on need.

One promising option is a web of trust model for key rotation. Imagine pre-selecting a group of trusted friends. If your account is compromised, these people could collectively sign an event announcing the compromise to the network and designate a new key as your legitimate one. Apps could handle this process seamlessly in the background, notifying followers of the switch without much user interaction. This could become a popular choice for average users, but it is not without tradeoffs. It requires trust in your chosen web of trust, which might not suit power users or large organizations. It also has the issue that some apps may not recognize the key rotation properly and followers might get confused about which account is “real.”

For those needing higher security, there is the option of multisig using FROST (Flexible Round-Optimized Schnorr Threshold). In this setup, multiple keys must sign off on every action, including posting and updating a profile. A hacker with just one key could not do anything. This is likely overkill for most users due to complexity and inconvenience, but it could be a game changer for large organizations, companies, and governments. Imagine the White House nostr account requiring signatures from multiple people before a post goes live, that would be much more secure than the status quo big tech model.

Another option are hardware signers, similar to bitcoin hardware wallets. Private keys are kept on secure, offline devices, separate from the internet connected phone or computer you use to broadcast events. This drastically reduces the risk of remote hacks, as private keys never touches the internet. It can be used in combination with multisig setups for extra protection. This setup is much less convenient and probably overkill for most but could be ideal for governments, companies, or other high profile accounts.

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Nostr’s security model is not perfect but is robust and versatile. Ultimately users are in control and security is their responsibility. Apps will give users multiple options to choose from and users will choose what best fits their need.

@ 04c915da:3dfbecc9

In much of the world, it is incredibly difficult to access U.S. dollars. Local currencies are often poorly managed and riddled with corruption. Billions of people demand a more reliable alternative. While the dollar has its own issues of corruption and mismanagement, it is widely regarded as superior to the fiat currencies it competes with globally. As a result, Tether has found massive success providing low cost, low friction access to dollars. Tether claims 400 million total users, is on track to add 200 million more this year, processes 8.1 million transactions daily, and facilitates $29 billion in daily transfers. Furthermore, their estimates suggest nearly 40% of users rely on it as a savings tool rather than just a transactional currency.

Tether’s rise has made the company a financial juggernaut. Last year alone, Tether raked in over $13 billion in profit, with a lean team of less than 100 employees. Their business model is elegantly simple: hold U.S. Treasuries and collect the interest. With over $113 billion in Treasuries, Tether has turned a straightforward concept into a profit machine.

Tether’s success has resulted in many competitors eager to claim a piece of the pie. This has triggered a massive venture capital grift cycle in USD tokens, with countless projects vying to dethrone Tether. Due to Tether’s entrenched network effect, these challengers face an uphill battle with little realistic chance of success. Most educated participants in the space likely recognize this reality but seem content to perpetuate the grift, hoping to cash out by dumping their equity positions on unsuspecting buyers before they realize the reality of the situation.

Historically, Tether’s greatest vulnerability has been U.S. government intervention. For over a decade, the company operated offshore with few allies in the U.S. establishment, making it a major target for regulatory action. That dynamic has shifted recently and Tether has seized the opportunity. By actively courting U.S. government support, Tether has fortified their position. This strategic move will likely cement their status as the dominant USD token for years to come.

While undeniably a great tool for the millions of users that rely on it, Tether is not without flaws. As a centralized, trusted third party, it holds the power to freeze or seize funds at its discretion. Corporate mismanagement or deliberate malpractice could also lead to massive losses at scale. In their goal of mitigating regulatory risk, Tether has deepened ties with law enforcement, mirroring some of the concerns of potential central bank digital currencies. In practice, Tether operates as a corporate CBDC alternative, collaborating with authorities to surveil and seize funds. The company proudly touts partnerships with leading surveillance firms and its own data reveals cooperation in over 1,000 law enforcement cases, with more than $2.5 billion in funds frozen.

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The global demand for Tether is undeniable and the company’s profitability reflects its unrivaled success. Tether is owned and operated by bitcoiners and will likely continue to push forward strategic goals that help the movement as a whole. Recent efforts to mitigate the threat of U.S. government enforcement will likely solidify their network effect and stifle meaningful adoption of rival USD tokens or CBDCs. Yet, for all their achievements, Tether is simply a worse form of money than bitcoin. Tether requires trust in a centralized entity, while bitcoin can be saved or spent without permission. Furthermore, Tether is tied to the value of the US Dollar which is designed to lose purchasing power over time, while bitcoin, as a truly scarce asset, is designed to increase in purchasing power with adoption. As people awaken to the risks of Tether’s control, and the benefits bitcoin provides, bitcoin adoption will likely surpass it.

@ 04c915da:3dfbecc9

One of the most common criticisms leveled against nostr is the perceived lack of assurance when it comes to data storage. Critics argue that without a centralized authority guaranteeing that all data is preserved, important information will be lost. They also claim that running a relay will become prohibitively expensive. While there is truth to these concerns, they miss the mark. The genius of nostr lies in its flexibility, resilience, and the way it harnesses human incentives to ensure data availability in practice.

A nostr relay is simply a server that holds cryptographically verifiable signed data and makes it available to others. Relays are simple, flexible, open, and require no permission to run. Critics are right that operating a relay attempting to store all nostr data will be costly. What they miss is that most will not run all encompassing archive relays. Nostr does not rely on massive archive relays. Instead, anyone can run a relay and choose to store whatever subset of data they want. This keeps costs low and operations flexible, making relay operation accessible to all sorts of individuals and entities with varying use cases.

Critics are correct that there is no ironclad guarantee that every piece of data will always be available. Unlike bitcoin where data permanence is baked into the system at a steep cost, nostr does not promise that every random note or meme will be preserved forever. That said, in practice, any data perceived as valuable by someone will likely be stored and distributed by multiple entities. If something matters to someone, they will keep a signed copy.

Nostr is the Streisand Effect in protocol form. The Streisand effect is when an attempt to suppress information backfires, causing it to spread even further. With nostr, anyone can broadcast signed data, anyone can store it, and anyone can distribute it. Try to censor something important? Good luck. The moment it catches attention, it will be stored on relays across the globe, copied, and shared by those who find it worth keeping. Data deemed important will be replicated across servers by individuals acting in their own interest.

Nostr’s distributed nature ensures that the system does not rely on a single point of failure or a corporate overlord. Instead, it leans on the collective will of its users. The result is a network where costs stay manageable, participation is open to all, and valuable verifiable data is stored and distributed forever.

@ 609f186c:0aa4e8af

Google says that Android 16 is slated to feature an optional high security mode. Cool.

Advanced Protection has a bunch of requested features that address the kinds of threats we worry about.

It's the kind of 'turn this one thing on if you face elevated risk' that we've been asking for from Google.

And likely reflects some learning after Google watched Apple 's Lockdown Mode play out. I see a lot of value in this..

Here are some features I'm excited to see play out:

The Intrusion Logging feature is interesting & is going to impose substantial cost on attackers trying to hide evidence of exploitation. Logs get e2ee encrypted into the cloud. This one is spicy.

The Offline Lock, Inactivity Reboot & USB protection will frustrate non-consensual attempts to physically grab device data.

Memory Tagging Extension is going to make a lot of attack & exploitation categories harder.

2G Network Protection & disabling Auto-connect to insecure networks are going to address categories of threat from things like IMSI catchers & hostile WiFi.

I'm curious about some other features such as:

Spam & Scam detection: Google messages feature that suggests message content awareness and some kind of scanning.

Scam detection for Phone by Google is interesting & coming later. The way it is described suggests phone conversation awareness. This also addresses a different category of threat than the stuff above. I can see it addressing a whole category of bad things that regular users (& high risk ones too!) face. Will be curious how privacy is addressed or if this done purely locally. Getting messy: Friction points? I see Google thinking these through, but I'm going to add a potential concern: what will users do when they encounter friction? Will they turn this off & forget to re-enable? We've seen users turn off iOS Lockdown Mode when they run into friction for specific websites or, say, legacy WiFi. They then forget to turn it back on. And stay vulnerable.

Bottom line: users disabling Apple's Lockdown Mode for a temporary thing & leaving it off because they forget to turn it on happens a lot. This is a serious % of users in my experience...

And should be factored into design decisions for similar modes. I feel like a good balance is a 'snooze button' or equivalent so that users can disable all/some features for a brief few minute period to do something they need to do, and then auto re-enable.

Winding up:

I'm excited to see how Android Advanced Protection plays with high risk users' experiences. I'm also super curious whether the spam/scam detection features may also be helpful to more vulnerable users (think: aging seniors)...

Niche but important:

Some users, esp. those that migrated to security & privacy-focused Android distros because of because of the absence of such a feature are clear candidates for it... But they may also voice privacy concerns around some of the screening features. Clear communication from the Google Security / Android team will be key here.

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 9c9e774c:491c6c5b

Expert witnesses play a critical role in modern litigation. Their primary purpose is to assist the court in understanding complex evidence or issues that are outside the scope of common knowledge. From civil suits to criminal trials, these professionals can make or break a case with their specialized knowledge. Below, we explore the main types of expert witnesses and how they contribute to the judicial process. Along the way, we’ll discuss specific examples, such as the financial expert witness, defamation expert witness, and damages expert witness, as well as considerations like the expert witness hourly rate.

What Is an Expert Witness?

An expert witness is an individual who possesses specialized education, training, skills, or experience in a particular field. Unlike fact witnesses who can only testify about what they directly observed, expert witnesses are allowed to offer opinions based on facts and their expertise. Courts rely on these opinions to make informed decisions, particularly in cases involving technical, scientific, or financial matters.

Expert witnesses can be called by either side in a case—plaintiff or defense—and their credibility often has a major impact on the outcome of the trial.

Categories of Expert Witnesses

There are numerous types of expert witnesses, each suited to a specific area of law or subject matter. Here are the primary categories:

1. Medical Expert Witnesses

Medical expert witnesses are commonly used in personal injury, malpractice, or wrongful death lawsuits. These experts might be surgeons, physicians, psychologists, or nurses who can testify about the standard of care in a medical context or evaluate the extent of a person's injuries.

2. Financial Expert Witnesses

A financial expert witness is crucial in cases involving economic loss, fraud, valuation, or complex financial transactions. These experts are often certified public accountants (CPAs), forensic accountants, or economists. In business litigation or divorce cases, they may evaluate the financial condition of a company or individual and offer insight into accounting practices, financial statements, or asset valuation.

They are also heavily relied upon in cases involving corporate fraud, investment disputes, or misappropriation of funds. Their analysis can determine whether transactions were lawful or fraudulent, making their role indispensable.

3. Engineering and Technical Experts

These experts are commonly used in construction disputes, patent litigation, and product liability cases. For example, in a car accident case, a mechanical engineer might testify about vehicle malfunctions or road conditions. In a product liability suit, an industrial engineer might explain how a product's design led to injury.

4. Forensic Experts

Forensic expert witnesses include professionals like DNA analysts, fingerprint experts, or ballistic experts. They are frequently seen in criminal trials, helping to link evidence to suspects or validate forensic methods used in the investigation.

5. Defamation Expert Witnesses

In cases involving slander or libel, a defamation expert witness can help establish whether statements made were damaging to someone’s reputation and whether they meet the legal standard for defamation. These experts may have backgrounds in media law, journalism, communications, or public relations.

They evaluate the content, context, and potential impact of the allegedly defamatory statements and can also offer insight into industry standards or public perception. Their testimony is especially important in high-profile cases involving public figures, celebrities, or corporations.

6. Damages Expert Witnesses

A damages expert witness calculates and explains the economic impact of harm or loss experienced by a party in a lawsuit. This may include lost earnings, future income potential, cost of medical treatment, or business interruption. They are often used in conjunction with other experts to present a comprehensive financial picture to the court.

These experts are particularly important in personal injury and commercial litigation, where accurately calculating damages can significantly affect the amount awarded by the court or agreed upon in a settlement.

7. Vocational Experts

Vocational experts are commonly used in disability and workers' compensation cases. They assess a person’s ability to work, given their age, education, skills, and physical or mental limitations. Their evaluations help determine eligibility for benefits or compensation.

8. Psychological and Psychiatric Experts

These experts testify about mental health issues in a wide range of cases, from child custody disputes to criminal responsibility defenses. They assess competency, psychological trauma, or the mental state of individuals involved in legal matters.

The Role of Expert Witnesses in Legal Strategy

Beyond their knowledge, expert witnesses serve a strategic role in litigation. They can: * Help attorneys understand technical issues during the discovery phase. * Assist in developing questions for opposing experts. * Testify during depositions and at trial to strengthen a client’s case. * Review and critique opposing experts' reports and opinions.

Choosing the right expert witness can greatly enhance credibility with the judge or jury. Attorneys often look for individuals who not only have impeccable credentials but also can communicate effectively and withstand cross-examination.

Understanding the Expert Witness Hourly Rate

Engaging an expert witness can be costly, with fees varying depending on their field, experience, and the complexity of the case. The expert witness hourly rate typically ranges from $200 to over $1,000 per hour. Some may charge flat fees for specific services like report writing or deposition testimony. Highly specialized experts, such as brain surgeons or forensic economists, often command premium rates. Attorneys must consider these costs when developing their case strategy and assessing potential returns on a lawsuit.

Conclusion

Expert witnesses are a cornerstone of today’s legal system. Whether providing insight into financial statements, evaluating reputational harm, or calculating damages, their testimony can be the difference between winning and losing a case. Understanding the diverse types of expert witnesses and how they operate—along with factors like the expert witness hourly rate—helps legal professionals and litigants make informed decisions in high-stakes situations. As litigation grows more complex, the demand for expert witnesses across various industries continues to rise, making their role ever more pivotal in delivering justice.

@ 2b998b04:86727e47

Web3 talked a lot about freedom.\ But it didn’t ask much of me.

Participation meant showing up, clicking, co-signing, reacting.\ A few emoji could pass a vote. A few posts could signal alignment.\ But there was no real cost.\ No friction.\ No weight.

It felt easy — and eventually, it felt empty.

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Bitcoin, by contrast, never asked for my attention.\ It demanded my effort.

Proof of Work isn’t just what secures Bitcoin.\ It’s what shapes the people who actually engage with it.

You can’t fake time.\ You can’t fake energy.\ You can’t fake commitment.

If you want to mine a block, you need to burn electricity.\ If you want to hold your keys, you need to learn what that means.\ If you want to build with Bitcoin, you’re staking skin, not vibes.

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Eventually I realized: this isn’t just a consensus algorithm.\ It’s a way of seeing the world.

Proof of Work is an ethic.\ It values restraint.\ It rewards effort.\ It penalizes shortcuts.

It’s the opposite of what most of the internet has become.

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Web3 tried to engineer consensus through incentive design — but consensus without cost is hollow.

In Bitcoin, there is no shortcut to agreement.\ You either do the work, or you don’t get a say.\ You can’t tweet your way into a block. You can’t fork your way into consensus.\ You earn your way — through time, electricity, and conviction.

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The deeper I leaned into Bitcoin, the more it reshaped me:

• I stopped trying to “move fast” and started focusing on lasting things.

• I began to care more about how work was verified, not just how it looked.

• I started pruning systems — and relationships — that couldn’t carry weight.

Even in how I think about faith, work, rest, and community — I’ve started asking:

Is this real?\ Does this cost anything?\ Is this proof of something?

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Fiat culture taught me to act like time was cheap.\ PoW culture reminded me: time is everything.

Fiat let me pretend I could get something for nothing.\ PoW told me the truth — you can’t.

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I no longer want to participate in systems that reward shortcuts.\ I want to build slowly, honestly, and with weight.

Proof of Work isn’t just what runs Bitcoin.\ It’s what reforms me.

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⚡ If this resonates, zap me some sats — or pass it forward.\ 🤖 Drafted with the help of ChatGPT, who also prefers work over noise.

@ 0b118e40:4edc09cb

My week started off with a lovely message from a friend : “I often think about you. Especially during times when it requires me to be more resilient and have faith in myself. I always carry your note in the book you gave me, “what the dog saw” And it always gives me courage and I send a little prayer your way”.

This friend of mine was dealing with the undercurrent of discrimination in my alma mater when we first met, and I helped out. It's something anybody would have done, but surprisingly, nobody else showed up. We’ve stayed in touch over the years, and my friend went on to help a lot of other people along the way.

I don’t remember what I wrote in that note. It’s something I tend to do (write notes, give books, write notes in books). But the message boomeranged back to me at a time when I needed to hold the line. To keep the faith.

Most of us don’t talk about our struggles. And sometimes the smallest act, which could just be a kind word or a reminder of the person you are, can carry farther than we imagine.

On the act of giving

There’s a book called Give and Take by Adam Grant. I picked it up hoping to learn how to take, because it’s always been easier to give and harder to accept help. But what I learned was something else entirely.

Grant studied over 30,000 people across different companies and grouped them into three types: * Givers * Matchers * Takers

Based on his studies, givers often finish last... They struggle the most. They burn out. They get overlooked. They’re too trusting.

But oddly, they also rise to the very top.

Matchers are the scorekeepers, the “I’ll help you if you help me” kind. They make up most of the population. The fascinating thing about tit-for-tat is that if someone’s kind, they reciprocate. But if someone acts like a jerk, they return the energy, and over time, it becomes a pool of spoiled milk. Matchers are a lukewarm, forgettable kind of network.

Takers are the ones chasing attention, always aligning themselves with whoever looks powerful. They tend to float toward status and soak up what they can. But they often portray themselves as kind and giving.

One example Grant shared was Enron's Kenneth Lay, who was at the center of one of the biggest corporate scandals in U.S. history. He hung around wherever he’d get seen or validated. He funded both Bush and Clinton, hedging his bets on who might win by securing proximity. Sadly, when Enron crumbled, he died of a heart attack before his prison sentencing.

Most people steer clear from takers because they are just exhausting. And takers often collapse under the weight of their own games.

But takers aren’t the lowest performers. That spot belongs to a certain kind of giver—the self-neglecting kind. The ones with no boundaries, no clarity, and no self-awareness. They give in to avoid conflict, to feel worthy, or because they don’t know how to say no. And when life breaks them, they point fingers.

Then there’s the other kind of giver. The ones who build trust and build people up without asking for a receipt.

These givers: 1. Give without expectation, from a place of purpose 2. Build and uplift others without seeking credit 3. Set boundaries and walk away when giving turns into draining

This group of givers rarely talk much about what they do for others. But when you hear about it or see it, it stays with you. It makes you want to show up a little better.

Why open source environments feels like home

The more I thought about it, the more I saw how deeply open source reflects that kind of giving that ends up right at the top.

In open source, you don’t last if it’s just about ego. You can’t fake it. There are no titles, no awards. You either show up to build and help, or you don’t.

People who give without needing to be seen are the ones the community leans on. You can tell when someone’s pretending to care. It’s in their tone, their urgency and their sense of transaction. The genuine ones don’t need to brand themselves as generous. They just are.

Open source works because giving is the default setting. The work speaks volumes and generosity compounds. The system filters for people who show up with purpose and stay consistent.

It’s also why the ones who whine, posture, or manipulate rarely last. They might call themselves givers, but they’re not fooling anyone who’s actually doing the work.

Adam Grant found that for giver cultures to thrive, takers have to be removed. They need to be pruned. Because takers poison the well. They drain givers, shift the culture from contribution to calculation, and unravel the trust that holds open systems together.

When hope boomerangs

That note is something I don’t remember writing. But it found its way back to me, and it was a good reminder to take my own advice and keep the faith.

And maybe that’s the point.

You do a small thing. And years later, it circles back when it matters most. Not because you expected it. But because you mattered.

According to Grant, givers do best when they combine generosity with grit and strategy. They create networks built on goodwill, which eventually open doors others don’t even know exist.

So if you’re wondering where I’m going with this, do something genuinely kind for someone today. Even if it’s as simple as sending a kind note. Not for you to be seen or heard. And not for you to keep scores.

But, just because.

@ c631e267:c2b78d3e

Die zwei mächtigsten Krieger sind Geduld und Zeit. \ Leo Tolstoi

Zum Wohle unserer Gesundheit, unserer Leistungsfähigkeit und letztlich unseres Glücks ist es wichtig, die eigene Energie bewusst zu pflegen. Das gilt umso mehr für an gesellschaftlichen Themen interessierte, selbstbewusste und kritisch denkende Menschen. Denn für deren Wahrnehmung und Wohlbefinden waren und sind die rasanten, krisen- und propagandagefüllten letzten Jahre in Absurdistan eine harte Probe.

Nur wer regelmäßig Kraft tankt und Wege findet, mit den Herausforderungen umzugehen, kann eine solche Tortur überstehen, emotionale Erschöpfung vermeiden und trotz allem zufrieden sein. Dazu müssen wir erkunden, was uns Energie gibt und was sie uns raubt. Durch Selbstreflexion und Achtsamkeit finden wir sicher Dinge, die uns erfreuen und inspirieren, und andere, die uns eher stressen und belasten.

Die eigene Energie ist eng mit unserer körperlichen und mentalen Gesundheit verbunden. Methoden zur Förderung der körperlichen Gesundheit sind gut bekannt: eine ausgewogene Ernährung, regelmäßige Bewegung sowie ausreichend Schlaf und Erholung. Bei der nicht minder wichtigen emotionalen Balance wird es schon etwas komplizierter. Stress abzubauen, die eigenen Grenzen zu kennen oder solche zum Schutz zu setzen sowie die Konzentration auf Positives und Sinnvolles wären Ansätze.

Der emotionale ist auch der Bereich, über den «Energie-Räuber» bevorzugt attackieren. Das sind zum Beispiel Dinge wie Überforderung, Perfektionismus oder mangelhafte Kommunikation. Social Media gehören ganz sicher auch dazu. Sie stehlen uns nicht nur Zeit, sondern sind höchst manipulativ und erhöhen laut einer aktuellen Studie das Risiko für psychische Probleme wie Angstzustände und Depressionen.

Geben wir negativen oder gar bösen Menschen keine Macht über uns. Das Dauerfeuer der letzten Jahre mit Krisen, Konflikten und Gefahren sollte man zwar kennen, darf sich aber davon nicht runterziehen lassen. Das Ziel derartiger konzertierter Aktionen ist vor allem, unsere innere Stabilität zu zerstören, denn dann sind wir leichter zu steuern. Aber Geduld: Selbst vermeintliche «Sonnenköniginnen» wie EU-Kommissionspräsidentin von der Leyen fallen, wenn die Zeit reif ist.

Es ist wichtig, dass wir unsere ganz eigenen Bedürfnisse und Werte erkennen. Unsere Energiequellen müssen wir identifizieren und aktiv nutzen. Dazu gehören soziale Kontakte genauso wie zum Beispiel Hobbys und Leidenschaften. Umgeben wir uns mit Sinnhaftigkeit und lassen wir uns nicht die Energie rauben!

Mein Wahlspruch ist schon lange: «Was die Menschen wirklich bewegt, ist die Kultur.» Jetzt im Frühjahr beginnt hier in Andalusien die Zeit der «Ferias», jener traditionellen Volksfeste, die vor Lebensfreude sprudeln. Konzentrieren wir uns auf die schönen Dinge und auf unsere eigenen Talente – soziale Verbundenheit wird helfen, unsere innere Kraft zu stärken und zu bewahren.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 08f96856:ffe59a09

เมื่อพูดถึง Bitcoin Standard หลายคนมักนึกถึงภาพโลกอนาคตที่ทุกคนใช้บิตคอยน์ซื้อกาแฟหรือของใช้ในชีวิตประจำวัน ภาพแบบนั้นดูเหมือนไกลตัวและเป็นไปไม่ได้ในความเป็นจริง หลายคนถึงกับพูดว่า “คงไม่ทันเห็นในช่วงชีวิตนี้หรอก” แต่ในมุมมองของผม Bitcoin Standard อาจไม่ได้เริ่มต้นจากการที่เราจ่ายบิตคอยน์โดยตรงในร้านค้า แต่อาจเริ่มจากบางสิ่งที่เงียบกว่า ลึกกว่า และเกิดขึ้นแล้วในขณะนี้ นั่นคือ การล่มสลายทีละน้อยของระบบเฟียตที่เราใช้กันอยู่

ระบบเงินที่อิงกับอำนาจรัฐกำลังเข้าสู่ช่วงขาลง รัฐบาลทั่วโลกกำลังจมอยู่ในภาระหนี้ระดับประวัติการณ์ แม้แต่ประเทศมหาอำนาจก็เริ่มแสดงสัญญาณของภาวะเสี่ยงผิดนัดชำระหนี้ อัตราเงินเฟ้อกลายเป็นปัญหาเรื้อรังที่ไม่มีท่าทีจะหายไป ธนาคารที่เคยโอนฟรีเริ่มกลับมาคิดค่าธรรมเนียม และประชาชนก็เริ่มรู้สึกถึงการเสื่อมศรัทธาในระบบการเงินดั้งเดิม แม้จะยังพูดกันไม่เต็มเสียงก็ตาม

ในขณะเดียวกัน บิตคอยน์เองก็กำลังพัฒนาแบบเงียบ ๆ เงียบ... แต่ไม่เคยหยุด โดยเฉพาะในระดับ Layer 2 ที่เริ่มแสดงศักยภาพอย่างจริงจัง Lightning Network เป็น Layer 2 ที่เปิดใช้งานมาได้ระยะเวลสหนึ่ง และยังคงมีบทบาทสำคัญที่สุดในระบบนิเวศของบิตคอยน์ มันทำให้การชำระเงินเร็วขึ้น มีต้นทุนต่ำ และไม่ต้องบันทึกทุกธุรกรรมลงบล็อกเชน เครือข่ายนี้กำลังขยายตัวทั้งในแง่ของโหนดและการใช้งานจริงทั่วโลก

ขณะเดียวกัน Layer 2 ทางเลือกอื่นอย่าง Ark Protocol ก็กำลังพัฒนาเพื่อตอบโจทย์ด้านความเป็นส่วนตัวและประสบการณ์ใช้งานที่ง่าย BitVM เปิดแนวทางใหม่ให้บิตคอยน์รองรับ smart contract ได้ในระดับ Turing-complete ซึ่งทำให้เกิดความเป็นไปได้ในกรณีใช้งานอีกมากมาย และเทคโนโลยีที่น่าสนใจอย่าง Taproot Assets, Cashu และ Fedimint ก็ทำให้การออกโทเคนหรือสกุลเงินที่อิงกับบิตคอยน์เป็นจริงได้บนโครงสร้างของบิตคอยน์เอง

เทคโนโลยีเหล่านี้ไม่ใช่การเติบโตแบบปาฏิหาริย์ แต่มันคืบหน้าอย่างต่อเนื่องและมั่นคง และนั่นคือเหตุผลที่มันจะ “อยู่รอด” ได้ในระยะยาว เมื่อฐานของความน่าเชื่อถือไม่ใช่บริษัท รัฐบาล หรือทุน แต่คือสิ่งที่ตรวจสอบได้และเปลี่ยนกฎไม่ได้

แน่นอนว่าบิตคอยน์ต้องแข่งขันกับ stable coin, เงินดิจิทัลของรัฐ และ cryptocurrency อื่น ๆ แต่สิ่งที่ทำให้มันเหนือกว่านั้นไม่ใช่ฟีเจอร์ หากแต่เป็นความทนทาน และความมั่นคงของกฎที่ไม่มีใครเปลี่ยนได้ ไม่มีทีมพัฒนา ไม่มีบริษัท ไม่มีประตูปิด หรือการยึดบัญชี มันยืนอยู่บนคณิตศาสตร์ พลังงาน และเวลา

หลายกรณีใช้งานที่เคยถูกทดลองในโลกคริปโตจะค่อย ๆ เคลื่อนเข้ามาสู่บิตคอยน์ เพราะโครงสร้างของมันแข็งแกร่งกว่า ไม่ต้องการทีมพัฒนาแกนกลาง ไม่ต้องพึ่งกลไกเสี่ยงต่อการผูกขาด และไม่ต้องการ “ความเชื่อใจ” จากใครเลย

Bitcoin Standard ที่ผมพูดถึงจึงไม่ใช่การเปลี่ยนแปลงแบบพลิกหน้ามือเป็นหลังมือ แต่คือการ “เปลี่ยนฐานของระบบ” ทีละชั้น ระบบการเงินใหม่ที่อิงอยู่กับบิตคอยน์กำลังเกิดขึ้นแล้ว มันไม่ใช่โลกที่ทุกคนถือเหรียญบิตคอยน์ แต่มันคือโลกที่คนใช้อาจไม่รู้ตัวด้วยซ้ำว่า “สิ่งที่เขาใช้นั้นอิงอยู่กับบิตคอยน์”

ผู้คนอาจใช้เงินดิจิทัลที่สร้างบน Layer 3 หรือ Layer 4 ผ่านแอป ผ่านแพลตฟอร์ม หรือผ่านสกุลเงินใหม่ที่ดูไม่ต่างจากเดิม แต่เบื้องหลังของระบบจะผูกไว้กับบิตคอยน์

และถ้ามองในเชิงพัฒนาการ บิตคอยน์ก็เหมือนกับอินเทอร์เน็ต ครั้งหนึ่งอินเทอร์เน็ตก็ถูกมองว่าเข้าใจยาก ต้องพิมพ์ http ต้องรู้จัก TCP/IP ต้องตั้ง proxy เอง แต่ปัจจุบันผู้คนใช้งานอินเทอร์เน็ตโดยไม่รู้ว่าเบื้องหลังมีอะไรเลย บิตคอยน์กำลังเดินตามเส้นทางเดียวกัน โปรโตคอลกำลังถอยออกจากสายตา และวันหนึ่งเราจะ “ใช้มัน” โดยไม่ต้องรู้ว่ามันคืออะไร

หากนับจากช่วงเริ่มต้นของอินเทอร์เน็ตในยุค 1990 จนกลายเป็นโครงสร้างหลักของโลกในสองทศวรรษ เส้นเวลาของบิตคอยน์ก็กำลังเดินตามรอยเท้าของอินเทอร์เน็ต และถ้าเราเชื่อว่าวัฏจักรของเทคโนโลยีมีจังหวะของมันเอง เราก็จะรู้ว่า Bitcoin Standard นั้นไม่ใช่เรื่องของอนาคตไกลโพ้น แต่มันเกิดขึ้นแล้ว

siamstr

@ c1e9ab3a:9cb56b43

I. Historical Foundations of U.S. Monetary Architecture

The early monetary system of the United States was built atop inherited commodity money conventions from Europe’s maritime economies. Silver and gold coins—primarily Spanish pieces of eight, Dutch guilders, and other foreign specie—formed the basis of colonial commerce. These units were already integrated into international trade and piracy networks and functioned with natural compatibility across England, France, Spain, and Denmark. Lacking a centralized mint or formal currency, the U.S. adopted these forms de facto.

As security risks and the practical constraints of physical coinage mounted, banks emerged to warehouse specie and issue redeemable certificates. These certificates evolved into fiduciary media—claims on specie not actually in hand. Banks observed over time that substantial portions of reserves remained unclaimed for years. This enabled fractional reserve banking: issuing more claims than reserves held, so long as redemption demand stayed low. The practice was inherently unstable, prone to panics and bank runs, prompting eventual centralization through the formation of the Federal Reserve in 1913.

Following the Civil War and unstable reinstatements of gold convertibility, the U.S. sought global monetary stability. After World War II, the Bretton Woods system formalized the U.S. dollar as the global reserve currency. The dollar was nominally backed by gold, but most international dollars were held offshore and recycled into U.S. Treasuries. The Nixon Shock of 1971 eliminated the gold peg, converting the dollar into pure fiat. Yet offshore dollar demand remained, sustained by oil trade mandates and the unique role of Treasuries as global reserve assets.

II. The Structure of Fiduciary Media and Treasury Demand

Under this system, foreign trade surpluses with the U.S. generate excess dollars. These surplus dollars are parked in U.S. Treasuries, thereby recycling trade imbalances into U.S. fiscal liquidity. While technically loans to the U.S. government, these purchases act like interest-only transfers—governments receive yield, and the U.S. receives spendable liquidity without principal repayment due in the short term. Debt is perpetually rolled over, rarely extinguished.

This creates an illusion of global subsidy: U.S. deficits are financed via foreign capital inflows that, in practice, function more like financial tribute systems than conventional debt markets. The underlying asset—U.S. Treasury debt—functions as the base reserve asset of the dollar system, replacing gold in post-Bretton Woods monetary logic.

III. Emergence of Tether and the Parastatal Dollar

Tether (USDT), as a private issuer of dollar-denominated tokens, mimics key central bank behaviors while operating outside the regulatory perimeter. It mints tokens allegedly backed 1:1 by U.S. dollars or dollar-denominated securities (mostly Treasuries). These tokens circulate globally, often in jurisdictions with limited banking access, and increasingly serve as synthetic dollar substitutes.

If USDT gains dominance as the preferred medium of exchange—due to technological advantages, speed, programmability, or access—it displaces Federal Reserve Notes (FRNs) not through devaluation, but through functional obsolescence. Gresham’s Law inverts: good money (more liquid, programmable, globally transferable USDT) displaces bad (FRNs) even if both maintain a nominal 1:1 parity.

Over time, this preference translates to a systemic demand shift. Actors increasingly use Tether instead of FRNs, especially in global commerce, digital marketplaces, or decentralized finance. Tether tokens effectively become shadow base money.

IV. Interaction with Commercial Banking and Redemption Mechanics

Under traditional fractional reserve systems, commercial banks issue loans denominated in U.S. dollars, expanding the money supply. When borrowers repay loans, this destroys the created dollars and contracts monetary elasticity. If borrowers repay in USDT instead of FRNs:

• Banks receive a non-Fed liability (USDT).
• USDT is not recognized as reserve-eligible within the Federal Reserve System.
• Banks must either redeem USDT for FRNs, or demand par-value conversion from Tether to settle reserve requirements and balance their books.

This places redemption pressure on Tether and threatens its 1:1 peg under stress. If redemption latency, friction, or cost arises, USDT’s equivalence to FRNs is compromised. Conversely, if banks are permitted or compelled to hold USDT as reserve or regulatory capital, Tether becomes a de facto reserve issuer.

In this scenario, banks may begin demanding loans in USDT, mirroring borrower behavior. For this to occur sustainably, banks must secure Tether liquidity. This creates two options: - Purchase USDT from Tether or on the secondary market, collateralized by existing fiat. - Borrow USDT directly from Tether, using bank-issued debt as collateral.

The latter mirrors Federal Reserve discount window operations. Tether becomes a lender of first resort, providing monetary elasticity to the banking system by creating new tokens against promissory assets—exactly how central banks function.

V. Structural Consequences: Parallel Central Banking

If Tether begins lending to commercial banks, issuing tokens backed by bank notes or collateralized debt obligations: - Tether controls the expansion of broad money through credit issuance. - Its balance sheet mimics a central bank, with Treasuries and bank debt as assets and tokens as liabilities. - It intermediates between sovereign debt and global liquidity demand, replacing the Federal Reserve’s open market operations with its own issuance-redemption cycles.

Simultaneously, if Tether purchases U.S. Treasuries with FRNs received through token issuance, it: - Supplies the Treasury with new liquidity (via bond purchases). - Collects yield on government debt. - Issues a parallel form of U.S. dollars that never require redemption—an interest-only loan to the U.S. government from a non-sovereign entity.

In this context, Tether performs monetary functions of both a central bank and a sovereign wealth fund, without political accountability or regulatory transparency.

VI. Endgame: Institutional Inversion and Fed Redundancy

This paradigm represents an institutional inversion:

• The Federal Reserve becomes a legacy issuer.
• Tether becomes the operational base money provider in both retail and interbank contexts.
• Treasuries remain the foundational reserve asset, but access to them is mediated by a private intermediary.
• The dollar persists, but its issuer changes. The State becomes a fiscal agent of a decentralized financial ecosystem, not its monetary sovereign.

Unless the Federal Reserve reasserts control—either by absorbing Tether, outlawing its instruments, or integrating its tokens into the reserve framework—it risks becoming irrelevant in the daily function of money.

Tether, in this configuration, is no longer a derivative of the dollar—it is the dollar, just one level removed from sovereign control. The future of monetary sovereignty under such a regime is post-national and platform-mediated.

@ 21335073:a244b1ad

Someone asked for my thoughts, so I’ll share them thoughtfully. I’m not here to dictate how to promote Nostr—I’m still learning about it myself. While I’m not new to Nostr, freedom tech is a newer space for me. I’m skilled at advocating for topics I deeply understand, but freedom tech isn’t my expertise, so take my words with a grain of salt. Nothing I say is set in stone.

Those who need Nostr the most are the ones most vulnerable to censorship on other platforms right now. Reaching them requires real-time awareness of global issues and the dynamic relationships between governments and tech providers, which can shift suddenly. Effective Nostr promoters must grasp this and adapt quickly.

The best messengers are people from or closely tied to these at-risk regions—those who truly understand the local political and cultural dynamics. They can connect with those in need when tensions rise. Ideal promoters are rational, trustworthy, passionate about Nostr, but above all, dedicated to amplifying people’s voices when it matters most.

Forget influencers, corporate-backed figures, or traditional online PR—it comes off as inauthentic, corny, desperate and forced. Nostr’s promotion should be grassroots and organic, driven by a few passionate individuals who believe in Nostr and the communities they serve.

The idea that “people won’t join Nostr due to lack of reach” is nonsense. Everyone knows X’s “reach” is mostly with bots. If humans want real conversations, Nostr is the place. X is great for propaganda, but Nostr is for the authentic voices of the people.

Those spreading Nostr must be so passionate they’re willing to onboard others, which is time-consuming but rewarding for the right person. They’ll need to make Nostr and onboarding a core part of who they are. I see no issue with that level of dedication. I’ve been known to get that way myself at times. It’s fun for some folks.

With love, I suggest not adding Bitcoin promotion with Nostr outreach. Zaps already integrate that element naturally. (Still promote within the Bitcoin ecosystem, but this is about reaching vulnerable voices who needed Nostr yesterday.)

To promote Nostr, forget conventional strategies. “Influencers” aren’t the answer. “Influencers” are not the future. A trusted local community member has real influence—reach them. Connect with people seeking Nostr’s benefits but lacking the technical language to express it. This means some in the Nostr community might need to step outside of the Bitcoin bubble, which is uncomfortable but necessary. Thank you in advance to those who are willing to do that.

I don’t know who is paid to promote Nostr, if anyone. This piece isn’t shade. But it’s exhausting to see innocent voices globally silenced on corporate platforms like X while Nostr exists. Last night, I wondered: how many more voices must be censored before the Nostr community gets uncomfortable and thinks creatively to reach the vulnerable?

A warning: the global need for censorship-resistant social media is undeniable. If Nostr doesn’t make itself known, something else will fill that void. Let’s start this conversation.

@ d360efec:14907b5f

🚀📉 #BTC วิเคราะห์ H2! พุ่งชน 105K แล้วเจอแรงขาย... จับตา FVG 100.5K เป็นจุดวัดใจ! 👀📊

จากากรวิเคราะห์ทางเทคนิคสำหรับ #Bitcoin ในกรอบเวลา H2:

สัปดาห์ที่แล้ว #BTC ได้เบรคและพุ่งขึ้นอย่างแข็งแกร่งค่ะ 📈⚡ แต่เมื่อวันจันทร์ที่ผ่านมา ราคาได้ขึ้นไปชนแนวต้านบริเวณ 105,000 ดอลลาร์ แล้วเจอแรงขายย่อตัวลงมาตลอดทั้งวันค่ะ 🧱📉

ตอนนี้ ระดับที่น่าจับตาอย่างยิ่งคือโซน H4 FVG (Fair Value Gap ในกราฟ 4 ชั่วโมง) ที่ 100,500 ดอลลาร์ ค่ะ 🎯 (FVG คือโซนที่ราคาวิ่งผ่านไปเร็วๆ และมักเป็นบริเวณที่ราคามีโอกาสกลับมาทดสอบ/เติมเต็ม)

👇 โซน FVG ที่ 100.5K นี้ ยังคงเป็น Area of Interest ที่น่าสนใจสำหรับมองหาจังหวะ Long เพื่อลุ้นการขึ้นในคลื่นลูกถัดไปค่ะ!

🤔💡 อย่างไรก็ตาม การตัดสินใจเข้า Long หรือเทรดที่บริเวณนี้ ขึ้นอยู่กับว่าราคา แสดงปฏิกิริยาอย่างไรเมื่อมาถึงโซน 100.5K นี้ เพื่อยืนยันสัญญาณสำหรับการเคลื่อนไหวที่จะขึ้นสูงกว่าเดิมค่ะ!

เฝ้าดู Price Action ที่ระดับนี้อย่างใกล้ชิดนะคะ! 📍

BTC #Bitcoin #Crypto #คริปโต #TechnicalAnalysis #Trading #FVG #FairValueGap #PriceAction #MarketAnalysis #ลงทุนคริปโต #วิเคราะห์กราฟ #TradeSetup #ข่าวคริปโต #ตลาดคริปโต

@ 2b998b04:86727e47

never fully left Bitcoin. But for a while, I treated it like an asset — not a foundation.

It sat quietly in the background while I explored ecosystems that promised more features, more flexibility, more “community.” But the deeper I went into Web3, the more I realized what I was missing: clarity. Conviction. Limits that meant something.

Bitcoin never sold me hype. It just sat there, silently verifying everything.

---

When I finally returned to it — not as an asset, but as a philosophy — it wasn’t with fanfare.\ It was more like waking up in a room I had forgotten I built.

Reading The Bitcoin Standard didn’t just shift how I think about money.\ It reframed how I saw time, trust, and value itself.

Fiat incentivizes urgency.\ Bitcoin forces patience.\ Fiat rewards noise.\ Bitcoin rewards work.

It hit me: I had been operating with fiat assumptions in more areas than I wanted to admit — not just in trading or investing, but in how I approached relationships, goals, even faith.

---

I started pruning.

I stopped trading altcoins altogether.\ I stopped measuring success in dollars and started thinking in sats.\ I stepped out of endless Discord threads and Telegram pings — and felt relief I hadn’t known I needed.

I started building more quietly.\ And more honestly.

Even in my non-financial life, things began to change.\ Low time preference showed up in how I approached relationships.\ In how I treated rest.\ In how I stopped chasing every new opportunity and started focusing on stewardship — of capital, energy, and attention.\ And I’ve been trying to become more patient — though I think that’s more the Holy Spirit’s work in me than Bitcoin’s.

---

In some ways, it wasn’t just a return.\ It was a repentance.

A turning away from the illusion of infinite leverage, and back toward a system that demanded real cost.\ Bitcoin doesn’t flatter. It disciplines.\ And that’s exactly what I needed.

---

I didn’t need to be early to the next thing.\ I needed to go deeper with the one thing that still made sense.

Bitcoin didn’t need me to return.\ But I’m grateful I did.

---

⚡ If this resonates, zap me some sats — or share it forward.\ 🤖 Drafted with the help of ChatGPT, who never once tried to sell me a token.

#ProofOfWork #BitcoinNotCrypto #TheReturn #StillBuilding #LowTimePreference #TimeNotTokens

@ d360efec:14907b5f

@ 2b998b04:86727e47

🧱 Why I Left Web3 for Proof of Work – Part 2: The Breaking Point\ \ It wasn’t a moment. It was a slow-motion unraveling.\ \ By 2024, I was deeply involved in a Web3 project focused on rewarding eco-conscious actions using a token system called “Proof of Environment.” I helped run a related Facebook group aimed at building community and encouraging engagement — especially among refugees and people living on the margins.\ \ I believed in it. I have a lot of respect for the project’s founder. His heart is in the right place.\ \ But reality set in: the token wasn’t trading.\ People were earning rewards that had no liquidity.\ \ So I tried to bridge the gap. I personally subsidized the effort — offering USD to keep people engaged and compensated.\ \ Eventually, I had to stop.\ \ Not because I lost faith in the mission… but because I realized I was compensating for a structural flaw. I was using fiat to prop up what was supposed to be an alternative to fiat.\ \ That realization cracked something open. And it wasn’t just about that project.\ \ By early 2025, I started re-examining the other Web3 spaces I was part of — including a local crypto-faith collective and a civic blockchain group I’d been attending.\ \ Before I say more - I want to be clear:\ \ - I respect the people involved in these communities.\ - I believe their intentions are sincere, and their efforts often come from a genuine desire to help.\ - The speakers were engaging and thought-provoking.\ - This isn’t a judgment of hearts — it’s a reflection on structure, incentives, and what actually works.\ \ One local Web3 community I attended regularly was especially revealing. It was connected to a publishing platform that promised a new way to engage content and community. But in practice, the tech was clunky, and the product was difficult to use — even basic edits to content required small fees in a token that few people understood. One of the DAOs I participated in burned through tens of thousands — mostly on architecture plans and design proposals.\ \ Weekly meetings had free lunches and spiritual talks… but the people experiencing homelessness, who we supposedly served? Often absent — or tokenized for optics.\ \ At one point, I proposed a practical idea to support a local housing initiative. The vision was for residents to grow some of their own food — creating both sustainability and job training opportunities.\ \ The response?\ \ “Let’s do this later.”\ \ It was polite. But it meant no.\ \ Over time, I felt less like a contributor and more like a prop — quietly tolerated, not truly included.\ \ Meanwhile, others held titles, got paid (quietly, maybe — but it was hard to tell how), and kept the stage.\ \ There was always funding for visibility. Rarely funding for outcomes.\ \ The problems people actually faced — hunger, housing, dignity — don’t care about abstractions.\ \ And neither does Bitcoin.\ \ I didn’t leave all at once. I still showed up in March, April, and May — out of habit, curiosity, and maybe hope.\ \ The speakers were thoughtful. In March, someone taught on mindfulness and the “five dimensions of time.” It was peaceful. But to me, it felt like another New Age sidetrack — far from the urgent needs on the ground.\ \ In April, one speaker — a former military interrogator turned AI educator — spoke on an AI “OS” for schools. Another shared how they helped build local currencies in Kenyan villages.\ \ In May, someone presented a trauma-informed housing model for youth with mental illness — one of the few ideas that felt truly grounded.\ \ These were all great ideas — thoughtful, human, often moving.\ \ My only thought was: they might have been better served by starting with Bitcoin — not as an add-on, but as a foundation. Especially the last two.\ \ And again — I believe many of the people involved were sincerely trying to make a difference.\ \ But something had shifted in me.\ \ I couldn’t stop asking: Who actually benefits from this tech?\ \ Does it work — or is it just another talk wrapped in hope?\ \ Why does impact often need a token?\ \ Not all the speakers revolved around Web3 or tokens — but many did.\ \ And quietly, a deeper question emerged: Couldn’t we just do all of this… with Bitcoin?\ \ Without a new platform. Without a fragile token.\ \ Just real tools. Real money. Real proof of work.\ \ The breaking point wasn’t dramatic. It was subtle, quiet — but final.\ \ ✍️ A Personal Note\ \ Even after all this, I still attend some of these events. I still show up — not because I’ve “come back,” but because I care.\ \ Because I respect the people.\ \ Because I believe conviction doesn’t require separation — it just requires clarity. I’m not circling back.\ \ I’m walking forward — with eyes open.\ \ And sometimes that means sitting in the same room with people I no longer fully agree with… and still learning something.\ \ My break wasn’t from the people.\ \ It was from the hype.\ \ From the structure, not the souls.\ \ And I still believe we can build better — if we start with truth.\ \ ⚡ If this resonates, zap me some sats — or just share it forward.\ 🤖 Drafted with the help of ChatGPT, who’s helped me find clarity across tech, theology, and everything in between.

@ 57d1a264:69f1fee1

Payjoin allows the sender and receiver of an on-chain payment to collaborate and create a transaction that breaks on-chain heuristics, allowing a more private transaction with ambiguous payment amount and UTXO ownership. Additionally, it can also be used for UTXO consolidation (receiver saves future fees) and batching payments (receiver can make payment(s) of their own in the process of receiving one), also known as transaction cut-through. Other than improved privacy, the rest of the benefits are typically applicable to the receiver, not the sender.

BIP-78 was the original payjoin protocol that required the receiver to run a endpoint/server (always online) in order to mediate the payjoin process. Payjoin adoption has remained pretty low, something attributed to the server & perpetual online-ness requirement. This is the motivation for payjoin v2.

The purpose of the one-pager is to analyse the protocol, and highlight the UX issues or tradeoffs it entails, so that the payjoin user flows can be appropriately designed and the tradeoffs likewise communicated. A further document on UX solutions might be needed to identify solutions and opportunities

The following observations are generally limited to individual users transacting through their mobile devices:

While users naturally want better privacy and fee-savings, they also want to minimise friction and minimise (optimise) payment time. These are universal and more immediate needs since they deal with the user experience.

Added manual steps

TL;DR v2 payjoin eliminates server & simultaneous user-liveness requirements (increasing TAM, and opportunities to payjoin, as a result) by adding manual steps.

Usually, the extent of the receiver's involvement in the transaction process is limited to sharing their address with the sender. Once they share the address/URI, they can basically forget about it. In the target scenario for v2 payjoin, the receiver must come online again (except they have no way of knowing "when") to contribute input(s) and sign the PSBT. This can be unexpected, unintuitive and a bit of a hassle.

Usually (and even with payjoin v1), the sender crafts and broadcasts the transaction in one go; meaning the user's job is done within a few seconds/minutes. With payjoin v2, they must share the original-PSBT with the receiver, and then wait for them to do their part. Once the the receiver has done that, the sender must come online to review the transaction, sign it & broadcast.

In summary,

In payjoin v1, step 3 is automated and instant, so delay 2, 3 =~ 0. As the user experiences it, the process is completed in a single session, akin to a non-payjoin transaction.

With payjoin v2, Steps 2 & 3 in the above diagram are widely spread and noticeable. These manual steps are separated by uncertain delays (more on that below) when compared to a non-payjoin transaction.

Delays

We've established that both senders and receivers must take extra manual steps to execute a payoin transaction. With payjoin v2, this process gets split into multiple sessions, since the sender and receiver are not like to be online simultaneously.

Delay 2 & 3 (see diagram above) are uncertain in nature. Most users do not open their bitcoin wallets for days or weeks! The receiver must come online before the timeout hits in order for the payjoin process to work, otherwise time is just wasted with no benefit. UX or technical solutions are needed to minimise these delays.

Delays might be exacerbated if the setup is based on hardware wallet and/or uses multisig.

Notifications or background processes

There is one major problem when we say "the user must come online to..." but in reality the user has no way of knowing there is a payjoin PSBT waiting for them. After a PSBT is sent to the relay, the opposite user would only find out about it whenever they happen to come online. Notifications and background sync processes might be necessary to minimise delays. This is absolutely essential to avert timeouts in addition to saving valuable time. Another risk is phantom payjoin stuff after the timeout is expired if receiver-side does not know it has.

Fee Savings

The following observations might be generally applicable for both original and this v2 payjoin version. Fee-savings with payjoin is a tricky topic. Of course, overall a payjoin transaction is always cheaper than 2 separate transactions, since they get to share the overhead.

Additionally, without the receiver contributing to fees, the chosen fee rate of the PSBT (at the beginning) drops, and can lead to slower confirmation. From another perspective, a sender paying with payjoin pays higher fees for similar confirmation target. This has been observed in a production wallet years back. Given that total transaction time can extend to days, the fee environment itself might change, and all this must be considered when designing the UX.

Of course, there is nothing stopping the receiver from contributing to fees, but this idea is likely entirely novel to the bitcoin ecosystem (perhaps payments ecosystem in general) and the user base. Additionally, nominally it involves the user paying fees and tolerating delays just to receive bitcoin. Without explicit incentives/features that encourage receivers to participate, payjoining might seem like an unncessary hassle.

Overall, it seems that payjoin makes UX significant tradeoffs for important privacy (and potential fee-saving) benefits. This means that the UX might have to do significant heavy-lifting, to ensure that users are not surprised, confused or frustrated when they try to transact on-chain in a privacy-friendly feature. Good, timely communication, new features for consolidation & txn-cutthrough and guided user flows seem crucial to ensure payjoin adoption and for help make on-chain privacy a reality for users.

---------------

Original document available here. Reach out at yashrajdca@proton.me, y_a_s_h_r_a_j.70 on Signal, or on reach out in Bitcoin Design discord.

https://stacker.news/items/981388

@ 2b998b04:86727e47

For years, I wandered through the Web3 space—intrigued by its promises, pulled in by buzzwords like “decentralization,” “DAOs,” and “stakeholder democracy.”

But over time, the signals got drowned out by noise.

I saw venture capital pour into projects that had no product. I watched communities reward performative governance and token hype, rather than real work or impact. Even in faith-based circles, “Web3 for good” often meant shiny apps that served insiders more than outsiders.

Then I found my way back to where I began: Bitcoin.

Not as a speculative asset—but as a philosophy. A discipline. A foundation.

Proof of Work doesn’t need marketing. It doesn’t ask for permission. It either works—or it doesn’t.

Web3 taught me a lot. But Bitcoin gave me a plumb line. And from now on, that’s the line I’m building on.

This is Part 1 of a multi-part series. Follow for future entries.\ \ — Andrew G. Stanton\ Bitcoiner, builder, believer.

---

This article was co-drafted using ChatGPT to accelerate the writing process. Final content was reviewed and edited by me.

---

@ d360efec:14907b5f

สวัสดีค่ะเพื่อนๆ นักเทรดที่น่ารักทุกคน! 💕 Lina Engword กลับมาพร้อมกับการวิเคราะห์ BTCUSDT.P แบบเจาะลึกเพื่อเตรียมพร้อมสำหรับเทรดวันนี้ค่ะ! 🚀

วันนี้ 12 พฤษภาคม 2568 เวลา 08.15น. ราคา BTCUSDT.P อยู่ที่ 104,642.8 USDT ค่ะ โดยมี Previous Weekly High (PWH) อยู่ที่ 104,967.8 Previous Weekly Low (PWL) ที่ 93,338 ค่ะ

✨ ภาพรวมตลาดวันนี้ ✨

จากการวิเคราะห์ด้วยเครื่องมือคู่ใจของเรา ทั้ง SMC/ICT (Demand/Supply Zone, Order Block, Liquidity), EMA 50/200, Trend Strength, Money Flow, Chart/Price Pattern, Premium/Discount Zone, Trend line, Fibonacci, Elliott Wave และ Dow Theory ใน Timeframe ตั้งแต่ 15m ไปจนถึง Week! 📊 เราพบว่าภาพใหญ่ของ BTCUSDT.P ยังคงอยู่ในแนวโน้มขาขึ้นที่แข็งแกร่งมากๆ ค่ะ 👍 โดยเฉพาะใน Timeframe Day และ Week ที่สัญญาณทุกอย่างสนับสนุนทิศทางขาขึ้นอย่างชัดเจน Money Flow ยังไหลเข้าอย่างต่อเนื่อง และเราเห็นโครงสร้างตลาดแบบ Dow Theory ที่ยก High ยก Low ขึ้นไปเรื่อยๆ ค่ะ

อย่างไรก็ตาม... ใน Timeframe สั้นๆ อย่าง 15m และ 1H เริ่มเห็นสัญญาณของการชะลอตัวและการพักฐานบ้างแล้วค่ะ 📉 อาจมีการสร้าง Buyside และ Sellside Liquidity รอให้ราคาไปกวาดก่อนที่จะเลือกทางใดทางหนึ่ง ซึ่งเป็นเรื่องปกติของการเดินทางของ Smart Money ค่ะ

⚡ เปรียบเทียบแนวโน้มแต่ละ Timeframe ⚡

🪙 แนวโน้มตรงกัน Timeframe 4H, Day, Week ส่วนใหญ่ชี้ไปทาง "ขาขึ้น" ค่ะ ทุกเครื่องมือสนับสนุนแนวโน้มนี้อย่างแข็งแกร่ง 💪 เป้าหมายต่อไปคือการไปทดสอบ PWH และ High เดิม เพื่อสร้าง All-Time High ใหม่ค่ะ! 🪙 แนวโน้มต่างกัน Timeframe 15m, 1H ยังค่อนข้าง "Sideways" หรือ "Sideways Down เล็กน้อย" ค่ะ มีการบีบตัวของราคาและอาจมีการพักฐานสั้นๆ ซึ่งเป็นโอกาสในการหาจังหวะเข้า Long ที่ราคาดีขึ้นค่ะ

💡 วิธีคิดแบบ Market Slayer 💡

เมื่อแนวโน้มใหญ่เป็นขาขึ้นที่แข็งแกร่ง เราจะเน้นหาจังหวะเข้า Long เป็นหลักค่ะ การย่อตัวลงมาในระยะสั้นคือโอกาสของเราในการเก็บของ! 🛍️ เราจะใช้หลักการ SMC/ICT หาโซน Demand หรือ Order Block ที่ Smart Money อาจจะเข้ามาดันราคาขึ้น และรอสัญญาณ Price Action ยืนยันการกลับตัวค่ะ

สรุปแนวโน้มวันนี้:

🪙 ระยะสั้น: Sideways to Sideways Down (โอกาส 55%) ↔️↘️ 🪙 ระยะกลาง: ขาขึ้น (โอกาส 70%) ↗️ 🪙 ระยะยาว: ขาขึ้น (โอกาส 85%) 🚀 🪙 วันนี้: มีโอกาสย่อตัวเล็กน้อยก่อนจะมีแรงซื้อกลับเข้ามาเพื่อไปทดสอบ PWH (โอกาส Sideways Down เล็กน้อย สลับกับ Sideways Up: 60%) 🎢

🗓️ Daily Trade Setup ประจำวันนี้ 🗓️

นี่คือตัวอย่าง Setup ที่ Lina เตรียมไว้ให้พิจารณาค่ะ (เน้นย้ำว่าเป็นเพียงแนวทาง ไม่ใช่คำแนะนำลงทุนนะคะ)

1️⃣ ตัวอย่างที่ 1: รอรับที่โซน Demand (ปลอดภัย, รอยืนยัน)

🪙 Enter: รอราคาย่อตัวลงมาในโซน Demand Zone หรือ Bullish Order Block ที่น่าสนใจใน TF 1H/4H (ดูจากกราฟประกอบนะคะ) และเกิดสัญญาณ Bullish Price Action ที่ชัดเจน เช่น แท่งเทียนกลืนกิน (Engulfing) หรือ Hammer 🪙 TP: บริเวณ PWH 104,967.8 หรือ Buyside Liquidity ถัดไป 🎯 🪙 SL: ใต้ Low ที่เกิดก่อนสัญญาณกลับตัวเล็กน้อย หรือใต้ Demand Zone ที่เข้า 🛡️ 🪙 RRR: ประมาณ 1:2.5 ขึ้นไป ✨ 🪙 อธิบาย: Setup นี้เราจะใจเย็นๆ รอให้ราคาลงมาในโซนที่มีโอกาสเจอแรงซื้อเยอะๆ ตามหลัก SMC/ICT แล้วค่อยเข้า เพื่อให้ได้ราคาที่ดีและความเสี่ยงต่ำค่ะ ต้องรอสัญญาณ Price Action ยืนยันก่อนนะคะ ✍️

2️⃣ ตัวอย่างที่ 2: Follow Breakout (สายบู๊, รับความเสี่ยงได้)

🪙 Enter: เข้า Long ทันทีเมื่อราคาสามารถ Breakout เหนือ High ล่าสุดใน TF 15m หรือ 1H พร้อม Volume ที่เพิ่มขึ้นอย่างมีนัยสำคัญ 🔥 🪙 TP: บริเวณ PWH 104,967.8 หรือ Buyside Liquidity ถัดไป 🚀 🪙 SL: ใต้ High ก่อนหน้าที่ถูก Breakout เล็กน้อย 🚧 🪙 RRR: ประมาณ 1:3 ขึ้นไป ✨ 🪙 อธิบาย: Setup นี้เหมาะกับคนที่อยากเข้าไวเมื่อเห็นโมเมนตัมแรงๆ ค่ะ เราจะเข้าเมื่อราคา Breakout แนวต้านระยะสั้นพร้อม Volume เป็นสัญญาณว่าแรงซื้อกำลังมาค่ะ เข้าได้เลยด้วยการตั้ง Limit Order หรือ Market Order เมื่อเห็นการ Breakout ที่ชัดเจนค่ะ 💨

3️⃣ ตัวอย่างที่ 3: พิจารณา Short สั้นๆ ในโซน Premium (สวนเทรนด์หลัก, ความเสี่ยงสูง)

🪙 Enter: หากราคาขึ้นไปในโซน Premium ใน TF 15m หรือ 1H และเกิดสัญญาณ Bearish Price Action ที่ชัดเจน เช่น แท่งเทียน Shooting Star หรือ Bearish Engulfing บริเวณ Supply Zone หรือ Bearish Order Block 🐻 🪙 TP: พิจารณาแนวรับถัดไป หรือ Sellside Liquidity ใน TF เดียวกัน 🎯 🪙 SL: เหนือ High ของสัญญาณ Bearish Price Action เล็กน้อย 💀 🪙 RRR: ประมาณ 1:1.5 ขึ้นไป (เน้นย้ำว่าเป็นการเทรดสวนเทรนด์หลัก ควรใช้ RRR ต่ำและบริหารขนาด Lot อย่างเข้มงวด!) 🪙 อธิบาย: Setup นี้สำหรับคนที่เห็นโอกาสในการทำกำไรจากการย่อตัวระยะสั้นค่ะ เราจะเข้า Short เมื่อเห็นสัญญาณว่าราคาอาจจะมีการพักฐานในโซนที่ถือว่า "แพง" ในกรอบสั้นๆ ค่ะ ต้องตั้ง Stop Loss ใกล้มากๆ และจับตาดูใกล้ชิดนะคะ 🚨

⚠️ Disclaimer: การวิเคราะห์นี้เป็นเพียงความคิดเห็นส่วนตัวของ Lina เท่านั้น ไม่ถือเป็นคำแนะนำในการลงทุนนะคะ การลงทุนมีความเสี่ยง ผู้ลงทุนควรศึกษาข้อมูลเพิ่มเติมและตัดสินใจด้วยความรอบคอบค่ะ 🙏

ขอให้ทุกท่านโชคดีกับการเทรดในวันนี้ค่ะ! มีคำถามอะไรเพิ่มเติม ถามมาได้เลยนะคะ ยินดีเสมอค่ะ! 😊

Bitcoin #BTCUSDT #Crypto #Trading #TechnicalAnalysis #SMC #ICT #MarketSlayer #TradeSetup #คริปโต #เทรดคริปโต #วิเคราะห์กราฟ #LinaEngword 😉

@ 95543309:196c540e

Lets see if this works with the blossom upload and without markdown hassle.

:cat:

https://blossom.primal.net/73a099f931366732c18dd60da82db6ef65bb368eb96756f07d9fa7a8a3644009.mp4

@ 57d1a264:69f1fee1

LegoGPT generates a LEGO structure from a user-provided text prompt in an end-to-end manner. Notably, our generated LEGO structure is physically stable and buildable.

Lego is something most of us knows. This is a opportuity to ask where is our creativity going? From the art of crafting figures to building blocks following our need and desires to have a machine thinking and building following step-by-step instructions to achieve an isolated goal.

Is the creative act then in the question itself, not anymore in the crafting? Are we just delegating the solution of problems, the thinking of how to respond to questions, to machines? Would it be different if delegated to other people?

Source: https://avalovelace1.github.io/LegoGPT/

https://stacker.news/items/981336

@ 57d1a264:69f1fee1

Just another Ecash nutsnote design is a ew template for brrr.gandlaf.com cashu tocken printing machine and honoring Ecash ideator David Lee Chaum. Despite the turn the initial project took, we would not have Ecash today without his pioneering approach in cryptography and privacy-preserving technologies.

A simple KISS (Keep It Super Simple) Ecash nutsnote delivered as SVG, nothing fancy, designed in PenPot, an open source design tool, for slides, presentations, mockups and interactive prototypes.

Here Just another Nutsnote's current state, together with some snapshots along the process. Your feedback is more than welcome.

https://design.penpot.app/#/view?file-id=749aaa04-8836-81c6-8006-0b29916ec156&page-id=749aaa04-8836-81c6-8006-0b29916ec157&section=interactions&index=0&share-id=addba4d5-28a4-8022-8006-2ecc4316ebb2

originally posted at https://stacker.news/items/979728

@ d360efec:14907b5f

Disclaimer: * การวิเคราะห์นี้เป็นเพียงแนวทาง ไม่ใช่คำแนะนำในการซื้อขาย * การลงทุนมีความเสี่ยง ผู้ลงทุนควรตัดสินใจด้วยตนเอง

@ 57d1a264:69f1fee1

Has the architect Greg Chasen considered it when rebuilding the house just one year before the catastrophe? Apparently not! Another of his projects was featured on the Value of Architecture as properties with design integrity.

This is a super interesting subject. The historic character, livability, and modern disaster-resistance is a triangle where you often have to pick just one or two, which leads to some tough decisions that have major impacts on families and communities. Like one of the things he mentions is that the architect completely eliminated plants from the property. That's great for fire resistance, but not so great for other things if the entire town decides to go the same route (which he does bring up later in the video). I don't think there's any objectively right answer, but definitely lots of good (and important) discussion points to be had.

https://www.youtube.com/watch?v=cbl_1qfsFXk

originally posted at https://stacker.news/items/979653

@ 57d1a264:69f1fee1

We asked members of the design community to choose an artifact that embodies craft—something that speaks to their understanding of what it means to make with intention. Here’s what they shared.

A vintage puzzle box, a perfectly tuned guitar, an AI-powered poetry camera. A daiquiri mixed with precision. A spreadsheet that still haunts muscle memory. Each artifact tells a story: not just about the thing itself, but about the choices of the creator behind it. What to refine, what to leave raw. When to push forward, when to let go. Whether built to last for generations or designed to delight in a fleeting moment, the common thread is that great craft doesn’t happen by accident. It’s made.

On the application of craft

Even the most experienced makers can benefit from building structure and intention into their practice. From sharpening your storytelling to designing quality products, these pieces offer practical ways to uplevel your craft.

Read more at https://www.figma.com/blog/craft-artifacts/

originally posted at https://stacker.news/items/979644

@ 57d1a264:69f1fee1

Shanghai: Bus Stops Here

A new crowd-sourced transit platform allows riders to propose, vote on, and activate new bus lines in as little as three days.

From early-morning school drop-offs to seniors booking rides to the hospital, from suburban commuters seeking a faster link to the metro to families visiting ancestral graves, Shanghai is rolling out a new kind of public bus — one that’s designed by commuters, and launched only when enough riders request it.

Branded “DZ” for dingzhi, or “customized,” the system invites residents to submit proposed routes through a city-run platform. Others with similar travel needs can opt in or vote, and if demand meets the threshold — typically 15 to 20 passengers per trip — the route goes live.

More than 220 DZ routes have already launched across all 16 city districts. Through an online platform opened May 8, users enter start and end points, preferred times, and trip frequency. If approved, routes can begin running in as little as three days.

Continue reading at https://www.sixthtone.com/news/1017072

originally posted at https://stacker.news/items/979637

@ 04c3c1a5:a94cf83d

Testing Testing Testing

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Would love a test

nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqg7waehxw309anx2etywvhxummnw3ezucnpdejz7ur0wp6kcctjqqspywh6ulgc0w3k6mwum97m7jkvtxh0lcjr77p9jtlc7f0d27wlxpslwvhau

| | | | | ------------------------ | - | - | | Quick'hthbdoiwenweuifier | | | | 1. Little | | |

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MUCH BETTER

@ 5391098c:74403a0e

(Textículo em prosa erudita sobre a Ideologia Anarco-Capitalista-Cristã)

https://davipinheiro.com/01-escravos-da-cara-inchada/

A cultura #Woke apropriou-se da imagem sobre a #escravidão. Quando uma pessoa aculturada imagina um #escravo, vem em sua mente a imagem de um ser humano negro, magro e flagelado. Para quem enxerga além das cortinas da mentira, vem em sua mente a imagem de um ser humano de qualquer etnia, gordo e doente.

Democracia, péssimo regime de governo assim classificado pelo seu próprio idealizador: Platão em A República, é o grito da hienas de dentes arreganhados para ampliação do regime escravocrata fomentado pelos #GlobalistasSatanistas.

Um escravo da cara inchada é todo aquele ser humano ignorante inconsciente que alimenta esse sistema em troca de intoxicantes como flúor¹, cloro, glutamato monosódico, gordura trans, corantes, conservantes, refrigerantes, bebidas alcoólicas, psicotrópicos e remédios sintomáticos, tudo embrulhado com mentiras reiteradas.

Como consequência, após os 18 anos de idade o corpo do #EscravoDaCaraInchada sucumbe à tamanha intoxicação e passa a inchar, sendo fisicamente perceptível sua condição de escravo da cara inchada tanto à olho nú quando por reconhecimento facial de qualquer pseudo inteligência artificial.

O círculo vicioso da #EscravidaoDemocratica é tão simples e tosco como o “pão e circo romano”, Mesmo assim é muito difícil para o escravo da cara inchada perceber a própria condição tamanha é sua intoxicação física e mental.

Se um Anarco-Capitalista-Cristão (#Ancapcristão) chega para um escravo da cara inchada e explica sobre esses intoxicantes como instrumento de escravização, dificilmente o escravo da cara inchada irá acreditar pois diferentemente do antigo e aposentado chicote, o novo instrumento da escravidão não dói de imediato e os próprios efeitos da intoxicação impedem-no de raciocinar com clareza.

Portanto, para que os #GlobalistasSatanistas obtivessem sucesso na democratização da escravidão, tiveram que criar um chicote químico e uma ideologia favorável. Quanto às etapas utilizadas para formação dessa ideologia no inconsciente coletivo passo a elencar as 6 grandes mentiras em ordem cronológica:

(1ª etapa) Iluminismo: distanciamento de #Deus e seus ensinamentos, criação de sociedades secretas, exacerbação do ser humano perante o criador na tentativa de projetar o ser humano como seu próprio deus, tornando-o responsável sobre os rumos naturais do planeta. Assim formou-se a base ideológica para o materialismo, ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(2ª etapa) Materialismo: perda do propósito espiritual e do sentido da vida², o que passa a importar são apenas as coisas materiais, acima inclusive do próprio ser humano. A perpetuação da espécie também fica em segundo plano. Assim formou-se a base ideológica para o ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(3ª etapa) Ambientalismo: redução do ser humano à mero câncer do planeta superlotado, atribuído-lhe a responsabilidade por qualquer desastre natural. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(4ª etapa) Feminismo: enfraquecimento do ser humano por meio da sua divisão em duas categorias: macho e fêmea, os quais são inimigos e não cooperadores. A ideia de igualdade de gêneros é tão antagônica que beira ao conflito cognitivo³: Eles querem separar para dizer que são iguais... Ora, como não pode haver diferenças entre os gêneros se eles são fisicamente e mentalmente diferentes? Nesse diapasão, mesmo não sendo os estados nacionais os arquitetos da escravidão democrática e sim meros fantoches dos globalistas satanistas, o voto feminino foi fundamental para aprovação de leis misândricas com o fito de acelerar a destruição da base familiar do escravo da cara inchada. Importante mencionar que a base familiar dos globalistas satanistas continua sendo patriarcal. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(5ª etapa) Controle Populacional: “Crescei e multiplicai-vos” é o caralho, Deus não sabe de nada (Iluminismo), o que importa é o dinheiro e filho é caro (Materialismo), para que colocar mais um ser humano nesse planeta doente e superlotado (Ambientalismo), além disso o sexo oposto é meu inimigo (Feminismo). Essa é base ideológica que antecede a ideologia de Controle Populacional, ainda reforçada pela apologia à castração, já que em todas as mídias produzidas com patrocínio oculto de capital globalista satanista tentam normalizar a castração do homem (perda da capacidade de reprodução) desde em desenhos infantis até grandes produções cinematográficas, ora em tom de humor ora em tom de tortura. Assim os escravos da cara inchada do sexo masculino perderam sua identidade, essência e desejo de ser o que são, formando-se a base ideológica para o homossexualismo, ou seja, para a ideologia de gêneros.

(6ª etapa) Ideologia de Gêneros: É a cereja do bolo para os planos do Diabo (Anjo invejoso de Deus que quer destruir a maior criação: nós). Enquanto os globalistas satanistas, dentro de sua sábia ignorância, acreditam estarem chefiando a democratização da escravidão, na verdade também não passam de meros fantoches do Anjo Caído. Com a sexta e última etapa de mentiras para extinção da humanidade (#apocalipse) posta em prática através da Ideologia de Gêneros, fecha-se o ciclo vicioso de mentiras que se auto justificam: Se #Deus não presta, o que vale são os bens materiais, o ser humano é um câncer no planeta, o sexo oposto é inimigo e ter filhos é uma péssima ideia e ser homem másculo é crime, então ser #homossexual é a melhor opção, inclusive vamos castrar os meninos antes da puberdade sem o consentimento dos pais ou mães solo. Aqui também há uma grande bifurcação do círculo vicioso de mentiras, qual seja o gritante conflito cognitivo³: Se todos os homens deixarem de ser másculos, quem vai comer os #gays afeminados? Ou se todas as mulheres deixarem de ser femininas, quem as #sapatonas irão comer? E o pior, se todos passem a ser homossexuais quem vai perpetuar a espécie? Seremos extintos no lapso temporal de apenas uma geração, pois a fraudulenta medicina moderna jamais terá a capacidade de gerar bebês de chocadeira à tempo.

É interessante enxergar que mesmo os Globalistas Satanistas, dentro de sua sábia ignorância, acreditando estarem democratizando a escravidão em benefício próprio, na verdade apenas estão fomentando o apocalipse, ou seja sua própria extinção. Também não terão qualquer lugar especial no inferno, sinônimo de mal é mentira. Portanto os #GlobalistaSatanistas são meros fantoches do #Diabo enganador, tão submissos quanto o Escravo da Cara Inchada…

Interessante também enxergar que o livre arbítrio é uma condição obrigatória para independência da criação (anjo e ser humano). Todos somos livres para escolher entre o bem e o mal, se iremos ser escravos de #Deus ou escravos do Diabo. Se assim não fosse, inexistiria criação pois seríamos mera extensão da consciência do #Criador, em outras palavras: para que exista uma criação, essa deve ter a capacidade de decisão de forma independente, o chamado livre arbítrio.

Com base nisso, temos que não cabe à nos fazer qualquer revolução, tudo está normal, a luta entre o bem e o mal sempre irá existir pois um não existe sem o outro. Nos cabe apenas escolher o lado. Nesse contexto, tenho a seguinte mensagem destinada à você para encerrar o presente Textículo Anarco-Capitalista-Cristão:

------ > Se você for um ANARCO-CAPITALISTA-CRISTÃO passe esta palavra à diante para que a verdade atinja o maior número de ignorantes inconscientes possível;

------ > Se você for um GLOBALISTA SATANISTA, vai viver sua vida, desfrutar da própria fortuna e pare de ser fantoche o Diabo, mentiram para você: não terá qualquer lugar especial quando morrer;

------ > Se você for um ESCRAVO DA CARA INCHADA e não entendeu o que eu disse, por favor me pergunte ou debata comigo, terei o prazer em lhe ajudar a enxergar a verdade. Pare de trabalhar por dinheiro fiduciário, passe a aceitar #Monero e #Bitcoin em troca do seu trabalho, pois isso é o único jeito de sermos financeiramente livres, se tiver alguma dúvida sobre #criptomoedas me pergunte e terei o prazer e ensinar. Se ainda assim você se recusa a enxergar a verdade exposta aqui, por favor aceite #Monero e #Bitcoin quando for dar o seu cú. Ou melhor, cometa suicídio, já que você é um câncer no planeta, salve a natureza.

(Davi Pinheiro)

¹ - https://davipinheiro.com/teoria-da-conspiracao-o-fluor-na-agua-e-usado-para-controlar-mentes-revista-super-interessante-editora-abril/

² - https://davipinheiro.com/qual-o-sentido-da-vida/

³ - https://davipinheiro.com/entendendo-as-referencias-cruzadas-do-pensamento/

PREZADOS AMIGOS, DIVULGUEM ESTE ARTIGO. ABAIXO SEGUE A LISTA DOS 500 BRASILEIROS MAIS ATIVOS NO NOSTR NOS ÚLTIMOS MESES PARA TODOS SEGUIREM-SE ENTRE SI E FORTALECER NOSSA COMUNIDADE DE LÍNGUA BRASILEIRA (se você não estiver na lista interaja para ser adicionado):

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@ a5ee4475:2ca75401

clients #link #list #english #article #finalversion #descentralismo

*These clients are generally applications on the Nostr network that allow you to use the same account, regardless of the app used, keeping your messages and profile intact.

**However, you may need to meet certain requirements regarding access and account NIP for some clients, so that you can access them securely and use their features correctly.

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CLIENTS

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Twitter like

• Nostrmo - [source] 🌐💻(🐧🪟🍎)🍎🤖(on zapstore)
• Coracle - Super App [source] 🌐🤖(on zapstore)
• Amethyst - Super App with note edit, delete and other stuff with Tor [source] 🤖(on zapstore)
• Primal - Social and wallet [source] 🌐🍎🤖(on zapstore)
• Iris - [source] 🌐🤖🍎
• Current - [source] 🤖🍎
• FreeFrom 🤖🍎
• Openvibe - Nostr and others (new Plebstr) [source] 🤖🍎
• Snort 🌐(🤖[early access]) [onion] [source]
• Damus 🍎 [source]
• Nos 🍎 [source]
• Nostur 🍎 [source]
• NostrBand 🌐 [info] [source]
• Yana [source] 🌐💻(🐧) 🍎🤖(on zapstore)
• Nostribe [on development] 🌐 [source]
• Lume 💻(🐧🪟🍎) [info] [source]
• Gossip - [source] 💻(🐧🪟🍎)
• noStrudel - Gamified Experience [onion] [info/source] 🌐
• [Nostrudel Next] - [onion]
• moStard - Nostrudel with Monero [onion] [info/source] 🌐
• Camelus - [source] 🤖 [early access]

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Community

• CCNS - Community Curated Nostr Stuff [source]
• Nostr Kiwi [creator] 🌐
• Satellite [info] 🌐
• Flotilla - [source] 🌐🐧🤖(on zapstore)
• Chachi - [source] 🌐
• Futr - Coded in haskell [source] 🐧 (others soon)
• Soapbox - Comunnity server [info] [source] 🌐
• Ditto - Soapbox community server 🌐 [source] 🌐
• Cobrafuma - Nostr brazilian community on Ditto [info] 🌐
• Zapddit - Reddit like [source] 🌐
• Voyage (Reddit like) [on development] 🤖

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Wiki

• Wikifreedia - Wiki Dark mode [source] 🌐
• Wikinostr - Wiki with tabs clear mode [source] 🌐
• Wikistr - Wiki clear mode [info] [source] 🌐

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Search

• Keychat - Signal-like chat with AI and browser [source] 💻(🐧🪟🍎) - 📱(🍎🤖{on zapstore})
• Spring - Browser for Nostr apps and other sites [source] 🤖 (on zapstore)
• Advanced nostr search - Advanced note search by isolated terms related to a npub profile [source] 🌐
• Nos Today - Global note search by isolated terms [info] [source] 🌐
• Nostr Search Engine - API for Nostr clients [source]
• Ntrends - Trending notes and profiles 🌐

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Website

• Nsite - Nostr Site [onion] [info] [source]
• Nsite Gateway - Nostr Site Gateway [source]
• Npub pro - Your site on Nostr [source]

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App Store

ZapStore - Permitionless App Store [source] 🤖 💻(🐧🍎)

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Video and Live Streaming

• Flare - Youtube like 🌐 [source]
• ZapStream - Lives, videos, shorts and zaps (NIP-53) [source] 🌐 🤖(lives only | Amber | on zapstore)
• Swae - Live streaming [source] (on development) ⏳

Post Aggregator - Kinostr - Nostr Cinema with #kinostr [english] [author] 🌐 - Stremstr - Nostr Cinema with #kinostr [english] [source] 📱 (on development) ⏳

Link Agreggator - Kinostr - #kinostr - Nostr Cinema Profile with links [English] - Equinox - Nostr Cinema Community with links [Portuguese]

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Audio and Podcast Transmission

• Castr - Your npub as podcast feed [source]
• Nostr Nests - Audio Chats [source] 🌐
• Fountain - Podcast [source] 🤖🍎
• Corny Chat - Audio Chat [source] 🌐

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Music

• Tidal - Music Streaming [source] [about] [info] 🤖🍎🌐
• Wavlake - Music Streaming [source] 🌐(🤖🍎 [early access])
• Tunestr - Musical Events [source] [about] 🌐
• Stemstr - Musical Colab (paid to post) [source] [about] 🌐

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Images

• Lumina - Trending images and pictures [source] 🌐
• Pinstr - Pinterest like [source] 🌐
• Slidestr - DeviantArt like [source] 🌐
• Memestr - ifunny like [source] 🌐

---

Download and Upload

• DTAN - Distributed Torrent Archive on Nostr [info] [source] 🌐

---

Documents, graphics and tables

• Mindstr - Mind maps [source] 🌐
• Docstr - Share Docs [info] [source] 🌐
• Formstr - Share Forms [info] 🌐
• Sheetstr - Share Spreadsheets [source] 🌐
• Slide Maker - Share slides 🌐 [Advice: Slide Maker https://zaplinks.lol/ site is down]

---

Health

• Sobrkey - Sobriety and mental health [source] 🌐
• Runstr - Running app [source] 🌐
• NosFabrica - Finding ways for your health data 🌐
• LazerEyes - Eye prescription by DM [source] 🌐

---

Forum

• OddBean - Hacker News like [info] [source] 🌐
• LowEnt - Forum [info] 🌐
• Swarmstr - Q&A / FAQ [info] 🌐
• Staker News - Hacker News like 🌐 [info]

---

Direct Messenges (DM)

• 0xchat 🤖🍎 [source]
• Nostr Chat 🌐🍎 [source]
• Blowater 🌐 [source]
• Anigma (new nostrgram) - Telegram based [on development] [source]

---

Reading

• Oracolo - A minimalist Nostr html blog [source]
• nRSS - Nostr RSS reader 🌐
• Highlighter - Insights with a highlighted read [info] 🌐
• Zephyr - Calming to Read [info] 🌐
• Flycat - Clean and Healthy Feed [info] 🌐
• Nosta - Check Profiles [on development] [info] 🌐
• Alexandria - e-Reader and Nostr Knowledge Base (NKB) [source] 🌐

---

Writing

• Habla - Blog [info] 🌐
• Blogstack - Blog [info]🌐
• YakiHonne - Articles and News [info] 🌐🍎🤖(on zapstore)

---

Lists

• Following - Users list [source] 🌐
• Nostr Unfollower - Nostr Unfollower
• Listr - Lists [source] 🌐
• Nostr potatoes - Movies List [source] 💻(numpy)

---

Market and Jobs

• Shopstr - Buy and Sell [onion] [source] 🌐
• Nostr Market - Buy and Sell 🌐
• Plebeian Market - Buy and Sell [source] 🌐
• Ostrich Work - Jobs [source] 🌐
• Nostrocket - Jobs [source] 🌐

---

Data Vending Machines - DVM (NIP90)

(Data-processing tools)

• Noogle - [source] 🌐
• Vendata - [source] 🌐
• TaskTiger 🌐
• Malware DVMs 🌐

---

Games

• Chesstr - Chess 🌐 [source]
• Jestr - Chess [source] 🌐
• Snakestr - Snake game [source] 🌐
• Snakes on a Relay - Multiplayer Snake game like slither.io [source] 🌐

ENGINES - DEG Mods - Decentralized Game Mods [info] [source] 🌐 - NG Engine - Nostr Game Engine [source] 🌐 - JmonkeyEngine - Java game engine [source] 🌐

---

Customization

• Emojito - Send Funny Stickers to React 🌐 [creator]

---

Like other Services

• Olas - Instagram like [source] 🌐🍎🤖(on zapstore)
• Nostree - Linktree like 🌐
• Rabbit - TweetDeck like [info] 🌐
• Zaplinks - Nostr links 🌐
• Omeglestr - Omegle-like Random Chats [source] 🌐

---

General Uses

• Njump - HTML text gateway source 🌐
• Filestr - HTML midia gateway [source] 🌐
• W3 - Nostr URL shortener [source] 🌐
• Playground - Test Nostr filters [source] 🌐

---

Places

• Wherostr - Travel and show where you are
• Arc Map (Mapstr) - Bitcoin Map [info]

---

Driver and Delivery

• RoadRunner - Uber like [on development] ⏱️
• Nostrlivery - iFood like [on development] ⏱️

⚠️ SCAM ⚠️ | Arcade City - Uber like [source]

---

OTHER STUFF

---

Lightning Wallets (zap)

• Alby - Native and extension [info] 🌐
• ZBD - Gaming and Social [info] [source] 🤖🍎
• Wallet of Satoshi - Simplest Lightning Wallet [info] 🤖🍎
• Minibits - Cashu mobile wallet [info] 🤖
• Blink - Opensource custodial wallet (KYC over 1000 usd) [source] 🤖🍎
• LNbits - App and extesion [source] 🤖🍎💻
• Zeus - [info] [source] 🤖🍎

Without Zap - Wassabi Wallet - Privacy-focused and non-custodial with Nostr Update Manager [source]

---

Exchange

• Mostro - P2P lightning exchange on Nostr [info] 🌐
• Emptio - Bitcoin P2P on Nostr [on development]

---

Media Server (Upload Links)

audio, image and video

Connected with Nostr (NIP):

• Nostr Build - Free and paid Upload [info] [source] 🌐
• NostrMedia - Written in Go with Nip 96 / Blossom (free and paid) [info] [source]
• Nostr Check - [info] [source] 🌐
• NostPic - [info] [source] 🌐
• Sovbit - Free and paid upload [info] [source] 🌐
• Voidcat - Nip-96 and Blossom [source] 🌐
• Primal Media - Primal Media Uploader [source] 🌐

Blossom - Your Media Safer

• Primal Blossom 🌐
• NostrBuild Blossom - Free upload (max 100MiB) and paid [info] [source] 🌐

Paid Upload Only

• Satellite CDN - prepaid upload (max 5GB each) [info] [source] 🌐

Without Nostr NIP:

• Pomf - Upload larger videos (max 1GB) [source]
• Catbox - max 200 MB [source]
• x0 - max 512 MiB [source]

---

Donation and payments

• Zapper - Easy Zaps [source] 🌐
• Autozap [source] 🌐
• Zapmeacoffee 🌐
• Nostr Zap 💻(numpy)
• Creatr - Creators subscription 🌐
• Geyzer - Crowdfunding [info] [source] 🌐
• Heya! - Crowdfunding [source]

---

Security

• Secret Border - Generate offline keys 💻(java)
• Umbrel - Your private relay [source] 🌐

---

Key signing/login and Extension

• Amber - Key signing [source] 🤖(on zapstore)
• Nowser - Account access keys 📱(🤖🍎) 💻(🐧🍎🪟)
• Nos2x - Account access keys 🌐
• Nsec.app 🌐 [info]
• Lume - [info] [source] 🐧🪟🍎
• Satcom - Share files to discuss - [info] 🌐
• KeysBand - Multi-key signing [source] 🌐

---

Code

• Stacks - AI Templates [info] [source] 🌐
• Nostrify - Share Nostr Frameworks 🌐
• Git Workshop (github like) [experimental] 🌐
• Gitstr (github like) [on development] ⏱️
• Osty [on development] [info] 🌐
• Python Nostr - Python Library for Nostr
• Sybil - Creating, managing and test Nostr events [on development] ⏱️

---

Relay Check and Cloud

• Nostr Watch - See your relay speed 🌐
• NosDrive - Nostr Relay that saves to Google Drive

---

Bidges and Getways

• Matrixtr Bridge - Between Matrix & Nostr
• Mostr - Between Nostr & Fediverse
• Nostrss - RSS to Nostr
• Rsslay - Optimized RSS to Nostr [source]
• Atomstr - RSS/Atom to Nostr [source]

Useful Profiles and Trends

nostr-voice - Voice note (just some clients)

---

NOT RELATED TO NOSTR

---

Voca - Text-to-Speech App for GrapheneOS [source] 🤖(on zapstore)

Android Keyboards

• Futo - Gboard like [source]
• Florisboard - [source]
• Heliboard - Openboard based [source]

---

Personal notes and texts

• Joplin - privacy-focused note taking app with sync capabilities [source] 📱(🤖🍎) - 💻 (🐧🪟🍎)

---

Front-ends

• Nitter - Twitter / X without your data [source]
• NewPipe - Youtube, Peertube and others, without account & your data [source] 🤖
• Piped - Youtube web without you data [source] 🌐

---

Other Services

• Brave - Browser [source]
• DuckDuckGo - Search [source]
• LLMA - Meta - Meta open source AI [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Proton Mail - Mail [source]

Other open source index: Degoogled Apps

---

Some other Nostr index on:

Nostr Apps | Nostorg | Awesome Nostr

@ 57d1a264:69f1fee1

You don’t have to be a type designer to appreciate what goes into the design of a letterform. In fact, even if you’re just a humble graphic designer, you should have a basic knowledge of what constructs the type you employ.

Typography, for all its concepts, expectations, implications, connotations and artistry, is, ultimately, a system. Just like a body has bones and muscles, every letterform has parts that give it shape, rhythm, and character.

If you're a creative working with type, learning the names of these parts helps you communicate clearly, better analyze your work and others, and design with precision. Everything comes down to a foundational understanding of the anatomy of the letterform and its essential component. So let’s help you with that.

Pangram Pangram Foundry is where the art of typography meets unparalleled craftsmanship. Established in 2018 by designer Mat Desjardins, Pangram Pangram has swiftly risen to become a globally recognized independent type foundry, admired and trusted by industry peers and the design community alike.

Read more about the anatomy of fonts at https://pangrampangram.com/blogs/journal/anatomy-of-the-letterform

originally posted at https://stacker.news/items/978828

@ b04082ac:29b5c55b

Money has always been more than a medium of exchange. It reflects what societies value, how they organize trust, and what they choose to remember. This article explores the idea that money functions as a form of collective memory, and how Bitcoin may be restoring this role in a new way.

The Asante Example

In the Asante Empire, which flourished in West Africa during the 18th and 19th centuries, gold dust served as the primary medium of exchange. To measure it, traders used ornate spoons made of brass. These spoons were often carved with birds, animals, or abstract symbols. They were not currency themselves, but tools used to handle gold dust accurately.

Importantly, these spoons also carried meaning. Symbols and proverbs embedded in the spoons conveyed lessons about honesty, community, and continuity. For example, the Sankofa bird, shown turning its head backward to retrieve an egg from its back, represented the proverb, “It is not wrong to go back for that which you have forgotten.” This was a reminder to learn from the past.

The spoons reflect an understanding that money and its instruments are not just practical tools. They are cultural artifacts that store shared values. In the Asante context, even measurement was ritualized and tied to ethics and memory.

Money as a Cultural Medium

This connection between money and cultural meaning is not unique to the Asante Empire. Modern fiat currencies also carry symbols, phrases, and designs that reflect national identity and political values.

The U.S. dollar includes Latin phrases and national symbols meant to convey stability and purpose. The British pound features royal iconography, reinforcing the idea of continuity and sovereignty. When the euro was introduced, it deliberately avoided specific national references. Itsdesign used bridges and windowsto suggest openness and cooperation across the continent.

These design choices show that societies still embed meaning into their money. Even in a digital or fiat context, money is used to transmit a story about who we are, where authority lies, and what we value.

The Fragility of Fiat Memory

While fiat money carries cultural symbols, the narratives behind those symbols can be fragile.

In 2021, the central bank of the Philippines removed democratic leaders from its banknotes,triggering public criticism. In the United States, attempts to replace Andrew Jackson with Harriet Tubman on the $20 billfaced repeated delays. These examples show how political control over money includes control over what stories are told and remembered.

Unlike objects passed down through generations, fiat memory can be edited or erased. In this sense, it is vulnerable. The meaning encoded in fiat systems can shift depending on who holds power.

Bitcoin as a New Form of Memory

Bitcoin is described as digital money. But it also introduces a different model of how societies can record value and preserve meaning.

The Bitcoin network launched in 2009 with a small message embedded in its first block: “Chancellor on brink of second bailout for banks.” This was a reference to a newspaper headline that day and a clear sign of protest against financial bailouts, centralized monetary policy, and forever wars.

This moment marked the beginning of a system where memory is stored differently. Instead of relying on governments or institutions, Bitcoin stores its history on a public ledger maintained by a decentralized network of participants. Its memory is not symbolic or political; it is structural. Every transaction, every block, is preserved through time-stamped computation and consensus.

No single authority can change it. The rules are clear and publicly auditable. In this way, Bitcoin offers a version of money where memory is both neutral and resilient.

Cultural Expression and Community Values

Even though Bitcoin lacks the traditional symbols found on banknotes, it has developed its own culture. Phrases like “Don’t trust, verify” or “Stay humble, stack sats” are shared widely in the Bitcoin community. These ideas reflect a focus on self-responsibility, verification, and long-term thinking.

These proverbs can be compared to the carved messages on the Asante spoons. While the contexts are very different, the underlying idea is similar: a community using language and symbols to reinforce its shared values.

Bitcoin also has a well established and growing art scene. Bitcoin conferences often feature dedicated sections for art inspired by the protocol and its culture. Statues of Satoshi Nakamoto have been installed in cities like Budapest, Lugano, and Fornelli. These physical works reflect the desire to link Bitcoin’s abstract values to something tangible.

Looking Back to Look Forward

The Asante example helps us see that money has long been tied to memory and meaning. Their spoons were practical tools but also cultural anchors. Bitcoin, while new and digital, may be playing a similar role.

Instead of relying on political symbols or national myths, Bitcoin uses code, transparency, and global consensus to create trust. In doing so, it offers a way to preserve economic memory that does not depend on power or politics.

It’s still early to know what kind of legacy Bitcoin will leave. But if it succeeds, it may not just change how money works. It may also change how civilizations remember.

@ 57d1a264:69f1fee1

Steve Jobs sent me an email saying “Great idea, thank you."

Wait, what? What was the great idea?

new guy at NeXT In October of 1991, I was a new Systems Engineer at NeXT. NeXT, of course, was the company Steve Jobs had founded after leaving Apple in 1985, and which eventually merged back into Apple in 1996. I was one of three employees in Canada, and I think NeXT had about 400 people total.

NeXTMail Mail on the NeXT Computer was pretty amazing in 1991. Multimedia! Fonts! Attachments! Sounds! It’s hard to overstate how cool that was compared to the command line email everybody was used to. Every NeXT user got this email from Steve when they started up their computer.

That message included an attachment of what NeXT called Lip Service, the crazy idea that you could embed an audio file inside an email message. Crazy.

i have an idea

NeXT automatically set everybody up with a first-initial last-name address in the usual way, so I was shayman@next.com, and the big guy was sjobs@next.com.

A few colleagues had somehow acquired cooler email aliases - single letter things, or their first name, or a nickname or an easier to spell version, or whatever. Turns out NeXT had set up some sort of form where you could request an email alias that would redirect to whatever your real email address was.

I also noticed that even though there were seven or eight people at NeXT named Steve, nobody was using the email alias steve@next.com.

So late one Friday night, two weeks into the job, I figured, naively, what the heck, nobody else seems to want it, so I filled in the form asking for steve@next.com to be forwarded to me, shayman@next.com.

In the back of my mind was a vague idea that maybe somebody would have to approve this. But no, it all got set up automatically, and …

Continue reading at https://blog.hayman.net/2025/05/06/from-steve-jobs-great-idea.html

originally posted at https://stacker.news/items/978825

@ 805b34f7:3620fac3

By Louise Rafkin

Oct. 18, 2024

https://www.nytimes.com/2024/10/18/fashion/laura-baroni-paul-keating-wedding.html

In early 2022, Paul Thomas Keating and Laura Baroni each traveled to Costa Rica looking for something — but not necessarily for someone. The two kicked around the small beach town of Santa Teresa, on the western coast, for more than a month before laying eyes on each other.

When they did, there were sparks but few words. At a dinner with mutual friends, Ms. Baroni, who is from Italy, was immediately intrigued by the handsome, curly-haired American. Shared glances prompted Ms. Baroni to pivot from English, of which she knew just a few words, to Spanish, in which she was fluent. Mr. Keating spoke Spanish passably, so it was in that language that they shared stories about how their paths had crossed.

Ms. Baroni, 27, grew up in Liguria, Italy. After earning a bachelor’s degree in modern languages and cultures for business and tourism from the University of Genoa, she worked as a sales manager for a company that made biodegradable bags. But during the pandemic, she became hooked on surfing, and by the end of 2021, had bought a one-way ticket to Costa Rica and settled in Santa Teresa, which is known for its superb year-round waves.

At the time, Mr. Keating, 31, was a self-described surf bum. “I lived simply, or, you could also say, in poverty,” he said jokingly. In Santa Teresa, he shared a home with several roommates and swarms of mosquitoes; to thwart the insects, he slept inside a tent set up in his bedroom. A skunk bedded down in the kitchen sink. “It kept the rodents out, so we let it stay,” he said.

Mr. Keating spent his childhood in Oceanside, Calif., a small Southern California beach town. He played baseball for Vanguard University, earning a bachelor’s degree in business administration and a master’s in organizational psychology. He then pursued a career in modeling and acting. He appeared in a commercial for Mountain Dew and was cast in the reality dating show “FBoy Island” in 2021. He was booted off in the fourth week.

By late 2021, he was delivering refrigerators to college dorm rooms and dreaming of a different life. “I wanted to surf with cool people, have a family and find meaningful work,” he said. He packed his 1985 Nissan truck with donated baseball equipment and set off for Costa Rica. During the five-week road trip, he gave the baseball gear to children in Nicaragua.

After their first meeting, Mr. Keating suggested that he and Ms. Baroni attend a local festival where, in an effort to impress Ms. Baroni, he jumped into a rodeo arena with angry bulls. To his surprise, Ms. Baroni followed. Both escaped unscathed, and with a surge of adrenaline, shared a first kiss.

Soon after, Ms. Baroni texted a friend in Italy: “I’ve met my future husband and the father of my children.”

Mr. Keating was similarly smitten. The couple began surfing together, and Ms. Baroni’s fearlessness in the face of huge waves fueled Mr. Keating’s ardor and admiration.

Several months later, after moving in together, Ms. Baroni floated the first “I love you.” Mr. Keating began to sob. “After years of wandering and not finding, here was everything I wanted,” he said.

In 2023, the couple traveled together to more than a dozen countries and visited each other’s families. They also developed careers. Ms. Baroni now works as an independent model, photographer and content creator. Mr. Keating, who still occasionally models and acts in commercials, works for Primal, a social media company. “When you have the right person at your side, it’s easy to find yourself,” Ms. Baroni said.

In June 2023, the couple, still living a nomadic life, were invited by one of Mr. Keating’s work associates to cruise the Greek islands on his boat. On the island of Paxos, atop a rocky hillside, Mr. Keating dropped to a knee and, with friends and colleagues watching, proposed with a snake-shaped ring with tiny diamond eyes that reminded him of the jungles of Costa Rica. Ms. Baroni closed her eyes and fell silent. For several minutes, Mr. Keating wondered if he was experiencing the most embarrassing moment of his life.

“Just two nights before, I had dreamed we were marrying,” Ms. Baroni explained. When her eyes opened she smiled and said yes. The two clasped hands and leaped into the sea.

On Oct. 10, at San Clemente State Beach park in San Clemente, Calif., the couple were married by nostr:nprofile1qyx8wumn8ghj7cnjvghxjmcpz4mhxue69uhk2er9dchxummnw3ezumrpdejqqgqufvg53h6lmccvqp2sl55aafykewhq47gw7kwp93722h7gdq6xx5mdd75x , a friend of Mr. Keating’s who was ordained by American Marriage Ministries for the event.

Ms. Baroni said her vows in Italian. “I spoke love with my heart, I know Paul understood,” she said. After the ceremony, the 100 guests walked a short dirt path to the beach, where the groom and his best man jumped into the Pacific for a sunset surf session while still wearing their wedding attire.

“We are going to have the most interesting lives,” Ms. Baroni said.

pv

@ eabee230:17fc7576

⚖️ຢ່າລືມສິ່ງທີ່ເຄີຍເກີດຂຶ້ນ ຮອດຊ່ວງທີ່ມີການປ່ຽນແປງລະບົບການເງິນຈາກລະບົບເງິນເກົ່າ ສູ່ລະບົບເງິນໃໝ່ມັນເຮັດໃຫ້ຄົນທີ່ລວຍກາຍເປັນຄົນທຸກໄດ້ເລີຍ ນ້ຳພັກນ້ຳແຮງທີ່ສະສົມມາດ້ວຍຄວາມເມື່ອຍແຕ່ບໍ່ສາມາດແລກເປັນເງິນລະບົບໃໝ່ໄດ້ທັງໝົດ ຖືກຈຳກັດຈຳນວນທີ່ກົດໝາຍວາງອອກມາໃຫ້ແລກ ເງິນທີ່ເຫຼືອນັ້ນປຽບຄືດັ່ງເສດເຈ້ຍ ເພາະມັນບໍ່ມີຢູ່ໃສຮັບອີກຕໍ່ໄປເພາະກົດໝາຍຈະນຳໃຊ້ສະກຸນໃໝ່ ປະຫວັດສາດເຮົາມີໃຫ້ເຫັນວ່າ ແລະ ເຄີຍຜ່ານມາແລ້ວຢ່າໃຫ້ຄົນລຸ້ນເຮົາຊຳ້ຮອຍເກົ່າ.

🕰️ຄົນທີ່ມີຄວາມຮູ້ ຫຼື ໃກ້ຊິດກັບແຫຼ່ງຂໍ້ມູນຂ່າວສານກໍຈະປ່ຽນເງິນທີ່ມີຢູ່ເປັນສິນສັບບໍ່ວ່າຈະເປັນທີ່ດິນ ແລະ ທອງຄຳທີ່ສາມາດຮັກສາມູນລະຄ່າໄດ້ເຮັດໃຫ້ເຂົາຍັງຮັກສາຄວາມມັ້ງຄັ້ງໃນລະບົບໃໝ່ໄດ້.

🕰️ໃຜທີ່ຕ້ອງການຈະຍ້າຍປະເທດກໍ່ຈະໃຊ້ສິ່ງທີ່ເປັນຊື່ກາງໃນການແລກປ່ຽນເປັນທີ່ຍ້ອມຮັບຫຼາຍນັ້ນກໍຄືທອງຄຳ ປ່ຽນຈາກເງິນລະບົບເກົ່າເປັນທອງຄຳເພື່ອທີ່ສາມາດປ່ຽນທອງຄຳເປັນສະກຸນເງິນທ້ອງຖິ່ນຢູ່ປະເທດປາຍທາງໄດ້.

🕰️ຈາກຜູ້ດີເມື່ອກ່ອນກາຍເປັນຄົນທຳມະດາຍ້ອນສັບສິນທີ່ມີ ບໍ່ສາມາດສົ່ງຕໍ່ສູ່ລູກຫຼານໄດ້. ການເກັບອອມເປັນສິ່ງທີ່ດີ ແຕ່ຖ້າໃຫ້ດີຕ້ອງເກັບອອມໃຫ້ຖືກບ່ອນ ຄົນທີ່ຮູ້ທັນປ່ຽນເງິນທີ່ມີຈາກລະບົບເກົ່າໄປສູ່ທອງຄຳ ເພາະທອງຄຳມັນເປັນສາກົນ.
ໃຜທີ່ເຂົ້າໃຈ ແລະ ມອງການໄກກວ່າກໍ່ສາມາດຮັກສາສິນສັບສູ່ລູກຫຼານໄດ້ ເກັບເຈ້ຍໃນປະລິມານທີ່ພໍໃຊ້ຈ່າຍ ປ່ຽນເຈ້ຍໃຫ້ເປັນສິ່ງທີ່ຮັກສາມູນລະຄ່າໄດ້ແທ້ຈິງ.

🕰️ເຮົາໂຊກດີທີ່ເຄີຍມີບົດຮຽນມາແລ້ວ ເກີດຂຶ້ນຈິງໃນປະເທດເຮົາບໍ່ໄດ້ຢາກໃຫ້ທັງໝົດແຕ່ຢາກໃຫ້ສຶກສາ ແລະ ຕັ້ງຄຳຖາມວ່າທີ່ຜ່ານມາມັນເປັນແບບນີ້ແທ້ບໍ່ ເງິນທີ່ລັດຄວາມຄຸມ ເງິນປະລິມານບໍ່ຈຳກັດ ການໃຊ້ກົດໝາຍແບບບັງຄັບ. ຖ້າຄອບຄົວຫຼືຄົນໃກ້ໂຕທີ່ຍູ່ໃນຊ່ວງເຫດການນັ້ນແຕ່ຕັດສິນໃຈຜິດພາດທີ່ບໍ່ປ່ຽນເຈ້ຍເປັນສິນສັບ. ນີ້ແມ່ນໂອກາດທີ່ຈະແກ້ໄຂຂໍ້ຜິດພາດນັ້ນໂດຍຫັນມາສຶກສາເງິນແທ້ຈິງແລ້ວແມ່ນຍັງກັນແທ້ ເວລາມີຄ່າສຶກສາບິດຄອຍ.

fiatcurrency #bitcoin #gold #history #paymentsolutions #laokip #laostr

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonb for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977190

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonbohio for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977180

@ 40bdcc08:ad00fd2c

Introduction

Bitcoin’s OP_RETURN opcode, a mechanism for embedding small data in transactions, has ignited a significant debate within the Bitcoin community. Originally designed to support limited metadata while preserving Bitcoin’s role as a peer-to-peer electronic cash system, OP_RETURN is now at the center of proposals that could redefine Bitcoin’s identity. The immutable nature of Bitcoin’s timechain makes it an attractive platform for data storage, creating tension with those who prioritize its monetary function. This discussion, particularly around Bitcoin Core pull request #32406 (GitHub PR #32406), highlights a critical juncture for Bitcoin’s future.

What is OP_RETURN?

Introduced in 2014, OP_RETURN allows users to attach up to 80 bytes of data to a Bitcoin transaction. Unlike other transaction outputs, OP_RETURN outputs are provably unspendable, meaning they don’t burden the Unspent Transaction Output (UTXO) set—a critical database for Bitcoin nodes. This feature was a compromise to provide a standardized, less harmful way to include metadata, addressing earlier practices that embedded data in ways that bloated the UTXO set. The 80-byte limit and restriction to one OP_RETURN output per transaction are part of Bitcoin Core’s standardness rules, which guide transaction relay and mining but are not enforced by the network’s consensus rules (Bitcoin Stack Exchange).

Standardness vs. Consensus Rules

Standardness rules are Bitcoin Core’s default policies for relaying and mining transactions. They differ from consensus rules, which define what transactions are valid across the entire network. For OP_RETURN: - Consensus Rules: Allow OP_RETURN outputs with data up to the maximum script size (approximately 10,000 bytes) and multiple outputs per transaction (Bitcoin Stack Exchange). - Standardness Rules: Limit OP_RETURN data to 80 bytes and one output per transaction to discourage excessive data storage and maintain network efficiency.

Node operators can adjust these policies using settings like -datacarrier (enables/disables OP_RETURN relay) and -datacarriersize (sets the maximum data size, defaulting to 83 bytes to account for the OP_RETURN opcode and pushdata byte). These settings allow flexibility but reflect Bitcoin Core’s default stance on limiting data usage.

The Proposal: Pull Request #32406

Bitcoin Core pull request #32406, proposed by developer instagibbs, seeks to relax these standardness restrictions (GitHub PR #32406). Key changes include: - Removing Default Size Limits: The default -datacarriersize would be uncapped, allowing larger OP_RETURN data without a predefined limit. - Allowing Multiple Outputs: The restriction to one OP_RETURN output per transaction would be lifted, with the total data size across all outputs subject to a configurable limit. - Deprecating Configuration Options: The -datacarrier and -datacarriersize settings are marked as deprecated, signaling potential removal in future releases, which could limit node operators’ ability to enforce custom restrictions.

This proposal does not alter consensus rules, meaning miners and nodes can already accept transactions with larger or multiple OP_RETURN outputs. Instead, it changes Bitcoin Core’s default relay policy to align with existing practices, such as miners accepting non-standard transactions via services like Marathon Digital’s Slipstream (CoinDesk).

Node Operator Flexibility

Currently, node operators can customize OP_RETURN handling: - Default Settings: Relay transactions with one OP_RETURN output up to 80 bytes. - Custom Settings: Operators can disable OP_RETURN relay (-datacarrier=0) or adjust the size limit (e.g., -datacarriersize=100). These options remain in #32406 but are deprecated, suggesting that future Bitcoin Core versions might not support such customization, potentially standardizing the uncapped policy.

Arguments in Favor of Relaxing Limits

Supporters of pull request #32406 and similar proposals argue that the current restrictions are outdated and ineffective. Their key points include: - Ineffective Limits: Developers bypass the 80-byte limit using methods like Inscriptions, which store data in other transaction parts, often at higher cost and inefficiency (BitcoinDev Mailing List). Relaxing OP_RETURN could channel data into a more efficient format. - Preventing UTXO Bloat: By encouraging OP_RETURN use, which doesn’t affect the UTXO set, the proposal could reduce reliance on harmful alternatives like unspendable Taproot outputs used by projects like Citrea’s Clementine bridge. - Supporting Innovation: Projects like Citrea require more data (e.g., 144 bytes) for security proofs, and relaxed limits could enable new Layer 2 solutions (CryptoSlate). - Code Simplification: Developers like Peter Todd argue that these limits complicate Bitcoin Core’s codebase unnecessarily (CoinGeek). - Aligning with Practice: Miners already process non-standard transactions, and uncapping defaults could improve fee estimation and reduce reliance on out-of-band services, as noted by ismaelsadeeq in the pull request discussion.

In the GitHub discussion, developers like Sjors and TheCharlatan expressed support (Concept ACK), citing these efficiency and innovation benefits.

Arguments Against Relaxing Limits

Opponents, including prominent developers and community members, raise significant concerns about the implications of these changes: - Deviation from Bitcoin’s Purpose: Critics like Luke Dashjr, who called the proposal “utter insanity,” argue that Bitcoin’s base layer should prioritize peer-to-peer cash, not data storage (CoinDesk). Jason Hughes warned it could turn Bitcoin into a “worthless altcoin” (BeInCrypto). - Blockchain Bloat: Additional data increases the storage and processing burden on full nodes, potentially making node operation cost-prohibitive and threatening decentralization (CryptoSlate). - Network Congestion: Unrestricted data could lead to “spam” transactions, raising fees and hindering Bitcoin’s use for financial transactions. - Risk of Illicit Content: The timechain’s immutability means data, including potentially illegal or objectionable content, is permanently stored on every node. The 80-byte limit acts as a practical barrier, and relaxing it could exacerbate this issue. - Preserving Consensus: Developers like John Carvalho view the limits as a hard-won community agreement, not to be changed lightly.

In the pull request discussion, nsvrn and moth-oss expressed concerns about spam and centralization, advocating for gradual changes. Concept NACKs from developers like wizkid057 and Luke Dashjr reflect strong opposition.

Community Feedback

The GitHub discussion for pull request #32406 shows a divided community: - Support (Concept ACK): Sjors, polespinasa, ismaelsadeeq, miketwenty1, TheCharlatan, Psifour. - Opposition (Concept NACK): wizkid057, BitcoinMechanic, Retropex, nsvrn, moth-oss, Luke Dashjr. - Other: Peter Todd provided a stale ACK, indicating partial or outdated support.

Additional discussions on the BitcoinDev mailing list and related pull requests (e.g., #32359 by Peter Todd) highlight similar arguments, with #32359 proposing a more aggressive removal of all OP_RETURN limits and configuration options (GitHub PR #32359).

| Feedback Type | Developers | Key Points | |---------------|------------|------------| | Concept ACK | Sjors, ismaelsadeeq, others | Improves efficiency, supports innovation, aligns with mining practices. | | Concept NACK | Luke Dashjr, wizkid057, others | Risks bloat, spam, centralization, and deviation from Bitcoin’s purpose. | | Stale ACK | Peter Todd | Acknowledges proposal but with reservations or outdated support. |

Workarounds and Their Implications

The existence of workarounds, such as Inscriptions, which exploit SegWit discounts to embed data, is a key argument for relaxing OP_RETURN limits. These methods are costlier and less efficient, often costing more than OP_RETURN for data under 143 bytes (BitcoinDev Mailing List). Supporters argue that formalizing larger OP_RETURN data could streamline these use cases. Critics, however, see workarounds as a reason to strengthen, not weaken, restrictions, emphasizing the need to address underlying incentives rather than accommodating bypasses.

Ecosystem Pressures

External factors influence the debate: - Miners: Services like Marathon Digital’s Slipstream process non-standard transactions for a fee, showing that market incentives already bypass standardness rules. - Layer 2 Projects: Citrea’s Clementine bridge, requiring more data for security proofs, exemplifies the demand for relaxed limits to support innovative applications. - Community Dynamics: The debate echoes past controversies, like the Ordinals debate, where data storage via inscriptions raised similar concerns about Bitcoin’s purpose (CoinDesk).

Bitcoin’s Identity at Stake

The OP_RETURN debate is not merely technical but philosophical, questioning whether Bitcoin should remain a focused monetary system or evolve into a broader data platform. Supporters see relaxed limits as a pragmatic step toward efficiency and innovation, while opponents view them as a risk to Bitcoin’s decentralization, accessibility, and core mission. The community’s decision will have lasting implications, affecting node operators, miners, developers, and users.

Conclusion

As Bitcoin navigates this crossroads, the community must balance the potential benefits of relaxed OP_RETURN limits—such as improved efficiency and support for new applications—against the risks of blockchain bloat, network congestion, and deviation from its monetary roots. The ongoing discussion, accessible via pull request #32406 on GitHub (GitHub PR #32406). Readers are encouraged to explore the debate and contribute to ensuring that any changes align with Bitcoin’s long-term goals as a decentralized, secure, and reliable system.

@ 866e0139:6a9334e5

Autor: Michael Meyen. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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„Warum der Weltfrieden von Deutschland abhängt“ steht auf dem Cover. Sicher: Ein Verlag will verkaufen. Superlative machen sich da immer gut. Der Weltfrieden und Deutschland. „Wie das“, wird mancher fragen, über den Atlantik schauen, nach Kiew oder gar nach Moskau und nach Peking, und die 24 Euro ausgeben. Ich kann nur sagen: Das ist gut investiert, wenn man verstehen will, was uns die Nachrichtensprecher und ihre Kritiker im Moment alles um die Ohren hauen. Ich durfte die Texte von Hauke Ritz schon lesen und ein Vorwort schreiben, in dem es nicht nur um Krieg und Frieden geht, sondern auch um die Frage, warum sich manche, die einst „links“ zu stehen glaubten, inzwischen mit einigen Konservativen besser vertragen als mit den alten Genossen – nicht nur bei der Gretchenfrage auf dem Cover. Nun aber zu meinem Vorwort.    

1. Der Leser

Hauke Ritz hat meinen Blick auf die Welt verändert. In diesem Satz stecken zwei Menschen. Ich fange mit dem Leser an, weil jeder Text auf einen Erfahrungsberg trifft, gewachsen durch all das, was Herkunft, soziale Position und Energievorrat ermöglichen. Ob ein Autor dort auf Resonanz stößt, kann er nicht beeinflussen. Also zunächst etwas zu mir. Ich bin auf der Insel Rügen aufgewachsen – in einer kommunistischen Familie und mit Karl Marx. Das Sein bestimmt das Bewusstsein. In der Schule haben wir Kinder uns über ein anderes Marx-Zitat amüsiert, das in einem der Räume groß an der Wand stand. „Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern.“ Kömmt. Dieser Marx. Was der sich traut.

Das Schulhaus ist nach 1990 schnell abgerissen worden. Bauland mit Meerblick, fünf Minuten bis zum Strand. Marx stand nun zwar kaum noch in der Zeitung, Eltern, Freunde und Bekannte waren sich aber trotzdem sicher, dass er Recht hat. Das Sein bestimmt das Bewusstsein. Hier die Ostdeutschen, auf Jahre gebunden im Kampf um Arbeitsplatz und Qualifikationsnachweise, Rente und Grundstück, und dort Glücksritter aus dem Westen, die sich das Dorf kaufen und nach ihrem Bilde formen. Das Kapital live in Aktion gewissermaßen.

Ich selbst bin damals eher durch Zufall an der Universität gelandet und habe dort eine Spielart der Medienforschung kennengelernt, die in den USA erfunden worden war, um den Zweiten Weltkrieg nicht nur auf dem Schlachtfeld zu gewinnen, sondern auch in den Köpfen. Diese akademische Disziplin konnte und wollte nach ihrer Ankunft in der alten Bundesrepublik nichts mit Marx am Hut haben. Zum einen war da dieser neue Freund auf der anderen Atlantikseite, moralisch sauber und damit ein Garant gegen den Vorwurf, mitgemacht zu haben und vielleicht sogar Goebbels und sein Postulat von den Medien als Führungsmittel immer noch in sich zu tragen. Je lauter dieser Vorwurf wurde, desto stärker zog es deutsche Propagandaforscher, die sich zur Tarnung Kommunikations- oder Publizistikwissenschaftler nannten, in die USA.

Zum anderen verbannte der Radikalenerlass jeden Hauch von Marxismus aus dem universitären Leben. Selbst Postmarxisten wie Adorno und Horkheimer mit ihrer Frankfurter Schule, Karl Mannheim oder Pierre Bourdieu, auf die ich bei der Suche nach einer neuen intellektuellen Heimat fast zwangsläufig gestoßen bin, spielten in den Lehrveranstaltungen kaum eine Rolle und damit auch nicht in Dissertationen, Habilitationen, Fachzeitschriften. Peer Review wird schnell zur Farce, wenn jeder Gutachter weiß, dass bestimmte Texte nur von mir und meinen Schülern zitiert werden. Ich habe dann versucht, die Kollegen mit Foucault zu überraschen, aber auch das hat nicht lange funktioniert.

Zu Hauke Ritz ist es von da immer noch weit. Ich habe eine Lungenembolie gebraucht (2013), zwei Auftritte bei KenFM (2018) und die Attacken, die auf diese beiden Interviews zielten sowie auf meinen Blog Medienrealität, gestartet 2017 und zeitgleich mit großen Abendveranstaltungen aus der virtuellen Welt in die Uni-Wirklichkeit geholt, um bereit zu sein für diesen Denker. Corona nicht zu vergessen. Ich erinnere mich noch genau an diesen Abend. Narrative Nummer 16 im August 2020. Hauke Ritz zu Gast bei Robert Cibis, Filmemacher und Kopf von Ovalmedia. Da saß jemand, der mühelos durch die Geschichte spazierte und es dabei schaffte, geistige und materielle Welt zusammenzubringen. Meine Götter Marx, Bourdieu und Foucault, wenn man so will, angereichert mit mehr als einem Schuss Religionswissen, um die jemand wie ich, als Atheist erzogen und immer noch aufgeregt, wenn er vor einer Kirche steht, eher einen Bogen macht. Dazu all das, was ich in tapsigen Schritten auf dem Gebiet der historischen Forschung zu erkunden versucht hatte – nur in weit längeren Zeiträumen und mit der Vogelperspektive, die jede gute Analyse braucht. Und ich kannte diesen Mann nicht. Ein Armutszeugnis nach mehr als einem Vierteljahrhundert in Bewusstseinsindustrie und Ideologieproduktion.

2. Der Autor

Und damit endlich zu diesem Autor, der meinen Blick auf die Welt verändert hat. Hauke Ritz, Jahrgang 1975, ist ein Kind der alten deutschen Universität. Er hat an der FU Berlin studiert, als man dort noch Professoren treffen konnte, denen Eigenständigkeit wichtiger war als Leistungspunkte, Deadlines und politische Korrektheit. Seine Dissertation wurzelt in diesem ganz anderen akademischen Milieu. Ein dickes Buch, in dem es um Geschichtsphilosophie geht und um die Frage, welchen Reim sich die Deutschen vom Ersten Weltkrieg bis zum Fall der Berliner Mauer auf den Siegeszug von Wissenschaft und Technik gemacht haben. Das klingt sehr akademisch, wird aber schnell politisch, wenn man die Aufsätze liest, die Hauke Ritz ab den späten Nullerjahren auf diesem Fundament aufgebaut hat und die hier nun in einer Art Best-of in die Öffentlichkeit zurückgeholt werden aus dem Halbdunkel von Publikationsorten, deren Reputation inzwischen zum Teil gezielt zerstört worden ist, und die so hoffentlich ein großes und neues Publikum erreichen. In den Texten, die auf dieses Vorwort folgen, geht es um den tiefen Staat und den neuen kalten Krieg, um Geopolitik und Informationskriege und dabei immer wieder auch um die geistige Krise der westlichen Welt sowie um den fehlenden Realitätssinn deutscher Außenpolitik. 

Bevor ich darauf zurückkomme, muss ich die Doppelbiografie abrunden, mit der ich eingestiegen bin. Im Februar 2022, wir erinnern uns auch mit Hilfe des Interviews, das Paul Schreyer mit ihm führte, war Hauke Ritz gerade in Moskau, als Universitätslehrer auf Zeit mit einem DAAD-Stipendium. Im November 2024, als ich diese Zeilen schreibe, ist er wieder einmal in China, mit familiären Verbindungen. Das heißt auch: Hauke Ritz hat mehr gesehen, als einem in den Kongresshotels der US-dominierten Forschergemeinschaften je geboten werden kann. Und er muss weder um Zitationen buhlen noch um irgendwelche Fördertöpfe und damit auch nicht um das Wohlwollen von Kollegen.

Ein Lehrstuhl oder eine Dozentenstelle, hat er mir im Frühsommer 2021 auf Usedom erzählt, wo wir uns das erste Mal gesehen haben, so eine ganz normale akademische Karriere sei für ihn nicht in Frage gekommen. Der Publikationsdruck, die Denkschablonen. Lieber ökonomisch unsicher, aber dafür geistig frei. Ich habe mir diesen Satz gemerkt, weil er einen Beamten wie mich zwingt, seinen Lebensentwurf auf den Prüfstand zu stellen. Bin ich beim Lesen, Forschen, Schreiben so unabhängig, wie ich mir das stets einzureden versuche? Wo sind die Grenzen, die eine Universität und all die Zwänge setzen, die mit dem Kampf um Reputation verbunden sind? Und was ist mit dem Lockmittel Pension, das jeder verspielt, der das Schiff vor der Zeit verlassen will? 

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Hauke Ritz, das zeigen die zehn Aufsätze, die in diesem Buch versammelt sind, hat alles richtig gemacht. Hier präsentiert sich ein Autor, der „von links“ aufgebrochen ist und sich immer noch so sieht (so beschreibt er das dort, wo es um die aktuelle Theorieschwäche des einst gerade hier so dominanten Lagers geht), aber trotzdem keine Angst hat, für ein Wertesystem zu werben, das eher konservativ wirkt. Herkunft und Familie zum Beispiel. Verankerung und Zugehörigkeit, sowohl geografisch als auch intellektuell. Mehr noch: Wenn ich Hauke Ritz richtig verstanden habe, dann braucht es ein Amalgam aus den Restbeständen der »alten« Linken und dem christlich geprägten Teil des konservativen Lagers, um eine Entwicklung aufzuhalten und vielleicht sogar umzukehren, die in seinen Texten das Etikett »Postmoderne« trägt. Grenzen sprengen, Identitäten schleifen, Traditionen vergessen. Umwertung aller Werte. Transgender und Trans- oder sogar Posthumanismus. Wer all das nicht mag, findet in diesem Buch ein Reiseziel. Gerechtigkeit und Utopie, Wahrheitssuche, der Glaube an die Schöpferkraft des Menschen und die geistige Regulierung politischer Macht – verwurzelt in der Topografie Europas, die Konkurrenz erzwang, und vor allem im Christentum, weitergetragen in weltlichen Religionen wie dem Kommunismus, und so attraktiv, dass Hauke Ritz von Universalismus sprechen kann, von der Fähigkeit dieser Kultur, ein Leitstern für die Welt zu sein.

Ich habe die Texte im Frühling 2022 gelesen, allesamt in einem Rutsch, um mich auf das Gespräch vorzubereiten, das ich mit Hauke Ritz dann im Juni für die Plattform Apolut geführt habe, den Nachfolger von KenFM. Ich weiß, dass das ein Privileg ist. Lesen, worauf man Lust hat, und dafür auch noch bezahlt werden. Ich weiß auch, dass ich ohne die Vorgeschichte, ohne Corona und all das, was mich und dieses Land dorthin geführt hat, niemals das Glück hätte empfinden können, das mit der Entdeckung eines Autors wie Hauke Ritz verbunden ist. Ohne all das wäre ich wahrscheinlich weiter zu irgendwelchen hochwichtigen Tagungen in die USA geflogen und hätte mich mit Aufsätzen für Fachzeitschriften gequält, die für einen winzigen Kreis von Eingeweihten gemacht und selbst von diesem Kreis allenfalls registriert, aber nicht studiert werden.

Lange Gespräche mit Köpfen wie Hauke Ritz hatten bei Ovalmedia oder Apolut in den Coronajahren sechsstellige Zuschauerzahlen. Ein großes Publikum, wenn man die Komplexität und die Originalität mitdenkt, die jeder Leser gleich genießen kann. Man findet diese Videos noch, allerdings nicht beim De-facto-Monopolisten YouTube, der Zensur sei Dank. Im Bermudadreieck zwischen Berlin, Brüssel und dem Silicon Valley verschwindet alles, was die hegemonialen Narrative herausfordert und das Potenzial hat, Menschenmassen erst zu erreichen und dann zu bewegen. Ich habe Hauke Ritz deshalb schon im Studio und am Abend nach unserem Dreh ermutigt und wahrscheinlich sogar ein wenig gedrängt, aus seinen Aufsätzen ein Buch zu machen. Das war auch ein wenig egoistisch gedacht: Ich wollte mein Aha-Erlebnis mit anderen teilen und so Gleichgesinnte heranziehen. Der Mensch ist ein Herdentier und mag es nicht, allein und isoliert zu sein. 

3. Ein neuer Blick auf Macht

Drei Jahre später gibt es nicht nur die Aufsatzsammlung, die Sie gerade in den Händen halten, sondern auch ein Buch, das ich als „großen Wurf“ beschrieben habe – als Werk eines Autors, der die Wirklichkeit nicht ignoriert (Geografie, Reichtum und die Geschichte mit ihren ganz realen Folgen), sich aber trotzdem von der Vorstellung löst, dass der Mensch in all seinem Streben und Irren nicht mehr sei als ein Produkt der Umstände. Hauke Ritz dreht den Spieß um: Die Geschichte bewegt nicht uns, sondern wir bewegen sie. Was passiert, das passiert auch und vielleicht sogar in erster Linie, weil wir ganz bestimmte Vorstellungen von der Vergangenheit und unserem Platz in dieser Welt verinnerlicht haben. Von diesem Axiom ist es nur ein klitzekleiner Schritt zur Machtpolitik: Wenn es stimmt, dass das historische Bewusstsein mindestens genauso wichtig ist wie Atomsprengköpfe, Soldaten oder Gasfelder, dann können sich die Geheimdienste nicht auf Überwachung und Kontrolle beschränken. Dann müssen sie in die Ideenproduktion eingreifen. Und wir? Wir müssen die Geistesgeschichte neu schreiben, Politik anders sehen und zuallererst begreifen, dass der Mensch das Sein verändern kann, wenn er denn versteht, wer und was seinen Blick bisher gelenkt hat. Ich bin deshalb besonders froh, dass es auch das Herz der Serie „Die Logik des neuen kalten Krieges“ in dieses Buch geschafft hat, ursprünglich 2016 bei RT-Deutsch erschienen. Diese Stücke sind exemplarisch für das Denken von Hauke Ritz. Der Neoliberalismus, um das nur an einem Beispiel zu illustrieren, wird dort von ihm nicht ökonomisch interpretiert, „sondern als ein Kulturmodell“, das zu verstehen hilft, wie es zu der Ehe von Kapitalismus und „neuer Linker“ kommen konnte und damit sowohl zu jener „aggressiven Dominanz des Westens“, die auch den Westend-Verlag umtreibt und so diese Publikation ermöglicht, als auch zur „Vernachlässigung der sozialen Frage“. 

Hauke Ritz holt die geistige Dimension von Herrschen und Beherrschtwerden ins Scheinwerferlicht und fragt nach der „Macht des Konzepts“. Diese Macht, sagt Hauke Ritz nicht nur in seinem Aufsatz über die „kulturelle Dimension des Kalten Krieges“, hat 1989/90 den Zweikampf der Systeme entschieden. Nicht die Ökonomie, nicht das Wohlstandsgefälle, nicht das Wettrüsten. Ein Riesenreich wie die Sowjetunion, kaum verschuldet, autark durch Rohstoffe und in der Lage, jeden Feind abzuschrecken, habe weder seine Satellitenstaaten aufgeben müssen noch sich selbst – wenn da nicht der Sog gewesen wäre, der von der Rockmusik ausging, von Jeans und Hollywood, von bunten Schaufenstern und von einem Märchen, das das andere Lager als Hort von Mitbestimmung, Pressefreiheit und ganz privatem Glück gepriesen hat. Als selbst der erste Mann im Kreml all das für bare Münze nahm und Glasnost ausrief (das, was der Westen für seinen Journalismus bis heute behauptet, aber schon damals nicht einlösen konnte und wollte), sei es um den Gegenentwurf geschehen gewesen. Die Berliner Mauer habe der Psychologie nicht standhalten können.

Fast noch wichtiger: All das war kein Zufall, sondern Resultat strategischer und vor allem geheimdienstlicher Arbeit. Hauke Ritz kann sich hier unter anderem auf Francis Stonor Saunders und Michael Hochgeschwender stützen und so herausarbeiten, wie die CIA über den Kongress für kulturelle Freiheit in den 1950ern und 1960ern Schriftsteller und Journalisten finanzierte, Musiker und Maler, Zeitschriften, Galerien, Filme – und damit Personal, Denkmuster, Symbole. Die „neue“ Linke, „nicht-kommunistisch“, also nicht mehr an der System- und Eigentumsfrage interessiert, diese „neue“ Linke ist, das lernen wir bei Hauke Ritz, genauso ein Produkt von Ideenmanagement wie das positive US-Bild vieler Westeuropäer oder eine neue französische Philosophie um Michel Foucault, Claude Lévi-Strauss oder Bernard-Henri Lévy, die Marx und Hegel abwählte, stattdessen auf Nietzsche setzte und so ein Fundament schuf für das „Projekt einer Umwertung aller Werte“.

Natürlich kann man fragen: Was hat all das mit uns zu tun? Mit dem Krieg in der Ukraine, mit der Zukunft Europas oder gar mit der These auf dem Buchcover, dass nichts weniger als der „Weltfrieden“ ausgerechnet von uns, von Deutschland abhängt? Warum sollen wir uns mit Kämpfen in irgendwelchen Studierstübchen beschäftigen, die höchstens zwei Handvoll Gelehrte verstehen? Hauke Ritz sagt: Wer die Welt beherrschen will, muss den Code der europäischen Kultur umschreiben. Wie weit dieses „Projekt“ schon gediehen ist, sieht jeder, der die Augen öffnet. In der Lesart von Hauke Ritz ist Europa Opfer einer „postmodernen Fehlinterpretation seiner eigenen Kultur“, importiert aus den USA und nur abzuwehren mit Hilfe von Russland, das zwar zu Europa gehöre, sich vom Westen des Kontinents aber unterscheide und deshalb einen Gegenentwurf liefern könne. Stichworte sind hier Orthodoxie und Sozialismus sowie eine Vergangenheit als Imperium, ohne die, so sieht das Hauke Ritz, neben diplomatischen Erfahrungen die „politischen Energien“ fehlen, die nötig sind, um Souveränität auch da zu bewahren, wo die „Macht des Konzepts“ beginnt. China und der Iran ja, Indien und Lateinamerika nein.

Keine Angst, ich schreibe hier kein zweites Buch. Diese Appetithäppchen sollen Lust machen auf einen Autor, der die Hektik der Gegenwart hinter sich lässt und aus den Tiefen der Geschichte eine Interpretation anbietet, die die hegemoniale Ideologie in ein ganz neues Licht rückt und sie so als „Rechtfertigungslehre“ enttarnt (Werner Hofmann) oder als „Machtinterpretation der Wirklichkeit“ (Václav Havel), die sich zwangsläufig „ritualisiert“ und „von der Wirklichkeit emanzipiert“, um als „Alibi“ für alle funktionieren zu können, die mit der Macht marschieren. Ich weiß nicht mehr, wie ich das Marx-Zitat mit dem komischen Wort „kömmt“ als kleiner Junge gedeutet habe. Ich wusste wenig von Philosophie und gar nichts von der Welt. Hauke Ritz blickt nicht nur in Abgründe, die ich vorher allenfalls aus dem Augenwinkel gesehen hatte, sondern bietet zugleich eine Lösung an. Als Gleichung und in seinen Worten formuliert: „klassische Arbeiterbewegung“ plus „christlich orientierte Wertkonservative“ ist gleich Hoffnung und Neustart. Und nun Vorhang auf für einen Philosophen, der nicht nur Deutschland einen Weg weist in Richtung Veränderung und Frieden.

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Michael Meyen ist Medienforscher, Ausbilder und Journalist. Seit 2002 ist er Universitätsprofessor an der LMU München. https://www.freie-medienakademie.de/

Der Link zum Buch von Hauke Ritz

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@ 30611079:ecac89f8

Um Shell Script simples para facilitar backups bip39 baseados nos números das palavras, coloque o script na mesma pasta que o arquivo contendo as palavras, passe o idioma no 1º argumento (Ex. english) e as palavras em sequência, a saída serão os números correspondentes as palavras passadas no idioma selecionado

```

!/bin/bash

Enter in correct diretory

if [ ${0%/} == $0 ]; then cd ${PWD} elif [ -e ${PWD}/${0%/} ]; then cd ${PWD}/${0%/} else cd ${0%/} fi

file="$1.txt"

index=0 numbers=() for word in "$@"; do while IFS= read -r linha; do if [[ "$linha" == "$word" ]]; then numbers+=($index) break fi ((index++)) done < "$file" index=0 done echo "${numbers[@]}" ```

Fiz para aprender um pouco de Shell Script, podem dizer se está bom e se dá para melhorar algo?

Também fiz outro que faz o processo reverso

@ a296b972:e5a7a2e8

Zur Gründung der Bundesrepublik Deutschland wurde infolge der Auswirkungen des 2. Weltkriegs auf einem Teil des ehemaligen Deutschen Reiches (nicht des 3. Reiches!) auf Initiative der westlichen Alliierten, federführend die USA als stärkste Kraft, eine  demokratische Grundordnung erarbeitet, die wir als das Grundgesetz für die Bundesrepublik Deutschland kennen und schätzen gelernt haben. Da man zum damaligen Zeitpunkt, im Gegensatz zu heute, noch sehr genau mit der Sprache war, hat das Wort „für“ größere Bedeutung, als ihm heute zugesprochen wird. Hätte der unter westlich-alliierter Besatzung stehende Rumpf des Deutschen Reiches eigenständig eine Verfassung erstellen können, wäre es nicht Grundgesetz (das laut Definition einen provisorischen Charakter hat) genannt worden, sondern eben Verfassung. Und hätte diese Verfassung eigenständig erarbeitet werden können, hätte sie geheißen: Verfassung der Bundesrepublik Deutschland.

Es heißt zum Beispiel auch: Costituzione della Repubblica Italiana. also Konstitution der Republik Italien, und nicht Costituzione per La Repubblica Italiana.

Es ist nachvollziehbar, dass die Bedenken der westlichen Alliierten aufgrund der Nazi-Zeit so groß waren, dass man den „Deutschen“ nicht zutraute, selbständig eine Verfassung zu erstellen.

Zum vorbeugenden Schutz, es sollte verunmöglicht werden, dass ein Regime noch einmal in der Lage sei, die Macht zu ergreifen, wurde als Kontrollinstanz der Verfassungsschutz gegründet. Dieser ist dem Innenministerium gegenüber weisungsgebunden. Die jüngste Aussage, auf den letzten Metern der Innenministerin Faeser, der Verfassungsschutz sei selbständig, ist eine manipulative Beschreibung, die davon ablenken soll, dass das Innenministerium dem Verfassungsschutz sehr wohl übergeordnet ist. Das Wort „selbständig“ soll Eigenständigkeit vorgaukeln, hat aber in der Hierarchie keinerlei Bedeutung.

Im Jahre 1949 herrschte ein anderer Zeitgeist. Werte wie Ehrlichkeit, Redlichkeit und Anständigkeit hatten noch eine andere Bedeutung als heute. Politiker waren noch von einem anderen Schlag und hatten weitgehend den Anspruch zum Wohle des Volkes zu entscheiden und zu handeln. Diese Werte reichten noch mindestens bis in das Agieren des Bundeskanzlers Helmut Schmidt hinein.

Niemand konnte sich deshalb zum damaligen Zeitpunkt vorstellen, dass dieser eigentlich als Kontrollinstanz gedachte Verfassungsschutz einmal von der Politik missbraucht werden könnte, um oppositionelle Kräfte auszuschalten zu versuchen, wie es mit der Einstufung der AfD als gesichert rechtsextrem geschehen ist. Rechtlich hat das noch keine Konsequenzen, aber es geht in erster Linie darum, dem Image der AfD zu schaden, um weiteren Zulauf zu verhindern. Diese Art von Durchtriebenheit kam in den Gedanken und dem Ehrgefühl der damals verantwortlichen Politiker noch nicht vor.

Die ehemaligen Volksparteien, man kann auch sagen, die Alt-Parteien, sehen ihre Felle schon seit einiger Zeit davonschwimmen. Die Opposition hat derzeit die Zustimmung einer ehemaligen Volkspartei überholt und ist sogar stärkste Kraft geworden. Sie repräsentiert aktuell rund 10 Millionen der Wähler. Tendenz steigend. Und das die folglich auch gesichert rechtsextrem gewählt haben, oder gar gesichert rechtsextrem sind, wird ihnen vielleicht nicht besonders schmeicheln.

Parallel dazu haben die Alt-Parteien die Medienlandschaft gekapert und versuchen mit Einschränkungen der Meinungsfreiheit, sofern sich Kritik gegen sie richtet und durch selbstermächtigte Entscheidung über das, was Wahrheit und Lüge ist, unliebsame Stimmen mundtot zu machen, um unter allen Umständen an der Macht zu bleiben.

Diese Vorgehensweise widerspricht dem demokratischen Verständnis, das aus dem, wenn auch „nur“ Grundgesetz, statt Verfassung, hervorgeht und die Nachkriegsgenerationen im besten Sinne beeinflusst und demokratisch geprägt hat.

Aus dieser Sicht können die Aktivitäten der Alt-Parteien nur als Angriff auf die Demokratie, wie sie diese Generationen verstehen, gesehen werden.

Daher führt jeder Angriff der Alt-Parteien auf die Demokratie dazu, dass die Opposition immer mehr an Stimmen gewinnt und wohl weiterhin gewinnen wird.

Es erschließt sich nicht, warum die Alt-Parteien nicht auf die denkbar einfachste Lösung kommen, Vertrauen in ihre Politik zurückzugewinnen, in dem sie eine Politik machen würden, die dem Willen der Bürger entspricht. Mit dem Gegenteil machen sich die Volksvertreter zu Vertretern ohne den Rückhalt vom Volk, und man muss sich fragen, wessen Interessen sie derzeit wirklich vertreten. Bestenfalls die eigenen, schlimmstenfalls die des global agierenden Tiefen Staates, der ihnen ins Ohr flüstert, was sie zu tun haben.

Mit jeder vernunftbegabten Entscheidung, die dem Willen des Souveräns entspräche, würden sie die Opposition zunehmend schwächen. Da dies nicht geschieht, kann man nur zu der Schlussfolgerung kommen, dass sich hier auch selbstzerstörerische, suizidale Kräfte festgesetzt haben. Es ist wie eine Sucht, von der man nicht mehr loslassen kann.

Solange die Alt-Parteien nicht in der Lage sind, die Unzufriedenheit in der Bevölkerung wahr- und ernst zu nehmen, werden sie die Opposition stärken und zu immer rigideren Maßnahmen greifen müssen, um ihre Macht zu erhalten und sich damit immer mehr von demokratischen Verhältnissen entfernen, und zwar genau in die Richtung vor der die Alt-Parteien in ihrer ideologischen Verirrung warnen.

Seitens der Opposition gibt es in der Gesamtschau keine Anzeichen dafür, dass die Demokratie abgeschafft werden soll, im Gegenteil, es wird für mehr Bürgerbeteiligung plädiert, was ein sicheres Merkmal für demokratische Absichten ist.

Aus Sicht der Alt-Parteien macht die Brandmauer Sinn, weil sie sie vor ihrem eigenen Machtverlust schützt. Der Fall der Berliner Mauer sollte ihnen eigentlich eine Warnung sein.

Fairerweise darf nicht unterschlagen werden, dass es in der Opposition einige Verirrte gibt, wobei noch interessant wäre zu erfahren, welche davon als V-Männer des Verfassungsschutzes eingeschleust wurden. Diese jedoch zum Anlass zu nehmen, die Opposition unter Generalverdacht zu stellen, steht einem demokratischen Handeln diametral entgegen.

Das Grundgesetz wird so nicht geschützt, sondern bis kurz vor der Sollbruchstelle verbogen.

Die Einstufung der Opposition als gesichert rechts-extrem beruht auf einem mutmaßlich 1000 Seiten starken Papier, das offensichtlich nur ein erlesener Kreis zu sehen bekommen soll. Dazu gehört nicht die Bevölkerung, die sicher nur einmal mehr nicht zu Teilen verunsichert werden soll. Und selbstverständlich schon gar nicht diejenigen, die es betrifft, nämlich die Opposition.

Eine eindeutige Fragwürdigkeit der Aktivitäten des Verfassungsschutzes wäre schwerer festzustellen, wenn es gleichwohl Parteien gäbe, die als gesichert links-extrem oder zumindest als links-extremer Verdachtsfall eingestuft würden. Nicht ganz unberechtigte Gründe hierfür könnten schon gefunden werden, wenn der politische Wille es wollte.

Auch die seltsam-umstrittene Installierung des Präsidenten des Bundesamtes für Verfassungsschutz (genau genommen für Grundgesetzschutz) lässt Fragen offen.

Generell müsste es eine unabhängige Überprüfung geben, ob die Gewaltenteilung in Deutschland noch gewährleistet ist, da es durch das augenscheinliche Zusammenspiel in der Richterschaft, der Gesetzgebung und der vierten Gewalt, den Medien, Anlass zu Zweifel gibt.

Diese Zweifel sind nicht demokratiegefährdend, sondern im Gegenteil, es ist demokratische Pflicht, den Verantwortlichen kritisch auf die Finger zu schauen, ob im Sinne des Souveräns entschieden und gehandelt wird. Zweifel könnte man dadurch ausräumen, in dem eindeutig bewiesen würde, das alles seine Richtigkeit hat.

Das wäre vornehmlich die Aufgabe der Alt-Medien, die derzeit durch Totalversagen glänzen, weil alles mit allem zusammenhängt, jeder jeden kennt und man es sich über Jahre so eingerichtet hat, dass man gerne unter sich bleibt und Pöstchen-Hüpfen von einem Lager ins andere spielt.

Vielleicht ist es sogar nötig, dass zur unabhängigen Überprüfung, die Alliierten, inklusive Russland, noch einmal, nach rund 80 Jahren, auf den Plan gerufen werden müssen, um sozusagen eine Zwischenbilanz zu ziehen, inwieweit sich das einst etablierte, demokratische System bewährt hat, und ob es derzeit noch im ursprünglichen Sinne umgesetzt und gelebt wird. Es ist anzunehmen, dass hier ein gewaltiges Optimierungspotenzial zum Vorschein kommen könnte.

Viele Bürger in Deutschland haben den Wunsch, wieder in einer Demokratie zu leben, die ihre Namen auch verdient hat. Sie wollen wieder frei ihre Meinung jeglicher Art aussprechen können, miteinander diskutieren, auch einmal Unsinn reden, ohne, dass sie der Blockwart gleich bei einem Denunzierungsportal anschwärzt, oder sie Gefahr laufen, dass ihr Konto gekündigt wird, oder sie morgens um 6 Uhr Besuch bekommen, der noch nicht einmal frische Semmeln mitbringt.

Dieser Artikel wurde mit dem Pareto-Client geschrieben

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(Bild von pixabay)

@ 6e64b83c:94102ee8

Nostr-static is a powerful static site generator that transforms long-form Nostr content into beautiful, standalone websites. It makes your content accessible to everyone, even those not using Nostr clients. For more information check out my previous blog post How to Create a Blog Out of Nostr Long-Form Articles

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@ c631e267:c2b78d3e

Information ohne Reflexion ist geistiger Flugsand. \ Ernst Reinhardt

Der lateinische Ausdruck «Quo vadis» als Frage nach einer Entwicklung oder Ausrichtung hat biblische Wurzeln. Er wird aber auch in unserer Alltagssprache verwendet, laut Duden meist als Ausdruck von Besorgnis oder Skepsis im Sinne von: «Wohin wird das führen?»

Der Sinn und Zweck von so mancher politischen Entscheidung erschließt sich heutzutage nicht mehr so leicht, und viele Trends können uns Sorge bereiten. Das sind einerseits sehr konkrete Themen wie die zunehmende Militarisierung und die geschichtsvergessene Kriegstreiberei in Europa, deren Feindbildpflege aktuell beim Gedenken an das Ende des Zweiten Weltkriegs beschämende Formen annimmt.

Auch das hohe Gut der Schweizer Neutralität scheint immer mehr in Gefahr. Die schleichende Bewegung der Eidgenossenschaft in Richtung NATO und damit weg von einer Vermittlerposition erhält auch durch den neuen Verteidigungsminister Anschub. Martin Pfister möchte eine stärkere Einbindung in die europäische Verteidigungsarchitektur, verwechselt bei der Argumentation jedoch Ursache und Wirkung.

Das Thema Gesundheit ist als Zugpferd für Geschäfte und Kontrolle offenbar schon zuverlässig etabliert. Die hauptsächlich privat finanzierte Weltgesundheitsorganisation (WHO) ist dabei durch ein Netzwerk von sogenannten «Collaborating Centres» sogar so weit in nationale Einrichtungen eingedrungen, dass man sich fragen kann, ob diese nicht von Genf aus gesteuert werden.

Das Schweizer Bundesamt für Gesundheit (BAG) übernimmt in dieser Funktion ebenso von der WHO definierte Aufgaben und Pflichten wie das deutsche Robert Koch-Institut (RKI). Gegen die Covid-«Impfung» für Schwangere, die das BAG empfiehlt, obwohl es fehlende wissenschaftliche Belege für deren Schutzwirkung einräumt, formiert sich im Tessin gerade Widerstand.

Unter dem Stichwort «Gesundheitssicherheit» werden uns die Bestrebungen verkauft, essenzielle Dienste mit einer biometrischen digitalen ID zu verknüpfen. Das dient dem Profit mit unseren Daten und führt im Ergebnis zum Verlust unserer demokratischen Freiheiten. Die deutsche elektronische Patientenakte (ePA) ist ein Element mit solchem Potenzial. Die Schweizer Bürger haben gerade ein Referendum gegen das revidierte E-ID-Gesetz erzwungen. In Thailand ist seit Anfang Mai für die Einreise eine «Digital Arrival Card» notwendig, die mit ihrer Gesundheitserklärung einen Impfpass «durch die Hintertür» befürchten lässt.

Der massive Blackout auf der iberischen Halbinsel hat vermehrt Fragen dazu aufgeworfen, wohin uns Klimawandel-Hysterie und «grüne» Energiepolitik führen werden. Meine Kollegin Wiltrud Schwetje ist dem nachgegangen und hat in mehreren Beiträgen darüber berichtet. Wenig überraschend führen interessante Spuren mal wieder zu internationalen Großbanken, Globalisten und zur EU-Kommission.

Zunehmend bedenklich ist aber ganz allgemein auch die manifestierte Spaltung unserer Gesellschaften. Angesichts der tiefen und sorgsam gepflegten Gräben fällt es inzwischen schwer, eine zukunftsfähige Perspektive zu erkennen. Umso begrüßenswerter sind Initiativen wie die Kölner Veranstaltungsreihe «Neue Visionen für die Zukunft». Diese möchte die Diskussionskultur reanimieren und dazu beitragen, dass Menschen wieder ohne Angst und ergebnisoffen über kontroverse Themen der Zeit sprechen.

Quo vadis – Wohin gehen wir also? Die Suche nach Orientierung in diesem vermeintlichen Chaos führt auch zur Reflexion über den eigenen Lebensweg. Das ist positiv insofern, als wir daraus Kraft schöpfen können. Ob derweil der neue Papst, dessen «Vorgänger» Petrus unsere Ausgangsfrage durch die christliche Legende zugeschrieben wird, dabei eine Rolle spielt, muss jede/r selbst wissen. Mir persönlich ist allein schon ein Führungsanspruch wie der des Petrusprimats der römisch-katholischen Kirche eher suspekt.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 57d1a264:69f1fee1

Finale: once the industry-standard of music notation software, now a cautionary tale. In this video, I explore how it slowly lost its crown through decades of missed opportunities - eventually leading to creative collapse due to various bureaucratic intrigues, unforeseen technological changes and some of the jankiest UI/UX you've ever seen.

https://www.youtube.com/watch?v=Yqaon6YHzaU

originally posted at https://stacker.news/items/976219

@ a296b972:e5a7a2e8

Derzeit formiert sich ein neues Gruselkabinett, als Folge einer Pandemie der Ungeeigneten. Kostproben der Unfähigkeit konnte man schon in den aktuellen „Quassel-Shows“ des Staatsfunks „genießen“. Die Riege der Universal-Dilettanten, die noch schnell hochgelobt wurde, macht gerade Platz für Rekruten aus dem Milieu der überzeugten Realitätsverweigerer.

Impfpflichtbefürworter, ideologisch vergiftete Klima- und Gender-Gagaisten, Verteidiger des Russen-Dauer-Feindbilds, Finanzwirtschafts-Ahnungslose, zahllose „Südamerika-Experten“, die davon überzeugt sind, solche zu sein, weil sie unfallfrei eine Banane essen können und weitere, die als einzige Qualifikation das Prädikat „Untauglich“ auszeichnet, geben sich ein neues Stelldichein.

Nach Vorbild des öffentlich-rechtlichen Unfugs bilden sie ein in sich geschlossenes System, das sich gegen Kritik abschotten will, in dem es alles, was sich nach Nicht-nach-dem-Maul geredet anhört, als Hass und Hetze bezeichnet und sich als Hüter der Wahrheit aufspielt.

Begriffe wie „Hass und Hetze“ und „Kriegstüchtigkeit“ werden einem Wortschatz entlehnt, die dem bisher dunkelsten Kapitel der deutschen Geschichte entnommen sind. Zur Abschreckung verwendete Begriffe, im Sinne von „Wehret den Anfängen!“, wie die Anlehnung „Impfen macht frei“ hingegen, werden mit Geldbußen und Haft belegt. Es kommt eben immer darauf an, von wem diese verbrannten Begriffe verwendet werden.

Wenn aus einer Demokratie „Unseredemokratie“ wird, müssen alle Alarmglocken schrillen, weil so Tür und Tor weit aufgerissen werden, um Tendenzen und Ideologien den Einzug zu ermöglichen, die in einer freiheitlich-demokratischen Grundordnung nichts, aber auch rein gar nichts zu suchen haben, weil die Auslegung davon, was „Unseredemokratie“ bedeutet, in den Händen derjenigen liegt, die sich zwar noch als Volksvertreter ausgeben, aber den Willen des Souveräns nicht mehr umsetzen.

Die Meinung und der Wille des Volkes werden maximal ignoriert und unterdrückt. Mit einem „weiter so“ manifestiert sich die Verachtung der Wähler, die in ihrer unterstellten Dummheit bestenfalls noch als Stimmvieh taugen, ansonsten aber zu vernachlässigen sind, wenn das Ziel erreicht ist: Die Macht!

Eine Absichtserklärung, genannt Koalitionsvertrag, ist die Grundlage für „alles kann, nichts muss“. Er lässt so eine unbegrenzte Flexibilität in jede Richtung zu, alles ist möglich. ALLES!

Die Basis der Koalition beruht auf Lügen, sei es in der Migrationspolitik oder in der Neuverschuldung. Das gemeinsame Klüngeln hat schon begonnen, bevor der eigentliche Regierungsauftrag überhaupt erteilt wurde.

Das wirklich einzige, gemeinsame Ziel ist, mit allen Mitteln an der Macht zu bleiben, koste es, was es wolle und eine demokratisch gewählte Opposition, die rund ein Viertel der Wählerstimmen ausmacht, wo immer es geht zu delegitimieren und so klein zu halten, wie es nur eben geht.

Hirngespinste sollen weiter vorangetrieben, die Rückkehr zur Vernunft soll unter allen Umständen verhindert werden, bzw. ist aufgrund mangelnder Kenntnisse und Einsicht gar nicht möglich.

Das Lügen bleibt den Nicht-Volksvertretern vorbehalten, die definieren, was Lüge ist und was nicht, sofern die Kritik vom Volk kommt. Berichtet man über die Politik, spricht man von Unwahrheiten, spricht die Politik über das Volk, sind es Lügen. Überall wird mit zweierlei Maß gemessen.

Die Verachtung des Souveräns wirkt wie ein Bumerang und wird wie durch einen Spiegel auf die Versender zurückgeworfen.

Ein zukünftiger Ex-Bundeskanzler verliert bereits den Rückhalt, noch bevor er in sein Amt eingesetzt wird. Grisu, der kleine Drache, will unbedingt, nur einmal im Leben, Feuerwehrmann werden. Phrasen-Dreschen wird zur Staatsräson.

Ministerposten werden nach maximaler Fachferne verschachert.

Gut ausgebildete Kräfte verlassen das Land, die Wirtschaft stagniert, massive Einbrüche in der Auto-Industrie, der einstigen Vorzeige-Marken in der ganzen Welt. Ja, Autos bauen, das könnten die Deutschen, wenn sie noch dürften.

Wer kann, wandert ab ins Ausland, wo Energiekosten und Steuern ein unternehmerisches Handeln ermöglichen, statt es mit aller Kraft durch gezielte Wirtschaftsvernichtung abzuwürgen. Wo ist der massive Widerstand seitens der Wirtschaftsverbände, der Industrie- und Handelskammern und Groß-Unternehmen? Geht es denen immer noch zu gut?

Recht haben und Recht bekommen waren noch nie so weit auseinander, wie heute.

Die Kirche, in einem christlich geprägten Land, schreibt ihre eigene Lehre um: „Gott ist queer!“ Grenzt das schon an Gotteslästerung aus den eigenen Reihen? Dabei merkt sie offensichtlich nicht, dass sie sich damit selbst abschafft. Wieder einmal springt sie auf den Zug der vorgegebenen Staatsdoktrin auf. Unvergessen die Hakenkreuzfahne über dem Hauptportal am Kölner Dom in der bisher dunkelsten Zeit Deutschlands.

Eine Überzeugung, und seien die Beweggründe mit noch so guten Absichten verbunden, darf nie wieder zu einer Ideologie werden, die nur in die Irre führen kann. Deshalb ist es demokratische Pflicht, auf die Gefahr hinzuweisen, wenn auch nur der leiseste Hauch Anlass zu solchen Befürchtungen gibt. Das gilt für die Kirche, die Politik, die Rechtsprechung und Menschen, von denen man den Eindruck hat, dass sie sich verirrt haben.

Das Zuviel an Fremden wird nicht gestoppt. Eine Minderheit, die bei Verstand geblieben ist, verlässt das Land, wenn es ihr finanziell möglich ist. Andere, die sich das nicht leisten können, müssen ausharren und dabei zusehen, wie ein Land vor die Hunde geht.

Gut integrierte „Gastarbeiter“ schämen sich für den Plebs, der nach Deutschland kommt. Natürlich unter dem Deckmantel der Menschlichkeit, der die Menschlichkeit gegenüber den Bio-Deutschen mit Füßen tritt. Ihr Ansehen, ihr Fleiß und ihre Dankbarkeit, dass sich ihre Vätergeneration hier eine neue Existenz aufbauen konnte, wird mit Füßen getreten. Sie geraten unter einen Generalverdacht, der ihnen schadet. Auch sie haben Jahrzehnte in die Krankenkassen eingezahlt und ihre Steuern brav entrichtet.

Der Polizei sind von staatlicher Seite die Hände gebunden gegen Clan-Kriminalität und asozialem Verhalten durchzugreifen. Sie bilden Parallel-Gesellschaften mit eigenen Regeln und eigenen Gesetzen und die Polizei muss tatenlos dabei zusehen. Banden in Berlin und Duisburg stellen sich über herrschende Gesetze, Roma terrorisieren Kiel, benehmen sich, wie die Axt im Walde. „An Leib und Leben gefährdete Migranten“ werfen, wie in Bochum, Ziegel von Dächern, und gefährden die Bevölkerung an Leib und Leben. Anschließend setzen sie sich mit einem Gartenstuhl auf einem Kamin in die Sonne und träumen vermutlich vom Ausblick auf dem Kilimandscharo. Statt sie bei Kopf und Kragen zu fassen und sofort aus dem Land zu werfen, werden solche irren Taten mit psychischen Problemen aufgrund der Erfahrungen in ihrem Heimatland entschuldigt. Würden sich solche Bekloppte in ihrem eigenen Land vergleichbare Handlungen erlauben, würde sie die Dorfgemeinschaft wahrscheinlich den Löwen zum Fraß vorwerfen.

Jeder, der nicht das in Deutschland geltende Recht akzeptiert und stattdessen seine eigene Auffassung von Recht durchsetzen will, gehört unverzüglich des Landes verwiesen, und es ist Aufgabe des Staates, dafür zu sorgen, dass solche Personen nie wieder einen Fuß über die Grenzen des Landes setzen dürfen. Stattdessen werden die Fahnder verfolgt und die Täter laufen gelassen. Der Staat lässt so zu, dass geltendes Recht unterwandert und außer Kraft gesetzt wird. Seine abschreckende Wirkung geht verloren, weil es in den einschlägigen Kreisen bekannt ist, dass sich jeder aufführen kann, wie er will, ohne, dass es Konsequenzen nach sich zieht.

Gepaart mit Willkür ist das hoch gefährliches Dynamit, dass die Gesellschaft sprengt und eine Gefahr in sich birgt, dass die Gesellschaft ab dem Punkt, wo es unerträglich geworden ist, zur Selbstjustiz greift, und das wäre möglicherweise der Anfang eines Bürgerkriegs.

Für alles ist Geld da. Es werden Schulden in atemberaubender Höhe aufgenommen, vor allem, um die Kriegswirtschaft anzukurbeln, um vor einem Feind - Russland gewappnet zu sein, das nicht das geringste Interesse an einem Land hat, das nichts unversucht lässt, auf irgendeine Art und Weise Selbstmord zu begehen. Einmal muss es doch gelingen!

Und natürlich müssen auch die westlichen Werte im Stellvertreterkrieg zwischen den USA und Russland in der Ukraine verteidigt werden.

Kein Geld ist allerdings für die eigenen Leute da. Im Gegenteil: Wer Flaschen sammelt, muss ab einer bestimmten Höhe der Einnahmen ein Gewerbe anmelden. Aber sonst haben die Sesselfurzer nichts zu tun, oder? Es sollte Geld in die Hand genommen werden, die zunehmende Armut in der Bevölkerung nachhaltig zu stoppen, aus dem Abfahrtsvorschlags-Plan der Bahn wieder einen richtigen Fahrplan zu machen, die Schlagloch-Nostalgie á la DDR abzuschaffen, Brücken wieder ihrem Wesen zuzuführen, nämlich, dass man drüberfahren kann, das ganze Land einer dringenden Generalüberholung zu unterziehen, die Gewinnorientierung aus dem Gesundheitssystem wieder abzuschaffen, die Fallpauschalen samt dem Verursacher in die Wüste zu schicken, Deutschland steuer-sexy zu machen.

Das ist wohl zu viel verlangt, denn diejenigen, die das bewirken könnten, haben keine Not. Die einzige Not, die sie kennen, ist, wie sie immer genug Leim auf Vorrat haben können, um an ihrem Pöstchen kleben zu bleiben. Solche Menschen können nur in einem geschützten Rahmen existieren, weil sie in der Welt da draußen gar nicht zurecht kämen, geschweige denn in der Lage wären, für ihren Lebensunterhalt mit einer wirklichen Arbeit selbst zu sorgen.

Der Staat erfüllt nicht mehr seine Aufgabe für die Sicherheit seiner Bürger zu sorgen. Statt Messer-Attacken und Terror-Anschläge aufzuklären und damit den Bürgern ein Gefühl von Sicherheit zu vermitteln, wird die Aufklärung auf dem Mond im Meer der Stille versenkt. Transparenz: Fehlanzeige. Im besten Fall werden Symptom-Bekämpfungs-Maßnahmen ergriffen, statt die Ursachen zu verunmöglichen. Schilder an Messerverbots-Zonen aufzustellen, manifestieren bestenfalls die Gewissheit der Lächerlichkeit und Unfähigkeit seitens der Messerfachkräfte und der selbstfahrenden Autos, die von niemandem gesteuert werden.

Gleiches gilt für das Nennen der hinlänglich bekannten Verursacher der Sprengung der Nordstream 2-Pipelines, die dem scheidenden Bundeskanzler, an dessen Namen man sich schon jetzt nicht mehr erinnern kann, bekannt gewesen sein müssen. Selbst Trump soll sich auf die Frage, ob die USA maßgeblich daran beteiligt waren, geäußert haben, dass, wenn er auf diese Frage antworten würde, er seinem Land sehr schaden würde. Er könne aber mit Gewissheit sagen, dass es die Russen nicht waren. Immerhin ist eine für ganz Europa wichtige Energieversorgung absichtlich, bewusst und mutwillig zerstört worden. Aber aus Rücksicht darauf, dass die Wahrheit Teile der deutschen Bevölkerung verunsichern könnte, verzichtet man in Berlin auf eine Stellungnahme, lügt wiederholt, dass die Ermittlungen noch andauern und glaubt, dass man die Bürger damit ahnungslos halten kann. Die doofen Deutschen werden auch das noch schlucken.

Vergessen die Verpflichtung: Von deutschem Boden soll nur noch Frieden ausgehen. Vergessen die grauen Gesichter der Männer mit einem hochgeklappten Hosenbein, in der Kinderzeit. Wer von den aktuellen Kriegstreibern war live bei einem Gemetzel dabei, in dem Körperteile herumfliegen und Blut spritzt, in dem Menschen zerfetzt werden oder in ihren Panzern bei lebendigem Leib verbrennen? Viele Dümmste unter den Dummen kennen Krieg nur aus Video-Spielen. Nur einmal live als Zaungast dabei sein, und sehen, wie der halbe Darm aus dem Körper heraushängt, dann würde sich ihr großes Maul schon von alleine schließen.

Immer mehr Deutsche sagen: Das ist nicht mehr mein Staat. Kann man es ihnen verdenken?

Deutschland ist ein Paradebeispiel dafür, wie man in der heutigen Zeit, ein einst in aller Welt hochangesehenes Land, im Handumdrehen wirtschaftlich, politisch, rechtsstaatlich, gesundheitlich, und nicht zuletzt auch gesellschaftlich zerstören kann.

Sowohl innen- als auch außenpolitisch wurde nichts unterlassen, um Deutschland, vom Ausland aus gesehen, in die absolute Lächerlichkeit zu überführen.

Die Dummheit, gepaart mit unerträglicher Überheblichkeit, haben ein Maß erreicht, dass in die Gefährlichkeit übergegangen ist. Deutschland braucht gar keinen Feind von außen, denn der Feind sitzt im eigenen Land und zerstört es von innen heraus.

Der Eindruck taucht auf, dass spätestens mit dem Corona-Ereignis das Schleusentor des Wahnsinns sperrangelweit aufgerissen wurde, und keiner vermag es derzeit wieder zu schließen.

Entweder schließen sich Kräfte zusammen, die noch vorhanden sind, dieses Land von innen heraus zu retten, hierzu tragen auch die Neuen Medien erheblich bei, oder Deutschland ist noch einmal darauf angewiesen, von außen gerettet zu werden.

Zukunftsplanungen werden verunmöglicht. Mindestens eine Generation wird die komplette Lebensplanung geraubt. Man ist gezwungen, von einem Tag auf den anderen zu leben, weil alles derartig unberechenbar geworden ist. Eine junge Familie überlegt sich drei Mal, ob sie noch Kinder in diese Welt setzen will. Wo soll das enden?

Der Alltag in Deutschland gleicht einer Dauer-Vorstellung eines Theater-Stücks. Irgendwie läuft es noch, jedoch es fehlt der Rückhalt. Man versucht seinen Alltag zu meistern, Normalität zu leben, doch über allem schwebt das Damokles-Schwert. Keiner weiß, wie lange was noch gut geht und welchen Irrsinn sich die Realitätsverweigerer als Nächstes ausdenken werden. Manchen gelingt das Verdrängen recht gut. Manche schotten sich vollkommen von schlechten Nachrichten ab. Die Psychologie sagt jedoch, dass jedes erlebte Trauma den Menschen früher oder später einholen wird.

Wetten, wie lange die unheilvolle Allianz der Neuen Nullen halten wird, können ab sofort entgegengenommen werden. Und dann? Wie geht es weiter?

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

(Bild von pixabay)

@ 57d1a264:69f1fee1

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For generations before generative text, writers have used the em dash to hop between thoughts, emotions, and ideas. Dickens shaped his morality tales with it, Woolf’s stream-of-consciousness flowed through it, Kerouac let it drive his jazz-like prose. Today, Sally Rooney threads it through her quiet truths of the heart.

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But this beloved punctuation mark has become a casualty of the algorithmic age. The em dash has been so widely adopted by AI-generated text that even when used by human hands, it begs the question: was this actually written or apathetically prompted?

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The battle for the soul of writing is in full swing. And the human fightback starts here. With a new punctuation mark that serves as a symbol of real pondering, genuine daydreaming, and true editorial wordsmithery. Inspired by Descartes’ belief that thinking makes us human, the am dash is a small but powerful testament that the words you’ve painstakingly and poetically pulled together are unequivocally, certifiably, and delightfully your own.

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Download the fonts:

— Aereal https://bit.ly/3EO6fo8 — Times New Human https://bit.ly/4jQTcRS

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Learn more about the am dash

https://www.theamdash.com

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originally posted at https://stacker.news/items/976218

@ df478568:2a951e67

Mene sells investment grade, 24 kt gold jewelry. 24kt gold is 100% atomic number 79, AU, gold like a nugget. More pure than Ivory soap. Best of all, you can buy it the greatest money ever made. By the way, this really is not investment advice. I am bearish on the gold/bitcoin trade anyway. I'm old enough to remember [when a whole coin first became worth more than an ounce of gold.

nostr:nevent1qqsrssrzndmlv6vatcsg5ahzz9hy9k7026x4fq2ntwh3zfaw6hdtj0cjmjyn9.

Unfortunately, I didn't have an ounce of gold back then. I only had a few grams I didn't sell for bitcoin and like eight fiat bucks.

Gold is about gifts for me. I don't have any gold myself, except for  an 18 kt gold necklace my grandmother gave me when I was seven. I'm never selling it I would have a lot more bitcoin if I sold that necklace when bitcoin was $200, but I keep it for sentimental reasons. It's not about the money, it's about the utility of gold. 

Reduce Your Non-Strategic Future Trash Reserve

I don't like spending sats on stuff you expect to throw away within 5 years or less. l'll buy a pair of shoes  very now and then, but it doesn't make sense to go on a shopping spree at The Dollar Tree, where nothing is a dollar, nor built to last. Expect everything you buy at The Dollar Tree to be buried in a landfill within a few years. 

Consider this your non-strategic future trash reserve. Every 1,000 sats you don't spend is a thousand sats stacked. Put those sats into your Strategic Bitcoin Reserve instead of your non-strategic future trash reserve.

*“He is so rich, he has no room to shit.”

– Marcus Aurelius, Meditations*

People Don't Throw Gold Away

I still have that gold necklace even though it no longer fits my neck. If you buy someone a smart watch, you can bet your last sat it will help fill a landfill within 5 years or less. This is not financial advice. If you give the gift of a 24 kt. gold bracelet, you know it won't be thrown away. It might get stolen or sold, but nobody in their right mind is throwing gold away like a sock with holes in it.

That's why I like buying gold as a gift. Besides, my wife and daughter both like gold jewelery. Go figure. I have given them sats before. They prefer the gold. Well, my wife doesn't want to spend the sats anymore, but she did. In the old 144 block days, she She used to joke, "My husband never shuts up about bitcoin. It's money we can't spend. That's not the case anymore. Block by block, bitcoin is accepted more and more places. Menē accepts bitcoin for gold Jewelry.

I don't know if Menē stacks sats, but they do use the lightning network. I doubt they keep the sats. They use BitPay, the company BTCpayServer set out to destroy. I still use bitcoin over the lightning network to stack sats because, like BTCPins says…

Gold Is Stack-able

I'm not saying to spend your whole stack on a Cuban Link. You can start small. Buy a charm. It will come with a free leather strap, but just so you know, it's a trap. My wife said she loves the charm, but needs a charm bracelet to go with it because she's not wearing a strap. Good, now I know what to get her for Christmas. You could save sats for something nice though and many of the pieces are stack-able. Maybe you can't afford a whole ounce today. Buy a few grams and add to it as the blocks go by and the charms presumably become cheaper. Gold is the bigger asset right now and it has gone up quite a bit recently, but bitcoin is hovering just below the Gold/bitcoin all time high. i can't predict the future, but I want to re-iterate, just because they market this as investment jewelry, I am not saying this is investment advice. This is about giving the gift of bitcoin 1.0.

There's a metric ton of different charms that can be added to a bracelet or necklace. This makes gold a gift that keeps on giving. Buy a bracelet for her birthday this year and you can buy her a charm next year. They say bitcoin is digital gold. What better way to begin teaching people digital gold than by using analog gold? Again, I don't expect gold to be the biggest asset in the world for long. This is about showing your loved ones that bitcoin is better than gold.

You can spend sats at Menē. They will send you 100% pure gold. They charge spot for the gold and add a 25% fee for their labor. They will send your gift to the destination of your choice. You can even set the delivery date if you order in advance. Each piece is hand crafted and made to order like Burger King, but built to last and no seed oil. Best of all, they have 44,441 reviews as of block 897,304.

Each piece also comes with a letter of authenticity. It shows how many grams of 100% gold it's made of. It's not as good as a UTXO, but they say the jewelry is as good as gold. If you want to give bitcoin away, buy one of my birthday cards, but if you want to buy something your loved ones won't throw away, buy Menē. They accept bitcoin for tariff-free gold jewelry, hand-crafted in the United States of America. They accept bitcoin, but you know what they don't accept? Gold because bitcoin is better than gold for selling gold on the Internet.

Menē Is Great!

I give Menē two emoji 5-of-5 orange hearts. They make great gifts worthy of people who stand to inherit generational wealth.

🧡🧡🧡🧡🧡

npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0

895,308

Tip Sats

ZapThisBlog!

@ 8d34bd24:414be32b

We are all supposed to share Jesus and His word with those around us. We are called to:

but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (1 Peter 3:15)

We should daily pray to God, read the Bible, and share Jesus with others. Some Christians will choose to go into full-time service to God. They will be pastors or missionaries. They will work for churches, Christian schools, and other Christian ministries. Of course, not everyone will make serving Jesus a career. That doesn’t mean the non-career Christians have no job to do. We are all to be a light to this world.

There is one ministry, though, that I’d argue is most important: sharing the gospel with and discipling our children.

These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. (Deuteronomy 6:6-7)

This passage may have been written in the Old Testament, but I’d argue that it is even more true now that we have the truth of Jesus Christ, “the way, the truth, and the life.” If the Jews were called to diligently teach their kids the law, how much more should Christians diligently teach their kids the wonderous works and words of Jesus?

Train up a child in the way he should go, Even when he is old he will not depart from it. (Proverbs 22:6)

We should be so excited about what Jesus has done for us that it flows out of us in our daily lives. We should have a strong desire to learn God’s word and to share it with others, especially our children. We should share our excitement about Jesus with our kids. We should share our gratefulness for all Jesus has done for us. We should share our excitement about doing God’s work. Our children should see our faith in all we do and say.

Taking our kids to church Sunday morning and to Sunday school or youth group once a week is not going to teach our kids the importance of faith in Jesus. Praying openly at meals, at bedtime, when we hear about someone in need, and when a difficult situation happens teaches our kids to rely on Jesus. Reading our Bibles in front of our kids and doing daily devotions (at whatever time works for you, but we do evenings) teaches them the importance of the Scriptures. Acting according to a Biblical worldview and taking the time to explain to our kids the answers to the hard questions when the culture contradicts the Bible. This may mean taking the time to research answers to your kids’ questions because you don’t know the answer. Being patient with our kids, and even apologizing to them when we fail, teaches them to be humble and to repent. As the old saying goes, “morals are caught more than taught.” Also faith in Jesus is caught more than taught.

We need to live Godly lives that are different than the culture, remembering that our children are always watching, even when they are quite young and can’t articulate what they are learning.

We need to actively teach God’s word. This may be summarizing principles when they are young, but as soon as possible, this should include reading God’s word to our kids. (My daily reading is usually in an NASB Bible, but it is difficult for a young child to understand with its long, complex sentences, so I recommend something like the NLT Bible for children.)

“Now this is the commandment, the statutes and the judgments which the Lord your God has commanded me to teach you, that you might do them in the land where you are going over to possess it, so that you and your son and your grandson might fear the Lord your God, to keep all His statutes and His commandments which I command you, all the days of your life, and that your days may be prolonged. (Deuteronomy 6:1-2) {emphasis mine}

We want to share all of our knowledge of God and the Bible with our kids, grandkids, and great grandkids. We want to disciple our kids into strong faith in God and knowledge of the Bible, so they are capable of training their kids and their grandkids. We want to multiply faith in our families.

It is definitely good to have scheduled, intentional times of training our kids about the Bible. This could be part of homeschooling (which I strongly recommend). This could be family devotions, but we want teaching our kids about God to be just a natural part of life.

You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. (Deuteronomy 11:19)

Talking about what God has done in our lives, what we have learned about in our personal Bible study, and how the Bible relates to things we see in life should all naturally flow out of our interactions together. Talk about what the Bible says about a subject you hear on the news. Talk about what the Bible says about what is happening in a movie you watch. Talk about what the Bible says about the decisions you and your kids are having to make. Talk about what the Bible says about your kids’ relationship with each other and their friends and parents. God should be a normal part of everything in life.

We also want to make sure our actions don’t drive our kids away from God.

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. (Ephesians 6:4)

The Bible does not make light of our need to train our kids in faith.

Discipline your son while there is hope, And do not desire his death. (Proverbs 19:18)

This is so important that failure to train up our kids in faith is considered desiring our kid’s death.

God finds this training so critical, He also addresses it from the kid’s point of view and commands them to listen to their parent’s teaching.

My son, give attention to my words;\ Incline your ear to my sayings.\ Do not let them depart from your sight;\ Keep them in the midst of your heart.\ For they are life to those who find them\ And health to all their body.\ Watch over your heart with all diligence,\ For from it flow the springs of life. (Proverbs 4:20-23)

In Proverbs 31, the Bible gives the best explanation of a Godly woman and mother.

She opens her mouth in wisdom,\ And the teaching of kindness is on her tongue.\ She looks well to the ways of her household,\ And does not eat the bread of idleness.\ *Her children rise up and bless her*;\ Her husband also, and he praises her, saying:\ “Many daughters have done nobly,\ But you excel them all.” (Proverbs 31:26-29)

A Mom should continually “open her mouth in wisdom,” and teach kindly. A mother who fulfills this commandment faithfully is promised that “Her children rise up and bless her.” Being loved and appreciated by our kids is a wonderful blessing, but even greater is knowing that we will see our children with us in heaven.

May God guide you and encourage you as you teach, train, and discipline your kids to know their God, Creator, and Savior.

Trust Jesus.

@ 4961e68d:a2212e1c

热死人了

@ 5f078e90:b2bacaa3

Sloth test

Just a test

Please ignore.

In the lush canopy of a rainforest, Sid the sloth hung lazily from a branch, his mossy fur blending with the leaves. Each day, he nibbled on tender shoots, moving so slowly that ants marched faster. One morning, a curious toucan dropped a shiny berry. Sid, intrigued, reached for it over hours, only to find it was a pebble! Chuckling, he napped, dreaming of sweeter finds. His unhurried life taught the jungle: patience brings its own rewards. (376 characters)

@ 4961e68d:a2212e1c

热死人了！

@ 57d1a264:69f1fee1

Consider the following two charts from A History of Clojure which detail the introduction and retention of new code by release for both Clojure and for Scala.

While this doesn't necessarily translate to library stability, it's reasonable to assume that the attitude of the Clojure maintainers will seep into the community. And that assumption is true.

Consider a typical Javascript program. What is it comprised of? Objects, objects, and more objects. Members of those objects must be either introspected or divined. Worse, it's normal to monkeypatch those objects, so the object members may (or may not) change over time.

Now, consider a typical Clojure program. What is it comprised of? Namespaces. Those namespaces contain functions and data. Functions may be dynamically generated (via macros), but it is extremely rare to "monkeypatch" a namespace. If you want to know what functions are available in a namespace, you can simply read the source file.

Continue reading https://potetm.com/devtalk/stability-by-design.html

originally posted at https://stacker.news/items/976215

@ f7d424b5:618c51e8

GAMERS, Join us for a vicless episode where we talk about AI for a change and how it has been impacting our lives. I promise it's video games related.

Stuff cited:

• Look at the bags under the Marathon guy's eyes
• Evidence that Marathon stole art

Obligatory:

• Listen to the new episode here!
• Discuss this episode on OUR NEW FORUM
• Get the RSS and Subscribe (this is a new feed URL, but the old one redirects here too!)
• Get a modern podcast app to use that RSS feed on at newpodcastapps.com
• Or listen to the show on the forum using the embedded Podverse player!
• Send your complaints here

Reminder that this is a Value4Value podcast so any support you can give us via a modern podcasting app is greatly appreciated and we will never bow to corporate sponsors!

@ c1e9ab3a:9cb56b43

High-Level Overview

Bitcoin developers are currently debating a proposed change to how Bitcoin Core handles the OP_RETURN opcode — a mechanism that allows users to insert small amounts of data into the blockchain. Specifically, the controversy revolves around removing built-in filters that limit how much data can be stored using this feature (currently capped at 80 bytes).

Summary of Both Sides

Position A: Remove OP_RETURN Filters

Advocates: nostr:npub1ej493cmun8y9h3082spg5uvt63jgtewneve526g7e2urca2afrxqm3ndrm, nostr:npub12rv5lskctqxxs2c8rf2zlzc7xx3qpvzs3w4etgemauy9thegr43sf485vg, nostr:npub17u5dneh8qjp43ecfxr6u5e9sjamsmxyuekrg2nlxrrk6nj9rsyrqywt4tp, others

Arguments: - Ineffectiveness of filters: Filters are easily bypassed and do not stop spam effectively. - Code simplification: Removing arbitrary limits reduces code complexity. - Permissionless innovation: Enables new use cases like cross-chain bridges and timestamping without protocol-level barriers. - Economic regulation: Fees should determine what data gets added to the blockchain, not protocol rules.

Position B: Keep OP_RETURN Filters

Advocates: nostr:npub1lh273a4wpkup00stw8dzqjvvrqrfdrv2v3v4t8pynuezlfe5vjnsnaa9nk, nostr:npub1s33sw6y2p8kpz2t8avz5feu2n6yvfr6swykrnm2frletd7spnt5qew252p, nostr:npub1wnlu28xrq9gv77dkevck6ws4euej4v568rlvn66gf2c428tdrptqq3n3wr, others

Arguments: - Historical intent: Satoshi included filters to keep Bitcoin focused on monetary transactions. - Resource protection: Helps prevent blockchain bloat and abuse from non-financial uses. - Network preservation: Protects the network from being overwhelmed by low-value or malicious data. - Social governance: Maintains conservative changes to ensure long-term robustness.

Strengths and Weaknesses

Strengths of Removing Filters

• Encourages decentralized innovation.
• Simplifies development and maintenance.
• Maintains ideological purity of a permissionless system.

Weaknesses of Removing Filters

• Opens the door to increased non-financial data and potential spam.
• May dilute Bitcoin’s core purpose as sound money.
• Risks short-term exploitation before economic filters adapt.

Strengths of Keeping Filters

• Preserves Bitcoin’s identity and original purpose.
• Provides a simple protective mechanism against abuse.
• Aligns with conservative development philosophy of Bitcoin Core.

Weaknesses of Keeping Filters

• Encourages central decision-making on allowed use cases.
• Leads to workarounds that may be less efficient or obscure.
• Discourages novel but legitimate applications.

Long-Term Consequences

If Filters Are Removed

• Positive: Potential boom in new applications, better interoperability, cleaner architecture.
• Negative: Risk of increased blockchain size, more bandwidth/storage costs, spam wars.

If Filters Are Retained

• Positive: Preserves monetary focus and operational discipline.
• Negative: Alienates developers seeking broader use cases, may ossify the protocol.

Conclusion

The debate highlights a core philosophical split in Bitcoin: whether it should remain a narrow monetary system or evolve into a broader data layer for decentralized applications. Both paths carry risks and tradeoffs. The outcome will shape not just Bitcoin's technical direction but its social contract and future role in the broader crypto ecosystem.

@ a5ee4475:2ca75401

ai #artificial #intelligence #english #tech

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Open Source

---

Models

Text

• LLAMA - Large Language Model Meta AI - Text AI [source]
• MistralAI - Text AI [info] [source]

Image

• SDAI FOSS - Stable Diffusion AI to Android [download] [source] 🤖
• Stable Diffusion - Text to image [source] 🌐
• Pixart Alpha - Photorealistic Text to Image Generation [source]
• Pixart Delta - Framework to Pixart Alpha [paper] [source]
• Pixart Sigma - 4K Text to Image Generation [source]
• OmniGen - Pompt, image or subject to image [source]
• Pigallery - Self-Hosted AI Image Generator [source]

Video

• CogVideo - Text and image to video generation [info] [source] [test]

---

Tools

• Evo AI - Platform for creating and managing AI agents, enabling integration A2A [source]

Lightning Based

• Animal Sunset - AI video generation with Nostr npub by lightning payments [source]
• Ai Rand - AI text generation with Pubky DNS by lightning payments [source]
• PlebAI - Text and Image generation without signup [source] 🌐🤖🍎 [sites down - only github available]

Others

• HuggingFace - Test and collaborate on models, datasets and apps. [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Ollama - Run LLMs Locally [source]
• DreamStudio - Stable Diffusion’s Web App Tool [info] [source]
• Prompt Gallery - AI images with their prompts [source]

---

Closed Source

---

Models

Text

• ChatGPT
• Claude
• Gemini
• Copilot
• Maritalk - Text AI in Portuguese focused on Brazil with model Sabia-3 and the open source models Sabia-7b and Sabia-2 [source]
• Amazônia IA - Text AI in Portuguese focused on Brazil with the guara, hapia and golia models [source]

Image

• Midjourney

Video

• Minimax - Realistic videos (prompts only in chinese)

---

Tools

• Meshy - 3D Generative AI Toolbox [info]

---

Other index: Amazing AI

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 793d882b:a2d0433c

Jo, blomster kommer i alle farger og fasonger. Her har du to eksempler:

@ 57d1a264:69f1fee1

Safe Bits & Self Custody Tips

The journey of onboarding a user and create a bitcoin multiSig setup begins far before opening a desktop like Bitcoin Safe (BS) or any other similar application. Bitcoin Safe seems designed for families and people that want to start exploring and learning about multiSig setup. The need for such application and use of it could go much further, defining best practices for private organizations that aim to custody bitcoin in a private and anonymous way, following and enjoy the values and standards bitcoin has been built for.

Intro

Organizations and small private groups like families, family offices and solopreneurs operating on a bitcoin standard will have the need to keep track of transactions and categorize them to keep the books in order. A part of our efforts will be spent ensuring accessibility standards are in place for everyone to use Bitcoin Safe with comfort and safety.

We aim with this project to bring together the three Designathon ideas below: - Bitcoin Safe: improve its overall design and usability. - No User Left Behind: improve Bitcoin Safe accessibility. - Self-custody guidelines for organizations: How Bitcoin Safe can be used by private organization following best self-custody practices.

We are already halfway of the first week, and here below the progress made so far.

Designing an icon Set for Bitcoin Safe

One of the noticeable things when using BS is the inconsistency of the icons, not just in colors and shapes, but also the way are used. The desktop app try to have a clean design that incorporate with all OS (Win, macOS, Linux) and for this reason it's hard to define when a system default icon need to be used or if a custom one can be applied instead. The use of QT Ui framework for python apps help to respond to these questions. It also incorporates and brig up dome default settings that aren't easily overwritten.

Here below you can see the current version of BS:

Defining a more strict color palette for Bitcoin Safe was the first thing!

How much the icons affect accessibility? How they can help users to reach the right functionality? I took the challenge and, with PenPot.app, redesigned the icons based on the grid defined in the https://bitcoinicons.com/ and proposing the implementation of it to have a cleaner and more consistent look'n feel, at least for the icons now.

What's next

I personally look forward to seeing these icons implemented soon in Bitcoin Safe interface. In the meantime, we'll focus on delivering an accessibility audit and evaluate options to see how BS could be used by private organizations aiming to become financially sovereign with self-custody or more complex bitcoin multiSig setups.

One of the greatest innovations BS is bringing to us is the ability to sync the multiSig wallets, including PBST, Categories and labels, through the nostr decentralized protocol, making current key custodial services somehow obsolete. Second-coolest feature that this nostr implementation brings is the ability to have a build-in private chat that connect and enable the various signers of a multiSig to communicate and sign transactions remotely. Where have you seen something like this before?

Categories UX and redesign is also considered in this project. We'll try to understand how to better serve this functionality to you, the user, really soon.

Stay tuned!

originally posted at https://stacker.news/items/974488

@ 3bf0c63f:aefa459d

Redistributing Git with Nostr

Every time someone tries to "decentralize" Git -- like many projects tried in the past to do it with BitTorrent, IPFS, ScuttleButt or custom p2p protocols -- there is always a lurking comment: "but Git is already distributed!", and then the discussion proceeds to mention some facts about how Git supports multiple remotes and its magic syncing and merging abilities and so on.

Turns out all that is true, Git is indeed all that powerful, and yet GitHub is the big central hub that hosts basically all Git repositories in the giant world of open-source. There are some crazy people that host their stuff elsewhere, but these projects end up not being found by many people, and even when they do they suffer from lack of contributions.

Because everybody has a GitHub account it's easy to open a pull request to a repository of a project you're using if it's on GitHub (to be fair I think it's very annoying to have to clone the repository, then add it as a remote locally, push to it, then go on the web UI and click to open a pull request, then that cloned repository lurks forever in your profile unless you go through 16 screens to delete it -- but people in general seem to think it's easy).

It's much harder to do it on some random other server where some project might be hosted, because now you have to add 4 more even more annoying steps: create an account; pick a password; confirm an email address; setup SSH keys for pushing. (And I'm not even mentioning the basic impossibility of offering push access to external unknown contributors to people who want to host their own simple homemade Git server.)

At this point some may argue that we could all have accounts on GitLab, or Codeberg or wherever else, then those steps are removed. Besides not being a practical strategy this pseudo solution misses the point of being decentralized (or distributed, who knows) entirely: it's far from the ideal to force everybody to have the double of account management and SSH setup work in order to have the open-source world controlled by two shady companies instead of one.

What we want is to give every person the opportunity to host their own Git server without being ostracized. at the same time we must recognize that most people won't want to host their own servers (not even most open-source programmers!) and give everybody the ability to host their stuff on multi-tenant servers (such as GitHub) too. Importantly, though, if we allow for a random person to have a standalone Git server on a standalone server they host themselves on their wood cabin that also means any new hosting company can show up and start offering Git hosting, with or without new cool features, charging high or low or zero, and be immediately competing against GitHub or GitLab, i.e. we must remove the network-effect centralization pressure.

External contributions

The first problem we have to solve is: how can Bob contribute to Alice's repository without having an account on Alice's server?

SourceHut has reminded GitHub users that Git has always had this (for most) arcane git send-email command that is the original way to send patches, using an once-open protocol.

Turns out Nostr acts as a quite powerful email replacement and can be used to send text content just like email, therefore patches are a very good fit for Nostr event contents.

Once you get used to it and the proper UIs (or CLIs) are built sending and applying patches to and from others becomes a much easier flow than the intense clickops mixed with terminal copypasting that is interacting with GitHub (you have to clone the repository on GitHub, then update the remote URL in your local directory, then create a branch and then go back and turn that branch into a Pull Request, it's quite tiresome) that many people already dislike so much they went out of their way to build many GitHub CLI tools just so they could comment on issues and approve pull requests from their terminal.

Replacing GitHub features

Aside from being the "hub" that people use to send patches to other people's code (because no one can do the email flow anymore, justifiably), GitHub also has 3 other big features that are not directly related to Git, but that make its network-effect harder to overcome. Luckily Nostr can be used to create a new environment in which these same features are implemented in a more decentralized and healthy way.

Issues: bug reports, feature requests and general discussions

Since the "Issues" GitHub feature is just a bunch of text comments it should be very obvious that Nostr is a perfect fit for it.

I will not even mention the fact that Nostr is much better at threading comments than GitHub (which doesn't do it at all), which can generate much more productive and organized discussions (and you can opt out if you want).

Search

I use GitHub search all the time to find libraries and projects that may do something that I need, and it returns good results almost always. So if people migrated out to other code hosting providers wouldn't we lose it?

The fact is that even though we think everybody is on GitHub that is a globalist falsehood. Some projects are not on GitHub, and if we use only GitHub for search those will be missed. So even if we didn't have a Nostr Git alternative it would still be necessary to create a search engine that incorporated GitLab, Codeberg, SourceHut and whatnot.

Turns out on Nostr we can make that quite easy by not forcing anyone to integrate custom APIs or hardcoding Git provider URLs: each repository can make itself available by publishing an "announcement" event with a brief description and one or more Git URLs. That makes it easy for a search engine to index them -- and even automatically download the code and index the code (or index just README files or whatever) without a centralized platform ever having to be involved.

The relays where such announcements will be available play a role, of course, but that isn't a bad role: each announcement can be in multiple relays known for storing "public good" projects, some relays may curate only projects known to be very good according to some standards, other relays may allow any kind of garbage, which wouldn't make them good for a search engine to rely upon, but would still be useful in case one knows the exact thing (and from whom) they're searching for (the same is valid for all Nostr content, by the way, and that's where it's censorship-resistance comes from).

Continuous integration

GitHub Actions are a very hardly subsidized free-compute-for-all-paid-by-Microsoft feature, but one that isn't hard to replace at all. In fact there exists today many companies offering the same kind of service out there -- although they are mostly targeting businesses and not open-source projects, before GitHub Actions was introduced there were also many that were heavily used by open-source projects.

One problem is that these services are still heavily tied to GitHub today, they require a GitHub login, sometimes BitBucket and GitLab and whatnot, and do not allow one to paste an arbitrary Git server URL, but that isn't a thing that is very hard to change anyway, or to start from scratch. All we need are services that offer the CI/CD flows, perhaps using the same framework of GitHub Actions (although I would prefer to not use that messy garbage), and charge some few satoshis for it.

It may be the case that all the current services only support the big Git hosting platforms because they rely on their proprietary APIs, most notably the webhooks dispatched when a repository is updated, to trigger the jobs. It doesn't have to be said that Nostr can also solve that problem very easily.

@ 57d1a264:69f1fee1

Welcome back to our weekly JABBB, Just Another Bitcoin Bubble Boom, a comics and meme contest crafted for you, creative stackers!

If you'd like to learn more, check our welcome post here.

---

This week sticker: Bitcoin Sir

You can download the source file directly from the HereComesBitcoin website in SVG and PNG. Use this sticker around SN with the code ![](https://m.stacker.news/71417)

The task

Make sure you use this week sticker to design a comic frame or a meme, add a message that perfectly captures the sentiment of the current most hilarious takes on the Bitcoin space. You can contextualize it or not, it's up to you, you chose the message, the context and anything else that will help you submit your comic art masterpiece.

Are you a meme creator? There's space for you too: select the most similar shot from the gifts hosted on the Gif Station section and craft your best meme... Let's Jabbb!

---

If you enjoy designing and memeing, feel free to check out the JABBB archive and create more to spread Bitcoin awareness to the moon.

Submit each proposal on the relative thread, bounties will be distributed when enough participants submit options.

PS: you can now use HereComesBitcoin stickers to use on Stacker.News

₿e creative, have fun! :D

originally posted at https://stacker.news/items/974483

@ 57d1a264:69f1fee1

Wild parrots tend to fly in flocks, but when kept as single pets, they may become lonely and bored https://www.youtube.com/watch?v=OHcAOlamgDc

Source: https://www.smithsonianmag.com/smart-news/scientists-taught-pet-parrots-to-video-call-each-other-and-the-birds-loved-it-180982041/

originally posted at https://stacker.news/items/973639

@ 57d1a264:69f1fee1

Your device, your data. TRMNL's architecture prevents outsiders (including us) from accessing your local network. TRMNAL achieve this through 1 way communication between client and server, versus the other way around. Learn more.

Learn more at https://usetrmnl.com/

originally posted at https://stacker.news/items/973632

@ 3bf0c63f:aefa459d

Report of how the money Jack donated to the cause in December 2022 has been misused so far.

Bounties given

March 2025

• Dhalsim: 1,110,540 - Work on Nostr wiki data processing

February 2025

• BOUNTY* NullKotlinDev: 950,480 - Twine RSS reader Nostr integration
• Dhalsim: 2,094,584 - Work on Hypothes.is Nostr fork
• Constant, Biz and J: 11,700,588 - Nostr Special Forces

January 2025

• Constant, Biz and J: 11,610,987 - Nostr Special Forces
• BOUNTY* NullKotlinDev: 843,840 - Feeder RSS reader Nostr integration
• BOUNTY* NullKotlinDev: 797,500 - ReadYou RSS reader Nostr integration

December 2024

• BOUNTY* tijl: 1,679,500 - Nostr integration into RSS readers yarr and miniflux
• Constant, Biz and J: 10,736,166 - Nostr Special Forces
• Thereza: 1,020,000 - Podcast outreach initiative

November 2024

• Constant, Biz and J: 5,422,464 - Nostr Special Forces

October 2024

• Nostrdam: 300,000 - hackathon prize
• Svetski: 5,000,000 - Latin America Nostr events contribution
• Quentin: 5,000,000 - nostrcheck.me

June 2024

• Darashi: 5,000,000 - maintaining nos.today, searchnos, search.nos.today and other experiments
• Toshiya: 5,000,000 - keeping the NIPs repo clean and other stuff

May 2024

• James: 3,500,000 - https://github.com/jamesmagoo/nostr-writer
• Yakihonne: 5,000,000 - spreading the word in Asia
• Dashu: 9,000,000 - https://github.com/haorendashu/nostrmo

February 2024

• Viktor: 5,000,000 - https://github.com/viktorvsk/saltivka and https://github.com/viktorvsk/knowstr
• Eric T: 5,000,000 - https://github.com/tcheeric/nostr-java
• Semisol: 5,000,000 - https://relay.noswhere.com/ and https://hist.nostr.land relays
• Sebastian: 5,000,000 - Drupal stuff and nostr-php work
• tijl: 5,000,000 - Cloudron, Yunohost and Fraidycat attempts
• Null Kotlin Dev: 5,000,000 - AntennaPod attempt

December 2023

• hzrd: 5,000,000 - Nostrudel
• awayuki: 5,000,000 - NOSTOPUS illustrations
• bera: 5,000,000 - getwired.app
• Chris: 5,000,000 - resolvr.io
• NoGood: 10,000,000 - nostrexplained.com stories

October 2023

• SnowCait: 5,000,000 - https://nostter.vercel.app/ and other tools
• Shaun: 10,000,000 - https://yakihonne.com/, events and work on Nostr awareness
• Derek Ross: 10,000,000 - spreading the word around the world
• fmar: 5,000,000 - https://github.com/frnandu/yana
• The Nostr Report: 2,500,000 - curating stuff
• james magoo: 2,500,000 - the Obsidian plugin: https://github.com/jamesmagoo/nostr-writer

August 2023

• Paul Miller: 5,000,000 - JS libraries and cryptography-related work
• BOUNTY tijl: 5,000,000 - https://github.com/github-tijlxyz/wikinostr
• gzuus: 5,000,000 - https://nostree.me/

July 2023

• syusui-s: 5,000,000 - rabbit, a tweetdeck-like Nostr client: https://syusui-s.github.io/rabbit/
• kojira: 5,000,000 - Nostr fanzine, Nostr discussion groups in Japan, hardware experiments
• darashi: 5,000,000 - https://github.com/darashi/nos.today, https://github.com/darashi/searchnos, https://github.com/darashi/murasaki
• jeff g: 5,000,000 - https://nostr.how and https://listr.lol, plus other contributions
• cloud fodder: 5,000,000 - https://nostr1.com (open-source)
• utxo.one: 5,000,000 - https://relaying.io (open-source)
• Max DeMarco: 10,269,507 - https://www.youtube.com/watch?v=aA-jiiepOrE
• BOUNTY optout21: 1,000,000 - https://github.com/optout21/nip41-proto0 (proposed nip41 CLI)
• BOUNTY Leo: 1,000,000 - https://github.com/leo-lox/camelus (an old relay thing I forgot exactly)

June 2023

• BOUNTY: Sepher: 2,000,000 - a webapp for making lists of anything: https://pinstr.app/
• BOUNTY: Kieran: 10,000,000 - implement gossip algorithm on Snort, implement all the other nice things: manual relay selection, following hints etc.
• Mattn: 5,000,000 - a myriad of projects and contributions to Nostr projects: https://github.com/search?q=owner%3Amattn+nostr&type=code
• BOUNTY: lynn: 2,000,000 - a simple and clean git nostr CLI written in Go, compatible with William's original git-nostr-tools; and implement threaded comments on https://github.com/fiatjaf/nocomment.
• Jack Chakany: 5,000,000 - https://github.com/jacany/nblog
• BOUNTY: Dan: 2,000,000 - https://metadata.nostr.com/

April 2023

• BOUNTY: Blake Jakopovic: 590,000 - event deleter tool, NIP dependency organization
• BOUNTY: koalasat: 1,000,000 - display relays
• BOUNTY: Mike Dilger: 4,000,000 - display relays, follow event hints (Gossip)
• BOUNTY: kaiwolfram: 5,000,000 - display relays, follow event hints, choose relays to publish (Nozzle)
• Daniele Tonon: 3,000,000 - Gossip
• bu5hm4nn: 3,000,000 - Gossip
• BOUNTY: hodlbod: 4,000,000 - display relays, follow event hints

March 2023

• Doug Hoyte: 5,000,000 sats - https://github.com/hoytech/strfry
• Alex Gleason: 5,000,000 sats - https://gitlab.com/soapbox-pub/mostr
• verbiricha: 5,000,000 sats - https://badges.page/, https://habla.news/
• talvasconcelos: 5,000,000 sats - https://migrate.nostr.com, https://read.nostr.com, https://write.nostr.com/
• BOUNTY: Gossip model: 5,000,000 - https://camelus.app/
• BOUNTY: Gossip model: 5,000,000 - https://github.com/kaiwolfram/Nozzle
• BOUNTY: Bounty Manager: 5,000,000 - https://nostrbounties.com/

February 2023

• styppo: 5,000,000 sats - https://hamstr.to/
• sandwich: 5,000,000 sats - https://nostr.watch/
• BOUNTY: Relay-centric client designs: 5,000,000 sats https://bountsr.org/design/2023/01/26/relay-based-design.html
• BOUNTY: Gossip model on https://coracle.social/: 5,000,000 sats
• Nostrovia Podcast: 3,000,000 sats - https://nostrovia.org/
• BOUNTY: Nostr-Desk / Monstr: 5,000,000 sats - https://github.com/alemmens/monstr
• Mike Dilger: 5,000,000 sats - https://github.com/mikedilger/gossip

January 2023

• ismyhc: 5,000,000 sats - https://github.com/Galaxoid-Labs/Seer
• Martti Malmi: 5,000,000 sats - https://iris.to/
• Carlos Autonomous: 5,000,000 sats - https://github.com/BrightonBTC/bija
• Koala Sat: 5,000,000 - https://github.com/KoalaSat/nostros
• Vitor Pamplona: 5,000,000 - https://github.com/vitorpamplona/amethyst
• Cameri: 5,000,000 - https://github.com/Cameri/nostream

December 2022

• William Casarin: 7 BTC - splitting the fund
• pseudozach: 5,000,000 sats - https://nostr.directory/
• Sondre Bjellas: 5,000,000 sats - https://notes.blockcore.net/
• Null Dev: 5,000,000 sats - https://github.com/KotlinGeekDev/Nosky
• Blake Jakopovic: 5,000,000 sats - https://github.com/blakejakopovic/nostcat, https://github.com/blakejakopovic/nostreq and https://github.com/blakejakopovic/NostrEventPlayground

@ 793d882b:a2d0433c

Skjønner du? Bare tekst.

@ 793d882b:a2d0433c

TEST TEST TEST Her kommer bildene:

@ a39d19ec:3d88f61e

Die Debatte um Migration, Grenzsicherung und Abschiebungen wird in Deutschland meist emotional geführt. Wer fordert, dass illegale Einwanderer abgeschoben werden, sieht sich nicht selten dem Vorwurf des Rassismus ausgesetzt. Doch dieser Vorwurf ist nicht nur sachlich unbegründet, sondern verkehrt die Realität ins Gegenteil: Tatsächlich sind es gerade diejenigen, die hinter jeder Forderung nach Rechtssicherheit eine rassistische Motivation vermuten, die selbst in erster Linie nach Hautfarbe, Herkunft oder Nationalität urteilen.

Das Recht steht über Emotionen

Deutschland ist ein Rechtsstaat. Das bedeutet, dass Regeln nicht nach Bauchgefühl oder politischer Stimmungslage ausgelegt werden können, sondern auf klaren gesetzlichen Grundlagen beruhen müssen. Einer dieser Grundsätze ist in Artikel 16a des Grundgesetzes verankert. Dort heißt es:

„Auf Absatz 1 [Asylrecht] kann sich nicht berufen, wer aus einem Mitgliedstaat der Europäischen Gemeinschaften oder aus einem anderen Drittstaat einreist, in dem die Anwendung des Abkommens über die Rechtsstellung der Flüchtlinge und der Europäischen Menschenrechtskonvention sichergestellt ist.“

Das bedeutet, dass jeder, der über sichere Drittstaaten nach Deutschland einreist, keinen Anspruch auf Asyl hat. Wer dennoch bleibt, hält sich illegal im Land auf und unterliegt den geltenden Regelungen zur Rückführung. Die Forderung nach Abschiebungen ist daher nichts anderes als die Forderung nach der Einhaltung von Recht und Gesetz.

Die Umkehrung des Rassismusbegriffs

Wer einerseits behauptet, dass das deutsche Asyl- und Aufenthaltsrecht strikt durchgesetzt werden soll, und andererseits nicht nach Herkunft oder Hautfarbe unterscheidet, handelt wertneutral. Diejenigen jedoch, die in einer solchen Forderung nach Rechtsstaatlichkeit einen rassistischen Unterton sehen, projizieren ihre eigenen Denkmuster auf andere: Sie unterstellen, dass die Debatte ausschließlich entlang ethnischer, rassistischer oder nationaler Kriterien geführt wird – und genau das ist eine rassistische Denkweise.

Jemand, der illegale Einwanderung kritisiert, tut dies nicht, weil ihn die Herkunft der Menschen interessiert, sondern weil er den Rechtsstaat respektiert. Hingegen erkennt jemand, der hinter dieser Kritik Rassismus wittert, offenbar in erster Linie die „Rasse“ oder Herkunft der betreffenden Personen und reduziert sie darauf.

Finanzielle Belastung statt ideologischer Debatte

Neben der rechtlichen gibt es auch eine ökonomische Komponente. Der deutsche Wohlfahrtsstaat basiert auf einem Solidarprinzip: Die Bürger zahlen in das System ein, um sich gegenseitig in schwierigen Zeiten zu unterstützen. Dieser Wohlstand wurde über Generationen hinweg von denjenigen erarbeitet, die hier seit langem leben. Die Priorität liegt daher darauf, die vorhandenen Mittel zuerst unter denjenigen zu verteilen, die durch Steuern, Sozialabgaben und Arbeit zum Erhalt dieses Systems beitragen – nicht unter denen, die sich durch illegale Einreise und fehlende wirtschaftliche Eigenleistung in das System begeben.

Das ist keine ideologische Frage, sondern eine rein wirtschaftliche Abwägung. Ein Sozialsystem kann nur dann nachhaltig funktionieren, wenn es nicht unbegrenzt belastet wird. Würde Deutschland keine klaren Regeln zur Einwanderung und Abschiebung haben, würde dies unweigerlich zur Überlastung des Sozialstaates führen – mit negativen Konsequenzen für alle.

Sozialpatriotismus

Ein weiterer wichtiger Aspekt ist der Schutz der Arbeitsleistung jener Generationen, die Deutschland nach dem Zweiten Weltkrieg mühsam wieder aufgebaut haben. Während oft betont wird, dass die Deutschen moralisch kein Erbe aus der Zeit vor 1945 beanspruchen dürfen – außer der Verantwortung für den Holocaust –, ist es umso bedeutsamer, das neue Erbe nach 1945 zu respektieren, das auf Fleiß, Disziplin und harter Arbeit beruht. Der Wiederaufbau war eine kollektive Leistung deutscher Menschen, deren Früchte nicht bedenkenlos verteilt werden dürfen, sondern vorrangig denjenigen zugutekommen sollten, die dieses Fundament mitgeschaffen oder es über Generationen mitgetragen haben.

Rechtstaatlichkeit ist nicht verhandelbar

Wer sich für eine konsequente Abschiebepraxis ausspricht, tut dies nicht aus rassistischen Motiven, sondern aus Respekt vor der Rechtsstaatlichkeit und den wirtschaftlichen Grundlagen des Landes. Der Vorwurf des Rassismus in diesem Kontext ist daher nicht nur falsch, sondern entlarvt eine selektive Wahrnehmung nach rassistischen Merkmalen bei denjenigen, die ihn erheben.

@ 6e0ea5d6:0327f353

Ascolta.

We live in times where the average man is measured by the speeches he gives — not by the commitments he keeps. People talk about dreams, goals, promises… but what truly remains is what’s honored in the silence of small gestures, in actions that don’t seek applause, in attitudes unseen — yet speak volumes.

Punctuality, for example. Showing up on time isn’t about the clock. It’s about respect. Respect for another’s time, yes — but more importantly, respect for one’s own word. A man who is late without reason is already running late in his values. And the one who excuses his own lateness with sweet justifications slowly gets used to mediocrity.

Keeping your word is more than fulfilling promises. It is sealing, with the mouth, what the body must later uphold. Every time a man commits to something, he creates a moral debt with his own dignity. And to break that commitment is to declare bankruptcy — not in the eyes of others, but in front of himself.

And debts? Even the small ones — or especially the small ones — are precise thermometers of character. A forgotten sum, an unpaid favor, a commitment left behind… all of these reveal the structure of the inner building that man resides in. He who neglects the small is merely rehearsing for his future collapse.

Life, contrary to what the reckless say, is not built on grand deeds. It is built with small bricks, laid with almost obsessive precision. The truly great man is the one who respects the details — recognizing in them a code of conduct.

In Sicily, especially in the streets of Palermo, I learned early on that there is more nobility in paying a five-euro debt on time than in flaunting riches gained without word, without honor, without dignity.

As they say in Palermo: L’uomo si conosce dalle piccole cose.

So, amico mio, Don’t talk to me about greatness if you can’t show up on time. Don’t talk to me about respect if your word is fickle. And above all, don’t talk to me about honor if you still owe what you once promised — no matter how small.

Thank you for reading, my friend!

If this message resonated with you, consider leaving your "🥃" as a token of appreciation.

A toast to our family!

@ 57d1a264:69f1fee1

Here’s Sean Voisen writing about how programming is a feeling:

For those of us who enjoy programming, there is a deep satisfaction that comes from solving problems through well-written code, a kind of ineffable joy found in the elegant expression of a system through our favorite syntax. It is akin to the same satisfaction a craftsperson might find at the end of the day after toiling away on well-made piece of furniture, the culmination of small dopamine hits that come from sweating the details on something and getting them just right. Maybe nobody will notice those details, but it doesn’t matter. We care, we notice, we get joy from the aesthetics of the craft.

This got me thinking about the idea of satisfaction in craft. Where does it come from?

Continue Reading https://blog.jim-nielsen.com/2025/craft-and-satisfaction/

originally posted at https://stacker.news/items/973628

@ 57d1a264:69f1fee1

CryptPad

Collaboration and privacy. Yes, you can have both Flagship instance of CryptPad, the end-to-end encrypted and open-source collaboration suite. Cloud administered by the CryptPad development team. https://cryptpad.fr/

ONLYOFFICE DocSpace

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SeaFile

A new way to organize your files Beyond just syncing and sharing files, Seafile lets you add custom file properties and organize your files in different views. With AI-powered automation for generating properties, Seafile offers a smarter, more efficient way to manage your files. Try it Now, Free for up to 3 users https://seafile.com/

SandStorm

An open source platform for self-hosting web apps Self-host web-based productivity apps easily and securely. Sandstorm is an open source project built by a community of volunteers with the goal of making it really easy to run open source web applications. Try the Demo or Signup Free https://alpha.sandstorm.io/apps

NextCloud Hub

A new generation of online collaboration that puts you in control. Nextcloud offers a modern, on premise content collaboration platform with real-time document editing, video chat & groupware on mobile, desktop and web. Sign up for a free Nextcloud account https://nextcloud.com/sign-up/

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SpaceDrive

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ente

Safe Home for your photos Store, share, and discover your memories with end-to-end encryption. End-to-end encryption, durable storage and simple sharing. Packed with these and much more into our beautiful open source apps. Get started https://web.ente.io

fileStash

Turn your FTP server into... Filestash is the enterprise-grade file manager connecting your storage with your identity provider and authorisations. Try the demo https://demo.filestash.app

STORJ

Disruptively fast.‍ Globally secure. S3-compatible distributed cloud services that make the most demanding workflows fast and affordable. Fast track your journey toward high performance cloud services. Storj pricing is consistent and competitive in meeting or exceeding your cloud services needs. Give the products a try to experience the benefits of the distributed cloud. Get Started https://www.storj.io/get-started

FireFile

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originally posted at https://stacker.news/items/973626

@ 9727846a:00a18d90

李承鹏：什么加税导致社会巨变，揭竿而起……都不说三千年饿殍遍野，易子而食，只要给口吃的就感谢皇恩浩荡。就说本朝，借口苏修卡我们脖子，几亿人啃了三年树皮，民兵端着枪守在村口，偷摸逃出去的都算勇士。

也不说98年总理大手一挥，一句“改革”，六千万工人下岗，基本盘稳得很。就像电影《钢的琴》里那群东北下岗工人，有的沦落街头，有的拉起乐队在婚礼火葬场做红白喜事，有的靠倒卖废弃钢材被抓，有的当小偷撬门溜锁，还有卖猪肉的，有去当小姐的……但人们按着中央的话语，说这叫“解放思想”。

“工人要替国家想，我不下岗谁下岗”，这是1999年春晚黄宏的小品，你现在觉得反人性，那时台下一片掌声，民间也很亢奋，忽然觉得自己有了力量。人们很容易站在国家立场把自己当炮灰，人民爱党爱国，所以操心什么加税，川普还能比斯大林同志赫鲁晓夫同志更狠吗，生活还能比毛主席时代更糟吗。不就是农产品啊牛肉啊芯片贵些，股票跌些，本来就生存艰难的工厂关的多些，大街上发呆眼神迷茫的人多些，跳楼的年轻人密集些，河里总能捞出不明来历的浮尸……但十五亿人民，会迅速稀释掉这些人和事。比例极小，信心极大，我们祖祖辈辈在从人到猪的生活转换适应力上，一直为世间翘楚。

民心所向，正好武统。

这正是想要的。没有一个帝王会关心你的生活质量，他只关心权力和帝国版图是否稳当。

而这莫名其妙又会和人民的想法高度契合，几千年来如此。所以聊一会儿就会散的，一定散的，只是会在明年春晚以另一种高度正能量的形式展现。

您保重。 25年4月9日

@ f7f4e308:b44d67f4

https://sns-video-hw.xhscdn.com/stream/1/110/258/01e7ec7be81a85850103700195f3c4ba45_258.mp4

@ 4c191b5d:c42abba6

Eine kritische Auseinandersetzung mit Poppers Toleranzparadoxon

Vor kurzem wurde in einer Diskussion wieder argumentiert, man dürfte nicht tolerant sein mit Verweis auf Poppers Toleranzparadox.

Vielleicht habt ihr dieses Argument in Bezug auf unterschiedliche Themen (Corona, Krieg, Klima, Energie) auch schon gehört. Bei mir löst diese Forderung ein deutliches Störgefühl aus, da genau dieses Argument dafür genutzt wird, um die eigene Position zu verteidigen und andere auszugrenzen. Ich habe dies zum Anlass genommen, und mich intensiver mit der Frage beschäftigt, warum Popper irrte oder Menschen ihn falsch verstehen.

Denn ich begegne Immer wieder dem Argument, dass man nicht zu tolerant sein dürfe, um unsere Gesellschaft vor Intoleranz zu schützen. Dieses Argument stützt sich häufig auf Karl Poppers Toleranzparadoxon, das besagt, dass uneingeschränkte Toleranz gegenüber Intoleranz letztlich die Zerstörung einer toleranten Gesellschaft ermöglicht. Doch je mehr ich darüber nachdenke, desto mehr fallen mir problematische Aspekte dieses Konzepts auf.

Die menschliche Konfliktfähigkeit und Glasls Konfliktdynamik

Menschen sind von Natur aus emotionale Wesen, und unsere Fähigkeit, Konflikte konstruktiv zu lösen, ist oft begrenzt. Der Konfliktforscher Friedrich Glasl hat mit seinem Modell der neun Eskalationsstufen gezeigt, wie Konflikte schleichend von einer sachlichen Meinungsverschiedenheit zu einer destruktiven Auseinandersetzung eskalieren können.

In den frühen Stufen sind wir vielleicht noch in der Lage, rational zu diskutieren und Lösungen zu finden. Aber sobald Emotionen ins Spiel kommen, fällt es uns schwer, zwischen Beobachtung und Bewertung zu unterscheiden. Wir nehmen Kritik persönlich, fühlen uns angegriffen und reagieren defensiv. Diese Dynamik kann dazu führen, dass wir uns in unseren Positionen verhärten und der Konflikt weiter eskaliert.

Wenn wir nun Poppers Paradoxon anwenden und Intoleranz nicht tolerieren, riskieren wir, diesen Eskalationsprozess zu beschleunigen. Anstatt Brücken zu bauen, reissen wir sie ein. Wir schliessen Menschen aus dem Dialog aus und nehmen ihnen die Möglichkeit, ihre Sichtweisen zu überdenken.

Wer bestimmt, was intolerant ist? Wer hat das Recht zu entscheiden, was als intolerant gilt und was nicht?

Ein zentrales Problem ist die Frage der Definitionsmacht. Unsere Wahrnehmung ist subjektiv, geprägt von persönlichen Erfahrungen, kulturellem Hintergrund und gesellschaftlichen Normen. Wenn jeder für sich beansprucht, die richtige Definition von Toleranz und Intoleranz zu kennen, entsteht ein gefährliches Machtgefälle. Gruppen könnten ihre eigenen Ansichten als Massstab setzen und abweichende Meinungen als intolerant brandmarken. Dies öffnet Tür und Tor für Willkür und Unterdrückung von Minderheitenmeinungen.

Die Gefahr gegenseitiger Beschuldigungen

In meinen Begegnungen habe ich oft erlebt, wie schnell Diskussionen eskalieren können, wenn beide Seiten sich gegenseitig der Intoleranz beschuldigen. Es entsteht ein Teufelskreis: Jede Partei sieht sich im Recht und die andere im Unrecht. Laut Glasls Konfliktdynamik verschärft sich der Konflikt, je mehr die Kommunikation abbricht und Feindbilder aufgebaut werden.

Anstatt den Konflikt zu lösen, vertiefen sich die Gräben. Die Bereitschaft zum Zuhören schwindet, Vorurteile verfestigen sich, und es entsteht eine Spirale der Eskalation, die schwer zu durchbrechen ist.

Unrealistische Annahmen über menschliches Verhalten

Poppers Paradoxon setzt voraus, dass Menschen in der Lage sind, ihre Emotionen zu kontrollieren und stets rational zu handeln. Doch sind wir ehrlich: Wie oft gelingt uns das wirklich? In hitzigen Debatten kochen die Emotionen hoch, und selbst die besten Argumente prallen ab.

Die Erwartung, dass wir immer sachlich bleiben können, ignoriert die Komplexität menschlicher Interaktionen. Wir sind keine Maschinen, sondern von Gefühlen geleitete Wesen. Diese Realität muss in Betracht gezogen werden, wenn wir über Toleranz und Intoleranz diskutieren.

Ein Plädoyer für Dialog und Verständnis

Anstatt Intoleranz mit Intoleranz zu begegnen, sollten wir uns bemühen, den Dialog zu suchen. Das bedeutet nicht, dass wir hasserfüllte oder menschenfeindliche Äusserungen akzeptieren müssen. Aber wir sollten versuchen, die Ursachen solcher Einstellungen zu verstehen und durch Aufklärung und Bildung entgegenzuwirken.

Durch offene Gespräche können Vorurteile abgebaut und Missverständnisse geklärt werden. Es geht darum, Brücken zu bauen, anstatt Mauern zu errichten. Nur so können wir langfristig eine wirklich tolerante Gesellschaft fördern.

Fazit

Poppers Toleranzparadoxon wirft wichtige Fragen auf, doch seine praktische Anwendung ist mit erheblichen Schwierigkeiten verbunden. Die menschliche Neigung zur Eskalation von Konflikten, wie von Glasl beschrieben, sowie die subjektive Wahrnehmung von Intoleranz erschweren eine klare Umsetzung.

Wir sollten uns darauf konzentrieren, die Konfliktfähigkeit der Menschen zu stärken und Räume für konstruktive Auseinandersetzungen zu schaffen. Toleranz bedeutet nicht, alles hinzunehmen, sondern offen für andere Sichtweisen zu sein und gemeinsam nach Lösungen zu suchen.

In einer Welt, in der mir immer wieder das Argument begegnet, man dürfe nicht zu tolerant sein, plädiere ich dafür, dass wir unsere Definition von Toleranz überdenken. Es geht nicht um Nachgiebigkeit gegenüber Intoleranz, sondern um den mutigen Schritt, aufeinander zuzugehen und den Dialog zu suchen. Nur so können wir verhindern, dass wir in die Fallen der Eskalation tappen und die Werte verlieren, die unsere Gesellschaft ausmachen.

@ 57d1a264:69f1fee1

Album art didn’t always exist. In the early 1900s, recorded music was still a novelty, overshadowed by sales of sheet music. Early vinyl records were vastly different from what we think of today: discs were sold individually and could only hold up to four minutes of music per side. Sometimes, only one side of the record was used. One of the most popular records of 1910, for example, was “Come, Josephine, in My Flying Machine”: it clocked in at two minutes and 39 seconds.

The invention of album art can get lost in the story of technological mastery. But among all the factors that contributed to the rise of recorded music, it stands as one of the few that was wholly driven by creators themselves. Album art — first as marketing material, then as pure creative expression — turned an audio-only medium into a multi-sensory experience.

This is the story of the people who made music visible.

Continue reading

originally posted at https://stacker.news/items/972642

@ 57d1a264:69f1fee1

I don’t like garlic. It’s not a dislike for the taste in the moment, so much as an extreme dislike for the way it stays with you—sometimes for days—after a particularly garlicky meal.

Interestingly enough, both of my brothers love garlic. They roast it by itself and keep it at the ready so they can have a very strong garlic profile in their cooking. When I prepare a dish, I don’t even see garlic on the ingredient list. I’ve cut it out of my life so completely that my brain genuinely skips over it in recipes. While my brothers are looking for ways to sneak garlic into everything they make, I’m subconsciously avoiding it altogether.

A few years back, when I was digging intensely into how design systems mature, I stumbled on the concept of a design system origin story. There are two extreme origin stories and an infinite number of possibilities between. On one hand you have the grassroots system, where individuals working on digital products are simply trying to solve their own daily problems. They’re frustrated with having to go cut and paste elements from past designs or with recreating the same layouts over and over, so they start to work more systematically. On the other hand, you have the top down system, where leadership is directing teams to take a more systematic approach, often forming a small partially dedicated core team to tackle some centralized assets and guidelines for all to follow. The influences in those early days bias a design system in interesting and impactful ways.

We’ve established that there are a few types of bias that are either intentionally or unintentionally embedded into our design systems. Acknowledging this is a great first step. But, what’s the impact of this? Does it matter?

I believe there are a few impacts design system biases, but there’s one that stands out. The bias in your design system makes some individuals feel the system is meant for them and others feel it’s not. This is a problem because, a design system cannot live up to it’s expected value until it is broadly in use. If individuals feel your design system is not for them, the won’t use it. And, as you know, it doesn’t matter how good your design system is if nobody is using it.

Continue reading

originally posted at https://stacker.news/items/972641

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ 57d1a264:69f1fee1

The European Accessibility Act is coming, now is a great time for accessibility trainings!. In my Accessibility for Designer workshop, you will learn how to design accessible mockups that prevent issues in visual design, interactions, navigation, and content. You will be able to spot problems early, fix them in your designs, and communicate accessibility clearly with your team. This is a practical workshop with hands-on exercises, not just theory. You’ll actively apply accessibility principles to real design scenarios and mockups. And will get access to my accessibility resources: checklists, annotation kits and more.

When? 4 sessions of 2 hours + Q and As, on: - Mon, June 16, - Tue, June 17, Mon, - June 23 and Tue, - June 24. 9:30 – 12:00 PM PT or 18:30 – 21:00 CET

Register with 15% discount ($255) https://ti.to/smashingmagazine/online-workshops-2022/with/87vynaoqc0/discount/welcometomyworkshop

originally posted at https://stacker.news/items/971772

@ fbe736db:187bb0d5

This article was published in November 2024 by the Bitcoin Collective and is best viewed here for images

Ssssh. Did you hear that? In their recent Q3 2024 earnings call MicroStrategy (NSQ:MSTR) announced plans to buy a further $42 billion worth of Bitcoin over the next 3 calendar years. Here are some reflections on where MicroStrategy has come from, and where they are going.

From the beginning

Let’s rewind as to how we got here. Microstrategy is a business intelligence software company originally founded by Michael Saylor in 1989.

They started acquiring Bitcoin in Q3 2020, firstly via their cash reserves on the balance sheet. This was soon followed by debt issuance (mainly in the form of convertible debt), and has in more recent years been followed by issuing further MSTR equity into the market, alongside yet more convertible debt issuance.

Nearly all the proceeds have gone towards buying bitcoin. As can be seen on the chart below, they have managed to steadily grow these holdings, albeit this growth visibly slowed in the last bear market.

[p13 of Q3 2024 Earnings Presentation. Please note - all screenshots from this article come from the slide deck accompanying the recent MSTR Q3 earnings presentation, which can be viewed by clicking here]

MSTR now holds well over 1% of all the Bitcoin that will ever exist. With Bitcoin nearing all time highs again, this Bitcoin is worth around $18.3bn at the time of writing, and has an average purchase cost of around $9.9bn.

This has led to a spectacular share price performance, unmatched in the entire S&P 500 since August 2020.

[p23 of Q3 2024 Earnings Presentation]

It was not always this way. When I wrote this article in July 2022, MSTR was firmly in the red and sitting on unrealised bitcoin losses of $1.4bn. A search for Michael Saylor on Twitter back then auto-completed to “Michael Saylor liquidated”.

Rumours of imminent demise were always unfounded since the debt was of long enough term, and with the exception of a small proportion, could not be margin called.

A developing strategy

What’s interesting about MicroStrategy since then is their developing vision as to how to add Bitcoin to their balance sheet and more value to shareholders. This is especially in terms of outperforming BTC and achieving what they define as a “positive BTC yield” – not yield in a conventional sense but a measure of increasing the number of bitcoin held per assumed diluted shares outstanding.

The concept of MSTR outperforming bitcoin is interesting to me, as I’ve previously suggested attempting to value MSTR stock as priced in bitcoin rather than dollars. This then begs the question of whether an investment of bitcoin into MSTR shares will positively perform in bitcoin terms over time.

This valuation is very difficult by its nature, but can broadly be done by adding the bitcoin they currently hold on their balance sheet with an estimate of all the bitcoin they may ever acquire in the future, plus an allowance for other factors such as debt.

The landscape has shifted over this period, with Michael Saylor admitting that their strategy has evolved over time. The vital point that I missed when considering how MSTR might acquire more bitcoin in the future was their ability to issue considerable amounts of new equity into the market and achieve two things in doing so:

i) increasing bitcoin held per share of existing shareholders

ii) strengthen their balance sheet to take on more debt (since further debt issued would be a smaller proportion of their overall balance sheet).

“But where does the (btc) yield come from?”

This is not yield in the conventional sense, but nor is it Terra Luna. Firstly, this could come from profits from the business, which are relatively small. More relevantly, let’s consider how both the capital raises from debt and equity have served to increase the bitcoin held per share.

1. Equity “at the money” offerings

Much has been made of MSTR’s market cap (i.e. the overall value of the shares) trading above “Net Asset Value” (NAV) – which is essentially the value of their current bitcoin holdings plus the value of the conventional business, less debt. A multiple approach is used to describe how far above or below NAV this might be.

At the time of writing, the MSTR market cap stands at around $50bn and the value of their bitcoin holdings at $18bn. Given the conventional MSTR business is relatively small, it’s easy to see how this is approaching a multiple of 3x NAV.

If the share price is $240 and the net asset value is only $80 per share, MSTR can then issue more equity at $240, buy more bitcoin with this, and by doing so increase the bitcoin per share of existing shareholders. What’s more, they can keep doing this as long as the share price remains high. As shown above, MSTR has coined the term “BTC yield” to measure how well they are performing at increasing bitcoin held per share.

2. Convertible Debt

This also generally serves to increase bitcoin held per share. To consider how, let’s consider one of the previous convertible debt offerings – those due in 2028 – works in practice

Amount borrowed – $1,010m

Annual interest rate payable – 0.625%

Conversion price – $183.2

As can see MSTR pays a very low interest rate, as most of the value of the bond is in the potential convertibility to MSTR equity at a price of $183.2. Ultimately there is a binary situation here – either the share price is above that level and they end up issuing more equity at that price, or it’s below, and they end up having simply borrowed money at a very low interest rate.

The crucial point is that the convertible bond conversion price is typically set at a premium of at least 30% to the current market share price, whilst MSTR are buying bitcoin at the outset with the bond proceeds.

Hence if all of this debt converts to equity (and all debt looks like it will at present – see slide below), they are typically managing to increase the BTC held per share for existing shareholders.

This is because in this example when the bonds are converted to shares at $183.2, this is done at a premium to the prior share price (let’s say for illustration it was $140) at which MSTR initially issued the debt and converted the borrowing proceeds to bitcoin.

[p16 of Q3 2024 Earnings Presentation]

It is these combined activities that have led to an impressive bitcoin yield of 17.8% for the year to date 2024, and leads to questions for how long this financial alchemy can continue. Some bitcoiners, such as the Quant Bros duo and True North* group (see both here) have spoken of a flywheel effect – the more Bitcoin MSTR can acquire and the higher the bitcoin per share metric goes, the higher the share price, which in turn increases their ability to issue yet more equity and debt to buy more bitcoin and further increase bitcoin per share.

*Side note – Michael Saylor used the phrase “True North” on the Earnings Call; likely not accidental.

One answer to how long this can continue is – as long as the equity and debt markets still show an appetite for snapping up the new debt and equity issuance, even if the share price is high. Michael Saylor characterises it as the beginning of the adoption of Bitcoin as digital capital for these markets, and MSTR constitutes the easiest exposure. They have established a monopoly of sorts – whilst it would feasibly be possible for a large company to catch them in Bitcoin held, it would still have a smaller proportion of its business exposed to Bitcoin than MSTR.

[p21 of Q3 2024 Earnings Presentation]

Volatility is vitality

Michael Saylor is very clear in this earnings call and other interviews that MicroStrategy’s share volatility is a feature and not a bug. It is more volatile than any other S&P stock. As can be seen below, the recent daily trading volume only trails to the very biggest companies in the S&P 500.

Saylor embraces this volatility. It is what gives the optionality component of their convertible debt its value, and allows the interest rate payable to be lower. In addition, when the share price is high MSTR can issue more equity and increase bitcoin per share.

The Earnings presentation makes reference to several different forms of Bitcoin exposure that MSTR can offer to the market now and in the future.

[p27 of Q3 2024 Earnings Presentation]

The MSTR “True North” Principles

The Q3 Earnings call saw the following principles outlined for the first time. The message is clear to the market – do not conflate the dollar volatility of MSTR’s share price with the nature of their Bitcoin principles, which (perhaps analogous to the Bitcoin protocol itself) are intended to be rock solid and consistent. In addition, Saylor cleared up one source of speculation – MSTR will not be seeking to purchase other companies to add to its potential for generating free cash flows to invest into Bitcoin.

[p34 of Q3 2024 Earnings Presentation]

Can’t stop, won’t stop

The Earnings call contained an ambitious plan to raise $42bn more capital over the next 3 calendar years. This would be $21bn worth of equity, by selling new shares into the market (known as an “at the money” equity option), and $21bn worth of fixed income debt. This was split as $10bn in 2025, $14bn in 2026 and $18bn in 2027.

There is no doubting the scale of this ambition – to date MSTR have issued in total around $4.3bn in convertible debt and $4.3bn in terms of issued equity.

One key point is clear in line with the principles listed above. Whilst Saylor wants to raise Capital at opportune times to best benefit shareholders in the long term and to achieve what he terms “intelligent leverage”, he doesn’t try and time his bitcoin buys.

Moreover, he is likely also not bothered that selling so much further equity into the market may not always benefit the share price in the short term.

[p33 of Q3 2024 Earnings Presentation]

Turning up the volume, but is anyone listening?

With this announcement of $42bn to come over the next 3 years, there is no end in sight with respect to MSTR’s thirst for further Bitcoin purchases.

And yet, there was little in the media around the announcement, and despite the share price performance topping the entire S&P 500 over the past 4 years, MicroStrategy sits nowhere on Google Trends in comparison to Bitcoin:

[Source: https://trends.google.co.uk/trends/explore?q=bitcoin,microstrategy&hl=en-GB]

For now, this is no Gamestop. There’s no huge amount of short interest, and the fabled retail crowds are nowhere to be seen. One thing’s for sure though. Buckle up.

Please get in touch with your thoughts and feedback.

@ 8bad797a:8461b4bc

Frank Palmer Purcell

I claim to be a Catholic American; even though I now follow the Russian Orthodox tradition, I do so in a small sui juris Church in communion with Rome, not Constantinople. When I was a little kid, knee high to a trilobite, some folks still had a problem with that, with being Catholic and American, I mean; Orthodoxy was beyond our horizon. My mother was one of those who had the problem. As long as I was a Catholic like my father (and her own mother, as a little girl in Ireland and on the lower East Side), I couldn't be a real American like her father, a bookbinder replaced by a machine, disowned by his family for marrying out of caste, who spent his days in the nearest tavern. "Pop" Palmer died at 78, and four years later I was born and named for him, or at least that was my mother's intention. The priest baptized me in Latin, as was the custom in those dark days, and pronounced "Frank" so that it sounded like the nickname ("Frenchy") of a (doubtless) dirty medieval Italian beggar baptized Giovanni.

My early spirituality, to use a ten dollar word for a fifty cent thing, was more American than Franciscan. Emerson and Thoreau, Melville and Whitman spoke and still speak to me as no European voice can, and when I came to study philosophy in a serious way I found the Americans, Josiah Royce, Rufus Jones and Ernest Hocking, C. I. (not C. S.) Lewis and Brand (not Paul) Blanshard, speaking a language that was my own, though by then the professoriate resonated to other tonalities. Though I fell in love with Schopenhauer and Kierkegaard, as every teenager who meets them must, and inhaled the sweet incense and felt the calming breeze of the shrines of the East, as my generation did, and was introduced to the mysteries of Thomas Aquinas by the subtle writings of Jacques Maritain, as we should all be, when I came to take hold of the great tradition of Western theology in a personal way, I found the distinctly American perspectives of Paul Tillich and Richard (not Reinhold) Niebuhr most helpful.

Back in 1963, in the New Jersey family television room, Joseph Campbell's urbane mythological sermons on Channel 13 (still a Newark station) touched something deep inside me an hour after Bishop Sheen's passionate exhortations on Channel 5 had left me (perhaps deplorably) cold. I would go up to my room and say my prayers after a fashion in time for the nightly racetrack bugle and exhilarating nostalgia of Arthur Fiedler's performance of the Bahnfrei Polka of Edouard Strauss, which introduced the nightly raconteurship of the incomparable Jean Shepherd, and, if I were still awake, the more outre world of Long John Nebel and his, ah, eccentric guests. You can't get more American than that. Or more New Jersey.

As the child of a mixed marriage and a pupil of the public schools I was not warmly welcome in the Catholic ghetto. Still, in those years of the civil rights revolution and the Vietnam War, with the polarized positions of right and left equally abstract and inhumane, I found my take on national affairs reflecting the distinctly Catholic perspectives of Dorothy Day and Thomas Merton on the one hand and Frederick Wilhelmsen and Erik Maria, Ritter von Kuehnelt-­Leddihn on the other. And, though the writings of Rufus Jones, to which I even now frequently turn for inspiration, had led me to seek out a Quaker education, I found it was the Catholic scholars and pioneers of the spirit who were beginning the interreligious dialogue which was then and is now one of the pressing needs of humanity. In graduate school I became a devoted Americanist, that is, a scholar dedicated to using the tools of the historian of ideas to get some sense of what this place is all about, this gallimaufry of peoples who have somehow, in spite of all learned and astute prognostications, made themselves and each other into a kind of unity, a unity which it may take someone like the present [at the time of writing] Pope (and there isn't really anyone else very much like him) to discern.

I do not speak of Joseph Ratzinger, Benedict XVI, as a theologian nor even as a philosopher, but I must note that in New York and Washington in 2008 he revealed himself as an historian of ideas of astonishing and exquisite discernment. By this I mean, among other things, of course, that he strongly confirmed the discoveries and intimations of my own forty years of brooding in and on America. I was fortunate indeed to turn up at Columbia University's Teachers College when Douglas Sloan was putting the finishing touches on his groundbreaking study of the Scottish Enlightenment as the great inspiration of the American colonists, especially the intellectual elite, in the age of the War of Independence. Sloan's insights would eventually be popularized, without their scholarly context and qualifications, in Garry Wills' bestselling Inventing America, and it is now taken for granted that our Founding Father Across the Sea was not John Locke, but the Ulster Scot Francis Hutcheson (1694-­1746).

Indeed, the Evangelical position seems to be that it was Hutcheson who corrupted American civilization at the root, turning us from the Calvinist faith once delivered to Jonathan Edwards (himself a notorious Lockean, but never mind). In fact, Oxford University Press recently published a six hundred page tract to that effect, authored at Wheaton. Hutcheson, and the Scottish school of Common Sense which he inspired, held that all human beings, Pagan and Christian, Protestant and Catholic, share a basic ability to come to an understanding of certain fundamental truths, and can come to agreement upon these with the aid of reason. Calvinism, especially the neo­Calvinism which is the unquestioned (because unquestionable) paradigm of the Evangelical academy, holds that the elect have a unique and divinely sanctioned "world view" which stands in judgment of all others in all particulars. To these zealots the very idea that there can be any common human ground between believers and unbelievers is itself a damnable heresy. Still, it is the damnable heresy on which American society and civilization are built, and the Calvinism which so despises it is a near kin of those varieties of Islam that Benedict so boldly challenged at Regensburg in 2006.

When the same Benedict addressed the United Nations a year and a half later, he pointed out how the principles of that august body, and the Universal Declaration of Human Rights whose anniversary he was commemorating, grew out of the Natural Law philosophy of CounterReformation Scholasticism, particularly as formulated by Francisco de Vitoria (1492?–1546). Needless to say, the "Scottish Philosophy" of a later age grew out of this tradition as well, and many of the American founders were directly familiar with Natural Law theory as expounded by Catholic ­­ and Protestant ­­ Scholastics. On the same visit Benedict made ample use of the language of sacred architecture, as if in conscious homage to the fact that he was honoring a country founded by Freemasons, who used that language to teach the conformity of right living to the law of nature and nature's God. If he was giving a Catholic interpretation to this symbolism, so did the Catholic Jacobites who were prominent in the Craft before the Masonic movement became identified with indifferentism, anticlericalism, and finally (at least on the Continent) atheism. It was striking indeed that to one steeped in American tradition it was the Pope of Rome of all people who was speaking our own language in a familiar tone, and the neo­Calvinist Evangelicals who jibbered and muttered in an outlandish and menacing jargon more Muslim than Christian. I sure wonder what Mommy would think.

Natural Law. What is that to us today; what was it to me in what we call the Vietnam era? In 2008 the issue was torture, and a President of the United States who took pleasure in his presumed power to order it, to physically degrade his enemies, to morally degrade our own soldiers. I am proud that when Mr. Bush asked our military for advice on the subject, they replied that he has no such power, that such actions are contrary to our laws and the traditions of our armed services, and, moreover, ineffectual. (The latter point is an important indication that powerful men order torture not to accomplish anything, but to pleasure themselves.) And I am ashamed that he chose to take the advice of Israeli advisors, who hold to another morality, one going back to ancient Assyria, and profoundly alien to our own Christian civilization.

In my youth the overriding issue was not torture, but terrorism. Not that torture didn't take place. At graduate school I knew a former naval officer who had interrogated captured Viet Minh and Viet Cong; the "extraordinary means" had been applied by our allies by the time he was introduced to his prisoners, and the specialists who had softened them up had already moved on or backed off. The issues before us then were atrocious acts of war against civilian populations in North and South Vietnam, in Laos and Cambodia, in Central and South America, even in Germany and Japan a generation before, not to mention the subversion and corruption of constitutional government in America by a regime that felt justified in using any means necessary to keep power away from the Communists and their sympathizers, the Democrats and liberal Republicans.

Nor was such evil a monopoly of the so­called right. A young antiwar activist formerly associated with Martin Luther King even went so far as to criticize the sainted Che Guevara for not being enough of a terrorist to tear the peasantry away from their conformity to a "fascist" state. (Two generations later the man was advising George Bush.) In my undergraduate days I had been a loyal member of the conservative movement, back when the Intercollegiate Studies Institute was still called the Intercollegiate Society of Individualists, some members of the Students for a Democratic Society still honored democracy, and Murray Rothbard and Carl Ogelsby were moving "beyond left and right." If I got nothing more from the conservatives, and in fact I got a great deal more, it was an ever deepening admiration for Edmund Burke. Burke was prized by the cold warriors because his Letters on a Regicide Peace could be used to justify a war of extermination against the Soviet Union, the Peoples Republic of China, and any other people so temerarious as not join the alliance against these forces of absolute evil and subordinate their interests to those of the United States. A superficial reading, I need hardly remark. But Burke was not only the acute critic of the French Revolution who predicted the Terror from its earliest signs, he also was a tireless advocate for Irish freedom, particularly freedom of conscience, and a loyal ally of the American colonies in Parliament. But Burke's finest hour came at the end of his long career, when he boldly fought against the depredations of Warren Hastings and the British East India Company. Anyone who wants to know what natural law meant to the men of the Eighteenth Century, including those who liberated the American colonies and forged their political constitution can get a good sense of it from the eighth day (!) of his impeachment of Hastings before the House of Lords, which, I warn you, I have quoted before and shall no doubt quote again:

No man can lawfully govern himself according to his own will—much less can one person be governed by the will of another. We are all born in subjection—all born equally, high and low, governors and governed, in subjection to one great, immutable, preexistent law, prior to all our devices, and prior to all our contrivances, paramount to all our ideas and to all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we can not stir. This great law does not arise from our conventions or compacts; on the contrary, it gives to our conventions and compacts all the force and sanction they can have: it does not arise from our vain institutions. Every good gift is of God, all power is of God; and He who has given the power, and from whom alone it originates, will never suffer the exercise of it to be practised upon any less solid foundation than the power itself. If, then, all dominion of man over man is the effect of the divine disposition, it is bound by the eternal laws of Him that gave it, with which no human authority can dispense; neither he that exercises it, nor even those who are subject to it; and, if they were mad enough to make an express compact, that should release their magistrate from 5 his duty, and should declare their lives, liberties and properties, dependent upon, not rules and laws, but his mere capricious will, that covenant would be void. This arbitrary power is not to be had by conquest. Nor can any sovereign have it by succession; for no man can succeed to fraud, rapine, and violence. Those who give and those who receive arbitrary power are alike criminal; and there is no man but is bound to resist it to the best of his power, wherever it shall show its face to the world.

Mr. Jefferson couldn't have put it better. Human rights are inalienable --­­ you can't give them away, and when they are taken away there is not only the right of rebellion, but the solemn duty to resist. The difficulty of natural law theory, of course, is in the details. Back in '68 Pope Paul VI had announced that artificial contraception was against the natural law, but this decision did not immediately commend itself to the common sense of many of those who were not subject to his religious authority. I don't mean he was wrong, or that he exceeded his authority, or even that his decision was inopportune. But when the Supreme Court, alarmed by the birthrate of blacks and an end to white domination of the nation and the world, soon mandated abortion on demand, it was all too easy to dismiss arguments in favor of the human being of the embryonic human as religious dogma rather than an honest attempt to think things through. Since then the concept of natural law is often dismissed by feminists and homosexualists (to use Mr. Vidal's eloquent term) as a mere excuse for oppression. It does seem to me, however, that the insistent denial of the very idea of human rights does nothing to advance the liberation of humanity or any part of it. But maybe that's just me.

In any case, I don't think America was ever anything like the sort of Catholic nation that, say, Portugal was under the late Dr. Salazar, or is very likely to get there any time soon, despite the best wishes and even efforts of some of my friends. I do think that for a good part of our history a great many people in public life would have said that the words of Burke I have quoted express their most basic political convictions and sentiments as well as anyone ever could, and this puts America right at the center of the great tradition of Western civilization. And this was true long after old Europe had gone down other ways, the ways of the French revolution, the reaction against it, and the nationalism that synthesized the worst of both. To be sure, we have had nationalists here, and have them today, and have preached our crusades to end slavery, make the world safe for democracy, eradicate the evil empire of the moment, but there is, if not always a ringing and uncontested affirmation of civilized values, by which I mean the values of our civilization, at least a powerful nostalgia for them, and a sincere wish that one could believe in them with a good conscience, a good conscience which postmodernist deconstructionism denies us. A good conscience which Joseph Ratzinger Benedict XVI, who has suffered modernity as few of us have and thought more deeply about it, was offering us back.

To be perfectly frank, it took the Catholic Church a good long time to recognize the Christian virtues of Enlightenment, even the Scottish one, and Revolution, even the American one. Better late than never. And despite the mantric invocation of John Courtney Murray, the Church in America has not always been on the side of the angels. The theology of the American Church has always been Jansenist, not Catholic, combining the worst of Pelagius and Calvin, making Boston Irish the kissing cousins of Cotton Mather. The American Church never permitted itself to be organized according to canon law because this would limit the despotism of prelates. The American Church refused to acknowledge the priesthood of Eastern Catholics ordained as married men, driving the Catholic Ruthenians into communion with the Patriarch of Moscow (the present Orthodox Church in America), and later blackmailing a bankrupt papacy into forbidding married priests throughout the Western hemisphere, driving a second group of Ruthenians into communion with the Ecumenical Patriarch of Constantinople (the present American Carpatho­Russian Orthodox Diocese).

They American Cathholic Church wouldn't even allow American women to become real nuns, or foreign nuns to come to America without renouncing their vows. The vast majority of Catholic women called nuns are nothing of the sort, but religious sisters first organized as cheap labor at the beck and call of the clergy, and now loose cannons like the Papessas Mother Angelica and Sister Joan. Yes, one or two real abbeys for women were founded in the last century, but the American Church continues to hold the contemplative life in deepest contempt, even for women. Women religious lead the crusade against contemplative traditions, and now rail against the Church as an organ of worldly power from which they are unjustly excluded.

Deprived of traditional spiritual direction, a lamentable number of priests "demythologized" the Faith while looking to worldly culture for a way of salvation. Many found it in the gospel of orgasm, and undertook to liberate the young men in their care by sharing the only joy they thought worth having, with results we see today.

Catholic involvement in American public life has not been edifying either. The American bishops turned their backs on Benedict XV's attempt to end the slaughter in the trenches and refused to make any move to bring Woodrow Wilson over to the side of peace. As patriotic Americans, they in effect signed on to the WASP jihad to extirpate the Catholic powers of the Old World. A couple of generations later millions of Catholic schoolchildren were forced to write letters demanding that the Senate not censure that great American Joseph McCarthy, who was probably the Soviet Union's most valuable (presumably unwitting) asset in American public life, who had discredited all responsible criticism of Communism and its supporters by viciously slandering the United States Army, the Department of State, and the Protestant clergy as nests of traitors. Some years later Catholic activists succeeded in driving the voices of moderation out of the Republican Party, and the urban ethnic social conservatives out of the Democratic, and the forms of civility from the public square.

Americans can be forgiven for not rushing to enlist in the nearest Roman Catholic parish. There are other conversions needed, perhaps beginning with American Catholics themselves. Back in the days of Reagan a fellow named Alan Bloom made an almost persuasive case that the American Mind was closed to the Great Tradition of Western Civilization, and needed to be reopened. Alas, Bloom was a Neoconservative, a follower of their guru Leo Strauss, and a teacher of a a number of shady operatives of the Program for the New American Century type, as Saul Bellow's last novel so amusingly portrays him. Bloom's Great Tradition was something cobbled together by Machiavelli and others out of the misunderstood shards of ancient paganism; thinkers and writers tainted by the Christian gospel remained under embargo. (Mortimer Adler was less fearful, more intellectually curious, but look where he ended up.) It took a Bavarian Pope to remind us that the basic principles of our cherished hopes of international organization and human rights, and indeed of the American founding itself, go back to the Iberian scholastics of the Catholic Reformation. ("Counter­Reformation" is misleadingly negative.)

Benedict's reminder harmonized well with my own studies in the history of philosophy. I began some five decades ago with the riddle, the riddles, of Charles Sanders Peirce (1839­ - 1914), our own and only philosopher to be ranked with the likes of Aristotle and Kant. What was this Common Sense he went on and on about? (The Scottish Philosophy was studiously ignored in the academy; it still is.) As I said, I was lucky to find out. Now John Deely has been showing that any postmodern philosophy worthy of the name, one founded on semeiology rather than Cartesian (or empiricist) methodologism, needs to go back to Peirce and with Peirce back to the very beginnings of the theory of signification as we find them in John Poinsot (1589 ­ 1644). Poinsot, as it happens, is part of the same Iberian Renaissance to which Benedict has now called our attention. Indeed, under another name (John of St. Thomas) Poinsot inspired the neo Thomism of Jacques Maritain which undergirded the Christian Humanism of Paul VI and many other Fathers of the Second Vatican Council. (His treatise on *The Gifts of the Holy Spirit, as interpreted by theologians often dismissed as too conservative, is behind the rather daring notion that all Christians are called to holiness in this life, and, indeed to the mystical path of acquired contemplation, and thus such more recent developments as Centering Prayer, the World Community for Christian Meditation, and the ommunion and Liberation movement.

As if all this were not enough, Murray Rothbard, no Christian he, though personally excommunicated and anathematized by Ayn Rand for not repudiating his openly Christian wife, has argued that the Austrian School of Economics, the Old Liberalism of von Mises and Hayek, goes back not so much to Adam Smith (who missed a few points), as to the scholastic philosophers of Spain and Portugal in the early modern period. Mention Iberian philosophy to the American of average education and he will look at you as though you had spoken of Uzbek grand opera ­­ or (indeed) the Scottish Enlightenment. He might even tell you that Spanish ignorance, superstition, and bigotry are precisely what God sent Englishmen into the New World to stamp out: the legenda negra. Needless to say, this is not a view of history a good many newcomers to the United States are likely to tolerate with equanimity, and it is just as well that it isn't true.

Once we retire that vulgar prejudice against Hispanidad we might just get a fair hearing for the work of Xavier Zubiri, the only European thinker of the last century who compares with Peirce for breadth of learning and depth of discernment ­­ as well as sheer unadulterated difficulty. If nothing else, the challenge of Catholicity invites Americans to break down the walls of the Anglo­Saxon ghetto, which do not serve us well now, if they ever did. But it may also provoke a new interest in our own Golden Age of (Protestant) theology. Let me set the stage for this with an extended quotation from Joseph Ratzinger's 1977 essay, "Is Faith Really Good News?" (Now translated in Principles of Catholic Theology:

Truth is not always comfortable for man, but it is only truth that makes him free and only freedom that brings him joy. Now, however, we must ask more precisely: What makes a man joyful? What robs him of joy? What puts him at odds with himself? What opens him to himself and to others? When we want to describe the most extreme form of being at odds with existence, we often say of an individual that he does not like himself. But whom or what is he to like who does not like himself? Something very importamt makes its appearance here: egoism, certainly, is natural to man and needs no encouragement; but this is not true of self­acceptance. The former must be overcome; the latter must be discovered, and it is assuredly one of the most dangerous errors of Christian teachers and moralists that they have all too often confused the two and, by exorcizing the affirmation of self, have enabled egoism to avenge such a betrayal by becoming all the more rampant ­­ this, ultimately, of what the French have labeled the maladie catholique: one who wants to live only on the supernatural level and to the exclusion of self will be, in the end, without a self but not, for that reason, selfless. (79)

Reading this a day or two after Ratzinger's papification I couldn't help thinking of our own Paul Tillich, whose seminal sermon "You are Accepted" baptized the human potential movement (as it was called), whose Courage to Be is a perennial best seller even after half a century, whose Systematic Theology Martin Luther King had asked for in his Georgia prison cell, and I myself poured over eagerly as an Earlham undergraduate. Of course the problematic goes back to Kierkegaard's penetrating analysis of despair, and, indeed to Luther's experience of divine wrath and mercy. Now it is all very well to say we must accept our acceptance, somehow (mysticism? art?) so ground ourselves in the very Ground of Being as to powerfully affirm our being against the powers of nonbeing. But is it true? That is the question haunting Tillich, Martin Luther King, and modern American culture down to our own time, which Ratzinger, challenged by Nietzsche and Camus, dared to speak aloud:

We come now to the all­important question: Is it true, then, when someone says to me: "It is good that you exist"? Is it really good? Is it not possible that that person's love, which wills my existence, is just a tragic error? If the love that gives me courage to exist is not based on truth, then I must, in the end, come to curse the love that deceives me that maintains in existence something that were better destroyed. This dilemma could be 10 strikingly illustrated by reference to the interpretations of the contemporary experience of life in Sartre or Camus or in the attitudes of the new Left. Even without such evidence, it is obvious, however, that the apparently so simple act of liking myself, of being at one with myself, actually raises the question of the whole universe It raises the question of truth: Is it good that I exist? Is it good that anything at all exists? is the world good? How many persons today would dare to affirm this question from the heart ­­ to believe it is good that they exist? That is the source of the anxiety and despair that incessantly affect mankind. Love alone is of no avail. It serves no purpose if truth is not on its side. Only when truth and love are in harmony can man know joy. For it is truth that makes man free. (80)

And the question of truth won't leave us alone. For Tillich the Christian faith was perhaps a true myth, but, perhaps true only the way that other myths are true. He tended to sacramentalize modern art, leftish politics, and sexual liberation; the president of Union Seminary had to remind him that it looked bad for their most eminent theologian not to go to church. The tragedy of attempting to make a religion of art, politics, or sex is obvious by now, and it as a sad circumstance that the leadership of the American Catholic Church were seminarians at a time when Catholic theology looked to the Protestants for validation, and Tillich was at the height of his prestige in the liberal denominations. The painful story of Tillich's sexual obsessions is now well known enough from his wife's two memoirs, Dr. King's escapades have stained the memory of the civil rights movement as much as his infatuation with the Soviet power, ­­ and the sexual scandals of the American Church are unspeakably worse, blighting the lives of tens (hundreds?) of thousands of children. That is something Benedict, on his recent visit, would not allow us to forget for even a moment. But at least he offers a remedy in that confrontation with the truth of our being which liberal theology, Catholic and Protestant (though perhaps not Orthodox),attempted to evade:

The content of the Christian evangelium reads: God finds man so important that he himself has suffered for man. The Cross, which was for Nietzche the most detestable expression of the negative character of the Christian religion, is in truth the center of the evangelium, the glad tidings: "It is good that you exist" ­­ No, "It is necessary that you exist." The Cross is the approbation of our existence, not in words, but in an act so completely radical that it caused God to become flesh and pierced this flesh to the quick; that, to God, it was worth the death of his incarnate Son. One who is so loved that the other identifies his life with this love and no longer desires to live if he is deprived of it; one who is loved even unto death ­­ such a one knows that he is truly loved. But if God so loves, then we are loved in truth. Then love is truth, and truth is love. Then life is worth living. This is the evangelium. (81)

The whole idea of the Cross as God's affirmation of man will strike many an American as shocking, ludicrous even. It the ca­ross not the stock in trade of a thousand "evangelists" as the ultimate proof of our total depravity, the ultimate refutation of all aspirations for human freedom and dignity? Surely Nietzsche got that from his preacher father, though it is hard to find any such slander of humanity in either the written scriptures or the teaching of the Fathers of the Church (except for Augustine, and that on a bad day he later repented). I am happy to note that Ratzinger's point of view, scriptural, patristic, and Benedictine in every sense of the term is very close to what some in the Evangelical churches are calling "gracious Christianity," for that is what it is. That movement is still a prophetic minority in the churches and the academy, and we still need to come to terms with the main stream of American spirituality as represented, for better and worse, by Tillich. And Ratzinger, even in his early days as a professor, has given us the means to do just that. Not everything in the American theological mainstream, and not everything in Tillich, needs to be discarded wholesale.

A follower of Ratiznger's good friend Don Liugi Giussani who studies Tillich's theology will find close analogies between Tillich's method of correlation and the principle of correspondence which Giussani urged on members of the Communion and Liberation movement he founded, a movement in which the Ratzinger Pope (to use the Catholic in­jargon) takes more than a passing interest ­­ he is said even now to take part in a weekly School of Community in which movement people use that method to explore the meaning of the Gospel in relation to their own day to day lives, and the meaning of their lives in relation to the Gospel, though his episcopal orders forbid his formal membership in the Fraternity. I do not mean to imply that Benedict is a follower of Giussani in matters of pure theology, but it seems clear that he recognizes Giussani's method as the best practical application of the theological principles both men learned from such masters of La Nouvelle Theologie as de Lubac, von Balthasar, and (with reservations) Rahner.

But before I move away from the idea of correspondence, the method of correlation, I should mention that this became the life work of two American philosophers, Ira Progoff, with whom and with whose students I was privileged to do postdoctoral work, and Eugene Gendlin, both known as psychologists for the contributions they have made to psychology, who offer what I can only describe as means of spiritual direction. The few folks who remember Tillich today often contrast him with Reinhold Niebuhr, his colleague at Union, who inspired the Cold war mainstream much as Tillich inspired the New Left, and whom Don Gius was fond of quoting.

But the man to rediscover is Reinhold's brother Richard, a theologian's theologian, that is, one whose writings were never taken up by the movers and shakers of middlebrow culture. His Meaning of Revelation shows the kind of emphasis the Catholic Church in Europe is coming around to, or coming back to, as it is very much in the spirit of the Fathers of the Church, the Eastern Fathers in particular. For many of us what may be most prophetic in his life work is his refusal of the temptation of neo­conservatism to which Reinhold gave in to his fame and profit. Reinhold ostentatiously resigned from the Fellowship of Reconciliation in the early '30s in righteous indignation that some Christians did not demand that the government do something (what?) about the Japanese in China. Richard, on the other hand, had no hope for the efficacy of political, economic, and military power exercised by the United States against Japan. Sensing that Western Christendom was going the way of old Rome, he thought that the best Christian response was that pioneered by St. Benedict, from whom of course among others the last pontiff took his name. For him the issue was not Japan against China, or the United States against Japan, but, to cite the title of a 1935 book to which he contributed, The Church Against the World. A few years later Dietrich von Hildebrand, in his villa in Florence, was giving the retreats later published as Transformation in Christ to Christian activists who intended to remain behind in Nazi Germany to keep the light of Christian civilization burning in that dark time, and Dietrich Bonhoeffer would take refuge with the Benedictines in his own effort to do the same. A few pages before the long passage I have quoted, Ratzinger's Principles of Catholic Theology gives a lengthy exegesis of Hildebrand's text as the model for Christian repentance. I can't help wondering if this forbidden book is one that his father had hidden around the house, as Evangelicals might have concealed Bonhoeffer's Cost of Discipleship. Discipleship and transformation are not matters of effortful striving, but the response to a calling which is a revelation.

Richard ­­ is particularly enlightening on revelation as calling. He shows that it is not the communication of some kind of knowldege, however supernatural or esoteric, by possession of which we are justified, elevated from the companionship of our neighbors, saved from the world; that would be Gnosticism. Rather, revelation is participation in an ongoing event, a relationship with a person previously unknown, or at least unrecognized. Some words toward the end of The Meaning of Revelation put the matter thus:

Revelation means the moment in our history through which we know ourselves to be known from beginning to end, in which we are apprehended by the knower; it means the the self­disclosure of the judge. Revelation means that we find ourselves to be valued rather than valuing and that all our values are transvaluated by the activity of a universal valuer. When a price is put upon our heads, which is not our price, when the unfairness of all the fair prices we have placed on things is shown up, when the great riches of God reduce our wealth to poverty, that is revelation. When we find out that we are no longer thinking him, but that he first thought us, that is revelation. Revelation is the emergence of the person on whose external garments and body we had looked as objects of our masterful and curious understanding. Revelation means that in our common history the fate that lowers over us as persons in our communities reveals itself to be a person in community with us. What this means for us cannot be expressed in the impersonal ways of creeds or other propositions but only in responsive acts of a personal character. we acknowledge revelation by no third person proposition, such as that there is a God, but only in the direct confession of the heart, "Thou art my God."... From this point forward we must listen for the remembered voice in all the sounds that assail our ears, and look for the remembered activity in all the actions of the world upon us. The God who reveals himself in Jesus Christ is now trusted and known in the contemporary God, revealing himself in every event, but we do not understand how we could tract his working in these happenings if he did not make himself known to us through the memory of Jesus Christ; nor do we know how we should be able to interpret all the words we read as words of God save by the aid of this Rosetta stone. (80 -­ 81)

Catholics who remember the discourses of the Pope Benedict will find the flavor of this passage very Benedictine ­­ in both senses of the term. Those who follow the way of Luigi Giussani find their spirit particularly familiar, for those of them who live in community, including the little band that managed Benedict's household and conduct the School of Community he attended, are known precisely as Memores Domini, those who strive to keep the Lord constantly in mind, and allow their own memory and mindfulness, personal and collective, painful and pleasing, on the surface of association or deeply hidden, to be transformed by their relationship with God in Christ, their participation in the ongoing incarnation of the Word of God: the God who is the author of our nature, and an incarnation that runs to meet the deepest desire of that nature with more that could have been imagined. What this means in the experience of living our life is well stated at the conclusion of Niebuhr's great work:

The God who reveals himself in Jesus Christ meets no unresponsive will but the living spirit of men in search of all good. And he fulfills our need. Here is the one for whose sake all life and every life is worth living, even lives that seem bereft of beauty, of truth and of goodness. The glimpse of his great glory in the face of Jesus Christ, its reflections in the darkened mirrors of the saints' adorations intimate a God who is good beyond all that is good and fair beyond all fairness. Yet the goodness that shines upon us through the moment of revelation is not the glory or the goodness we had expected in our thoughts about deity. The essential goodness of the Father of our Lord Jesus Christ is the simple everyday goodness of love ­­ the value which belongs to a person rather [than] the value we find in an idea or a pattern; it is the goodness which exists as pure activity. He fulfills our expectation of the intrinsic good and yet this adorable goodness differs from everything we had expected, and puts our expectations to shame. We sought a good to love and were found by a good that loved us. And therewith all our religious ambitions are brought low, all our desires to be ministers of God are humbled; he is our minister. By that revelation we are convicted of having corrupted our religious life through our unquenchable desire to keep ourselves with our love of our good in the center of the picture. Here is the goodness that empties itself, and makes itself of no reputation, a goodness that is all outgoing, reserving nothing for itself, yet having all things. So we must begin to rethink all our definitions of deity and convert all our worship and our prayers. Revelation is not the development and not the elimination of our natural religion; it is the revolution of the religious life. (98 -­ 99)

But what does all this mean to one who stands outside the light of revelation, who relies on the reason of Western Civilization, the common sense of the founding Fathers? If believers and unbelievers are to take part in one community, what do we have to say to each other? This is the point of Benedict's challenge to the Muslim world, the question of what could make the libertine Doctor Franklin and the evangelical President Witherspoon active participants in the same foundational dialog. Niebuhr has an answer, and it is the same answer as Benedict:

The pure reason does not need to be limited in order that room be made for faith, but faith emancipates the pure reason from the necessity of defending and guarding the interests of selves, which are now found to be established and guarded, not by nature, but by the God of revelation whose garment nature is. (91 ­- 92)

It is faith that liberates and, indeed, inspires us to invent, develop, explore, and test scientific understandings which would otherwise be too much for the vain imaginings of our all too human hearts:

To know the person is to lose all sense of shame because of kinship with the clod and the ape. The mind is freed to pursue its knowledge of the external world disinterestedly not by the conviction that nothing matters, but by the faith that nothing God has made is mean or unclean. Hence any failure of Christians to develop scientific knowledge of the world is not an indication of their loyalty to the revealed God but of their unbelief. (90 -­ 91)

Seven going on eight decades after these words were published, ministers of "religion" are still attempting to prevent the teaching of ascertained facts of human biology in order to retain the authority of their own stupidly selectively literalistic reading of the Bible; some of the more advanced institutions of Evangelical learning defiantly profess a form of Calvinism in which some sort of theology remains the queen of the sciences in an unconstitutional monarchy, with no other discipline permitted its own proper autonomy and integrity; while in more numerous groves of Academus, even the Roman Catholic plantations, men and women of faith are quickly brushed off as obvious enemies of intellect.

My own mother, as I have said already, doubted that you can be a good Catholic and a real American at the same time. Pope Benedict warned his flock that they will not be good Catholics until they are Americans to the extent of acknowledging the law of nature and of nations as developed by Victoria (among others, some of them Scots), and aspiring to live in local, regional national and international communities under that law, in which the freedom and dignity of the human person are given the first priority. On the other hand I do not see how we can be real Americans without realizing that the aspirations of 1776 and 1789 are grounded in that natural law, and grew up as the fruit of a civilization in which the reason of Greece and Rome reached full maturity in the care of Mother Church, a church whose members, including the hierarchy, were not always consistently faithful to it, calling forth reformations, enlightenments, and even revolutions. I think we must all be Catholic at least in the wider sense of loyalty to that civilization, and our best way may well be to reappropriate the riches of the golden age of American philosophy and theology, of which the work of H. Richard Niebuhr is a small but important part.

Sources quoted: Edmund Burke, Impeachment of Warren Hastings before the House of Lords (numerous editions), eighth day. Joseph Ratzinger, Principles of Catholic Theology. San Fransisco: Ignatius, 1987. H. Richard Niebuhr, The Meaning of Revelation [1941]. Louisville: Westminster John Knox Press, 2006.

© FP Purcell

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Crabtree's Framework for Evaluating Human-Centered Research

Picture this: You've spent three weeks conducting qualitative research for a finance app redesign. You carefully recruited 12 participants, conducted in-depth interviews, and identified patterns around financial anxiety and decision paralysis. You're excited to present your findings when the inevitable happens:

"But are these results statistically significant?"

"Just 12 people? How can we make decisions that affect thousands of users based on conversations with just 12 people?"

As UX professionals, we regularly face stakeholders who evaluate our qualitative research using criteria designed for quantitative methods... This misalignment undermines the unique value qualitative research brings to product development.

Continue reading https://uxpsychology.substack.com/p/beyond-numbers-how-to-properly-evaluate

originally posted at https://stacker.news/items/971767

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This article was first published in July 2024 (and is best viewed) in the Bitcoin Collective here

Simon Sinek asks in his book “The Infinite Game” why more companies don’t operate with an infinite rather than a finite mindset. One main reason he misses, of course, is the money. The good news is there’s a new infinite game in town.

In “The Infinite Game”, Simon Sinek argues that great leaders set up their organisations to succeed beyond their own lifetimes. By recognising and positioning their business with an infinite rather than a finite mindset, they can engender greater trust throughout their employees and also build more resilience into their business. Their companies can also remain true to themselves and their mission, whatever that may be.

Sinek outlines that unfortunately we have entered an age of general subservience from leaders to their shareholders, and a slavery to the balance sheet and short term, “finite”, accounting and strategy. This generally leads to a decline of loyalty and engagement amongst customers and an increase in insecurity and anxiety amongst employees.

There’s plenty to agree with here in general terms. With that said, Sinek fails to identify one of the largest causes of the issues he identifies, which is the money. The book lays the blame on a watershed article from 1970 in which Milton Friedman laid out that “there is one and only one social responsibility of business, to use its resources and engage in activities designed to increase its profits so long as it stays within the rules of the game.” This is noted in the book as a turning point from the original ideas of Adam Smith, for whom the consumer was king, but I couldn’t help but wonder if anything else happened in the early 70s, such as Nixon cancelling the convertibility of dollars into gold in 1971. (see also – https://wtfhappenedin1971.com/).

Sinek bemoans the short term nature of companies since that point, but doesn’t consider how the nature of money has shaped this; surely a much more omnipresent and powerful factor than the writings of Milton Friedman. For the average bitcoiner this may be relatively self evident, but let’s consider the motives of the leadership under a system in which the underlying money cannot hold it’s value and in which credit is artificially priced. Incentives abound – one to laden the company with debt (which all else will likely diminish in real terms over time versus company assets and earnings), acquire other businesses and grow as big as possible in the process. Other options such as share buybacks also reflect short term incentives. Shareholders are going to place their own high short term demands on companies in a world where it is hard to outrun monetary debasement.

What of new businesses? When a new private entity is formed, the business plan is written, agreement on its viability is formed, strategy is set, tactics are agreed and then the first question posed by external stakeholders or posed to the majority shareholders is ‘what is your exit strategy’. Small successful businesses are expected to have a 3-5 year plan, private equity is usually a 3-5 year plan, and the successful larger companies with a longer trajectory also tend to swallow up the smaller successful companies (easier access to debt). With such incentives, it’s no wonder that we tend to see certain outcomes. There are obvious agency problems the larger a company gets, and they are more likely to fail to adhere to an infinite game principle. Smaller companies are forever at risk of getting swallowed up by larger ones.

So how does Bitcoin come into this? In my view, in two ways:

1. Bitcoin is an infinite game within itself

This is one of the subtle but crucial differences that splits Bitcoin sceptics and bitcoiners, and then dominates their onward arguments. If interpreted as a finite game, Bitcoin is for gambling, for speculation, it will have an end, and will be defined by winners and losers. Just the other day, this article framed it as such with the following line – “Whether Bitcoin is rising or falling, or who is buying or not buying it, nothing alters a basic fact: that Bitcoin is a classic zero-sum game. Large numbers of people can make vast paper fortunes by bidding up the price, but they cannot all realise those fortunes, because if everyone sells out the price collapses to zero. In that situation, those who were quick to sell would become rich at the expense of those who were slow to sell.”

Herein lies the problem for this criticism. As far as I can possibly ascertain right now, Bitcoin doesn’t end. Plenty might treat it as a finite game (and dismiss it as a ponzi, or try and trade it), but that treatment is a one way journey, and once you see Bitcoin as an infinite game there is little going back.

Going back to the book, let’s consider the “just cause” that Sinek says all businesses should have. According to Sinek, a just cause defines “the world we hope to live in and will commit to help build. It is the just cause that we are working to advance that gives our work and lives meaning. We know a cause is just when we commit to it with the confidence that others will carry on our legacy.” There are criteria listed too – a just cause must be “inclusive, service orientated, resilient, and idealistic.” Bitcoin surely fulfils these. On the ideology point, Michael Saylor articulated this well when dismissing altcoins in comparison to Bitcoin on the What Is Money podcast –

“If you really want a crypto to be successful over 100 years, the technology is only a part of it, right? It’s the ideology paired with the technology. And you’re gonna have to have an ideology that is so pure and so straightforward that people will fight to the death to defend the ideology. And that’s why I’m probably not gonna sacrifice my life for the 13th iteration on smart contracts. It’s not that important. On the other hand, if you tell me that we’re about to suck all of the economic energy out of the civilization and plunge ourselves into the Dark Ages, then I think I’ll fight for it. That’s worth fighting for.”

Michael Saylor – What is Money Show Episode 8

2. Bitcoin on balance sheets

Any business embracing Bitcoin on its balance sheet will automatically be closer to playing an infinite game itself, and let’s consider why. For starters, any shareholders will likely be holding equity with one opportunity cost being a holding of an equivalent amount of Bitcoin instead. This in itself will give them a low time preference mindset, which should transfer onto the company. Secondly, the act of having Bitcoin on the balance sheet provides a very simple yet iron clad discipline upon the company. One goal in broad terms is to grow that Bitcoin balance sheet over time, and they can only achieve that by being profitable. If they are not, they will find that Bitcoin balance dwindling over time instead. Though conventional businesses do broadly have the same need to be profitable, the Bitcoin example is quite different from a business with requirements to service debt, which may carry much shorter term deadlines for payment. In conclusion, companies looking to grow their Bitcoin holdings on a balance sheet are far more likely to buy into an infinite game mindset.

There are examples of infinite minded leaders out there, of course. Elon Musk is perhaps the most relevant in the present day, given Tesla and SpaceX have lofty long term ideals far removed from satisfying shareholders. Steve Jobs is another obvious one, and Sinek quotes an anecdote about sharing a cab with a senior Apple executive and telling him that the latest Microsoft Zune product (mp3 player at the time) was so much better than the Ipod touch. The executive smiled politely and was unfazed – tellingly, Apple weren’t worried about competitors in the short term due to their infinite mindset in making great & innovative products. Fast forward to today and there is evidence that Apple aren’t playing the infinite game that they used to. Take for example the recent news that Apple is plugging in Open AI into the iPhone. This doesn’t feel like the same ethos of a company who famously told us to “Think different” under Steve Jobs.

In conclusion, there’s plenty of decent ideas in the text and he articulates the issues well. However, due to failing to identify probably the main cause of the problem, Sinek doesn’t quite nail the call to arms for leaders to embrace an infinite game. Add in Bitcoin though, and the time preference of companies and their shareholders would vastly decrease and an infinite game mindset would come naturally.

One final thought – Sinek opens by looking back to the Vietnam war. Despite their vastly superior army and losing far fewer men, the US still lost the war. The reason being – it was an example of a finite mindset (thinking there would be a simple beginning and end) coming up against an infinite game and an enemy with an infinite mindset. The USA had comparatively infinite resources, infinite money, but a finite purpose & ideology when it came to the war. By contrast the Vietnamese, as one of their foreign ministry specialists was quoted as saying, were fighting for their independence and had already been doing so for thousands of years.

As far as Bitcoin is concerned, it might be said that companies who adopt a Bitcoin strategy are playing an infinite game with a non-debt based money of finite supply, and the competition are playing a finite game with an infinite supply of debt-based money.

This is a guest blog by Bitcoin Actuary / BitcoinActuary@BitcoinNostr.com. Thanks go to @btconlyscott for early comments/suggestions on this article.

This article is for information and education purposes only and is not intended as promotional material in any respect. All posts are the opinion of the author and should not be construed as investment advice and the opinions expressed do not necessarily reflect the views of The Bitcoin Collective Ltd.

@ 2dd9250b:6e928072

Vi recentemente um post onde a pessoa diz que aquele final do filme O Doutrinador (2019) não faz sentido porque mesmo o protagonista explodindo o Palácio dos Três Poderes, não acaba com a corrupção no Brasil.

Progressistas não sabem ler e não conseguem interpretar textos corretamente. O final de Doutrinador não tem a ver com isso, tem a ver com a relação entre o Herói e a sua Cidade.

Nas histórias em quadrinhos há uma ligação entre a cidade e o Super-Herói. Gotham City por exemplo, cria o Batman. Isso é mostrado em The Batman (2022) e em Batman: Cavaleiro das Trevas, quando aquele garoto no final, diz para o Batman não fugir, porque ele queria ver o Batman de novo. E o Comissário Gordon diz que o "Batman é o que a cidade de Gotham precisa."

Batman: Cavaleiro das Trevas Ressurge mostra a cidade de Gotham sendo tomada pela corrupção e pela ideologia do Bane. A Cidade vai definhando em imoralidade e o Bruce, ao olhar da prisão a cidade sendo destruída, decide que o Batman precisa voltar porque se Gotham for destruída, o Batman é destruído junto. E isso o da forças para consegue fugir daquele poço e voltar para salvar Gotham.

Isso também é mostrado em Demolidor. Na série Demolidor o Matt Murdock sempre fala que precisa defender a cidade Cozinha do Inferno; que o Fisk não vai dominar a cidade e fazer o que ele quiser nela. Inclusive na terceira temporada isso fica mais evidente na luta final na mansão do Fisk, onde Matt grita que agora a cidade toda vai saber o que ele fez; a cidade vai ver o mal que ele é para Hell's Kitchen, porque a gente sabe que o Fisk fez de tudo para a imagem do Demolidor entrar e descrédito perante os cidadãos, então o que acontece no final do filme O Doutrinador não significa que ele está acabando com a corrupção quando explode o Congresso, ele está praticamente interrompendo o ciclo do sistema, colocando uma falha em sua engrenagem.

Quando você ouve falar de Brasília, você pensa na corrupção dos políticos, onde a farra acontece,, onde corruptos desviam dinheiro arrecadado dos impostos, impostos estes que são centralizados na União. Então quando você ouve falarem de Brasília, sempre pensa que o pessoal que mora lá, mora junto com tudo de podre que acontece no Brasil.

Logo quando o Doutrinador explode tudo ali, ele está basicamente destruindo o mecanismo que suja Brasília. Ele está fazendo isso naquela cidade. Porque o símbolo da cidade é justamente esse, a farsa de que naquele lugar o povo será ouvido e a justiça será feita. Ele está destruindo a ideologia de que o Estado nos protege, nos dá segurança, saúde e educação. Porque na verdade o Estado só existe para privilegiar os políticos, funcionários públicos de auto escalão, suas famílias e amigos. Enquanto que o povo sofre para sustentar a elite política. O protagonista Miguel entendeu isso quando a filha dele morreu na fila do SUS.

@ c239c0f9:fa4a5015

Block: #888777 - March 2025

The Monthly Thunderbolt Dispatch On Bitcoin layers two innovations, aggregating the Best posts about the ~Lightning Network and others Bitcoin L2 solution- Exclusively on Stacker.News

It's again that time of the month, time to catch up with the latest features and trends that are shaping the future of Bitcoin. Each issue covers the latest trends and greatest advancements dictating the future of Bitcoin adoption—the very first and most commented insights from around the SN world. In every issue arrives expert analysis, in-depth interview, and breaking news of the most significant advancements in the Bitcoin layer two solutions.

Subscribe and make sure you don’t miss anything about the ~Lightning Revolution!

Now let's focus on the top five items for each category, an electrifying selection that hope you'll be able to read before next edition.

Happy Zapping!

---

Top ~Lightning posts

Most zapranked posts this month:

1. Underrated privacy tools on Lightning by @DarthCoin 4750 sats \ 21 comments \ 10 Mar on ~lightning

2. ngx_l402: L402 Authentication for Nginx with LNURL, LND & NWC Support by @dhananjay 3602 sats \ 11 comments \ 11 Mar on ~lightning

3. LNBϟG discusses fees and routing node management by @C_Otto 908 sats \ 3 comments \ 15 Mar on ~lightning

4. New Release: Breez SDK - Nodeless 0.7.1 by @_ds 264 sats \ 1 comment \ 19 Feb on ~lightning

5. Alby Hub Lightning Channel Stats the first 6 months by @k00b 376 sats \ 8 comments \ 27 Feb on ~lightning

---

Top posts by comments

This month we replaced the top posts by sats with these most commented posts (excluding those already listed above):

1. Cowbold Beta available for Testing: The best P2P Bitcoin alternativ to SplitWise by @supratic 699 sats \ 24 comments \ 1 Mar on ~lightning

2. Nwc alternative to coinos, testing by @dingding541 150 sats \ 22 comments \ 17 Mar on ~lightning

3. Payments below dust limit not trustless by @BallLightning 2141 sats \ 18 comments \ 11 Mar on ~lightning

4. Question of trust regarding LSPs by @Fiatrevelation 385 sats \ 18 comments \ 14 Mar on ~lightning

5. Question For CLN Start9 Users? by @siggy47 617 sats \ 15 comments \ 4 Mar on ~lightning

---

Top ~Lightning Boosts

Check them all here.

1. Try out the Ark protocol on signet by @nwoodfine 2083 sats \ 30k boost \ 12 comments \ 19 Mar on ~lightning

2. Amboss CEO On Growth Of The Lightning Network, Tether (USDT) On Lightning by @Jestopher_BTC 577 sats \ 20k boost \ 10 comments \ 19 Feb on ~lightning

3. Building Self Custody Lightning in 2025 by @k00b 2293 sats \ 10k boost \ 8 comments \ 23 Jan on ~lightning

---

Top Lightning posts outside ~Lightning

This month best posts about the Lightning Network outside ~Lightning territory:

1. SN is a badass use case for noncustodial lightning by @Fiatrevelation 1998 sats \ 15 comments \ 19 Feb on ~meta

2. Alby Hub: Improving the Self-Custodial Lightning Experience by @teemupleb 4642 sats \ 8 comments \ 8 Mar on ~meta

3. SN is a badass use case for noncustodial lightning by @Fiatrevelation 1834 sats \ 13 comments \ 20 Feb on ~meta

4. Bitcoin Users... and especially Lightning users live in a Total Bubble (sofar) by @028559d218 1304 sats \ 24 comments \ 8 Mar on ~bitcoin

5. 🚀 New Geocaching Meets Lightning App ⚡ by @questforsats 4518 sats \ 170k boost \ 86 comments \ 20 Feb on ~builders

---

Forever top ~Lightning posts

La crème de la crème... check them all here. Plenty of new entries this month too at #1, #2, #4 and #5! This means old posts get still zaps... well done zappers 💪

1. 👨‍🚀 We're releasing 𝗔𝗟𝗕𝗬 𝗚𝗢 - the easiest lightning mobile wallet by @Alby 29.2k sats \ 41 comments \ 25 Sep 2024 on ~lightning

2. Building Self Custody Lightning in 2025 by @k00b 2303 sats \ 8 comments \ 22 Jan on ~lightning

3. Lightning Wallets: Self-Custody Despite Poor Network - Apps Tested in Zimbabwe by @anita 72.8k sats \ 39 comments \ 28 Jan 2024 on ~lightning

4. How to Attach Your self-hosted LNbits wallet to SEND/RECEIVE sats to/from SN by @supratic 1765 sats \ 18 comments \ 23 Sep 2024 on ~lightning

5. A Way to Use Stacker News to improve your Zap Receiving by @bzzzt 1652 sats \ 22 comments \ 15 Jul 2024 on ~lightning

---

Forever top Lightning posts outside ~Lightning

Lot of changes here, but probably due to the recent relevance search and unbusting search functionality changes:

1. Rethinking Lightning by @benthecarman with 51.6k sats \ 137 comments \ 6 Jan 2024 on ~bitcoin

2. Lightning Everywhere by @TonyGiorgio with 12k sats \ 27 comments \ 24 Jul 2023 on ~bitcoin

3. Lightning is dead, long live the Lightning! by @supertestnet and zaps forwarded to @anita (50%) @k00b (50%) 6321 sats \ 28 comments \ @tolot 27 Oct 2023 on ~bitcoin

4. Lightning Is Doomed by @Rsync25 2450 sats \ 15 comments \ 27 Nov 2023 on ~bitcoin

5. We Need More Apps with Lightning, Not More Lightning Apps by @kr 5030 sats \ 22 comments \ @kr 12 May 2023 on ~bitcoin

---

@ c230edd3:8ad4a712

Out of the night that covers me,

Black as the Pit from pole to pole,

I thank whatever gods may be

For my unconquerable soul.

In the fell clutch of circumstance

I have not winced nor cried aloud.

Under the bludgeonings of chance

My head is bloody, but unbowed.

Beyond this place of wrath and tears

Looms but the Horror of the shade,

And yet the menace of the years

Finds, and shall find, me unafraid.

It matters not how strait the gate,

How charged with punishments the scroll,

I am the master of my fate:

I am the captain of my soul.

@ c631e267:c2b78d3e

Du bist recht appetitlich oben anzuschauen, \ doch unten hin die Bestie macht mir Grauen. \ Johann Wolfgang von Goethe

Wie wenig bekömmlich sogenannte «Ultra-Processed Foods» wie Fertiggerichte, abgepackte Snacks oder Softdrinks sind, hat kürzlich eine neue Studie untersucht. Derweil kann Fleisch auch wegen des Einsatzes antimikrobieller Mittel in der Massentierhaltung ein Problem darstellen. Internationale Bemühungen, diesen Gebrauch zu reduzieren, um die Antibiotikaresistenz bei Menschen einzudämmen, sind nun möglicherweise gefährdet.

Leider ist Politik oft mindestens genauso unappetitlich und ungesund wie diverse Lebensmittel. Die «Corona-Zeit» und ihre Auswirkungen sind ein beredtes Beispiel. Der Thüringer Landtag diskutiert gerade den Entwurf eines «Coronamaßnahmen-Unrechtsbereinigungsgesetzes» und das kanadische Gesundheitsministerium versucht, tausende Entschädigungsanträge wegen Impfnebenwirkungen mit dem Budget von 75 Millionen Dollar unter einen Hut zu bekommen. In den USA soll die Zulassung von Covid-«Impfstoffen» überdacht werden, während man sich mit China um die Herkunft des Virus streitet.

Wo Corona-Verbrecher von Medien und Justiz gedeckt werden, verfolgt man Aufklärer und Aufdecker mit aller Härte. Der Anwalt und Mitbegründer des Corona-Ausschusses Reiner Fuellmich, der seit Oktober 2023 in Untersuchungshaft sitzt, wurde letzte Woche zu drei Jahren und neun Monaten verurteilt – wegen Veruntreuung. Am Mittwoch teilte der von vielen Impfschadensprozessen bekannte Anwalt Tobias Ulbrich mit, dass er vom Staatsschutz verfolgt wird und sich daher künftig nicht mehr öffentlich äußern werde.

Von der kommenden deutschen Bundesregierung aus Wählerbetrügern, Transatlantikern, Corona-Hardlinern und Russenhassern kann unmöglich eine Verbesserung erwartet werden. Nina Warken beispielsweise, die das Ressort Gesundheit übernehmen soll, diffamierte Maßnahmenkritiker als «Coronaleugner» und forderte eine Impfpflicht, da die wundersamen Injektionen angeblich «nachweislich helfen». Laut dem designierten Außenminister Johann Wadephul wird Russland «für uns immer der Feind» bleiben. Deswegen will er die Ukraine «nicht verlieren lassen» und sieht die Bevölkerung hinter sich, solange nicht deutsche Soldaten dort sterben könnten.

Eine wichtige Personalie ist auch die des künftigen Regierungssprechers. Wenngleich Hebestreit an Arroganz schwer zu überbieten sein wird, dürfte sich die Art der Kommunikation mit Stefan Kornelius in der Sache kaum ändern. Der Politikchef der Süddeutschen Zeitung «prägte den Meinungsjournalismus der SZ» und schrieb «in dieser Rolle auch für die Titel der Tamedia». Allerdings ist, anders als noch vor zehn Jahren, die Einbindung von Journalisten in Thinktanks wie die Deutsche Atlantische Gesellschaft (DAG) ja heute eher eine Empfehlung als ein Problem.

Ungesund ist definitiv auch die totale Digitalisierung, nicht nur im Gesundheitswesen. Lauterbachs Abschiedsgeschenk, die «abgesicherte» elektronische Patientenakte (ePA) ist völlig überraschenderweise direkt nach dem Bundesstart erneut gehackt worden. Norbert Häring kommentiert angesichts der Datenlecks, wer die ePA nicht abwähle, könne seine Gesundheitsdaten ebensogut auf Facebook posten.

Dass die staatlichen Kontrolleure so wenig auf freie Software und dezentrale Lösungen setzen, verdeutlicht die eigentlichen Intentionen hinter der Digitalisierungswut. Um Sicherheit und Souveränität geht es ihnen jedenfalls nicht – sonst gäbe es zum Beispiel mehr Unterstützung für Bitcoin und für Initiativen wie die der Spar-Supermärkte in der Schweiz.

[Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 84b0c46a:417782f5

MAKIMONO

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• [x] nostr:を投稿するときにtagにいれる

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• [ ] あとなんか

@ c631e267:c2b78d3e

Die Wahrheit verletzt tiefer als jede Beleidigung. \ Marquis de Sade

Sagen Sie niemals «Terroristin B.», «Schwachkopf H.», «korrupter Drecksack S.» oder «Meinungsfreiheitshasserin F.» und verkneifen Sie sich Memes, denn so etwas könnte Ihnen als Beleidigung oder Verleumdung ausgelegt werden und rechtliche Konsequenzen haben. Auch mit einer Frau M.-A. S.-Z. ist in dieser Beziehung nicht zu spaßen, sie gehört zu den Top-Anzeigenstellern.

«Politikerbeleidigung» als Straftatbestand wurde 2021 im Kampf gegen «Rechtsextremismus und Hasskriminalität» in Deutschland eingeführt, damals noch unter der Regierung Merkel. Im Gesetz nicht festgehalten ist die Unterscheidung zwischen schlechter Hetze und guter Hetze – trotzdem ist das gängige Praxis, wie der Titel fast schon nahelegt.

So dürfen Sie als Politikerin heute den Tesla als «Nazi-Auto» bezeichnen und dies ausdrücklich auf den Firmengründer Elon Musk und dessen «rechtsextreme Positionen» beziehen, welche Sie nicht einmal belegen müssen. [1] Vielleicht ernten Sie Proteste, jedoch vorrangig wegen der «gut bezahlten, unbefristeten Arbeitsplätze» in Brandenburg. Ihren Tweet hat die Berliner Senatorin Cansel Kiziltepe inzwischen offenbar dennoch gelöscht.

Dass es um die Meinungs- und Pressefreiheit in der Bundesrepublik nicht mehr allzu gut bestellt ist, befürchtet man inzwischen auch schon im Ausland. Der Fall des Journalisten David Bendels, der kürzlich wegen eines Faeser-Memes zu sieben Monaten Haft auf Bewährung verurteilt wurde, führte in diversen Medien zu Empörung. Die Welt versteckte ihre Kritik mit dem Titel «Ein Urteil wie aus einer Diktatur» hinter einer Bezahlschranke.

Unschöne, heutzutage vielleicht strafbare Kommentare würden mir auch zu einigen anderen Themen und Akteuren einfallen. Ein Kandidat wäre der deutsche Bundesgesundheitsminister (ja, er ist es tatsächlich immer noch). Während sich in den USA auf dem Gebiet etwas bewegt und zum Beispiel Robert F. Kennedy Jr. will, dass die Gesundheitsbehörde (CDC) keine Covid-Impfungen für Kinder mehr empfiehlt, möchte Karl Lauterbach vor allem das Corona-Lügengebäude vor dem Einsturz bewahren.

«Ich habe nie geglaubt, dass die Impfungen nebenwirkungsfrei sind», sagte Lauterbach jüngst der ZDF-Journalistin Sarah Tacke. Das steht in krassem Widerspruch zu seiner früher verbreiteten Behauptung, die Gen-Injektionen hätten keine Nebenwirkungen. Damit entlarvt er sich selbst als Lügner. Die Bezeichnung ist absolut berechtigt, dieser Mann dürfte keinerlei politische Verantwortung tragen und das Verhalten verlangt nach einer rechtlichen Überprüfung. Leider ist ja die Justiz anderweitig beschäftigt und hat außerdem selbst keine weiße Weste.

Obendrein kämpfte der Herr Minister für eine allgemeine Impfpflicht. Er beschwor dabei das Schließen einer «Impflücke», wie es die Weltgesundheitsorganisation – die «wegen Trump» in finanziellen Schwierigkeiten steckt – bis heute tut. Die WHO lässt aktuell ihre «Europäische Impfwoche» propagieren, bei der interessanterweise von Covid nicht mehr groß die Rede ist.

Einen «Klima-Leugner» würden manche wohl Nir Shaviv nennen, das ist ja nicht strafbar. Der Astrophysiker weist nämlich die Behauptung von einer Klimakrise zurück. Gemäß seiner Forschung ist mindestens die Hälfte der Erderwärmung nicht auf menschliche Emissionen, sondern auf Veränderungen im Sonnenverhalten zurückzuführen.

Das passt vielleicht auch den «Klima-Hysterikern» der britischen Regierung ins Konzept, die gerade Experimente zur Verdunkelung der Sonne angekündigt haben. Produzenten von Kunstfleisch oder Betreiber von Insektenfarmen würden dagegen vermutlich die Geschichte vom fatalen CO2 bevorzugen. Ihnen würde es besser passen, wenn der verantwortungsvolle Erdenbürger sein Verhalten gründlich ändern müsste.

In unserer völlig verkehrten Welt, in der praktisch jede Verlautbarung außerhalb der abgesegneten Narrative potenziell strafbar sein kann, gehört fast schon Mut dazu, Dinge offen anzusprechen. Im «besten Deutschland aller Zeiten» glaubten letztes Jahr nur noch 40 Prozent der Menschen, ihre Meinung frei äußern zu können. Das ist ein Armutszeugnis, und es sieht nicht gerade nach Besserung aus. Umso wichtiger ist es, dagegen anzugehen.

[Titelbild: Pixabay]

--- Quellen: ---

[1] Zur Orientierung wenigstens ein paar Hinweise zur NS-Vergangenheit deutscher Automobilhersteller:

• Volkswagen
• Porsche
• Daimler-Benz
• BMW
• Audi
• Opel
• Heute: «Auto-Werke für die Rüstung? Rheinmetall prüft Übernahmen»

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 84b0c46a:417782f5

• Lumilumi The Nostr Web Client.

Lightweight modes are available, such as not displaying icon images, not loading images automatically, etc.

• MAKIMONO A lightweight Long Form Content Editor with editing functionality for your articles. It supports embedding Nostr IDs via NIP-19 and custom emoji integration.

• Nostr Share Component Demo A simple web component for sharing content to Nostr. Create customizable share buttons that let users easily post to Nostr clients with pre-filled content. Perfect for blogs, websites, or any content you want shared on the Nostr network. Try the interactive demo to see how seamlessly it integrates with your website.

  Only clients that support receiving shared text via URL parameters can be added to the client list. If your preferred client meets this requirement, feel free to submit a pull request.

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• NAKE NAKE is a powerful utility for Nostr developers and users that simplifies working with NIP-19 and NIP-49 formats. This versatile tool allows you to easily encode and decode Nostr identifiers and encrypted data according to these protocol specifications.

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• Nostr Bookmark Recovery Tool Nostr Bookmark Recovery Tool is a utility for retrieving and re-publishing past bookmark events ( kind:10003,30001,30003 ) from public relays. Rather than automatically selecting the latest version, it allows users to pick any previous version and overwrite the current one with it. This is useful for restoring a preferred snapshot of your bookmark list.

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• Nostr Note Duplicater Nostr Note Duplicater is a tool that rebroadcasts an existing Nostr event from a relay to other selected relays.

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@ c631e267:c2b78d3e

Es ist völlig unbestritten, dass der Angriff der russischen Armee auf die Ukraine im Februar 2022 strikt zu verurteilen ist. Ebenso unbestritten ist Russland unter Wladimir Putin keine brillante Demokratie. Aus diesen Tatsachen lässt sich jedoch nicht das finstere Bild des russischen Präsidenten – und erst recht nicht des Landes – begründen, das uns durchweg vorgesetzt wird und den Kern des aktuellen europäischen Bedrohungs-Szenarios darstellt. Da müssen wir schon etwas genauer hinschauen.

Der vorliegende Artikel versucht derweil nicht, den Einsatz von Gewalt oder die Verletzung von Menschenrechten zu rechtfertigen oder zu entschuldigen – ganz im Gegenteil. Dass jedoch der Verdacht des «Putinverstehers» sofort latent im Raume steht, verdeutlicht, was beim Thema «Russland» passiert: Meinungsmache und Manipulation.

Angesichts der mentalen Mobilmachung seitens Politik und Medien sowie des Bestrebens, einen bevorstehenden Krieg mit Russland geradezu herbeizureden, ist es notwendig, dieser fatalen Entwicklung entgegenzutreten. Wenn wir uns nur ein wenig von der herrschenden Schwarz-Weiß-Malerei freimachen, tauchen automatisch Fragen auf, die Risse im offiziellen Narrativ enthüllen. Grund genug, nachzuhaken.

Wer sich schon länger auch abseits der Staats- und sogenannten Leitmedien informiert, der wird in diesem Artikel vermutlich nicht viel Neues erfahren. Andere könnten hier ein paar unbekannte oder vergessene Aspekte entdecken. Möglicherweise klärt sich in diesem Kontext die Wahrnehmung der aktuellen (unserer eigenen!) Situation ein wenig.

Manipulation erkennen

Corona-«Pandemie», menschengemachter Klimawandel oder auch Ukraine-Krieg: Jede Menge Krisen, und für alle gibt es ein offizielles Narrativ, dessen Hinterfragung unerwünscht ist. Nun ist aber ein Narrativ einfach eine Erzählung, eine Geschichte (Latein: «narratio») und kein Tatsachenbericht. Und so wie ein Märchen soll auch das Narrativ eine Botschaft vermitteln.

Über die Methoden der Manipulation ist viel geschrieben worden, sowohl in Bezug auf das Individuum als auch auf die Massen. Sehr wertvolle Tipps dazu, wie man Manipulationen durchschauen kann, gibt ein Büchlein [1] von Albrecht Müller, dem Herausgeber der NachDenkSeiten.

Die Sprache selber eignet sich perfekt für die Manipulation. Beispielsweise kann die Wortwahl Bewertungen mitschwingen lassen, regelmäßiges Wiederholen (gerne auch von verschiedenen Seiten) lässt Dinge irgendwann «wahr» erscheinen, Übertreibungen fallen auf und hinterlassen wenigstens eine Spur im Gedächtnis, genauso wie Andeutungen. Belege spielen dabei keine Rolle.

Es gibt auffällig viele Sprachregelungen, die offenbar irgendwo getroffen und irgendwie koordiniert werden. Oder alle Redenschreiber und alle Medien kopieren sich neuerdings permanent gegenseitig. Welchen Zweck hat es wohl, wenn der Krieg in der Ukraine durchgängig und quasi wörtlich als «russischer Angriffskrieg auf die Ukraine» bezeichnet wird? Obwohl das in der Sache richtig ist, deutet die Art der Verwendung auf gezielte Beeinflussung hin und soll vor allem das Feindbild zementieren.

Sprachregelungen dienen oft der Absicherung einer einseitigen Darstellung. Das Gleiche gilt für das Verkürzen von Informationen bis hin zum hartnäckigen Verschweigen ganzer Themenbereiche. Auch hierfür gibt es rund um den Ukraine-Konflikt viele gute Beispiele.

Das gewünschte Ergebnis solcher Methoden ist eine Schwarz-Weiß-Malerei, bei der einer eindeutig als «der Böse» markiert ist und die anderen automatisch «die Guten» sind. Das ist praktisch und demonstriert gleichzeitig ein weiteres Manipulationswerkzeug: die Verwendung von Doppelstandards. Wenn man es schafft, bei wichtigen Themen regelmäßig mit zweierlei Maß zu messen, ohne dass das Publikum protestiert, dann hat man freie Bahn.

Experten zu bemühen, um bestimmte Sachverhalte zu erläutern, ist sicher sinnvoll, kann aber ebenso missbraucht werden, schon allein durch die Auswahl der jeweiligen Spezialisten. Seit «Corona» werden viele erfahrene und ehemals hoch angesehene Fachleute wegen der «falschen Meinung» diffamiert und gecancelt. [2] Das ist nicht nur ein brutaler Umgang mit Menschen, sondern auch eine extreme Form, die öffentliche Meinung zu steuern.

Wann immer wir also erkennen (weil wir aufmerksam waren), dass wir bei einem bestimmten Thema manipuliert werden, dann sind zwei logische und notwendige Fragen: Warum? Und was ist denn richtig? In unserem Russland-Kontext haben die Antworten darauf viel mit Geopolitik und Geschichte zu tun.

Ist Russland aggressiv und expansiv?

Angeblich plant Russland, europäische NATO-Staaten anzugreifen, nach dem Motto: «Zuerst die Ukraine, dann den Rest». In Deutschland weiß man dafür sogar das Datum: «Wir müssen bis 2029 kriegstüchtig sein», versichert Verteidigungsminister Pistorius.

Historisch gesehen ist es allerdings eher umgekehrt: Russland, bzw. die Sowjetunion, ist bereits dreimal von Westeuropa aus militärisch angegriffen worden. Die Feldzüge Napoleons, des deutschen Kaiserreichs und Nazi-Deutschlands haben Millionen Menschen das Leben gekostet. Bei dem ausdrücklichen Vernichtungskrieg ab 1941 kam es außerdem zu Brutalitäten wie der zweieinhalbjährigen Belagerung Leningrads (heute St. Petersburg) durch Hitlers Wehrmacht. Deren Ziel, die Bevölkerung auszuhungern, wurde erreicht: über eine Million tote Zivilisten.

Trotz dieser Erfahrungen stimmte Michail Gorbatschow 1990 der deutschen Wiedervereinigung zu und die Sowjetunion zog ihre Truppen aus Osteuropa zurück (vgl. Abb. 1). Der Warschauer Pakt wurde aufgelöst, der Kalte Krieg formell beendet. Die Sowjets erhielten damals von führenden westlichen Politikern die Zusicherung, dass sich die NATO «keinen Zentimeter ostwärts» ausdehnen würde, das ist dokumentiert. [3]

Expandiert ist die NATO trotzdem, und zwar bis an Russlands Grenzen (vgl. Abb. 2). Laut dem Politikberater Jeffrey Sachs handelt es sich dabei um ein langfristiges US-Projekt, das von Anfang an die Ukraine und Georgien mit einschloss. Offiziell wurde der Beitritt beiden Staaten 2008 angeboten. In jedem Fall könnte die massive Ost-Erweiterung seit 1999 aus russischer Sicht nicht nur als Vertrauensbruch, sondern durchaus auch als aggressiv betrachtet werden.

Russland hat den europäischen Staaten mehrfach die Hand ausgestreckt [4] für ein friedliches Zusammenleben und den «Aufbau des europäischen Hauses». Präsident Putin sei «in seiner ersten Amtszeit eine Chance für Europa» gewesen, urteilt die Journalistin und langjährige Russland-Korrespondentin der ARD, Gabriele Krone-Schmalz. Er habe damals viele positive Signale Richtung Westen gesendet.

Die Europäer jedoch waren scheinbar an einer Partnerschaft mit dem kontinentalen Nachbarn weniger interessiert als an der mit dem transatlantischen Hegemon. Sie verkennen bis heute, dass eine gedeihliche Zusammenarbeit in Eurasien eine Gefahr für die USA und deren bekundetes Bestreben ist, die «einzige Weltmacht» zu sein – «Full Spectrum Dominance» [5] nannte das Pentagon das. Statt einem neuen Kalten Krieg entgegenzuarbeiten, ließen sich europäische Staaten selber in völkerrechtswidrige «US-dominierte Angriffskriege» [6] verwickeln, wie in Serbien, Afghanistan, dem Irak, Libyen oder Syrien. Diese werden aber selten so benannt.

Speziell den Deutschen stünde außer einer Portion Realismus auch etwas mehr Dankbarkeit gut zu Gesicht. Das Geschichtsbewusstsein der Mehrheit scheint doch recht selektiv und das Selbstbewusstsein einiger etwas desorientiert zu sein. Bekanntermaßen waren es die Soldaten der sowjetischen Roten Armee, die unter hohen Opfern 1945 Deutschland «vom Faschismus befreit» haben. Bei den Gedenkfeiern zu 80 Jahren Kriegsende will jedoch das Auswärtige Amt – noch unter der Diplomatie-Expertin Baerbock, die sich schon länger offiziell im Krieg mit Russland wähnt, – nun keine Russen sehen: Sie sollen notfalls rausgeschmissen werden.

«Die Grundsatzfrage lautet: Geht es Russland um einen angemessenen Platz in einer globalen Sicherheitsarchitektur, oder ist Moskau schon seit langem auf einem imperialistischen Trip, der befürchten lassen muss, dass die Russen in fünf Jahren in Berlin stehen?»

So bringt Gabriele Krone-Schmalz [7] die eigentliche Frage auf den Punkt, die zur Einschätzung der Situation letztlich auch jeder für sich beantworten muss.

Was ist los in der Ukraine?

In der internationalen Politik geht es nie um Demokratie oder Menschenrechte, sondern immer um Interessen von Staaten. Diese These stammt von Egon Bahr, einem der Architekten der deutschen Ostpolitik des «Wandels durch Annäherung» aus den 1960er und 70er Jahren. Sie trifft auch auf den Ukraine-Konflikt zu, den handfeste geostrategische und wirtschaftliche Interessen beherrschen, obwohl dort angeblich «unsere Demokratie» verteidigt wird.

Es ist ein wesentliches Element des Ukraine-Narrativs und Teil der Manipulation, die Vorgeschichte des Krieges wegzulassen – mindestens die vor der russischen «Annexion» der Halbinsel Krim im März 2014, aber oft sogar komplett diejenige vor der Invasion Ende Februar 2022. Das Thema ist komplex, aber einige Aspekte, die für eine Beurteilung nicht unwichtig sind, will ich wenigstens kurz skizzieren. [8]

Das Gebiet der heutigen Ukraine und Russlands – die übrigens in der «Kiewer Rus» gemeinsame Wurzeln haben – hat der britische Geostratege Halford Mackinder bereits 1904 als eurasisches «Heartland» bezeichnet, dessen Kontrolle er eine große Bedeutung für die imperiale Strategie Großbritanniens zumaß. Für den ehemaligen Sicherheits- und außenpolitischen Berater mehrerer US-amerikanischer Präsidenten und Mitgründer der Trilateralen Kommission, Zbigniew Brzezinski, war die Ukraine nach der Auflösung der Sowjetunion ein wichtiger Spielstein auf dem «eurasischen Schachbrett», wegen seiner Nähe zu Russland, seiner Bodenschätze und seines Zugangs zum Schwarzen Meer.

Die Ukraine ist seit langem ein gespaltenes Land. Historisch zerrissen als Spielball externer Interessen und geprägt von ethnischen, kulturellen, religiösen und geografischen Unterschieden existiert bis heute, grob gesagt, eine Ost-West-Spaltung, welche die Suche nach einer nationalen Identität stark erschwert.

Insbesondere im Zuge der beiden Weltkriege sowie der Russischen Revolution entstanden tiefe Risse in der Bevölkerung. Ukrainer kämpften gegen Ukrainer, zum Beispiel die einen auf der Seite von Hitlers faschistischer Nazi-Armee und die anderen auf der von Stalins kommunistischer Roter Armee. Die Verbrechen auf beiden Seiten sind nicht vergessen. Dass nach der Unabhängigkeit 1991 versucht wurde, Figuren wie den radikalen Nationalisten Symon Petljura oder den Faschisten und Nazi-Kollaborateur Stepan Bandera als «Nationalhelden» zu installieren, verbessert die Sache nicht.

Während die USA und EU-Staaten zunehmend «ausländische Einmischung» (speziell russische) in «ihre Demokratien» wittern, betreiben sie genau dies seit Jahrzehnten in vielen Ländern der Welt. Die seit den 2000er Jahren bekannten «Farbrevolutionen» in Osteuropa werden oft als Methode des Regierungsumsturzes durch von außen gesteuerte «demokratische» Volksaufstände beschrieben. Diese Strategie geht auf Analysen zum «Schwarmverhalten» [9] seit den 1960er Jahren zurück (Studentenproteste), wo es um die potenzielle Wirksamkeit einer «rebellischen Hysterie» von Jugendlichen bei postmodernen Staatsstreichen geht. Heute nennt sich dieses gezielte Kanalisieren der Massen zur Beseitigung unkooperativer Regierungen «Soft-Power».

In der Ukraine gab es mit der «Orangen Revolution» 2004 und dem «Euromaidan» 2014 gleich zwei solcher «Aufstände». Der erste erzwang wegen angeblicher Unregelmäßigkeiten eine Wiederholung der Wahlen, was mit Wiktor Juschtschenko als neuem Präsidenten endete. Dieser war ehemaliger Direktor der Nationalbank und Befürworter einer Annäherung an EU und NATO. Seine Frau, die First Lady, ist US-amerikanische «Philanthropin» und war Beamtin im Weißen Haus in der Reagan- und der Bush-Administration.

Im Gegensatz zu diesem ersten Event endete der sogenannte Euromaidan unfriedlich und blutig. Die mehrwöchigen Proteste gegen Präsident Wiktor Janukowitsch, in Teilen wegen des nicht unterzeichneten Assoziierungsabkommens mit der EU, wurden zunehmend gewalttätiger und von Nationalisten und Faschisten des «Rechten Sektors» dominiert. Sie mündeten Ende Februar 2014 auf dem Kiewer Unabhängigkeitsplatz (Maidan) in einem Massaker durch Scharfschützen. Dass deren Herkunft und die genauen Umstände nicht geklärt wurden, störte die Medien nur wenig. [10]

Janukowitsch musste fliehen, er trat nicht zurück. Vielmehr handelte es sich um einen gewaltsamen, allem Anschein nach vom Westen inszenierten Putsch. Laut Jeffrey Sachs war das kein Geheimnis, außer vielleicht für die Bürger. Die USA unterstützten die Post-Maidan-Regierung nicht nur, sie beeinflussten auch ihre Bildung. Das geht unter anderem aus dem berühmten «Fuck the EU»-Telefonat der US-Chefdiplomatin für die Ukraine, Victoria Nuland, mit Botschafter Geoffrey Pyatt hervor.

Dieser Bruch der demokratischen Verfassung war letztlich der Auslöser für die anschließenden Krisen auf der Krim und im Donbass (Ostukraine). Angesichts der ukrainischen Geschichte mussten die nationalistischen Tendenzen und die Beteiligung der rechten Gruppen an dem Umsturz bei der russigsprachigen Bevölkerung im Osten ungute Gefühle auslösen. Es gab Kritik an der Übergangsregierung, Befürworter einer Abspaltung und auch für einen Anschluss an Russland.

Ebenso konnte Wladimir Putin in dieser Situation durchaus Bedenken wegen des Status der russischen Militärbasis für seine Schwarzmeerflotte in Sewastopol auf der Krim haben, für die es einen langfristigen Pachtvertrag mit der Ukraine gab. Was im März 2014 auf der Krim stattfand, sei keine Annexion, sondern eine Abspaltung (Sezession) nach einem Referendum gewesen, also keine gewaltsame Aneignung, urteilte der Rechtswissenschaftler Reinhard Merkel in der FAZ sehr detailliert begründet. Übrigens hatte die Krim bereits zu Zeiten der Sowjetunion den Status einer autonomen Republik innerhalb der Ukrainischen SSR.

Anfang April 2014 wurden in der Ostukraine die «Volksrepubliken» Donezk und Lugansk ausgerufen. Die Kiewer Übergangsregierung ging unter der Bezeichnung «Anti-Terror-Operation» (ATO) militärisch gegen diesen, auch von Russland instrumentalisierten Widerstand vor. Zufällig war kurz zuvor CIA-Chef John Brennan in Kiew. Die Maßnahmen gingen unter dem seit Mai neuen ukrainischen Präsidenten, dem Milliardär Petro Poroschenko, weiter. Auch Wolodymyr Selenskyj beendete den Bürgerkrieg nicht, als er 2019 vom Präsidenten-Schauspieler, der Oligarchen entmachtet, zum Präsidenten wurde. Er fuhr fort, die eigene Bevölkerung zu bombardieren.

Mit dem Einmarsch russischer Truppen in die Ostukraine am 24. Februar 2022 begann die zweite Phase des Krieges. Die Wochen und Monate davor waren intensiv. Im November hatte die Ukraine mit den USA ein Abkommen über eine «strategische Partnerschaft» unterzeichnet. Darin sagten die Amerikaner ihre Unterstützung der EU- und NATO-Perspektive der Ukraine sowie quasi für die Rückeroberung der Krim zu. Dagegen ließ Putin der NATO und den USA im Dezember 2021 einen Vertragsentwurf über beiderseitige verbindliche Sicherheitsgarantien zukommen, den die NATO im Januar ablehnte. Im Februar eskalierte laut OSZE die Gewalt im Donbass.

Bereits wenige Wochen nach der Invasion, Ende März 2022, kam es in Istanbul zu Friedensverhandlungen, die fast zu einer Lösung geführt hätten. Dass der Krieg nicht damals bereits beendet wurde, lag daran, dass der Westen dies nicht wollte. Man war der Meinung, Russland durch die Ukraine in diesem Stellvertreterkrieg auf Dauer militärisch schwächen zu können. Angesichts von Hunderttausenden Toten, Verletzten und Traumatisierten, die als Folge seitdem zu beklagen sind, sowie dem Ausmaß der Zerstörung, fehlen einem die Worte.

Hasst der Westen die Russen?

Diese Frage drängt sich auf, wenn man das oft unerträglich feindselige Gebaren beobachtet, das beileibe nicht neu ist und vor Doppelmoral trieft. Russland und speziell die Person Wladimir Putins werden regelrecht dämonisiert, was gleichzeitig scheinbar jede Form von Diplomatie ausschließt.

Russlands militärische Stärke, seine geografische Lage, sein Rohstoffreichtum oder seine unabhängige diplomatische Tradition sind sicher Störfaktoren für das US-amerikanische Bestreben, der Boss in einer unipolaren Welt zu sein. Ein womöglich funktionierender eurasischer Kontinent, insbesondere gute Beziehungen zwischen Russland und Deutschland, war indes schon vor dem Ersten Weltkrieg eine Sorge des britischen Imperiums.

Ein «Vergehen» von Präsident Putin könnte gewesen sein, dass er die neoliberale Schocktherapie à la IWF und den Ausverkauf des Landes (auch an US-Konzerne) beendete, der unter seinem Vorgänger herrschte. Dabei zeigte er sich als Führungspersönlichkeit und als nicht so formbar wie Jelzin. Diese Aspekte allein sind aber heute vermutlich keine ausreichende Erklärung für ein derart gepflegtes Feindbild.

Der Historiker und Philosoph Hauke Ritz erweitert den Fokus der Fragestellung zu: «Warum hasst der Westen die Russen so sehr?», was er zum Beispiel mit dem Medienforscher Michael Meyen und mit der Politikwissenschaftlerin Ulrike Guérot bespricht. Ritz stellt die interessante These [11] auf, dass Russland eine Provokation für den Westen sei, welcher vor allem dessen kulturelles und intellektuelles Potenzial fürchte.

Die Russen sind Europäer aber anders, sagt Ritz. Diese «Fremdheit in der Ähnlichkeit» erzeuge vielleicht tiefe Ablehnungsgefühle. Obwohl Russlands Identität in der europäischen Kultur verwurzelt ist, verbinde es sich immer mit der Opposition in Europa. Als Beispiele nennt er die Kritik an der katholischen Kirche oder die Verbindung mit der Arbeiterbewegung. Christen, aber orthodox; Sozialismus statt Liberalismus. Das mache das Land zum Antagonisten des Westens und zu einer Bedrohung der Machtstrukturen in Europa.

Fazit

Selbstverständlich kann man Geschichte, Ereignisse und Entwicklungen immer auf verschiedene Arten lesen. Dieser Artikel, obwohl viel zu lang, konnte nur einige Aspekte der Ukraine-Tragödie anreißen, die in den offiziellen Darstellungen in der Regel nicht vorkommen. Mindestens dürfte damit jedoch klar geworden sein, dass die Russische Föderation bzw. Wladimir Putin nicht der alleinige Aggressor in diesem Konflikt ist. Das ist ein Stellvertreterkrieg zwischen USA/NATO (gut) und Russland (böse); die Ukraine (edel) wird dabei schlicht verheizt.

Das ist insofern von Bedeutung, als die gesamte europäische Kriegshysterie auf sorgsam kultivierten Freund-Feind-Bildern beruht. Nur so kann Konfrontation und Eskalation betrieben werden, denn damit werden die wahren Hintergründe und Motive verschleiert. Angst und Propaganda sind notwendig, damit die Menschen den Wahnsinn mitmachen. Sie werden belogen, um sie zuerst zu schröpfen und anschließend auf die Schlachtbank zu schicken. Das kann niemand wollen, außer den stets gleichen Profiteuren: die Rüstungs-Lobby und die großen Investoren, die schon immer an Zerstörung und Wiederaufbau verdient haben.

Apropos Investoren: Zu den Top-Verdienern und somit Hauptinteressenten an einer Fortführung des Krieges zählt BlackRock, einer der weltgrößten Vermögensverwalter. Der deutsche Bundeskanzler in spe, Friedrich Merz, der gerne «Taurus»-Marschflugkörper an die Ukraine liefern und die Krim-Brücke zerstören möchte, war von 2016 bis 2020 Aufsichtsratsvorsitzender von BlackRock in Deutschland. Aber das hat natürlich nichts zu sagen, der Mann macht nur seinen Job.

Es ist ein Spiel der Kräfte, es geht um Macht und strategische Kontrolle, um Geheimdienste und die Kontrolle der öffentlichen Meinung, um Bodenschätze, Rohstoffe, Pipelines und Märkte. Das klingt aber nicht sexy, «Demokratie und Menschenrechte» hört sich besser und einfacher an. Dabei wäre eine für alle Seiten förderliche Politik auch nicht so kompliziert; das Handwerkszeug dazu nennt sich Diplomatie. Noch einmal Gabriele Krone-Schmalz:

«Friedliche Politik ist nichts anderes als funktionierender Interessenausgleich. Da geht’s nicht um Moral.»

Die Situation in der Ukraine ist sicher komplex, vor allem wegen der inneren Zerrissenheit. Es dürfte nicht leicht sein, eine friedliche Lösung für das Zusammenleben zu finden, aber die Beteiligten müssen es vor allem wollen. Unter den gegebenen Umständen könnte eine sinnvolle Perspektive mit Neutralität und föderalen Strukturen zu tun haben.

Allen, die sich bis hierher durch die Lektüre gearbeitet (oder auch einfach nur runtergescrollt) haben, wünsche ich frohe Oster-Friedenstage!

[Titelbild: Pixabay; Abb. 1 und 2: nach Ganser/SIPER; Abb. 3: SIPER]

--- Quellen: ---

[1] Albrecht Müller, «Glaube wenig. Hinterfrage alles. Denke selbst.», Westend 2019

[2] Zwei nette Beispiele:

• ARD-faktenfinder (sic), «Viel Aufmerksamkeit für fragwürdige Experten», 03/2023
• Neue Zürcher Zeitung, «Aufstieg und Fall einer Russlandversteherin – die ehemalige ARD-Korrespondentin Gabriele Krone-Schmalz rechtfertigt seit Jahren Putins Politik», 12/2022

[3] George Washington University, «NATO Expansion: What Gorbachev Heard – Declassified documents show security assurances against NATO expansion to Soviet leaders from Baker, Bush, Genscher, Kohl, Gates, Mitterrand, Thatcher, Hurd, Major, and Woerner», 12/2017

[4] Beispielsweise Wladimir Putin bei seiner Rede im Deutschen Bundestag, 25/09/2001

[5] William Engdahl, «Full Spectrum Dominance, Totalitarian Democracy In The New World Order», edition.engdahl 2009

[6] Daniele Ganser, «Illegale Kriege – Wie die NATO-Länder die UNO sabotieren. Eine Chronik von Kuba bis Syrien», Orell Füssli 2016

[7] Gabriele Krone-Schmalz, «Mit Friedensjournalismus gegen ‘Kriegstüchtigkeit’», Vortrag und Diskussion an der Universität Hamburg, veranstaltet von engagierten Studenten, 16/01/2025\ → Hier ist ein ähnlicher Vortrag von ihr (Video), den ich mit spanischer Übersetzung gefunden habe.

[8] Für mehr Hintergrund und Details empfehlen sich z.B. folgende Bücher:

• Mathias Bröckers, Paul Schreyer, «Wir sind immer die Guten», Westend 2019
• Gabriele Krone-Schmalz, «Russland verstehen? Der Kampf um die Ukraine und die Arroganz des Westens», Westend 2023
• Patrik Baab, «Auf beiden Seiten der Front – Meine Reisen in die Ukraine», Fiftyfifty 2023

[9] vgl. Jonathan Mowat, «Washington's New World Order "Democratization" Template», 02/2005 und RAND Corporation, «Swarming and the Future of Conflict», 2000

[10] Bemerkenswert einige Beiträge, von denen man später nichts mehr wissen wollte:

• ARD Monitor, «Todesschüsse in Kiew: Wer ist für das Blutbad vom Maidan verantwortlich», 10/04/2014, Transkript hier
• Telepolis, «Blutbad am Maidan: Wer waren die Todesschützen?», 12/04/2014
• Telepolis, «Scharfschützenmorde in Kiew», 14/12/2014
• Deutschlandfunk, «Gefahr einer Spirale nach unten», Interview mit Günter Verheugen, 18/03/2014
• NDR Panorama, «Putsch in Kiew: Welche Rolle spielen die Faschisten?», 06/03/2014

[11] Hauke Ritz, «Vom Niedergang des Westens zur Neuerfindung Europas», 2024

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

@ 84b0c46a:417782f5

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@ 41fa852b:af7b7706

> "Only he who attempts the absurd is capable of achieving the impossible."—Miguel de Unamuno

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It’s a busy week with the Bitcoin Ireland conference and Pizza Day celebrations in Thames Ditton and Bristol.

Support your local Bitcoin communities by attending as many of this week’s meetups and events as possible.

Let’s Go!

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Upcoming Bitcoin Meetups

Happening this week…

1. Lincolnshire Bitcoin: Lincolnshire Bitcoin meets on the second Monday of each month at 7:30 PM in the Treaty of Commerce, Lincoln. Open to all, from OG’s to newcomers. This month on the 19th. 🍺

2. Bitcoin Surrey: This months Surrey meetup features special guest Freddie New, co-founder of Bitcoin Policy UK at The Bourne Club, 12 Frensham Rd GU9 8HB 18:00 with the talk starting at 19:00. 🍺🎤

3. Newcastle upon Tyne Bitcoin Meetup: The next Newcastle meetup is on Tuesday 20th May at Kabin @ Kabannas NE1 6UQ. 6:30 PM. 🍺

4. Bitcoin Glasgow: Bitcoin Glasgow meet every 3rd Wednesday of the month and this month will be at The Maltman, 59–61 Renfield Street at 18:00 to 20:00. 🍻

5. Bitcoinology @ Cyphermunk House: This will be primarily a social event. Attendees are encouraged to bring their burning questions to address as many as possible. Everyone is welcome, whether to share knowledge as an expert or to learn as a student. Bitcoinology will provide structure to ensure a shared learning experience that’s both engaging and enjoyable. 👨🏻‍🏫👨🏼‍🎓

6. Shropshire Bitcoin: On the 21st, the Shropshire crew will be meeting at the Admiral Benbow in Shrewsbury. 19:00 - 23:00. 🍺

7. Bitcoin Pizza Day at Thames Ditton: Celebrate Bitcoin Pizza Day with the Surrey Bitcoiners on May 22nd, 2025, in Thames Ditton, where local venues will be accepting Bitcoin for food and drinks in honour of the first real-world Bitcoin transaction. Just 20 minutes from London Waterloo, it’s the perfect chance to enjoy a slice, connect with fellow Bitcoiners, and support businesses embracing sound money. 🍕

8. Bitcoin Bristol - Pizza Day: If Thames Ditton is a bit too far, don’t worry. Bristol will also be celebrating Bitcoin Pizza Day in style on Thursday, May 22nd at 18:15 at Stable Pizza, Harbourside. This informal gathering offers a relaxed setting to chat over drinks in a lively public bar with no table reservations—just drop by. It’s a great chance to discuss Bitcoin news, ideas, and developments while meeting others in the local scene. Everyone is welcome, from curious newcomers to seasoned OGs, and all questions are encouraged. For help finding the group on the night, join the Telegram chat at t.me/BitcoinBristol. 🍕

9. The Satoshi Society - Southampton: Join a friendly group of bitcoiners at The Maritimo Lounge, Ocean Village on Friday 23rd May for food and a Bitcoin chat at 18:00. 🍺 🍴

10. Into The Valueverse: The first UK live music event, built on top of Bitcoin. Into the Valueverse is a celebration of artists brought together through Bitcoin. Performing live are Longy, a raw and rebellious voice from Southend blending rock, folk, and punk; Joe Martin, a heartfelt singer-songwriter inspired by folk and Americana greats; and Nathan Abbot, an Essex-based artist known for his soulful voice and powerful storytelling. The event takes place at The Fickle Pickle Club, 228 London Road, Westcliff-on-Sea, on Friday 23rd May, 2025. Doors open at 19:30, show starts at 20:00, and it’s for ages 18 and over. 🎶🎸🎤

11. Bitcoin Ireland Conference: Set to take place on Saturday, May 24, at The Green Isle Hotel in Dublin. This community-driven event aims to connect Irish Bitcoin enthusiasts, promote Bitcoin-friendly businesses, and educate the public about the potential of Bitcoin. Attendees can expect a day filled with insightful talks, networking opportunities, and discussions on various aspects of Bitcoin, including its impact on finance, energy, and society. The conference will feature a diverse lineup of speakers, including Daniel Prince, Knut Svanholm, Francis Pouliot, and British HODL, among others. Whether you’re a seasoned Bitcoiner or just curious about the technology, the Bitcoin Ireland Conference offers a platform to learn, share, and engage with the growing Bitcoin community in Ireland. 🎤🫂

12. Bitcoin Walk - Edinburgh: Every Saturday they walk around Arthur’s Seat in this historic city. Join them at 12 pm to chat about all things Bitcoin and keep fit. 🚶🏽‍♂️🚶🏼‍♀️🚶🏻

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New Businesses Accepting Bitcoin

This week we have…

• McCann Bespoke Tailors: Founded by Neil McCann in 2002, has grown from a South London garage into a leading name in British tailoring. Known for its craftsmanship and high-profile partnerships–from the Savoy Hotel to Premier League clubs–the brand now operates a flagship store on Lime Street with a private bar and dedicated consultation space. McCann Bespoke is now accepting Bitcoin. 👔

• Moradok Siam in Romsey: Bun is a specialist in deep tissue massage, known for helping those suffering from persistent muscular aches and pains; particularly in the back, shoulders, and neck. Drawing on years of experience, she works with precision to identify problem areas and applies targeted techniques to relieve tension and restore movement. Her treatments aren’t for the faint-hearted, but they offer real results. Many clients are referred by local doctors after conventional treatments like injections and medication have failed. For lasting relief, regular appointments are strongly recommended. 💆🏻‍♂️

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Upcoming Special Events

These events aren’t happening next week, but they’re important to add to your calendar now as tickets are selling fast.

Bloom Festival 2025: Takes place 31 May – 1 June at Cypher Munk House, London. This open-source celebration brings together developers, artists, and tinkerers to explore tech, culture, and Bitcoin.

🎤 Talks & Panels

Topics include:

• Open-source innovation

• The Bitcoin whitepaper

• Decentralized publishing

• Bitcoin in UK education

🛠️ Workshops

Get hands-on with:

• Off-grid mesh networks

• DIY Bitcoin signing devices

• Censorship-resistant publishing

• Creative coding with open tools

🎨 Creative & Cultural

• Collaborative art & music

• Acoustic performances

• Bitcoin-inspired exhibitions

🛍️ The Souk

• Open-source hardware

• Seed storage gear

• Prints and handmade goods

Children of Riddim Festival - Bitcoin Stage: This is shaping up to be one of the biggest music festivals with Bitcoin vibes in the world.

Around 150 DJs, artists, and speakers will perform over four days, from 12–16 June, in Hemel Hempstead. A dedicated stage, the Barn of Freedom, will spotlight Bitcoin culture, education, and unstoppable apps on the Nostr protocol–alongside music, talks, and much more.

Support for the Barn of Freedom stage can be given via geyser.fund, where both ticket purchases and donations are welcome. One-day and four-day passes are available, and on-site camping is included.

Confirmed names include Joe Bryan, Metamick (Geyser Fund), Roger9000, Angor, MadMunky, Huxley, and many more.

The Bitcoin Beach Retreat: An annual Bitcoin-only gathering held at a scenic coastal campsite in North Wales. Celebrating its fifth year in 2025, the retreat offers a relaxed, community-driven alternative to traditional conferences. From July 11–14, up to 120 Bitcoiners will come together to share knowledge, enjoy beachside BBQs, and strengthen their networks under the stars. With no pre-booked speakers, the event thrives on peer-led workshops and spontaneous discussions, fostering genuine connections among attendees. Emphasising local engagement, the retreat directs the majority of its funds into the surrounding community, with 42% of expenses paid in Bitcoin last year. Whether attending solo or with family, attendees can expect a welcoming environment dedicated to sound money and shared values.

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Get Involved

• Volunteer: Passionate about merchant adoption? Reach out to Bridge2Bitcoin on Twitter or website.

• Start a Meetup: Want to launch a Bitcoin meetup? We’ll support you. Contact us on Twitter or just reply to this email.

• Contribute to BTCMaps: Help maintain this key Bitcoin resource—no coding skills needed. Update a UK area.

• Telegram: Join our Channel for UK meetup updates

• Feedback: Reply to this email with ideas and suggestions.

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This week’s sponsors is…

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Get out and support the meetups where you can, visit Bitcoin Events UK for more info on each meetup and to find your closest on the interactive map.

Stay tuned for more updates next week!

Simon.

@ c631e267:c2b78d3e

Verstand ohne Gefühl ist unmenschlich; \ Gefühl ohne Verstand ist Dummheit. \ Egon Bahr

Seit Jahren werden wir darauf getrimmt, dass Fakten eigentlich gefühlt seien. Aber nicht alles ist relativ und nicht alles ist nach Belieben interpretierbar. Diese Schokoladenhasen beispielsweise, die an Ostern in unseren Gefilden typisch sind, «ostern» zwar nicht, sondern sie sitzen in der Regel, trotzdem verwandelt sie das nicht in «Sitzhasen».

Nichts soll mehr gelten, außer den immer invasiveren Gesetzen. Die eigenen Traditionen und Wurzeln sind potenziell «pfui», um andere Menschen nicht auszuschließen, aber wir mögen uns toleranterweise an die fremden Symbole und Rituale gewöhnen. Dabei ist es mir prinzipiell völlig egal, ob und wann jemand ein Fastenbrechen feiert, am Karsamstag oder jedem anderen Tag oder nie – aber bitte freiwillig.

Und vor allem: Lasst die Finger von den Kindern! In Bern setzten kürzlich Demonstranten ein Zeichen gegen die zunehmende Verbreitung woker Ideologie im Bildungssystem und forderten ein Ende der sexuellen Indoktrination von Schulkindern.

Wenn es nicht wegen des heiklen Themas Migration oder wegen des Regenbogens ist, dann wegen des Klimas. Im Rahmen der «Netto Null»-Agenda zum Kampf gegen das angeblich teuflische CO2 sollen die Menschen ihre Ernährungsgewohnheiten komplett ändern. Nach dem Willen von Produzenten synthetischer Lebensmittel, wie Bill Gates, sollen wir baldmöglichst praktisch auf Fleisch und alle Milchprodukte wie Milch und Käse verzichten. Ein lukratives Geschäftsmodell, das neben der EU aktuell auch von einem britischen Lobby-Konsortium unterstützt wird.

Sollten alle ideologischen Stricke zu reißen drohen, ist da immer noch «der Putin». Die Unions-Europäer offenbaren sich dabei ständig mehr als Vertreter der Rüstungsindustrie. Allen voran zündelt Deutschland an der Kriegslunte, angeführt von einem scheinbar todesmutigen Kanzlerkandidaten Friedrich Merz. Nach dessen erneuter Aussage, «Taurus»-Marschflugkörper an Kiew liefern zu wollen, hat Russland eindeutig klargestellt, dass man dies als direkte Kriegsbeteiligung werten würde – «mit allen sich daraus ergebenden Konsequenzen für Deutschland».

Wohltuend sind Nachrichten über Aktivitäten, die sich der allgemeinen Kriegstreiberei entgegenstellen oder diese öffentlich hinterfragen. Dazu zählt auch ein Kongress kritischer Psychologen und Psychotherapeuten, der letzte Woche in Berlin stattfand. Die vielen Vorträge im Kontext von «Krieg und Frieden» deckten ein breites Themenspektrum ab, darunter Friedensarbeit oder die Notwendigkeit einer «Pädagogik der Kriegsuntüchtigkeit».

Der heutige «stille Freitag», an dem Christen des Leidens und Sterbens von Jesus gedenken, ist vielleicht unabhängig von jeder religiösen oder spirituellen Prägung eine passende Einladung zur Reflexion. In der Ruhe liegt die Kraft. In diesem Sinne wünsche ich Ihnen frohe Ostertage!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 21335073:a244b1ad

Warning: This piece contains a conversation about difficult topics. Please proceed with caution.

TL;DR please educate your children about online safety.

Julian Assange wrote in his 2012 book Cypherpunks, “This book is not a manifesto. There isn’t time for that. This book is a warning.” I read it a few times over the past summer. Those opening lines definitely stood out to me. I wish we had listened back then. He saw something about the internet that few had the ability to see. There are some individuals who are so close to a topic that when they speak, it’s difficult for others who aren’t steeped in it to visualize what they’re talking about. I didn’t read the book until more recently. If I had read it when it came out, it probably would have sounded like an unknown foreign language to me. Today it makes more sense.

This isn’t a manifesto. This isn’t a book. There is no time for that. It’s a warning and a possible solution from a desperate and determined survivor advocate who has been pulling and unraveling a thread for a few years. At times, I feel too close to this topic to make any sense trying to convey my pathway to my conclusions or thoughts to the general public. My hope is that if nothing else, I can convey my sense of urgency while writing this. This piece is a watchman’s warning.

When a child steps online, they are walking into a new world. A new reality. When you hand a child the internet, you are handing them possibilities—good, bad, and ugly. This is a conversation about lowering the potential of negative outcomes of stepping into that new world and how I came to these conclusions. I constantly compare the internet to the road. You wouldn’t let a young child run out into the road with no guidance or safety precautions. When you hand a child the internet without any type of guidance or safety measures, you are allowing them to play in rush hour, oncoming traffic. “Look left, look right for cars before crossing.” We almost all have been taught that as children. What are we taught as humans about safety before stepping into a completely different reality like the internet? Very little.

I could never really figure out why many folks in tech, privacy rights activists, and hackers seemed so cold to me while talking about online child sexual exploitation. I always figured that as a survivor advocate for those affected by these crimes, that specific, skilled group of individuals would be very welcoming and easy to talk to about such serious topics. I actually had one hacker laugh in my face when I brought it up while I was looking for answers. I thought maybe this individual thought I was accusing them of something I wasn’t, so I felt bad for asking. I was constantly extremely disappointed and would ask myself, “Why don’t they care? What could I say to make them care more? What could I say to make them understand the crisis and the level of suffering that happens as a result of the problem?”

I have been serving minor survivors of online child sexual exploitation for years. My first case serving a survivor of this specific crime was in 2018—a 13-year-old girl sexually exploited by a serial predator on Snapchat. That was my first glimpse into this side of the internet. I won a national award for serving the minor survivors of Twitter in 2023, but I had been working on that specific project for a few years. I was nominated by a lawyer representing two survivors in a legal battle against the platform. I’ve never really spoken about this before, but at the time it was a choice for me between fighting Snapchat or Twitter. I chose Twitter—or rather, Twitter chose me. I heard about the story of John Doe #1 and John Doe #2, and I was so unbelievably broken over it that I went to war for multiple years. I was and still am royally pissed about that case. As far as I was concerned, the John Doe #1 case proved that whatever was going on with corporate tech social media was so out of control that I didn’t have time to wait, so I got to work. It was reading the messages that John Doe #1 sent to Twitter begging them to remove his sexual exploitation that broke me. He was a child begging adults to do something. A passion for justice and protecting kids makes you do wild things. I was desperate to find answers about what happened and searched for solutions. In the end, the platform Twitter was purchased. During the acquisition, I just asked Mr. Musk nicely to prioritize the issue of detection and removal of child sexual exploitation without violating digital privacy rights or eroding end-to-end encryption. Elon thanked me multiple times during the acquisition, made some changes, and I was thanked by others on the survivors’ side as well.

I still feel that even with the progress made, I really just scratched the surface with Twitter, now X. I left that passion project when I did for a few reasons. I wanted to give new leadership time to tackle the issue. Elon Musk made big promises that I knew would take a while to fulfill, but mostly I had been watching global legislation transpire around the issue, and frankly, the governments are willing to go much further with X and the rest of corporate tech than I ever would. My work begging Twitter to make changes with easier reporting of content, detection, and removal of child sexual exploitation material—without violating privacy rights or eroding end-to-end encryption—and advocating for the minor survivors of the platform went as far as my principles would have allowed. I’m grateful for that experience. I was still left with a nagging question: “How did things get so bad with Twitter where the John Doe #1 and John Doe #2 case was able to happen in the first place?” I decided to keep looking for answers. I decided to keep pulling the thread.

I never worked for Twitter. This is often confusing for folks. I will say that despite being disappointed in the platform’s leadership at times, I loved Twitter. I saw and still see its value. I definitely love the survivors of the platform, but I also loved the platform. I was a champion of the platform’s ability to give folks from virtually around the globe an opportunity to speak and be heard.

I want to be clear that John Doe #1 really is my why. He is the inspiration. I am writing this because of him. He represents so many globally, and I’m still inspired by his bravery. One child’s voice begging adults to do something—I’m an adult, I heard him. I’d go to war a thousand more lifetimes for that young man, and I don’t even know his name. Fighting has been personally dark at times; I’m not even going to try to sugarcoat it, but it has been worth it.

The data surrounding the very real crime of online child sexual exploitation is available to the public online at any time for anyone to see. I’d encourage you to go look at the data for yourself. I believe in encouraging folks to check multiple sources so that you understand the full picture. If you are uncomfortable just searching around the internet for information about this topic, use the terms “CSAM,” “CSEM,” “SG-CSEM,” or “AI Generated CSAM.” The numbers don’t lie—it’s a nightmare that’s out of control. It’s a big business. The demand is high, and unfortunately, business is booming. Organizations collect the data, tech companies often post their data, governments report frequently, and the corporate press has covered a decent portion of the conversation, so I’m sure you can find a source that you trust.

Technology is changing rapidly, which is great for innovation as a whole but horrible for the crime of online child sexual exploitation. Those wishing to exploit the vulnerable seem to be adapting to each technological change with ease. The governments are so far behind with tackling these issues that as I’m typing this, it’s borderline irrelevant to even include them while speaking about the crime or potential solutions. Technology is changing too rapidly, and their old, broken systems can’t even dare to keep up. Think of it like the governments’ “War on Drugs.” Drugs won. In this case as well, the governments are not winning. The governments are talking about maybe having a meeting on potentially maybe having legislation around the crimes. The time to have that meeting would have been many years ago. I’m not advocating for governments to legislate our way out of this. I’m on the side of educating and innovating our way out of this.

I have been clear while advocating for the minor survivors of corporate tech platforms that I would not advocate for any solution to the crime that would violate digital privacy rights or erode end-to-end encryption. That has been a personal moral position that I was unwilling to budge on. This is an extremely unpopular and borderline nonexistent position in the anti-human trafficking movement and online child protection space. I’m often fearful that I’m wrong about this. I have always thought that a better pathway forward would have been to incentivize innovation for detection and removal of content. I had no previous exposure to privacy rights activists or Cypherpunks—actually, I came to that conclusion by listening to the voices of MENA region political dissidents and human rights activists. After developing relationships with human rights activists from around the globe, I realized how important privacy rights and encryption are for those who need it most globally. I was simply unwilling to give more power, control, and opportunities for mass surveillance to big abusers like governments wishing to enslave entire nations and untrustworthy corporate tech companies to potentially end some portion of abuses online. On top of all of it, it has been clear to me for years that all potential solutions outside of violating digital privacy rights to detect and remove child sexual exploitation online have not yet been explored aggressively. I’ve been disappointed that there hasn’t been more of a conversation around preventing the crime from happening in the first place.

What has been tried is mass surveillance. In China, they are currently under mass surveillance both online and offline, and their behaviors are attached to a social credit score. Unfortunately, even on state-run and controlled social media platforms, they still have child sexual exploitation and abuse imagery pop up along with other crimes and human rights violations. They also have a thriving black market online due to the oppression from the state. In other words, even an entire loss of freedom and privacy cannot end the sexual exploitation of children online. It’s been tried. There is no reason to repeat this method.

It took me an embarrassingly long time to figure out why I always felt a slight coldness from those in tech and privacy-minded individuals about the topic of child sexual exploitation online. I didn’t have any clue about the “Four Horsemen of the Infocalypse.” This is a term coined by Timothy C. May in 1988. I would have been a child myself when he first said it. I actually laughed at myself when I heard the phrase for the first time. I finally got it. The Cypherpunks weren’t wrong about that topic. They were so spot on that it is borderline uncomfortable. I was mad at first that they knew that early during the birth of the internet that this issue would arise and didn’t address it. Then I got over it because I realized that it wasn’t their job. Their job was—is—to write code. Their job wasn’t to be involved and loving parents or survivor advocates. Their job wasn’t to educate children on internet safety or raise awareness; their job was to write code.

They knew that child sexual abuse material would be shared on the internet. They said what would happen—not in a gleeful way, but a prediction. Then it happened.

I equate it now to a concrete company laying down a road. As you’re pouring the concrete, you can say to yourself, “A terrorist might travel down this road to go kill many, and on the flip side, a beautiful child can be born in an ambulance on this road.” Who or what travels down the road is not their responsibility—they are just supposed to lay the concrete. I’d never go to a concrete pourer and ask them to solve terrorism that travels down roads. Under the current system, law enforcement should stop terrorists before they even make it to the road. The solution to this specific problem is not to treat everyone on the road like a terrorist or to not build the road.

So I understand the perceived coldness from those in tech. Not only was it not their job, but bringing up the topic was seen as the equivalent of asking a free person if they wanted to discuss one of the four topics—child abusers, terrorists, drug dealers, intellectual property pirates, etc.—that would usher in digital authoritarianism for all who are online globally.

Privacy rights advocates and groups have put up a good fight. They stood by their principles. Unfortunately, when it comes to corporate tech, I believe that the issue of privacy is almost a complete lost cause at this point. It’s still worth pushing back, but ultimately, it is a losing battle—a ticking time bomb.

I do think that corporate tech providers could have slowed down the inevitable loss of privacy at the hands of the state by prioritizing the detection and removal of CSAM when they all started online. I believe it would have bought some time, fewer would have been traumatized by that specific crime, and I do believe that it could have slowed down the demand for content. If I think too much about that, I’ll go insane, so I try to push the “if maybes” aside, but never knowing if it could have been handled differently will forever haunt me. At night when it’s quiet, I wonder what I would have done differently if given the opportunity. I’ll probably never know how much corporate tech knew and ignored in the hopes that it would go away while the problem continued to get worse. They had different priorities. The most voiceless and vulnerable exploited on corporate tech never had much of a voice, so corporate tech providers didn’t receive very much pushback.

Now I’m about to say something really wild, and you can call me whatever you want to call me, but I’m going to say what I believe to be true. I believe that the governments are either so incompetent that they allowed the proliferation of CSAM online, or they knowingly allowed the problem to fester long enough to have an excuse to violate privacy rights and erode end-to-end encryption. The US government could have seized the corporate tech providers over CSAM, but I believe that they were so useful as a propaganda arm for the regimes that they allowed them to continue virtually unscathed.

That season is done now, and the governments are making the issue a priority. It will come at a high cost. Privacy on corporate tech providers is virtually done as I’m typing this. It feels like a death rattle. I’m not particularly sure that we had much digital privacy to begin with, but the illusion of a veil of privacy feels gone.

To make matters slightly more complex, it would be hard to convince me that once AI really gets going, digital privacy will exist at all.

I believe that there should be a conversation shift to preserving freedoms and human rights in a post-privacy society.

I don’t want to get locked up because AI predicted a nasty post online from me about the government. I’m not a doomer about AI—I’m just going to roll with it personally. I’m looking forward to the positive changes that will be brought forth by AI. I see it as inevitable. A bit of privacy was helpful while it lasted. Please keep fighting to preserve what is left of privacy either way because I could be wrong about all of this.

On the topic of AI, the addition of AI to the horrific crime of child sexual abuse material and child sexual exploitation in multiple ways so far has been devastating. It’s currently out of control. The genie is out of the bottle. I am hopeful that innovation will get us humans out of this, but I’m not sure how or how long it will take. We must be extremely cautious around AI legislation. It should not be illegal to innovate even if some bad comes with the good. I don’t trust that the governments are equipped to decide the best pathway forward for AI. Source: the entire history of the government.

I have been personally negatively impacted by AI-generated content. Every few days, I get another alert that I’m featured again in what’s called “deep fake pornography” without my consent. I’m not happy about it, but what pains me the most is the thought that for a period of time down the road, many globally will experience what myself and others are experiencing now by being digitally sexually abused in this way. If you have ever had your picture taken and posted online, you are also at risk of being exploited in this way. Your child’s image can be used as well, unfortunately, and this is just the beginning of this particular nightmare. It will move to more realistic interpretations of sexual behaviors as technology improves. I have no brave words of wisdom about how to deal with that emotionally. I do have hope that innovation will save the day around this specific issue. I’m nervous that everyone online will have to ID verify due to this issue. I see that as one possible outcome that could help to prevent one problem but inadvertently cause more problems, especially for those living under authoritarian regimes or anyone who needs to remain anonymous online. A zero-knowledge proof (ZKP) would probably be the best solution to these issues. There are some survivors of violence and/or sexual trauma who need to remain anonymous online for various reasons. There are survivor stories available online of those who have been abused in this way. I’d encourage you seek out and listen to their stories.

There have been periods of time recently where I hesitate to say anything at all because more than likely AI will cover most of my concerns about education, awareness, prevention, detection, and removal of child sexual exploitation online, etc.

Unfortunately, some of the most pressing issues we’ve seen online over the last few years come in the form of “sextortion.” Self-generated child sexual exploitation (SG-CSEM) numbers are continuing to be terrifying. I’d strongly encourage that you look into sextortion data. AI + sextortion is also a huge concern. The perpetrators are using the non-sexually explicit images of children and putting their likeness on AI-generated child sexual exploitation content and extorting money, more imagery, or both from minors online. It’s like a million nightmares wrapped into one. The wild part is that these issues will only get more pervasive because technology is harnessed to perpetuate horror at a scale unimaginable to a human mind.

Even if you banned phones and the internet or tried to prevent children from accessing the internet, it wouldn’t solve it. Child sexual exploitation will still be with us until as a society we start to prevent the crime before it happens. That is the only human way out right now.

There is no reset button on the internet, but if I could go back, I’d tell survivor advocates to heed the warnings of the early internet builders and to start education and awareness campaigns designed to prevent as much online child sexual exploitation as possible. The internet and technology moved quickly, and I don’t believe that society ever really caught up. We live in a world where a child can be groomed by a predator in their own home while sitting on a couch next to their parents watching TV. We weren’t ready as a species to tackle the fast-paced algorithms and dangers online. It happened too quickly for parents to catch up. How can you parent for the ever-changing digital world unless you are constantly aware of the dangers?

I don’t think that the internet is inherently bad. I believe that it can be a powerful tool for freedom and resistance. I’ve spoken a lot about the bad online, but there is beauty as well. We often discuss how victims and survivors are abused online; we rarely discuss the fact that countless survivors around the globe have been able to share their experiences, strength, hope, as well as provide resources to the vulnerable. I do question if giving any government or tech company access to censorship, surveillance, etc., online in the name of serving survivors might not actually impact a portion of survivors negatively. There are a fair amount of survivors with powerful abusers protected by governments and the corporate press. If a survivor cannot speak to the press about their abuse, the only place they can go is online, directly or indirectly through an independent journalist who also risks being censored. This scenario isn’t hard to imagine—it already happened in China. During #MeToo, a survivor in China wanted to post their story. The government censored the post, so the survivor put their story on the blockchain. I’m excited that the survivor was creative and brave, but it’s terrifying to think that we live in a world where that situation is a necessity.

I believe that the future for many survivors sharing their stories globally will be on completely censorship-resistant and decentralized protocols. This thought in particular gives me hope. When we listen to the experiences of a diverse group of survivors, we can start to understand potential solutions to preventing the crimes from happening in the first place.

My heart is broken over the gut-wrenching stories of survivors sexually exploited online. Every time I hear the story of a survivor, I do think to myself quietly, “What could have prevented this from happening in the first place?” My heart is with survivors.

My head, on the other hand, is full of the understanding that the internet should remain free. The free flow of information should not be stopped. My mind is with the innocent citizens around the globe that deserve freedom both online and offline.

The problem is that governments don’t only want to censor illegal content that violates human rights—they create legislation that is so broad that it can impact speech and privacy of all. “Don’t you care about the kids?” Yes, I do. I do so much that I’m invested in finding solutions. I also care about all citizens around the globe that deserve an opportunity to live free from a mass surveillance society. If terrorism happens online, I should not be punished by losing my freedom. If drugs are sold online, I should not be punished. I’m not an abuser, I’m not a terrorist, and I don’t engage in illegal behaviors. I refuse to lose freedom because of others’ bad behaviors online.

I want to be clear that on a long enough timeline, the governments will decide that they can be better parents/caregivers than you can if something isn’t done to stop minors from being sexually exploited online. The price will be a complete loss of anonymity, privacy, free speech, and freedom of religion online. I find it rather insulting that governments think they’re better equipped to raise children than parents and caretakers.

So we can’t go backwards—all that we can do is go forward. Those who want to have freedom will find technology to facilitate their liberation. This will lead many over time to decentralized and open protocols. So as far as I’m concerned, this does solve a few of my worries—those who need, want, and deserve to speak freely online will have the opportunity in most countries—but what about online child sexual exploitation?

When I popped up around the decentralized space, I was met with the fear of censorship. I’m not here to censor you. I don’t write code. I couldn’t censor anyone or any piece of content even if I wanted to across the internet, no matter how depraved. I don’t have the skills to do that.

I’m here to start a conversation. Freedom comes at a cost. You must always fight for and protect your freedom. I can’t speak about protecting yourself from all of the Four Horsemen because I simply don’t know the topics well enough, but I can speak about this one topic.

If there was a shortcut to ending online child sexual exploitation, I would have found it by now. There isn’t one right now. I believe that education is the only pathway forward to preventing the crime of online child sexual exploitation for future generations.

I propose a yearly education course for every child of all school ages, taught as a standard part of the curriculum. Ideally, parents/caregivers would be involved in the education/learning process.

Course: - The creation of the internet and computers - The fight for cryptography - The tech supply chain from the ground up (example: human rights violations in the supply chain) - Corporate tech - Freedom tech - Data privacy - Digital privacy rights - AI (history-current) - Online safety (predators, scams, catfishing, extortion) - Bitcoin - Laws - How to deal with online hate and harassment - Information on who to contact if you are being abused online or offline - Algorithms - How to seek out the truth about news, etc., online

The parents/caregivers, homeschoolers, unschoolers, and those working to create decentralized parallel societies have been an inspiration while writing this, but my hope is that all children would learn this course, even in government ran schools. Ideally, parents would teach this to their own children.

The decentralized space doesn’t want child sexual exploitation to thrive. Here’s the deal: there has to be a strong prevention effort in order to protect the next generation. The internet isn’t going anywhere, predators aren’t going anywhere, and I’m not down to let anyone have the opportunity to prove that there is a need for more government. I don’t believe that the government should act as parents. The governments have had a chance to attempt to stop online child sexual exploitation, and they didn’t do it. Can we try a different pathway forward?

I’d like to put myself out of a job. I don’t want to ever hear another story like John Doe #1 ever again. This will require work. I’ve often called online child sexual exploitation the lynchpin for the internet. It’s time to arm generations of children with knowledge and tools. I can’t do this alone.

Individuals have fought so that I could have freedom online. I want to fight to protect it. I don’t want child predators to give the government any opportunity to take away freedom. Decentralized spaces are as close to a reset as we’ll get with the opportunity to do it right from the start. Start the youth off correctly by preventing potential hazards to the best of your ability.

The good news is anyone can work on this! I’d encourage you to take it and run with it. I added the additional education about the history of the internet to make the course more educational and fun. Instead of cleaning up generations of destroyed lives due to online sexual exploitation, perhaps this could inspire generations of those who will build our futures. Perhaps if the youth is armed with knowledge, they can create more tools to prevent the crime.

This one solution that I’m suggesting can be done on an individual level or on a larger scale. It should be adjusted depending on age, learning style, etc. It should be fun and playful.

This solution does not address abuse in the home or some of the root causes of offline child sexual exploitation. My hope is that it could lead to some survivors experiencing abuse in the home an opportunity to disclose with a trusted adult. The purpose for this solution is to prevent the crime of online child sexual exploitation before it occurs and to arm the youth with the tools to contact safe adults if and when it happens.

In closing, I went to hell a few times so that you didn’t have to. I spoke to the mothers of survivors of minors sexually exploited online—their tears could fill rivers. I’ve spoken with political dissidents who yearned to be free from authoritarian surveillance states. The only balance that I’ve found is freedom online for citizens around the globe and prevention from the dangers of that for the youth. Don’t slow down innovation and freedom. Educate, prepare, adapt, and look for solutions.

I’m not perfect and I’m sure that there are errors in this piece. I hope that you find them and it starts a conversation.

@ c631e267:c2b78d3e

Zwei mal drei macht vier, \ widewidewitt und drei macht neune, \ ich mach mir die Welt, \ widewide wie sie mir gefällt. \ Pippi Langstrumpf

Egal, ob Koalitionsverhandlungen oder politischer Alltag: Die Kontroversen zwischen theoretisch verschiedenen Parteien verschwinden, wenn es um den Kampf gegen politische Gegner mit Rückenwind geht. Wer den Alteingesessenen die Pfründe ernsthaft streitig machen könnte, gegen den werden nicht nur «Brandmauern» errichtet, sondern der wird notfalls auch strafrechtlich verfolgt. Doppelstandards sind dabei selbstverständlich inklusive.

In Frankreich ist diese Woche Marine Le Pen wegen der Veruntreuung von EU-Geldern von einem Gericht verurteilt worden. Als Teil der Strafe wurde sie für fünf Jahre vom passiven Wahlrecht ausgeschlossen. Obwohl das Urteil nicht rechtskräftig ist – Le Pen kann in Berufung gehen –, haben die Richter das Verbot, bei Wahlen anzutreten, mit sofortiger Wirkung verhängt. Die Vorsitzende des rechtsnationalen Rassemblement National (RN) galt als aussichtsreiche Kandidatin für die Präsidentschaftswahl 2027.

Das ist in diesem Jahr bereits der zweite gravierende Fall von Wahlbeeinflussung durch die Justiz in einem EU-Staat. In Rumänien hatte Călin Georgescu im November die erste Runde der Präsidentenwahl überraschend gewonnen. Das Ergebnis wurde später annulliert, die behauptete «russische Wahlmanipulation» konnte jedoch nicht bewiesen werden. Die Kandidatur für die Wahlwiederholung im Mai wurde Georgescu kürzlich durch das Verfassungsgericht untersagt.

Die Veruntreuung öffentlicher Gelder muss untersucht und geahndet werden, das steht außer Frage. Diese Anforderung darf nicht selektiv angewendet werden. Hingegen mussten wir in der Vergangenheit bei ungleich schwerwiegenderen Fällen von (mutmaßlichem) Missbrauch ganz andere Vorgehensweisen erleben, etwa im Fall der heutigen EZB-Chefin Christine Lagarde oder im «Pfizergate»-Skandal um die Präsidentin der EU-Kommission Ursula von der Leyen.

Wenngleich derartige Angelegenheiten formal auf einer rechtsstaatlichen Grundlage beruhen mögen, so bleibt ein bitterer Beigeschmack. Es stellt sich die Frage, ob und inwieweit die Justiz politisch instrumentalisiert wird. Dies ist umso interessanter, als die Gewaltenteilung einen essenziellen Teil jeder demokratischen Ordnung darstellt, während die Bekämpfung des politischen Gegners mit juristischen Mitteln gerade bei den am lautesten rufenden Verteidigern «unserer Demokratie» populär zu sein scheint.

Die Delegationen von CDU/CSU und SPD haben bei ihren Verhandlungen über eine Regierungskoalition genau solche Maßnahmen diskutiert. «Im Namen der Wahrheit und der Demokratie» möchte man noch härter gegen «Desinformation» vorgehen und dafür zum Beispiel den Digital Services Act der EU erweitern. Auch soll der Tatbestand der Volksverhetzung verschärft werden – und im Entzug des passiven Wahlrechts münden können. Auf europäischer Ebene würde Friedrich Merz wohl gerne Ungarn das Stimmrecht entziehen.

Der Pegel an Unzufriedenheit und Frustration wächst in großen Teilen der Bevölkerung kontinuierlich. Arroganz, Machtmissbrauch und immer abstrusere Ausreden für offensichtlich willkürliche Maßnahmen werden kaum verhindern, dass den etablierten Parteien die Unterstützung entschwindet. In Deutschland sind die Umfrageergebnisse der AfD ein guter Gradmesser dafür.

[Vorlage Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 58537364:705b4b85

มีคำหนึ่งในพุทธศาสนาที่เราอาจจะคุ้นหู แต่ว่าความเข้าใจอาจจะไม่ตรงกับความหมายในพุทธศาสนา นั่นคือคำว่า อธิปไตย

เวลาเรานึกถึงอธิปไตย ก็นึกไปถึงเรื่องของการเมือง ระบอบการปกครอง เช่น ประชาธิปไตย แต่อธิปไตยในพุทธศาสนาไม่ใช่เป็นเรื่องของระบอบการปกครอง แต่เป็นเรื่องของการให้คุณค่าให้ความสำคัญ

อธิปไตยก็แปลว่าการถือเอาเป็นใหญ่ เอาอะไรเป็นใหญ่ ก็มี 3 ประการใหญ่ ๆ อันแรกคือธรรมาธิปไตย คือการเอาธรรมะเป็นใหญ่ อันที่ 2 คืออัตตาธิปไตย การถือเอาตัวเองหรืออัตตาเป็นใหญ่ และ 3 โลกาธิปไตย ถือเอาคนหมู่มากเป็นใหญ่ ความหมายนี้ก็คือว่าไม่ได้มีความเห็นเป็นของตัวเอง แต่ว่าทำไปตามความเห็นของคนส่วนใหญ่ ที่เรียกว่าโลก เป็นต้น

แต่ว่าหลัก ๆ ก็มีอยู่ 2 อย่าง ที่เราควรจะใส่ใจและก็ทำความเข้าใจให้ถูกต้อง นั่นคือ ธรรมาธิปไตยกับอัตตาธิปไตย

การถือธรรมเป็นใหญ่ ความหมายคือเอาความถูกต้องเป็นใหญ่ เวลาเราทำงานทำการหรือเราใช้ชีวิต ถ้าเราถือธรรมเป็นใหญ่หรือธรรมาธิปไตย เราก็จะตั้งตัวอยู่ในศีลในธรรม ไม่เบียดเบียนผู้อื่น เพราะเห็นแก่ความถูกต้อง แต่ถ้าเราเอาตัวเองเป็นใหญ่หรืออัตตาธิปไตย มันก็คือการเอาประโยชน์ของตัวเองเป็นใหญ่ ไม่สนใจว่าความถูกต้องหรือระเบียบกฎเกณฑ์จะเป็นอย่างไร ถ้าเราถือตัวเองเป็นใหญ่ การที่เราจะอยู่ในศีลธรรมก็ยาก เพราะว่าเอาความต้องการของตัวเองเป็นหลัก ซึ่งส่วนใหญ่ก็เป็นเรื่องของกิเลสนั่นแหละ หรือความเห็นแก่ตัว

อัตตาธิปไตยในความหมายที่แย่คือการเห็นแก่ตัว ส่วนธรรมาธิปไตยเห็นแก่ธรรมะ เห็นแก่ความถูกต้อง หรือถ้าพูดง่าย ๆ คือว่าธรรมาธิปไตยคือการเอาถูกความเป็นใหญ่ ส่วนอัตตาธิปไตยคือเอาความถูกใจเป็นใหญ่

อันนี้เราก็มาพิจารณาดูง่าย ๆ ในการดำเนินชีวิตของคนเรา ในแต่ละวันเราเอาอะไรเป็นใหญ่ อย่างเช่นเวลากินอาหาร ถ้าเราเอาความถูกต้องเป็นใหญ่ หรือธรรมาธิปไตย เราก็จะกินอาหารที่เป็นประโยชน์ต่อสุขภาพ เพื่อทำให้ร่างกายแข็งแรง มีกำลังวังชา เพื่อที่จะได้ทำกิจการงานต่าง ๆ ได้

แต่ถ้าเอาความถูกใจเป็นใหญ่ เราก็จะกินเพราะว่ามันอร่อย เอารสชาติเป็นใหญ่ ถึงแม้ว่ามันจะไม่เป็นประโยชน์ต่อสุขภาพ แต่มันอร่อย มันหวาน มันเปรี้ยว มันเผ็ด มันเค็ม หรือว่ามันสีสวยน่ากิน ทั้ง ๆ ที่มันอาจจะเจือไปด้วยสารพิษที่เป็นอันตราย

หลายคนก็รู้ว่ากินอาหารที่มันเต็มไปด้วยไขมัน อุดมไปด้วยน้ำตาล เป็นโทษต่อสุขภาพ แต่ก็ห้ามใจไม่ได้ กินมาก ๆ เข้า สุดท้ายก็เป็นโรคหัวใจ โรคเบาหวาน ไตวาย หรือบางทีถ้ากินอาหารประเภทที่มันเป็นของดิบ เช่น ปลาดิบ มีพยาธิใบไม้ในตับ ก็เกิดเป็นมะเร็งในตับ หลายคนก็รู้ว่ากินอาหารแบบนี้ ทำให้เกิดโรคเป็นมะเร็งในตับ รู้ว่ามันไม่ถูกต้องแต่ก็กิน เพราะมันถูกใจ

หรือเวลาเราเรียนหนังสือ ถ้าความถูกต้อง เราก็ต้องเรียนด้วยความขยันหมั่นเพียร ต้องมีความซื่อสัตย์สุจริต เวลาทำการบ้าน หรือเวลาเข้าห้องสอบ แต่ถ้าเราเอาความถูกใจเป็นใหญ่ เรียนบ้างไม่เรียนบ้าง บางวิชาฉันไม่ชอบฉันก็ไม่เรียน เวลาทำการบ้านก็ไปลอกจากเพื่อน หรือว่าไปตัดแปะมาจากกูเกิ้ลหรือวิกิพีเดีย เวลาสอบก็ทุจริต แม้รู้ว่าไม่ถูกต้อง แต่มันถูกใจ คือมันสะดวก ง่าย สบาย

เวลาทำงานถ้าเราเอาความถูกต้องเป็นใหญ่ เราก็จะทำงานด้วยความรับผิดชอบ แม้ว่าเป็นงานที่เราไม่ชอบ แต่เมื่อเรามีหน้าที่ เราก็ต้องพยายามทำให้ดีที่สุด เพราะเป็นความรับผิดชอบของเรา แต่ถ้าเอาความถูกใจ งานนี้ฉันไม่ชอบ ฉันก็ไม่ทำ ต่อเมื่อเป็นงานที่ฉันชอบ ฉันจึงจะทำ

หรือถ้าเป็นงานที่ฉันไม่ได้อะไร ฉันไม่ทำ จะทำก็ต่อเมื่อเป็นงานที่ได้ผลประโยชน์ เวลาจะทำอะไรก็จะถามว่าทำแล้วฉันจะได้อะไร อันนี้ก็คือเอาความถูกใจเป็นหลัก หรือเอาความถูกใจเป็นใหญ่ในเวลาทำงาน

เวลาใช้ข้าวของ เช่นโทรศัพท์มือถือ ถามตัวเราเองว่าเราใช้ความถูกต้องหรือความถูกใจ ถ้าใช้ความถูกต้องเป็นใหญ่ ก็จะใช้โทรศัพท์เพื่อติดต่องานการ ทำกิจธุระ หาความรู้ เช็คข้อมูล อาจจะดูหนังฟังเพลงบ้าง ก็ให้เวลากับมันพอสมควร ไม่ใช่หมกมุ่นอยู่กับมัน โดยไม่เป็นอันทำอะไร งานการก็ไม่สนใจ ก้มหน้าดูแต่โทรศัพท์ ใช้ดูหนังฟังเพลง หรือบางทีหนักกว่านั้น ใช้เพื่อเล่นพนันออนไลน์ หรือเล่นเกมออนไลน์ วันหนึ่งหลายชั่วโมง การใช้โทรศัพท์มือถือแบบนี้ ก็เรียกว่าไม่ได้เอาความถูกต้องเป็นใหญ่ แต่เอาความถูกใจเป็นใหญ่

ฉะนั้นลองพิจารณาดูเรื่องการใช้ชีวิตของคนเรา รวมทั้งความสัมพันธ์กับผู้คน เราใช้อะไรเป็นใหญ่ เอาความถูกต้องเป็นใหญ่ หรือเอาความถูกใจเป็นใหญ่ เวลาคบเพื่อน เวลามีเรื่องที่ต้องเกี่ยวข้องกับผู้คน ถ้าเราเอาความถูกต้องเป็นใหญ่ เราก็จะคำนึงถึงความรู้สึกของอีกฝ่ายหนึ่ง เราจะไม่คิดถึงแต่จะเบียดเบียน เอาเปรียบ ต้องมีความเสียสละ แล้วก็รู้จักอดกลั้น ไม่ทำตามอารมณ์

แต่ถ้าเอาความถูกใจเป็นใหญ่ ก็เรียกว่าไม่สนใจว่าคนอื่น เขาจะรู้สึกอย่างไร เอาเปรียบได้ก็เอาเปรียบ ไม่พอใจอะไรก็โวยวาย เรียกว่าขาดน้ำใจ แล้วก็ขาดความรับผิดชอบ มันเป็นเส้นแบ่งได้เลยในเรื่องคน ในเรื่องของพฤติกรรม ในเรื่องของการกระทำ ว่าเราใช้ความถูกต้องหรือความถูกใจ

ถ้าเราเอาความถูกต้องเป็นใหญ่ ชีวิตก็มีโอกาสที่จะเจริญก้าวหน้า อยู่ในศีลในธรรม ตั้งมั่นในความดี แต่ถ้าเราเอาความถูกใจเป็นใหญ่ ก็มีโอกาสที่จะตกต่ำย่ำแย่ เพราะสุดท้ายก็กลายเป็นคนเห็นแก่ตัว หรือว่าตกเป็นทาสของกิเลส อยากกินอะไรก็กิน อยากทำอะไรก็ทำ ไม่ได้สนใจส่วนรวม

เวลามาอยู่วัดก็เหมือนกัน ถ้าเอาความถูกต้องเป็นใหญ่ เราก็จะปฏิบัติตามกฎระเบียบ แม้บางอย่างเราอาจจะต้องฝืนใจทำ เพราะว่าเราเป็นคนตื่นสาย แต่ว่าเราจำเป็นต้องตื่นเช้ามาทำวัตร เพราะว่ามันเป็นระเบียบ มันเป็นข้อวัตร เป็นกติกา เวลามีการทำกิจส่วนรวมก็ไปร่วมช่วยทำ

แต่ถ้าเราเอาความถูกใจเป็นใหญ่ มาบ้างไม่มาบ้าง ทำวัตร เอาความอยากของตัวเองเป็นหลัก ไม่อยากมาก็ไม่มา หรือว่าไม่อยากตื่นก็ไม่ตื่น งานที่เป็นของส่วนรวม ฉันไม่อยากทำฉันก็ไม่ทำ อันนี้ก็ทำให้ชีวิตเราย่ำแย่ไป

แต่ที่จริงแล้วถ้าเราแยกแยะความถูกต้อง ความถูกใจเป็น ก็จะทำให้เราสามารถที่จะใช้ชีวิตไปในทางที่ถูกต้องได้ แต่บางครั้งมันก็ไม่ง่ายที่เราจะแยกแยะได้ชัดเจน ระหว่างความถูกต้องกับความถูกใจ เพราะบางครั้งกิเลสมันก็ฉลาด มันจะอ้างความถูกต้องเฉพาะเวลาที่ถูกใจ แต่ถ้าหากว่าความถูกต้องยามใดไม่ถูกใจฉัน ฉันก็ไม่สนใจ

อย่างเช่นเวลาทำงาน สิ้นปีก็มีโบนัส ถ้าหากว่าฉันได้โบนัส แต่ถ้ารู้ว่าคนอื่นได้โบนัสมากกว่าฉัน เช่นฉันได้ 50,000 แต่อีกคนได้ 70,000 หรือแสนหนึ่ง ก็จะไม่พอใจ ก็จะอ้างว่าไม่ถูกต้อง ไม่เป็นธรรม ความเป็นธรรมคืออะไร ความถูกต้องคืออะไร ก็คือต้องได้เท่ากัน ก็อาจจะเรียกร้อง อาจจะประท้วง อาจจะโวยวายว่ามันต้องเป็นธรรม คือต้องได้เท่ากัน ถึงจะถูกต้อง

แต่ถ้าหากว่าตัวเองได้มากกว่า ตัวเองได้แสน แต่ว่าคนอื่นเขาได้ 50,000, 70,000 เงียบเลย ไม่พูดสักคำเลยว่ามันไม่ถูกต้อง มันไม่เป็นธรรม เพราะอะไร เพราะว่าฉันได้มากกว่า คราวนี้ฉันได้มากกว่า ก็ถือว่าเป็นเรื่องที่ถูกใจฉันแล้ว ถึงตอนนี้ก็ทิ้งเรื่องความถูกต้องไป แต่ถ้าเราเอาความถูกต้องเป็นใหญ่ แม้ว่าจะมีเงินหรือได้เงินมากกว่าคนอื่น มันก็ไม่ถูกต้องอยู่นั่นเอง ก็ต้องทำให้เกิดความถูกต้องขึ้นมา คือว่าต้องได้เท่าคนอื่น

หลายคนเรียกร้องความถูกต้อง เรียกร้องความเป็นธรรม บ่อยครั้งเลยเพราะว่าตัวเองสูญเสียผลประโยชน์ หรือว่าไม่ได้ประโยชน์เท่ากับคนอื่น ถ้าหากว่าตัวเองได้เกิดน้อยกว่าคนอื่น จะเรียกร้องความเป็นธรรม เรียกร้องความถูกต้อง แต่ถ้าหากว่าตัวเองได้มากกว่าคนอื่น ความถูกต้องก็ลืมไปเลย อันนี้แหละนะเรียกว่าอ้างความถูกต้องต่อเมื่อมันถูกใจฉัน ทั้งที่ถ้าถูกต้องแล้วฉันได้เท่าคนอื่น แต่กลับดีหากว่าฉันได้มากกว่าคนอื่น แล้วหากความถูกต้องหมายถึงว่าฉันต้องได้น้อยลง ลดลงมาจากแสนให้เหลือ 70,000 เท่ากับคนอื่น ฉันไม่เอาแล้ว

อันนี้ก็เป็นสิ่งที่เราพบอยู่บ่อย ๆ อ้างความถูกต้องต่อเมื่อมันถูกใจ แต่ถ้ามันไม่ถูกใจฉันเมื่อไหร่ ก็ไม่อ้างความถูกต้องแล้ว ลืมไปเลย อันนี้ก็ต้องระมัดระวัง เพราะบางครั้งกิเลสมันก็ฉลาด มันก็อ้างความถูกต้อง เพื่อสนองผลประโยชน์ของมัน และบางทีเราก็นิยามความถูกต้องแปรผันไป ขึ้นอยู่กับความถูกใจ

ความถูกต้องหรือความเป็นธรรม มันก็มองได้หลายแง่ และตรงนี้แหละ เป็นโอกาสที่จะทำให้ตัวกิเลสมันมาเป็นตัวกำหนด ว่าอย่างไหนเรียกว่าเป็นความถูกต้อง

อย่างเช่นหมู่บ้านหนึ่ง เมื่อสัก 30-40 ปีก่อน สมัยที่ยังไม่มีอบต. ในหมู่บ้านนั้นมีปั๊มน้ำ ที่ใช้แบบคันโยก เป็นปั๊มน้ำของหมู่บ้าน มันเกิดเสียขึ้นมา นักศึกษาที่เป็นพัฒนากรประจำหมู่บ้าน เขาก็เสนอว่าควรจะเก็บเงินทุกหลังคาเลยหลังคาละ 10 บาท เพื่อเป็นค่าซ่อมปั๊ม

ปรากฏว่าชาวบ้านหลายคนไม่ยอม บอกว่าบ้านฉันอยู่ไกลจากปั๊มน้ำ ฉันไม่ค่อยได้ใช้หรอก บ้านไหนที่ใช้ปั๊มมากกว่า เพราะอยู่ใกล้ปั๊ม ควรจะเสียมากกว่า ส่วนบ้านไหนที่อยู่ไกลใช้น้อย ก็ควรจะเสียน้อย แทนที่จะเสีย 10 บาท ก็เสีย 5 บาท เสียเท่ากันนี่ถือว่าไม่เป็นธรรม ตกลงก็เป็นอันว่าต้องเสียไม่เท่ากัน

แต่หนึ่งเดือนต่อมาในหมู่บ้าน มีคนเอาผ้าห่มมาแจก เพราะว่ามันใกล้ฤดูหนาว เอามาถวายวัด หลวงพ่อเจ้าอาวาสท่านก็ปรึกษามัคทายก เพราะว่าผ้าห่มมันไม่พอที่จะแจกให้ชาวบ้านทุกครัวเรือนเท่ากัน มัคทายกก็เสนอว่าบ้านไหนที่ช่วยส่วนรวมได้ 2 ผืน บ้านไหนที่ไม่ค่อยช่วยส่วนรวมได้ 1 ผืน

พอประกาศอย่างนี้เข้า ชาวบ้านไม่พอใจ บอกว่าไม่เป็นธรรม เป็นธรรมคืออะไร เป็นธรรมคือต้องได้เท่ากัน ก็แปลกนะ เวลาจ่ายเงิน ต้องจ่ายไม่เท่ากัน ถึงจะเป็นธรรม แต่เวลาพอได้ผ้าห่มหรือแจกผ้าห่ม ต้องได้เท่ากันถึงจะเป็นธรรม

อันนี้แปลว่าอะไร แปลว่าความเป็นธรรมหรือความถูกต้องนี่มันไม่แน่นอน มันแปรผันขึ้นอยู่กับความถูกใจ จ่ายเท่ากัน หลายคนไม่ถูกใจ ควรจะจ่ายน้อยกว่า จ่ายไม่เท่ากันจึงจะเรียกว่าเป็นธรรม แต่ถึงเวลาได้ ต้องได้เท่ากันจึงจะเป็นธรรม

ถ้าเราพิจารณาดูก็จะพบว่า นี่มันเป็นการนิยามคำว่าเป็นธรรม หรือความถูกต้องโดยอาศัยความถูกใจ ถึงเวลาได้ ต้องได้เท่ากันจึงจะถูกใจ ถ้าได้ไม่เท่ากัน ไม่ถูกใจ ก็ถือว่าไม่เป็นธรรม แต่เวลาจ่าย ต้องจ่ายไม่เท่ากันจึงจะถูกต้อง ฉันต้องจ่ายน้อยกว่า เพราะบ้านฉันอยู่ไกล อย่างนี้เรียกว่าเป็นธรรม

ฉะนั้นความเป็นธรรม ถ้าเราไม่ระวัง มันก็เป็นข้ออ้างเพื่อสนองกิเลส เพื่อสนองความถูกใจ ถ้าเราดูให้ดี ๆ ความถูกต้อง ความถูกใจ แม้ว่าความหมายจะต่างกัน แต่ถ้าไม่ระวัง มันก็กลายเป็นเรื่องเดียวกันได้ ก็คือว่าอันไหนถูกใจจึงเรียกว่าถูกต้อง อันไหนไม่ถูกใจก็เรียกว่าไม่ถูกต้อง

และอีกอย่างหนึ่งคือแม้เราจะมีความชัดเจนว่าอย่างนี้คือความถูกต้อง แต่ก็ต้องระวัง อย่าไปยึดมั่นถือมั่นกับมันมาก เพราะถ้าเราไปยึดมั่นถือมั่นกับความถูกต้องเมื่อไหร่ พอเจอใครทำอะไรไม่ถูกต้อง กลายเป็นไม่ถูกใจไปเลย

อย่างที่เคยเล่า ศีลจาริณี บวชใหม่ ไม่รู้ธรรมเนียม ยืนกินน้ำ แม่ชีเดินผ่านมาเห็นคาตาเลย อย่างนี้ไม่ถูกต้อง แต่ว่าไปยึดกับความถูกต้องมากไป พอเจอความไม่ถูกต้องขึ้นมา โกรธนะ ทุบหลังศีลจาริณีเลย อันนี้เรียกว่าเป็นเพราะยึดมั่นความถูกต้องมาก ยึดมั่นกับระเบียบมาก พอยึดมั่นกับระเบียบหรือความถูกต้อง พอเจอความไม่ถูกต้อง หรือใครทำอะไรไม่ถูกต้อง ก็จะโกรธ

หรือว่าที่วัดก็มีระเบียบ เวลาฟังธรรมต้องปิดโทรศัพท์มือถือ อันนี้คือความถูกต้องที่ควรปฏิบัติร่วมกัน แต่เกิดมีโยมคนหนึ่งลืมปิดโทรศัพท์มือถือ แล้วบังเอิญมีคนโทรเข้ามา เสียงก็ดังกลางศาลาเลย ขณะที่เจ้าอาวาสกำลังเทศน์อยู่ นี่เป็นความไม่ถูกต้องแท้ ๆ เลย ถ้ายึดมั่นกับความถูกต้องมาก เวลาเจอความไม่ถูกต้องแบบนี้ก็โกรธ

โกรธแล้วเป็นอย่างไร ก็ตะโกนด่าเลย เจ้าอาวาสก็ตะโกนด่าเลย กำลังเทศน์อยู่ดีๆ เปลี่ยนโหมดเลยนะ เป็นการด่าแทน ด่าเจ้าของโทรศัพท์ที่ลืมปิดโทรศัพท์ อันนี้เรียกว่าพอเจอความไม่ถูกต้องนี่ มันเกิดไม่ถูกใจขึ้นมา พอไม่ถูกใจแล้วกิเลสมันก็พร้อมที่จะเล่นงาน พร้อมที่จะโวยวาย พร้อมที่จะพูด หรือพร้อมที่จะกระทำอะไรก็ตามด้วยอำนาจของโทสะ ด้วยอำนาจของกิเลส ซึ่งเป็นเรื่องของอัตตาธิปไตย

ฉะนั้นเราต้องระวัง ขณะที่เรายึดมั่นในความถูกต้อง ถ้าเรายึดมั่นมากไป พอเจอใครทำอะไรไม่ถูกต้องขึ้นมา ความไม่ถูกต้องจะกลายเป็นความไม่ถูกใจทันทีเลย ทั้งๆ ที่ดูเผินๆ ไม่ถูกต้องกับไม่ถูกใจนี่มันห่างกันนะ มันไกลกันมาก

เช่นเดียวกับความถูกต้อง ความถูกใจ บางทีมันก็ไกลกันมาก แต่ในบางครั้งบางคราว ถ้าไม่รู้ทันมัน มันกลายเป็นเรื่องเดียวกันไปเลย คือถ้าไม่ถูกต้องเมื่อไหร่ ก็ไม่ถูกใจเมื่อนั้น หรือจะเป็นสิ่งที่ถูกต้อง ก็ต่อเมื่อมันถูกใจ ถ้าอันไหนไม่ถูกใจ ก็ไม่ถูกต้องไป

อันนี้มันต้องใช้สติพิจารณา การที่เรารู้ว่าอะไรถูก อะไรผิด เป็นสิ่งที่ดี และการที่เราปฏิบัติตามความถูกต้อง ก็เป็นสิ่งที่ดี เรียกว่ามีธรรมาธิปไตย แต่ถ้าเรายึดมั่นในความถูกต้องมากไป มันก็ง่ายมากเลยนะ ที่เวลาเจอใครทำอะไรไม่ถูกต้อง ความไม่ถูกต้องก็กลายเป็นความไม่ถูกใจ หรือกระตุ้นให้เกิดความไม่ถูกใจทันที

แล้วบางทีก็ไม่รู้ตัวนะ ก็ยังคิดว่าฉันทำสิ่งที่ถูกต้อง แต่ที่จริงแล้วสิ่งที่ทำไปมันถูกใจต่างหาก แล้วมันก็เกินเลยความถูกต้องไป เพราะว่าไปทุบหลังคนอื่นนี่มันจะถูกต้องได้อย่างไร หรือว่าไปตะโกนด่ากลางศาลาในขณะที่ขาดสติ หรือทำไปด้วยความโกรธ จะเป็นความถูกต้องได้อย่างไร มันก็เป็นเรื่องละเอียดอ่อน ความถูกต้องไม่ใช่ว่ามันจะกลายเป็นสิ่งตรงข้ามกับความถูกใจ

ถ้าเราไม่ระวัง ความยึดมั่นถือมั่น มันก็จะทำให้ความถูกต้องกับความถูกใจ กลายเป็นอันเดียวกัน แล้วก็ทำให้เกิดความผิดพลาด หรือเกิดความเสียหายขึ้น

หลายคนก็ทำสิ่งที่ไม่ถูกต้องเพื่อพิทักษ์ความถูกต้อง อันนี้มีเยอะเลย ที่เป็นข่าวก็คือว่าไปฆ่าคนนั้นคนนี้เพื่อรักษาความถูกต้อง ไม่ว่าเป็นความถูกต้องทางการเมือง ความถูกต้องทางศาสนา

อย่างพวกที่เป็นพวกก่อการร้าย หลายคนเขาก็คิดว่าเขาทำเพื่อพระเจ้า เขาทำเพื่อพิทักษ์ความถูกต้องทางศาสนา แต่ว่าสิ่งที่เขาทำ มันกลายเป็นความไม่ถูกต้องไปเสียแล้ว ทำไปด้วยอำนาจของกิเลส ตัวเองเป็นคนตัดสินว่าใครจะอยู่ใครจะไป ใครที่คิดไม่เหมือนฉัน ก็ต้องถูกกำจัดออกไปจากโลกนี้ เพราะมันเป็นคนที่คิดไม่ถูกต้อง ปฏิบัติไม่ถูกต้อง

ที่จริงก็เป็นเพียงแค่เห็นต่างจากตัวเองเท่านั้น แต่พอเจอคนที่เห็นต่าง ก็เปลี่ยนจากความไม่ถูกใจ กลายเป็นข้ออ้างว่าเขาทำสิ่งที่ไม่ถูกต้อง เพราะฉะนั้นก็สมควรกำจัดออกไปจากโลกนี้

อันนี้เป็นสิ่งที่เราเห็นมากขึ้นเรื่อยๆ ที่เป็นข่าว แล้วมันไม่ใช่เพราะเรื่องศาสนาอย่างเดียว เรื่องการเมือง เรื่องวัฒนธรรม ก็มีความถูกต้องของมัน แต่ถ้าไปยึดความถูกต้องมากไป ใครที่ปฏิบัติไม่ถูกต้องในสายตาของเรา มันก็กลายเป็นสิ่งที่กระตุ้นความไม่ถูกใจ ทำให้เกิดความโกรธ ทำให้เกิดข้ออ้างในการที่จะจัดการ ทำร้าย หรือว่าสังหาร

ฉะนั้นต้องระวังมากทีเดียว การทำความไม่ถูกต้อง ในนามของความถูกต้อง ก็กลายเป็นว่าทำไปด้วยอำนาจของกิเลส แทนที่จะเป็นธรรมาธิปไตย ก็กลายเป็นอัตตาธิปไตยไป.

https://youtu.be/nvGHQUvjvOE

พระไพศาล วิสาโล วัดป่าสุคะโต 4 กันยายน 2565 ขอขอบคุณ Nonglak Trongselsat

@ c631e267:c2b78d3e

Spanien bleibt einer der Vorreiter im europäischen Prozess der totalen Überwachung per Digitalisierung. Seit Mittwoch ist dort der digitale Personalausweis verfügbar. Dabei handelt es sich um eine Regierungs-App, die auf dem Smartphone installiert werden muss und in den Stores von Google und Apple zu finden ist. Per Dekret von Regierungschef Pedro Sánchez und Zustimmung des Ministerrats ist diese Maßnahme jetzt in Kraft getreten.

Mit den üblichen Argumenten der Vereinfachung, des Komforts, der Effizienz und der Sicherheit preist das Innenministerium die «Innovation» an. Auch die Beteuerung, dass die digitale Variante parallel zum physischen Ausweis existieren wird und diesen nicht ersetzen soll, fehlt nicht. Während der ersten zwölf Monate wird «der Neue» noch nicht für alle Anwendungsfälle gültig sein, ab 2026 aber schon.

Dass die ganze Sache auch «Risiken und Nebenwirkungen» haben könnte, wird in den Mainstream-Medien eher selten thematisiert. Bestenfalls wird der Aspekt der Datensicherheit angesprochen, allerdings in der Regel direkt mit dem Regierungsvokabular von den «maximalen Sicherheitsgarantien» abgehandelt. Dennoch gibt es einige weitere Aspekte, die Bürger mit etwas Sinn für Privatsphäre bedenken sollten.

Um sich die digitale Version des nationalen Ausweises besorgen zu können (eine App mit dem Namen MiDNI), muss man sich vorab online registrieren. Dabei wird die Identität des Bürgers mit seiner mobilen Telefonnummer verknüpft. Diese obligatorische fixe Verdrahtung kennen wir von diversen anderen Apps und Diensten. Gleichzeitig ist das die Basis für eine perfekte Lokalisierbarkeit der Person.

Für jeden Vorgang der Identifikation in der Praxis wird später «eine Verbindung zu den Servern der Bundespolizei aufgebaut». Die Daten des Individuums werden «in Echtzeit» verifiziert und im Erfolgsfall von der Polizei signiert zurückgegeben. Das Ergebnis ist ein QR-Code mit zeitlich begrenzter Gültigkeit, der an Dritte weitergegeben werden kann.

Bei derartigen Szenarien sträuben sich einem halbwegs kritischen Staatsbürger die Nackenhaare. Allein diese minimale Funktionsbeschreibung lässt die totale Überwachung erkennen, die damit ermöglicht wird. Jede Benutzung des Ausweises wird künftig registriert, hinterlässt also Spuren. Und was ist, wenn die Server der Polizei einmal kein grünes Licht geben? Das wäre spätestens dann ein Problem, wenn der digitale doch irgendwann der einzig gültige Ausweis ist: Dann haben wir den abschaltbaren Bürger.

Dieser neue Vorstoß der Regierung von Pedro Sánchez ist ein weiterer Schritt in Richtung der «totalen Digitalisierung» des Landes, wie diese Politik in manchen Medien – nicht einmal kritisch, sondern sehr naiv – genannt wird. Ebenso verharmlosend wird auch erwähnt, dass sich das spanische Projekt des digitalen Ausweises nahtlos in die Initiativen der EU zu einer digitalen Identität für alle Bürger sowie des digitalen Euro einreiht.

In Zukunft könnte der neue Ausweis «auch in andere staatliche und private digitale Plattformen integriert werden», wie das Medienportal Cope ganz richtig bemerkt. Das ist die Perspektive.

[Titelbild: Pixabay]

Dazu passend:

Nur Abschied vom Alleinfahren? Monströse spanische Überwachungsprojekte gemäß EU-Norm

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ aa8de34f:a6ffe696

In seinem Beitrag vom 30. März 2025 fragt Henning Rosenbusch auf Telegram angesichts zunehmender digitaler Kontrolle und staatlicher Allmacht:

„Wie soll sich gegen eine solche Tyrannei noch ein Widerstand formieren können, selbst im Untergrund? Sehe ich nicht.“\ (Quelle: t.me/rosenbusch/25228)

Er beschreibt damit ein Gefühl der Ohnmacht, das viele teilen: Eine Welt, in der Totalitarismus nicht mehr mit Panzern, sondern mit Algorithmen kommt. Wo Zugriff auf Geld, Meinungsfreiheit und Teilhabe vom Wohlverhalten abhängt. Der Bürger als kontrollierbare Variable im Code des Staates.\ Die Frage ist berechtigt. Doch die Antwort darauf liegt nicht in alten Widerstandsbildern – sondern in einer neuen Realität.

-- Denn es braucht keinen Untergrund mehr. --

Der Widerstand der Zukunft trägt keinen Tarnanzug. Er ist nicht konspirativ, sondern transparent. Nicht bewaffnet, sondern mathematisch beweisbar. Bitcoin steht nicht am Rand dieser Entwicklung – es ist ihr Fundament. Eine Bastion aus physikalischer Realität, spieltheoretischem Schutz und ökonomischer Wahrheit. Es ist nicht unfehlbar, aber unbestechlich. Nicht perfekt, aber immun gegen zentrale Willkür.

Hier entsteht kein „digitales Gegenreich“, sondern eine dezentrale Renaissance. Keine Revolte aus Wut, sondern eine stille Abkehr: von Zwang zu Freiwilligkeit, von Abhängigkeit zu Selbstverantwortung. Diese Revolution führt keine Kriege. Sie braucht keine Führer. Sie ist ein Netzwerk. Jeder Knoten ein Individuum. Jede Entscheidung ein Akt der Selbstermächtigung.

Weltweit wachsen Freiheits-Zitadellen aus dieser Idee: wirtschaftlich autark, digital souverän, lokal verankert und global vernetzt. Sie sind keine Utopien im luftleeren Raum, sondern konkrete Realitäten – angetrieben von Energie, Code und dem menschlichen Wunsch nach Würde.

Der Globalismus alter Prägung – zentralistisch, monopolistisch, bevormundend – wird an seiner eigenen Hybris zerbrechen. Seine Werkzeuge der Kontrolle werden ihn nicht retten. Im Gegenteil: Seine Geister werden ihn verfolgen und erlegen.

Und während die alten Mächte um Erhalt kämpfen, wächst eine neue Welt – nicht im Schatten, sondern im Offenen. Nicht auf Gewalt gebaut, sondern auf Mathematik, Physik und Freiheit.

Die Tyrannei sieht keinen Widerstand.\ Weil sie nicht erkennt, dass er längst begonnen hat.\ Unwiderruflich. Leise. Überall.

@ a39d19ec:3d88f61e

Nun da das deutsche Bundesregime den Ruin Deutschlands beschlossen hat, der sehr wahrscheinlich mit dem Werkzeug des Geld druckens "finanziert" wird, kamen mir so viele Gedanken zur Geldmengenausweitung, dass ich diese für einmal niedergeschrieben habe.

Die Ausweitung der Geldmenge führt aus klassischer wirtschaftlicher Sicht immer zu Preissteigerungen, weil mehr Geld im Umlauf auf eine begrenzte Menge an Gütern trifft. Dies lässt sich in mehreren Schritten analysieren:

1. Quantitätstheorie des Geldes

Die klassische Gleichung der Quantitätstheorie des Geldes lautet:

M • V = P • Y

wobei:
- M die Geldmenge ist,
- V die Umlaufgeschwindigkeit des Geldes,
- P das Preisniveau,
- Y die reale Wirtschaftsleistung (BIP).

Wenn M steigt und V sowie Y konstant bleiben, muss P steigen – also Inflation entstehen.

2. Gütermenge bleibt begrenzt

Die Menge an real produzierten Gütern und Dienstleistungen wächst meist nur langsam im Vergleich zur Ausweitung der Geldmenge. Wenn die Geldmenge schneller steigt als die Produktionsgütermenge, führt dies dazu, dass mehr Geld für die gleiche Menge an Waren zur Verfügung steht – die Preise steigen.

3. Erwartungseffekte und Spekulation

Wenn Unternehmen und Haushalte erwarten, dass mehr Geld im Umlauf ist, da eine zentrale Planung es so wollte, können sie steigende Preise antizipieren. Unternehmen erhöhen ihre Preise vorab, und Arbeitnehmer fordern höhere Löhne. Dies kann eine sich selbst verstärkende Spirale auslösen.

4. Internationale Perspektive

Eine erhöhte Geldmenge kann die Währung abwerten, wenn andere Länder ihre Geldpolitik stabil halten. Eine schwächere Währung macht Importe teurer, was wiederum Preissteigerungen antreibt.

5. Kritik an der reinen Geldmengen-Theorie

Der Vollständigkeit halber muss erwähnt werden, dass die meisten modernen Ökonomen im Staatsauftrag argumentieren, dass Inflation nicht nur von der Geldmenge abhängt, sondern auch von der Nachfrage nach Geld (z. B. in einer Wirtschaftskrise). Dennoch zeigt die historische Erfahrung, dass eine unkontrollierte Geldmengenausweitung langfristig immer zu Preissteigerungen führt, wie etwa in der Hyperinflation der Weimarer Republik oder in Simbabwe.

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ b2d670de:907f9d4a

onion-service-nostr-relays

A list of nostr relays exposed as onion services.

The list

| Relay name | Description | Onion url | Operator | Payment URL | Payment options | | --- | --- | --- | --- | --- | --- | | nostr.oxtr.dev | Same relay as clearnet relay nostr.oxtr.dev | ws://oxtrdevav64z64yb7x6rjg4ntzqjhedm5b5zjqulugknhzr46ny2qbad.onion | operator | N/A | N/A | | relay.snort.social | Same relay as clearnet relay relay.snort.social | wss://skzzn6cimfdv5e2phjc4yr5v7ikbxtn5f7dkwn5c7v47tduzlbosqmqd.onion | operator | N/A | N/A | | nostr.thesamecat.io | Same relay as clearnet relay nostr.thesamecat.io | ws://2jsnlhfnelig5acq6iacydmzdbdmg7xwunm4xl6qwbvzacw4lwrjmlyd.onion | operator | N/A | N/A | | nostr.land | The nostr.land paid relay (same as clearnet) | ws://nostrland2gdw7g3y77ctftovvil76vquipymo7tsctlxpiwknevzfid.onion | operator | Payment URL | BTC LN | | bitcoiner.social | No auth required, currently | ws://bitcoinr6de5lkvx4tpwdmzrdfdpla5sya2afwpcabjup2xpi5dulbad.onion | operator | N/A | N/A | | relay.westernbtc.com | The westernbtc.com paid relay | ws://westbtcebhgi4ilxxziefho6bqu5lqwa5ncfjefnfebbhx2cwqx5knyd.onion | operator | Payment URL | BTC LN | | freelay.sovbit.host | Free relay for sovbit.host | ws://sovbitm2enxfr5ot6qscwy5ermdffbqscy66wirkbsigvcshumyzbbqd.onion | operator | N/A | N/A | | nostr.sovbit.host | Paid relay for sovbit.host | ws://sovbitgz5uqyh7jwcsudq4sspxlj4kbnurvd3xarkkx2use3k6rlibqd.onion | operator | N/A | N/A | | nostr.wine | 🍷 nostr.wine relay | ws://nostrwinemdptvqukjttinajfeedhf46hfd5bz2aj2q5uwp7zros3nad.onion | operator | Payment URL | BTC LN, BTC, Credit Card/CashApp (Stripe) | | inbox.nostr.wine | 🍷 inbox.nostr.wine relay | ws://wineinboxkayswlofkugkjwhoyi744qvlzdxlmdvwe7cei2xxy4gc6ad.onion | operator | Payment URL | BTC LN, BTC | | filter.nostr.wine | 🍷 filter.nostr.wine proxy relay | ws://winefiltermhqixxzmnzxhrmaufpnfq3rmjcl6ei45iy4aidrngpsyid.onion | operator | Payment URL | BTC LN, BTC | | N/A | N/A | ws://pzfw4uteha62iwkzm3lycabk4pbtcr67cg5ymp5i3xwrpt3t24m6tzad.onion:81 | operator | N/A | N/A | | nostr.fractalized.net | Free relay for fractalized.net | ws://xvgox2zzo7cfxcjrd2llrkthvjs5t7efoalu34s6lmkqhvzvrms6ipyd.onion | operator | N/A | N/A | | nfrelay.app | nfrelay.app aggregator relay (nostr-filter-relay) | ws://nfrelay6saohkmipikquvrn6d64dzxivhmcdcj4d5i7wxis47xwsriyd.onion | operator | N/A | N/A | relay.nostr.net | Public relay from nostr.net (Same as clearnet) | ws://nostrnetl6yd5whkldj3vqsxyyaq3tkuspy23a3qgx7cdepb4564qgqd.onion | operator | N/A | N/A | | nerostrator | Free to read, pay XMR to relay | ws://nerostrrgb5fhj6dnzhjbgmnkpy2berdlczh6tuh2jsqrjok3j4zoxid.onion | operator |Payment URL | XMR | | nostr.girino.org | Public relay from nostr.girino.org | ws://gnostr2jnapk72mnagq3cuykfon73temzp77hcbncn4silgt77boruid.onion | operator | N/A | N/A | | wot.girino.org | WoT relay from wot.girino.org | ws://girwot2koy3kvj6fk7oseoqazp5vwbeawocb3m27jcqtah65f2fkl3yd.onion | operator | N/A | N/A | | haven.girino.org/{outbox, inbox, chat, private} | Haven smart relay from haven.girino.org | ws://ghaven2hi3qn2riitw7ymaztdpztrvmm337e2pgkacfh3rnscaoxjoad.onion/{outbox, inbox, chat, private} | operator | N/A | N/A | | relay.nostpy.lol | Free Web of Trust relay (Same as clearnet) | ws://pemgkkqjqjde7y2emc2hpxocexugbixp42o4zymznil6zfegx5nfp4id.onion | operator |N/A | N/A | | Poster.place Nostr Relay | N/A | ws://dmw5wbawyovz7fcahvguwkw4sknsqsalffwctioeoqkvvy7ygjbcuoad.onion | operator | N/A | N/A | | Azzamo Relay | Azzamo Premium Nostr relay. (paid) | ws://q6a7m5qkyonzb5fk5yv4jyu3ar44hqedn7wjopg737lit2ckkhx2nyid.onion | operator | Payment URL | BTC LN | | Azzamo Inbox Relay | Azzamo Group and Private message relay. (Freemium) | ws://gp5kiwqfw7t2fwb3rfts2aekoph4x7pj5pv65re2y6hzaujsxewanbqd.onion | operator | Payment URL | BTC LN | | Noderunners Relay | The official Noderunners Nostr Relay. | ws://35vr3xigzjv2xyzfyif6o2gksmkioppy4rmwag7d4bqmwuccs2u4jaid.onion | operator | Payment URL | BTC LN |

Contributing

Contributions are encouraged to keep this document alive. Just open a PR and I'll have it tested and merged. The onion URL is the only mandatory column, the rest is just nice-to-have metadata about the relay. Put N/A in empty columns.

If you want to contribute anonymously, please contact me on SimpleX or send a DM on nostr using a disposable npub.

Operator column

It is generally preferred to use something that includes a NIP-19 string, either just the string or a url that contains the NIP-19 string in it (e.g. an njump url).

@ 58537364:705b4b85

Discipline is “doing things with intention, without being swayed or carried away by emotions.” On the other hand, lack of discipline implies the opposite:

Lack of discipline is “acting according to emotional fluctuations or being carried away by feelings,” such as sleepiness, hunger, boredom, frustration, satisfaction, dissatisfaction, fear, infatuation, or lack of mindfulness. This often leads to various excuses like:

• "I'll do it later."
• "I'm too tired."
• "It's too hot or too cold."
• "It's still early."
• "It's already too late."
• Etc.

Building lasting discipline “does not come from force, but from dreams.” The law of dreams states that we must create a clear vision of our ‘heaven’ (goal), then minimize the gap between thought and action. The more we overthink, the less likely we are to act—our mind becomes weak and unstable.

The law of dreams also suggests dreaming for others, not just for oneself. When the mind is overly focused on personal success, wisdom and insight diminish. Actions become self-centered and lack empathy. But when our goal is for the greater good, every action becomes meaningful and contributes to shared happiness and success.

— Metha Harimtepathipbodi

Read the TH full version at: https://w3.do/SODEDpmP